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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47631	A treatise of the divine promises in five bookes : in the first, a generall description of their nature, kinds, excellency, right use, properties, and the persons to whom they belong : in the foure last, a declaration of the covenant it selfe .../ by Edvvard Legh ...	Leigh, Edward, 1602-1671.	1641 (1641)	Wing L1014; ESTC R19654	173,632	533

much more to all his people in all their necessities bodily or spirituall The like are those speeches that GOD will lighten our darkenesse he will keepe the feet of his Saints hee will not forsake them nor forget their complaint that they shall not be confounded in the time of trouble Hee will hide them in his pavillion Psal. 27.4 5. And cover them with his feathers Psal. 91.1 4. His Angels shall pitch their tents about them hee will set them up on high from such as rise against them he will heale their wounds Ier. 30.17 GOD sees our affliction and knowes it well Exod. 3.7 Hee heareth our sighs and remembring his Covenant helps us Exod. 2.23 24 25. All afflictions come from him the Almighty hath afflicted mee saith Naomi Ruth 1.21 it is often called the Chastening of the LORD When we are iudged saith the Apostle we are chastened of the LORD 1 Cor. 11.32 And the same GOD which imposed the affliction takes it away Deut. 32.39 1 Sam. 2.6 7. Iob 5.18 Vna eademque manus vulnus opemque tulit GOD will be the strength of the righteous in their trouble and their salvation out of trouble David had great proofe hereof and therfore after a mighty deliverance composed that excellent Ps. 34. See 7 17 19. verses I know the thoughts that I think towards you saith the LORD thoughts of peace to give you an expected end Ier. 29.11 Reioyce not saith the Church against me O mine enemy When I fall I shall arise when I sit in darkenesse the LORD shall be a light unto mee c. Micah 7.8 9. Light is sowne for the righteous and ioy for the upright in heart Psal. 97.11 The latter part of the verse expounds the former by light is meant joy and by righteous the upright in heart Ioy is sowne for these and as sure as an harvest followes a feeding so to these comfort followes mourning If wee sow in teares we shall reape in ioy I will be content saith D. Hall with a wet spring so I may be sure of a cleare and joyfull harvest Your sorrow shall be turned into ioy Ioh. 16.20 if CHRIST had onely promised that their sorrow should be mitigated or shortly ended it had beene a great comfort but this ministreth abundant consolation Never was Gold-smith more curious and precise to watch the very first season when the gold is throughly refined and fitted for use that he may take it out of the fornace then our gracious GOD waites in such cases with an holy longing that he may have mercy upon his children and deliver them He shall deliver thee in sixe troubles yea in seaven there shall no evill touch thee Ioh. 5.19 Many of the Learned say that here by sixe and seven the Spirit of GOD alludeth unto the daies of the LORDS worke in Creating the world and his resting on the seventh day that so must his servants labour under afflictions all the daies of their life and shall rest from those labours in the perpetuall Sabbath Rather sixe or seaven are to be understood indefinitely certaine numbers for uncertaine things seaven referred to humane evills importeth many Pro. 24.16 See Psal. 91.14 15. Pro. 11.8 Psal. 50.15 Psal. 149.4 1 Cor. 10.13 2 Cor. 4.8 The meditation of these gracious promises may comfort GODS people in trouble GOD assures me hee will lay no more upon me then I shall be able to beare either my burden shall be made lighter or my faith stronger We should goe to the LORD then in our afflictions and say LORD it is part of thy Covenant to deliver me from such a crosse and calamity LORD thou hast said that the rod of the wicked shall not rest upon the lot of the Righteous that thou wilt afflict but in measure according to our strength and for our good O sanctifie thy hand unto me give me faith and patience to waite upon thee wisedome to make a good use of this chastizement let it purge mee from my drosse and breed the quiet fruit of righteousnesse The end of chastizement is amendment of life whence it receiveth the name of correction which signifieth to set right or streight