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A66701 The new help to discourse or, Wit, mirth, and jollity. intermixt with more serious matters consisting of pleasant astrological, astronomical, philosophical, grammatical, physical, chyrurgical, historical, moral, and poetical questions and answers. As also histories, poems, songs, epitaphs, epigrams, anagrams, acrosticks, riddles, jests, poesies, complements, &c. With several other varieties intermixt; together with The countrey-man's guide; containing directions for the true knowledge of several matters concerning astronomy and husbandry, in a more plain and easie method than any yet extant. By W. W. gent. Winstanley, William, 1628?-1698.; Winstanley, William, 1628?-1698. Country-man's guide. aut. 1680 (1680) Wing W3070; ESTC R222284 116,837 246

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THE NEW HELP TO DISCOURSE OR WIT MIRTH and JOLLITY intermixt with more serious Matters Consisting of pleasant Astrological Astronomical Philosophical Grammatical Physical Chyrurgical Historical Moral and Poetical Questions and Answers AS ALSO Histories Poems Songs Epitaphs Epigrams Anagrams Acrosticks Riddles Jests Poesies Complements c. With several other Varieties intermixt Together with The Countrey Man's Guide CONTAINING Directions for the true knowledge of several Matters concerning Astronomy and Husbandry in a more plain and easie Method than any yet extant By W. W. Gent. The Second Edition That Author best of all doth write Who mixeth Profit with Delight London Printed by T. S. and sold by the Book-sellers of London and Westminster 1680. THE NEVV HELP TO DISCOURSE Quest WHat is the chief end of writing Books Answ For instruction and information whereas idle Books are no other than corrupted Tales in Ink and Paper or indeed Vice sent abroad with a License wherein two are guilty of evil he that writes them and he that reads them being in effect like the brutish sin of Adultery wherein two are concerned in the same sin and therefore his resolution was good who said That for bad Books he would write none lest he should thereby hurt others in the reading of them nor would he read any of them for fear the Author should answer for his sin by being corrupted by them Quest What Book of all others is the best Answ The Holy Scriptures contained in 〈◊〉 Old and New Testament wherein the Mysteries of our Salvation are contained being the Book of all books and in compa●●●on of which no book is comparable Qu. Of how many chapters doth this Book consist An. In the Old Testament or Bible there are 777. In the new Testament 260. In the Books of Apocrypha 173. The total being 1210. And for the number of Verses in the Old Testament the Jewish Rabbins have computed them thus In the Books of the Law Verses 5845. In the Prophets 9294. and in Haggai 8064. Total 23203. Q. Are there no other Books mentioned in the Old Testament but those which we have now at this day A. Yes there were the Books of Iddo and Gad the Seers besides Solomon wrote three thousand Parables and five thousand Songs with a Book of the Nature of all Herbs Trees and Plants from the Cedar to the Hysop upon the wall Samuel also writ a Book of the Office and Institution of a King There were also Chronicles of the Kings of Judah and Israel besides those we have in the Scripture being as is judged written far larger all which Were supposed to be lost in the Jewish Captivity at Babylon Q. What was St. Augustine 's answer to one who demanded what God did before he made the World A. That he was ordaining a Hell for such kind of Enquirers Where the Scripture hath not a mouth to speak we ought no● to have a tongue to ask Q. What was the greatest love that ever w● shown in this World A. The love of God to poor sinners wh● gave his only begotten Son to dye for us of which one thus writeth God is my gift himself he freely gave me Gods gift am I and none but God shall have me Q. In what things had woman the Preheminence of man in the Creation A. In these three First that whereas man ' was made of the dust or slime of the earth woman was made of that dust or slime refined Secondly man was made out of Paradise woman in Paradise And thirdly when God is said to be about to make woman he is said to build her as being about to make a curious Edifice or more excellent structure than that of man Q. What Book next to the Holy Scripture would you chiefly desire the rest being taken away A. Theodore Beza being asked this question answered Plutarch an excellent Author for his Lives and Morals Another said Seneca whose divine Sentences in his Book are so squared by the Rules of Christianity that St. Hierom concluded him amongst the Catalogue of Divine Writers Another preferred the Thesaurus Historiarum being a Compendium of most Histories and worthy Examples And that Ornament of History Dr. Heylin gives the preheminency to Sir Walter Rawleigh's History of the World which he calls Primus in Historia Q. St. Bernard a learned Father of the Church greatly wondred at three Conjunctions the like whereof never was nor never will be and what were they A. 1. Conjunction of God and man 2. Of a Mother and a Virgin 3. Of Faith and the heart of man to believe the same The first whereof is most wonderful that the Deity should be joyned to the Humanity Heaven to Earth Majesty to Infirmity The second also very wonderful that a Maid should be a Mother and