Therefore we must first labour to finde out the sinne for which GOD correcteth us For which purpose let us remember that place Iob 36.9 If they be tyed with the cords of affliction then will I shew them their workes and their sins When we have found it out let us be humbled for it make our peace with GOD and reforme our selves Ioh. 5.14 and then we may expect comfort from GOD. This the LORD both promised and performed to Iob and in him to all that are afflicted Zophar telleth Iob that which GOD himselfe did make good at last If iniquit be in thine hand put it farre away and let not wickednesse dwell in thy tabernacles It must be the care of the afflicted to purge his hand and house of all manner of wickednesse and sin Then it followeth verse 15. Thou shalt lift up thy face without spot yea thou shalt be stedfast and not feare that is Thou shalt enjoy the comfortable assurance of the remission of thy sinnes and shalt rest perswaded that the staine thereof is quite done away before the LORD And for his outward estate hee addeth ver 16. Thou shalt forget thy misery He shall be quite freed from all the trouble of it Thou shalt remember it as waters that are past which cause the meddowes to be more fat and fertile then they would have beene ver 17. Thine age saith he shall be clearer than the noone day thou shalt shine forth and be as the morning The comfort of a sinner reformed by corrections shall be plentifull and excellent as the brightnesse of the noone-tide sun and withall constant durable and on the growing hand as the light of the morning Faith makes us depend on GODS promises in our afflictions and patiently expect the issue that he will give and that without prefixing any time for Hee that beleeveth doth not make hast Esay 28.16 or prescribing any meanes to him as faithfull Moses when he said Stand yee still and see the salvation of the LORD Exod. 14.13 Faith doth not limit GOD for the measure of affliction Iob saith He will trust in GOD though he kill him Job 13 1● It was a grievous affliction for David to be driven out of his kingdome by his owne Sonne yet he saith in that slight If he say I have no delight in him behold here I am let him doe unto me as seemeth good in his eyes 2 Sam. 15.26 Therefore in all our afflictions let us set faith a worke for this stirres up prayer and prayer stirres up GOD and GOD stirres up all the creatures Faith gathereth one contrary out of another life out of death assurance of sweetest deliverances out of deepest distresses For the LORD shall iudge his people and repent himselfe for his servants

and the word here in Matth. signifieth exceeding joy such as we use to expresse by outward signes in the body as skipping and dancing 2 Sam. 6.14 16. For great is your reward in Heaven Thou art honourable in GODS account Esay 43.4 he takes notice of all thy disgraces Psal. 69.19 and will take care for thy clearing and comfort Hee will bring forth thy righteousnesse as the light and thy iudgements as the noone day Psal. 37.6 As if hee should have said howsoever thy innocency be at sometimes covered as it were with a thick and darke mist of slander and oppression yet the LORD will in his good time scatter and dissolve the mist and so make thy innocency apparent to the world yea he shall make thy righteous cause as evident as the Sunne when it ariseth nay as noone day when it is at highest and shineth brightest Thou shalt receive double for all thy shame Esay 61.7 Though you have lien among the pots yet shall yee be as the wings of a dove covered with silver and her feathers with yellow gold Psal 68.13 that is although ye have lived in great streights and basenesse yet yee shall be freed from them and obtaine illustrious glory They shall be honoured in the day of CHRIST 1 Pet. 1.7 Their reward shall be great in Heaven Mat. 5.12 and in the meane time there is with GOD a hiding place from the strife of tongues Psal. 31.20 Iob 5.21 Psal. 13.18 How doth GOD cheare his people Esay 41. Feare not be not dismayed ver 10. I am with thee I am thy GOD I will strengthen thee yea I will uphold thee with the right hand of my righteousnesse But GOD will bring the wicked to shame for the contempt with which they have disho●oured his servants as it followeth ver 11. All they that were incensed against thee shall be ashamed and confounded He still incourageth his