yet remain a pure Virgin The third though inferior to the two first yet wonderful that a mans heart should have power to believe the same Reason doth marvel how Faith tell can That a Maid should be a Mother God a man But cease so to marvel and believe the wonder For Faith is above and Reason is under Q. How long according to the opinion of some men shall the world continue from the Creation to the end thereof A. The Thalmudists were of opinion that it should continue six thousand years of which opinion also were some of the fathers and others of our Modern Writers because that as God created the World in six days and rested the seventh so in six thousand years which are in account of God but as six daies it shall again be annihilated when shall follow an eternal Sabbath of rest to all the Faithful Others reckon it after this manner two thousand years before the Law two thousand years under the Law and two thousand years under the Gospel But this account agreeth not right with the Calendar of Time and therefore we may conclude that those who account not right the years which are past must needs be ignorant of those which are to come Besides our Saviour saith that of that day and hour the very Angels in Heaven themselves are ignorant Let us therefore rather labour to prepare our selves against that day than curiously seek to pry into such hidden and unrevealed things Q. In what part of the world was it where the Cock crowed so loud that all the men of the world heard it A. In Noah's Ark. Q. What is the Anagram for the name of the Virgin Mary A. MARY Anagramma ARMY And well her Name an Army doth present In whom the Lord of Hosts did pitch his tent Q. What answer gave Queen Elizabeth when being a prisoner in the Reign of her Sister Queen Mary she was by one of the Bishops demanded her opinion concerning the real presence of Christ in the Sacrament A. Christ is the Word that spake it He took the Bread and brake it And as the Word did make it I do believe and take it Q. Who are those that cannot will not
Fuller to be therein most exquisite who is reported that he would walk any street in London and by the strength of his memory tell how many and what Signs they were hanging in that street from the one end to the other according as they were in order As also if five hundred strange names were read unto him after the second or third hearing of them he would repeat them distinctly according as they have been read unto him Qu. What difference is there betwixt Prophets and Poets An. Thus much according to the old Verse Of things to come the first true Prophets are What the other of things past do false declare Qu. What creature is that which at once brings forth nourisheth her young and goeth with young again An. The Hare that fearful but fruitful creature who is represented as the Emblem of good providence because she sleeps with her eyes open Qu. Why do men commonly deck their Houses with Ivy at Christmas An. Ivy is said to be dedicated to Bacchus the God of wine and good cheer at which time men commonly eat and drink hard as one writes At Christmas men do always Ivy get And in each corner of the House it set But why do they then use that Bacchus weed Because they mean then Bacchus like to feed Q. Who brought up the first custom of Celebrating the Twelve days in Christmas with such Feasts and Sports as are still retained in some Gentlemens houses A. The famous King Arthur one and the chief of the Worlds nine Worthies an Institution which the Scottish Writers of these late times very much blame as being a time fitter for our devotion than for our mirth Qu. What is it which being contained in its self yet from it thousands do daily spring and issue A. The Egg from which is produced Fowls Fishes Birds and Serpents Q Was the beard created before the man or the man before the beard A. This seems to be a ridiculous question for most will think that the man must needs be created before the Beard and yet we find it otherwise for all beasts were made before man was made and amongst others the bearded Goat Q Whether was the Egg or Bird first A. Some will say the Egg because all Birds are produced from the Egg but we must know that the first rank of creatures was immediately from God without secondary causes and not produced by the Egg as is since by the course of nature Q. In what part of the world is it that trees bear living Creatures A. In the Isles of Orcades in Scotland wherein grows a Tree that bears fruit like unto a Fowl which dropping down into the water becomes a living creature like to a Duck to which Mr. Cleaveland alludeth in these verses A Scot when from the Gallow-tree got loose Drops into Styx and turns a Soland Goose Q. What Custom was that observed formerly in Scotland the like whereof we hardly read be practised in any Country A. It was called Marcheta Mulieris and took its beginning as the Scottish Write say in the reign of Ewen the third who i● the fifteenth King in their Catalogue after the first Fergus This Ewen being a Prince much addicted or rather wholly given over unto lasciviousness made a Law That himself and his Successors should have the Maiden-head or first nights lodging with every woman whose Husband held Land immediately from the Crown and the Lords and Gentlemen of all them whose Husbands were their Tenants or Homagers This was it seems the Knights-service which men held their Estates by and continued