people there ver 13. He saith againe Feare not for I the LORD thy GOD will helpe thee and ver 14. Feare not thou worme that is were thy state never so weake and despicable I will helpe thee saith the LORD and thy Redeemer He begins the 43. Chap. with the same words Feare not viz. thine enemies for I have called thee and redeemed thee thou art mine Feare not little flocke saith our Saviour feare not men feare not meanes for it is your Fathers pleasure to give you a Kingdome See Ier. 46.27 28. If thou wouldest be delivered from reproches and evill report goe to the LORD and urge him upon Covenant say LORD thou hast said Thou wilt blesse the name of the righteous thou will honour them that honour thee that we shall not be ashamed when we have respect unto all thy Commandements Psal. 119.6 Sue out this promise upon all occasions as David often doth Psal. 31.1 17 and 119.116 2. Promises to those that are imprisoned for the Gospell The LORD heareth the poore and despiseth not his prisoners Psal. 69.33 Hee heareth the groanings of the prisoner Psal. 102.20 And bringeth out those that are bound with chaines Psal. 68.6 as he did Peter Acts 12.10 Feare non● of those things which thou shalt suffer behold the Divell shall cast some of you into prison that yee may be tryed and yee shall have tribulation ten daies be thou faithfull unto the death and I will give thee a crowne of life Here was a bitter-sweet message Yee shall be cast into prison This was bitter feare not this was comfortable but I will give thee a crowne of life this was the comfort of comforts 3. Promises to those that loose outward things for GODS cause In losses for GODS cause We should meditate of GODS gracious promises 1. In the losse of outward things for thy love and service unto GOD remember that place 2 Chron. 25.9 The LORD is able to give thee much more then this 2. In the losse of any earthly blessing for GODS cause call to mind that promise three times set downe by the Evangelists Every one that hath forsaken houses or brethren or sisters or father or mother or wife or children or lands for my names sake shall receive an hundred fold and shall inherit everlasting life Mat. 19.29 Marke 10.29 30. Hath it for my sake and the Gospels Luke 18.29 30. For the kingdome of GODS sake 3. In the losse of any earthly things in every kind thinke of that speech Hab. 3.17 18. Although the fig-tree shall not blossome neither shall fruit be in the vines the labour of the olive shall faile and the fields shall yeeld no meate the flocke shall be cut off from the fold and there shall be no heard in the stalles Yet I will reioyce in the LORD I will ioy in the GOD of my salvation Consider also Iobs patient blessing of GOD upon the surprize and concurrence of an universall misery Iob 1.22 4. Promises to those that loose their life for GODS cause 4. When thou art like to loose thy life m●ditate on those places Mat. 10 39. He that findeth his life shall loose it and he that looseth his life for my sake shall find it Blessed is the man that endureth temptation yea though it be the fiery triall for he shall receive the crowne of life Jam. 1.12 Blessed are the dead which die in LORD and which die for the LORD he speakes of such as suffered in the quarrell of CHRIST under Antichrist they rest from their labours and their workes doe follow them Every drop of blood spilt by a true professor of the Gospell for the constant and found profession of it is precious in the sight of GOD Psal. 116.15 Precious in the sight of the LORD is the death of his Saints CHAP. III Promises against evills in the world 1. In generall WHosoever is borne of GOD overcommeth the world and this is the victory that overcommeth the world even our faith 1 Joh. 5.4 CHRIST prayed to his Father To keepe his from the evill of the world Joh. 17.15 Who gave himselfe for our sinnes that hee might deliver us from this present evill world Gal. 1.4 Our Saviour Iohn 16.33 tells his Disciples That in the world they should have tribulation but be of good cheere saith hee I have overcome the world 2. A promise to those that dislike evill company I will dwell in them and walke in them and I will be their GOD and they shall be my people Wherefore come out from among them and be yee separate saith the LORD and touch not the uncleane thing and I will receive you and I will be a Father unto you and yee shal be my sonnes and daughters saith the LORD Almighty 2 Cor. 6.16 17 18. 3. Promises against worldly cares and covetousnesse To curbe our hearts from covetousnesse we should meditate upon these places Heb. 13.5 I will never leave thee nor forsake thee Hee that gave us his owne sonne how shall hee not with him freely