till the days of Malcolme Comner who married Margaret the Sister of one Edgar Etheling at whose request he abolished this lascivious ungodly Law ordaining that in the room thereof the Tenants should pay unto their Lords a Mark in money which Tribute the Historians say is yet in force Qu. Who was the most famous whore in her time An. Corinthian Lais who exacted ten thousand Drachma's for a nights lodging which made Demosthenes to cry out Non emam tanti paenitere I will not buy repentance at so dear a rate and occasioned the old verse Non cuivis homini contingit adire Corinthum 'T is not fit for every mans avail Unto Corinth for to sail She was afterwards for her extortions and spoiling the trade of the other petty whores set upon by a company of those strumpets and by them stoned to death as one writes of her At last a Crew of whores did set upon her A whore she was and whores to death did stone her Q. What Laws were those that were so severe and yet were kept and continued for the space of seven hundred years together A. The Laconian or the Laws of Lacedaemonia once a famous Commonwealth in Greece which Laws were compiled by Lycurgus who going a Journey bound the people by oath to observe all his Laws till he returned and being gone from thence commanded that when he was dead and buried his ashes should be cast into the Sea by this means his Laws endured for a long time in Sparta which by reason thereof flourished in great prosperiry Q. What place is it that is accounted the middle or center of the Earth A. Some say Palestine and in particular the Valley of Jehosaphat of which opinion are many of our ancient and modern Divines but some of our Historians and Poets allo● the same to Pytho or Pythia a Town in Greece of which they say that Jupiter desirous once to know the exact middle of the Earth let flie two Eagles one from the East the other from the West these Eagles meeting in this place shewed plainly that it was the Navel or mid part of the Earth Q. What are the causes of ebbing and flowing of the Sea A. Several men are of several minds Some ascribe it to the Moon who by her approaching to the South doth by her beams and influences make warm the Sea whence the rising exhalations do proceed wherewith so swelling to empty it self it floweth to the Shores and Havens but descending to the Horizon and Wane as her beams by little and little diminish the waters do fall and abate which causeth her Eddy or Ebb. Others impute it to God and his Spirit moving upon the waters moveth the waters which Iob expresses by the similitude of fire under a pot saying It is God that maketh the Sea boil like a pot which fire is taken to be partly in the saltness of the waters which in the night shows like fire and causes a moving in the same Another reason is for that the Earth hath more fire in it than water which fire lieth hid in the subterraneous stones and this fire doth partly cause the motion of the Sea an Element of it self liquid and active and subject to motion which thereto when once by this fire occasioned the precedent part is thrust forward by the subsequent Others again give this reason that the Earth being round and
alike An. In the Grave which shade Diogenes to say being searching in the Charnelhouse amongst the dead skuls that he could find no difference betwixt the skull of King Philip and another mans All in the Grave alike are made The Scepter and the Sithe and Spade Qu. What would become of a great sort of men if every one were served in their kind An. A number of Tailors would be damn'd for keeping a Hell under their Shop-board many Broakers would make their Wills'at Tiburn if the searching for stolen Goods which they have received should like a plague but once come amongst them Two parts of of the Land should be whpped at Bridewel for Leachery and three parts be set in the stocks for drunkenness Qu. Wherein hath the Beggar a priviledge over great persons An. In that he cannot fall lower than he is whereas the great man is subject to that of the Poet In ways to greatness think on this That slipp'ry all Ambition is Qu. What was the dyet of former ages in those days which were called the Golden Age of the world An. They catcht not their surfeits with eating of Capon Partridge and Pheasant their dyet was Apples Roots Nuts Dates ●igs c. and sometimes for rarities Butter Cheese and Eggs and for drink instead of Sack Claret Muscadine Ippocrass Mum Beer or Ale their beverage was the cool streams distilling from some uncorrupted Fountain a description whereof we have in the eighth Book of Ovids Metamorphosis concerning the entertainment which Philemon and Bancis gave to Jupiter and Mercury Ponitur hic bicolor sincerae bacca Minervae Intibaque radix lactis massa coacti Ovaque non acri leviter versata familla Prunaque in patulis redolentia mala camestris Hic nux hic mixta est rugosis carica palmis Et de purpureis collectae vitibus uvae Omnes fictilibus nitidae They on the table set Minerva's fruit The double colour'd Olive Endive root Radish and Cheese and to the Board there came A dish of Eggs rare roasted by the flame Next they had Nuts course dates and Lenten Figs And Apples from a basket made of twigs And Plums and Grapes cut newly from the Tree All serv'd in Earthen dishes Houswifely Qu. What passion is most natural unto Man An. Love which entereth in at the eyes and pierceth the heart many setling their loves on such objects for which they can give no reason Qu. Whether is Love the cause of likeness or likeness the cause of love An. Both. Qu. What creatures are those some living and some dead that rule all the world An. The Sheep the Goose and the Bee for the Sheep yields Parchment the Goose Quils to write it and the laborious Bee brings Wax to seal it as one hath wittily deliver'd in these verses The Bee the Goose the Sheep Do so maintain the might Of Monarchs Kings and States That wrong suppress not right The Bee brings sealing Wax The Goose our writing Quils The Sheep his Parchment coat or skin For Deeds and dead mens Wills Qu. What is the general saying concerning the Italian women An. That they are Mag-pies at the door Saints in the Church Goats in the Garden Devils in the House Angels in the Streets and Syrens in the Windows Qu. What Passion is most prevailing over the nature of man An. Fear of which we read that it hath in one night turned the hair of the head from black to white but most memorable is that example of one who was pretended to be let blood to death for being blinded and his arms bound the Chyrurgions that were about him only saying How bravery he bleeds on his arm How gallantly on that although they did nothing to him at last one saying Now the blood comes from his very heart when they came to unblind him they found him liveless struck stark dead with a panick fear Qu. Why is man called Microcosmus or the little world An. As being the Epitome of the great Volume of Nature borrowing from the Angels soul from the brute Animals sense from Plants life from other creatures bigness but above all inferiors is endued with that prerogative of casting up his eyes to Heaven to behold the excellencies of the Creation wherein other Creatures are deficient Pronaque cum spectent anim alia caetera terram Os homini sublime dedit coelumque videre Jussit erectos ad sydera tollere vultus And where all beasts look with grovelling eye He gave to man looks mixt with Majesty And will'd him with bold face to view the Skie Qu. What Art is that which makes use of the vilest things in the world An. Physick which makes use of Scorpions Flies Wasps Serpents Ear-wiggs Toads and such like nothing though to our apprehension never so seeming vile but serves to some use according to that of the Poet There 's nought so vile that on the Earth doth live But to the earth some special good doth give Nor ought so good but strain'd from that fair use Revolts from virtue stumbling on abuse Virtue it self turns Vice being mis-apply'd And Vice sometimes by action 's dignifi'd Qu. Whether is the life of a rich covetous Citizen that swims in wealth and treasure caring for none nor beloved of any or the lives of a Countrey Yeoman or Farmer who lives in a mediocrity betwixt poverty and riches yet content with his estate which of these two is first to be preferred An. Better it is in the solitary woods and in the wild fields to be a man among beasts than in the midst of a peopled City to be a beast among men In the homely village art thou more safe than in a fortified Castle the stings of Envy nor the bullets of Treason are never shot through those thin wal Sound Healths are drunk out of the wooden dish when the Cup of Gold boyls over with poyson The Countrey cottage is neither batter'd down by the Cannon in the time of War nor pestered with clamorous Suits in time of Peace The fall of Cedars that tumble from the tops of Kingdoms the ruine of great Houses that bury families in their overthrow and the noise of shipwrack that beget even shricks in the hearts of Cities never send their terrors thither that place stands as safe from the shock of such violent storms as the Bay-tree does from lightening Qu. Who are the subjects that pay tribute to the Countrey Farmer An. The Meadow gives him her pasture the Trees pay custom with their fruit the Plough sends him in Corn the Ox bestows upon him his labor and the Sheep cloathes him with his wool Qu. How came the famous Poet Buchanan off when travelling into Italy he was for the freeness of his writing suspected of his Religion and taken hold of by some of the Popes Inquisitors An. By writing to his Holiness this Distich Laus tua non tua fraus virtus non copia rererum Scandere te fecit hoc decus eximium
enough Turn up O Tyrant great Assay whether roasted or raw Thou find'st the better meat Aug. 15. Is according to Tradition the day when the blessed Virgin Mary was both Soul and Body taken up into Heaven Sep. 8. Is in memory of her happy birth ●y whom the Author of all life and safety was born into the world 29 Sep. Michael or Michaelmas is in commemoration of St. Michael the Arch-Angel and of all the nine Orders of holy Angels And it is called the Dedication of St. Michael ●rom the dedicating of a Church in Rome to ●im by Pope Boniface 1 Nov. All Saints or All-hallows is celebrated in commemoration of all the Saints 2 Nov. All Souls is likewise commemora●ed for the Souls of all the faithful departed ●nd these two days All Saints and All Souls were of so eminent observance that no Courts were kept on those days in Westminster-hall The four Sundays of Advent are those pre●eding Christmas day and were instituted as a commemorative of our Saviours Advent or coming to redeem the world by his happy birth Christmas Day or the Nativity of our Saviour Christ is a most solemn Feast yearly celebrated even from the Apostles