Psal. 89.16 See Psal. 33.21 8. Indisposition Comforts against it In the thoughts of our indisposi●ion to any thing that is good let these places quicken us I can doe all things through CHRIST that strengthneth mee Phil. 4.13 Yee shall be unto mee a kingdome of Priests Exod. 19.6 We shall be able to offer unto GOD the sacrifice of prayer or praise In every place incense shall be offered to my name and a pure offering Mal. 1.11 which is spoken of the beleeving Gentiles 9. Distractions Comforts against them GOD promiseth in the Covenant of grace Ezek. 11.19 To give his people one heart CHRIST prayed that we might have this one heart Iohn 17.21 23. and be one with GOD. When we are troubled with distractions in prayer hearing or meditation wee should pleade the Covenant and pray with David O LORD unite my heart to thee 10. Evils of good done Promises or comforts to the godly for evils of good done GOD not onely accepteth and taketh in good part the poorest service we doe to him notwithstanding our corruptions and frailties but even delighteth and taketh great pleasure in them Cant. 2.14 as a Father delights more in the stammering of his little childe then in the eloquence of the best Orator CHRIST presenteth and perfumeth our prayers to his Father Rev. 8.3 1 Pet. 2.5 And it shall be upon Aarons fore-head that Aaron may beare the iniquity of the holy things and that they may be accepted before the LORD Exod. 28.38 Aaron was a Type of CHRIST who by his intercession perfumes our prayers and doth away the blemishes that cleave to our best actions Loving Parents doe not take notice of many blemishes in their children so GOD seeth no iniquity in Iacob nor any transgression in Israel Num. 23.21 But passeth by the transgression of the remnant of his heritage which makes the Prophet in the beginning of the verse in admiration to cry Who is a GOD like to thee 11. Comforts against Feares of their falling from GOD who labour to work out their salvation with feare and trembling 1. In regard of GOD. 1. His Counsell on which mans salvation is founded is sure and unchangeable and his calling without repentance Rom. 11.29 2. His Love is everlasting and inviolable Ier. 31.3 Rom. 8.35 ult 3. His Mercy like his Lov● is ●verlasting Psal. 103.17 Psal. 100.5.106.1 107.1 Luke 1.50 It is iterated 26. times in 136. Psalme 4. His Will is for such Luke 12.32 Iohn 6.39 His Grace and that is all-sufficient 2 Cor. 12.9 5. His Power is for such and that is Almighty Ioh 10.27 28 29. Iude 24.2 Tim. 1.12 6. His faithfullnesse and truth make both for this 2 Thess. 3.3 2. In regard of CHRIST 1. Because of our union with him He is the Head we the members and he will not suffer any to perish that are ingraffed into him Ioh. 6.39 Ioh. 17.22 23 26. 2. From the perpetuall efficacie of his intercession Rom. 8.34 Heb. 7.21 Hee is a Priest for ever and alwaies intercedes for his What he said to Peter I have prayed that thy faith faile not Luke 22.32 Hee performeth for all He is the Author and finishe● of our faith Heb. 12.2 3. In regard of the HOLY GHOST 1. His continuall assistance Hee shall abide with us for ever John 14.16 And hee which hath begun a good work will finish it Phil. 1.6 2. His Obsignation which is irrevocable every one that beleeveth is sealed by the holy Spirit of promise Ephes. 1.13 14. sealed for ever 4.30 2 Cor. 1.22 an honest man will not break his bargaine when there is earnest and evidence for it therefore Chrysostome saith elegantly if GOD having once given this earnest should not also give the rest of the inheritance He should undergo the losse of his earnest 4. The lasting power of the Word once rooted in the good and honest heart Luke 8.15 It is called immortall seed 1 Pet. 1.23 25. The engraffed Word James 1.21 The seed remaining 1 Joh. 3.9 5. The certainty and sweetnesse of the promises to this purpose GOD hath promised that his people shall not be mooved from the state of grace Psal. 15.5 16.8 Psal. 37.24 27 28 31. Psal. 55.22 102.28 Pro. 10.30 Psal. 125.1 Hee will not cast off his people nor forsake his inheritance Psal. 94.14 1 Sam. 12.22 And hee will put his feare into their hearts that they shall not depart from him For this is his Covenant with his people Ier. 32.39 40 41. Hosea 2.19 20. Hee upholdeth them with his hand that they shall not fall away Hee will confirme them unto the end that they may be blam●lesse in the day of our LORD JESUS CHRIST 1 Cor. 1.8 9. the like is 1 Thess. 5.23 24 GOD hath made more promises to hold up his children then ever he made to hold up the pillars of the world 6. The prayers of the whole Church of GOD which are very prevalent and powerfull Ioh. 16.23 the daily sacrifice of beleevers is ne inducas in tentationem 7. The force and might of faith 1 Pet. 1.2 3 4 5. 8. The durable vigour of saving graces John 4.14 our Saviour hath promised Iohn 16.22 that he will give unto the faithfull such constant and permanent joy as no man shall be able to take from them He hath prayed that our faith may not faile Luke 22.32 It is a stable grace 1 Ioh. 5.4 1 Pet. 2.6 Comforts to the Godly who are troubled with many and strong corruptions and likewise want the meanes of grace either 1. Altogether 2. In the power of them 3. Or having them so yet profit not by them 1. Comforts in case of dismayednesse under many and strong corruptions I will sprinkle cleane water upon you and you shall be cleane ●rom all your filthinesse and from all your idols will I cleanse you Ezek. 36.25 Though thy sinnes were as great as Idolatry in the first Table or Whoredome in the second yet GOD will forgive and sanctifie thee He will cast all our sinnes into the depths of the sea Micah 7.19 The sea can drowne mountaines as well as mole-hills Though they were as crimson and scarlet which will take no other die yet in CHRISTS bloud they shall bee made as white as wooll and snow Esay 1.18 All manner of sinnes and blasphemies shall be forgiven unto men Matth. 12.31 CHRIST came to save sinners 1 Tim. 1.15 It matters not what the wound is so CHRIST be the Physitian Where sin that is the knowledge and feeling of sinne abounded grace over-abounded Rom. 5.20 have wee a multitude and magnitude of sinnes GOD hath a multitude and magnitude of mercies Have mercy upon mee O GOD according unto the multitude so wee translate it the Hebrew word Rob signifieth also magnitude of thy tender mercies Two things terrifie penitent sinners 1. The multitude and exceeding great number of evils whereof they are guilty he tels

us with all spirituall blessings 2 Pet. 1.4 He hath given us all thngs pertaining to life and godlinesse Deut 7.7 8. Amat quia amai Bernard * There is a Sic without a Sicut Ier. 32.40 2 Sam. 7.15 Iacob Gen. 28.15 3● 3 I will be with thee that is to do thee good Gen 32.12 Zach. 2.10 11. Ioel 2.17 Christ is spiritually present with all true beleevers Rom. 16.24 2 Cor 13.14 Phil. 4.23 ● Chron. 16.9 Psal. 13.18 19 Deut. 11 1● There are two sweet Psalmes for promises of future protection Psal. 91. 121. All the haires of your head are numbred Luk. 12.7 and it is Austens inference thereupon Si fic custodiuntur su perstua tua in quanta securitate est animatua The eye is kept most diligently and strongly guarded by nature with tunicle Psal. 17 8. Deut. 32.10 * The world is like a wildernesse the wicked like wilde beast in a de●art Gods children are so provided for that God preserve● them yea and himselfe s●●ds them out meanes of singular refreshing all their daies Exod. 33 2. 32.34 The world it selfe was no sooner begun but the promise also began of sending Christ into the world Gen 3.15 Yet this promise was in generall termes neither shewing what seede neither shewing what kind of woman or of what people this seed should be A second promise was made to Abraham and it was a little more lightsome then this for it shewed of what people he should be viz of the Iewes Gen 22.8 A third promise was more lightsome then this too for it shewes of what Tribe he should be viz of the Tribe of Iuda Gen. 49 ●0 A fourth promise was yet more lightsome for it shewed of what family He should be viz of the family of David 2 Sam 7 16 The fifth and six and seventh promises were much more lightsome then this for the fift declared the party that should bring him into the world viz a Virgin Esay 7 17 The sixt the place he should be borne in viz. Bethlehem a City of Iudah Micah 5.2 