time to this day in memory of the birth of our Saviour at Bethlehem 28 Dec. Holy Innocents is a Feast in memory of those Babes which Herod slew when he sought for our blessed Saviour in which massacre it is said that a Child of Herods being at nurse was murthered amongst the rest which Augustus hearing of he said it was better to be Herods Hog than his Son because the Jews would eat no Swines flesh The several Feasts of the Apostles and other Saints were instituted by the Church to honour God in his Saints and for us to imitate their holy and godly examples St. Peter and St. Paul are joyned in one solemnity because they were principal and joynt co-operators under Christ in the conversion of the world the first converting the Jews the other the Gentiles as also because both were martyr'd at the same place Rome and on the same day 29 June The four Ember weeks in Latine quatuo●tempora are times of publick prayer of falting partly instituted for the successful ordination of the Priests and Ministers of the Church and partly to beg and render thank to God for the fruits and blessings of the earth Ember comes from the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. dies a day others call them Ember day from the ancient custom of eating nothing on those days till night and then only a Cake baked under the Embers or Ashes which was called Panem subcineritium Ember bread Wakes or Countrey Feasts used always to be observed on the Sunday next after that Saints day to whom the Parish Church was dedicated and took its original from a Letter written by Gregory the Great to Melitus Abbot who was sent into England with Austin the Monk in these words It may therefore be permitted them meaning the English that on the Dedication days or other solemn days of Martyrs they make them Bowers about the Churches and refreshing themselves and feasting together after a good religious sort kill their Oxen now to the praise of God and increase of Charity which before they were wont to sacrifice to the Devil c. Bedes Eccl. Hist Chap. 30. And they were called Wakes because on those feasts the people were wont to awake from sleep at the several Vigils of the Night and go to prayer but that custom was long ago laid aside and the Feasting part also little or nothing regarded Besides these we have three other days by act of Parliament set apart for Religious holy Duties viz. the fifth of November when some bloody Papists intended to have blown up the Parliament-House with Gunpowder in the third year of the Reign of King James the second the 30 of January a day of humiliation for the execrable murther of King Charles the first And the third the 29 of May a day of thansgiving for the happy Restauration of King Charles the second Qu. What is the observation that is commonly made on St. Pauls day being the 25 of January An. If Saint Pauls day be fair and clear It doth betoken a happy year But if it chance to Snow or Rain Then shall be dear all kind of Grain And if that winds be aloft Then shall we hear of wars full oft And if it do thunder that day Great dearth shall be as wise men say Another Observation When our Lord doth lye in our Ladies Lap Then O England beware a clap Other short Observations for each Month in the year January If the Sun shine the twelfth of January there shall be store of wind that year February If it thunder upon Shrove-Tuesday it foretelleth wind store of fruit and plenty the Sun beams being early abroad and so much as he shineth on that day the like he will shine every day in Lent March So many Mists as there be in March so many hoar Frosts there will be after Easter April If it rain upon Ascension day which most cammonly falleth in April it doth betoke● scarcity of all kind of food for Cattel but being fair it signifieth plenty May. If the Sun shine upon the twenty fifth o● May wine shall prosper well also in the end of May if Oaks begin to bear Blossoms i● doth foreshew great store of Tallow and Frui● June If it rain the twenty fourth day of June Hazel-nuts will not prosper July If it be fair three Sundays before St. Jame's day Corn will be good but wet Corn will wither August If the wind change on St. Bartholemews day at night the following year will not be ●ood September So many dayes old the Moon is on Michaelmas day so many Floods will be that winter October If leaves now hang upon the Trees it portends a cold winter or many Catterpillers November If on the tenth of November the Heavens be cloudy it prognosticates a wet winter if clear and dry a sharp winter December If Christmas-day comes in the new of the Moon it is a token of a good year and so much the better by how much it is nearer the new Moon the contrary happeneth in the decrease Thus each month doth procure an observation Which may be made useful unto the Nation For if that we do things but rightly weigh We will believe what our Forefathers say Who by experience knew such things to be And so preserv'd them for posterity Qu. What is that they call the Golden Number Epact Circle of the Sun Dominical Letter c. An. The Golden Number is the Revolution of 19 years in which time all the Lunations or Aspects betwixt the Sun and Moon return to the same place they were in before and is so called either because it was sent in Golden Letters from Alexandria in Egypt to Rome or for that it is written in red or Golden Letters in the Kalendar The Epact is the number of 11