These youth declared the time viz. seventy weekes of yeeres from the time the Prophet Daniel lived in that is foure hundred foure score and ten yeeres Dan. 9 24. Days first Sermon of our Saviours Nativity Shilo secundae eius id in que involvitur partus in utero existēs Metonymia rei continent●s pro recontenta ut inquit ●remel See Cartwright his confutation of the Rhemish Testament on Mat. 1.23 and Perkins on the Creed Rom 1.2 Christ was promised to come of th● seede of David Acts 1● 23 See Psal 8● 35.36 131 11 12 13 14 Esay 16.5 * That is Iesus Christ of whom he prophesied Chap. 7 14 Behold a Virgin shall conceive and heare a Sonne and shall call humane Immanuel Luke 1.32 Mat. 1.21 Luke 3.6 Ioh. 12 4● Esay 49 6. 1 Ioh. 19. 2 Tim. 1.10 He is said to be the Head of the body Rom. 8.32 Ephes. 3.25 Col. 1.14 Rom 8 28.30 See Luk. 14 47. Act 5.31.10.43 13.38 He came to call sinners Luk. 5 21. Col. 2.14 Micah 7.19 As if hee should say looke as God subdued Pharaoh and all his hoast in the bottome of the Sea so he will cast and put away the sins of his people Psal. 85.2 Rom 4.7 8. Heb. 8 12. 10.17 * That which the Heathen Orator spoke flatteringly of Iuliu● Caesar is most true of God nihil obli●iset so let nisi iniurias He forgets nothing but the sins of penitent suppliants Esay 61.10 Zach. 3.3 4 Rom. 4.3 5 6 8 9 10 11 22 23 24. * That is all beleevers thorough the whole world See Rom. 5.1.10 For yee are all the children of God by faith in Christ Iesus Gal. 1 20. Ephes. 1. ● Whereas God did in the old time reveale his will unto some by vision● and dreame now all sorts of men young and old men and maides shall be instructed in the knowledge of God more plentifully and perfectly The Spirit of the Lord shall rest upon him Esay 11 2. I will put my Spirit upon him Esay 42.1 Ier 31.33 32.4 which is twice repeat●d in the Epistle to the Heb 8.10 10.16 Ezek. 11.19 20. which is repeated Ezek. 35.27 37.24 Ezek. 37.28 Deut 28.9 Ephes. 5.25 26. God will inable his children to live a holy life 1 Ioh. 3.3 Tit. 2.14 Zach. 14. The meanest shall have holinesse written upon his forehead as the Priests had under the Law or they shall be holy in their iourneys in eating and drinking The rewards of Sanctification The promise of walking in white hereafter is made to none but such as walk in white here Rev. 3 4. There are promises to holinesse 1. Of Gods presence 2. Of his acceptance 3. Of his father-hood 2 Cor 6.16 17 18. There are promises of all kind of graces not a grace but there is a promise of it generally or specially Ier. 24.7 31.34 ●os 2 20. 2 Cor 3.16.18 Ioh. 1.17 Mat. 1.16 1 Ioh 5.10 Ephes 3.5 Esay 54.13 Ier. 31.34 Pro 3.32 His secret is with the righteous The profit of knowledge Pro. 3 15 to 19 21. to 25. 24.14 Dan. 11 3● 11.3 The wise shall inherit glory Pro. 3.35 See P●o. 4.5 to 10. * Ioh 17 3. By life eternall is understood grace by a metonymie of the effect quia vitam efficit it works life Piscat quia radix or●go vitae Cyril Quia gustus est vitae aeternae Brentius Esay 53.11 M. Perkins on the Creed Faith is the gift of God whereby we know apprehend and apply the promises relying upon them Pa● on the Rom. Christ is cōceived in our soule by faith as hee was conceived in the Virgins wombe by her yealding to the promise So we closing with the promise then faith is wrought and Christ comes to live in the heart Ioh. 3.18 6.35 11 25 16 12. ●● 2 Thess. 1.10 Acts 16.30 31. The Evangelicall promises of grace concerning ou● reconciliation made by Christ and remission of sins are so to be beleeved of us that they may bring firme and solid comfort but unlesse I beleeve in speeciall that I am reconciled and that my sinnes are pardoned I cannot have this consolation Ergo I am to beleeve this The Maior is manifest because the end of Evangelicall grace and the Divine promises is that wee may have firme consolation Heb. 6.18 B. Dav. on Coloss. * The smallest measure of true grace that can be is to hunger after grace in the want thereof faith a reverend Divine on the fourth of Iohn Such as unfeinedly desire aske grace of God shall be sure to obtaine it The Spouse leaned upon her beloved Cant. 8.5 Deut 31.6 Iosh 1.9 1 Chron. 28.20 2 Chron 20.15 17. Esay 41.10 13 14. He shall not be afraid of evill tidings his heart is fixed trusting in the Lord Psal. 112.7 Confidence in God doth the more binde and oblige him as it