Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	day_n	rest_v	sabbath_n	2,549	5	9.7550	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16964	A concent of Scripture, by H. Broughton	Broughton, Hugh, 1549-1612.; Hondius, Jodocus, 1563-1612, ill.	1590 (1590)	STC 3850; ESTC S106737	99,386	77

from Babylon Which I wyll translate agreeably to the Ebrevv that the Reader may see that plainely at the first to which through this Booke he must haue recourse Dan 9. 24. SEAVENTIE SEAVENS of yeeres are cut out for thy people for thy holy Citie to consume wickednes and to abolysh sinnes and to make reconciliation for iniquitie and to bring righteousnes euerlastyng and to seale Vision and Prophet and to shew CHRIST the HOLY of HOLY Know then and marke from the outgoyng of the Worde to returne and to buylde Ierusalem vnto CHRIST the gouernour shal be seauen seauens of yeeres and sixtie and two seauens in th' other it shal be restored and buylded Streete and Wall and troublous shall these times be In that after the sixtie two seauens CHRIST shal be killed and not for him selfe thereupon the Citie and holy place shall be destroy the GOVERNOVRS owne people to come and their ende shal be with a Flood and at the ende of warre it shall haue a finall iudgement to desolation But he shall confirme the Testament for many the last Seauen when in HALFE THAT SEAVEN he shall ende the Sacrifice and Oblation Afterwardes by an Armie abominable he shall make a desolation euen tyll vtter destruction and finall iudgement flow vpon the desolate And this much for the Preface A Concent of Scripture THe heauenly Concent of holy Wryters who haue penned for vs the booke of Trueth is needefull to be knowen for to strengthen our Fayth that we may see a constant agreement in seuerall ages for matters often tolde in diuers partes and maner Touchyng that I labour in this Booke to lay downe certayne principall heades drawen through the whole body of Scripture The beginnyng ought to be from hym who is A and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the beginnyng and the ende who filleth all with his goodnes Thereof this is a true saying and founde intertaynement of all the fayth full that GOD is one and there is none but he Of this that is grauen on the Gate of that fyrst and great Commaundement Heare ISRAFL IEHOVAH our GOD IEHOVAH is one Whom if we loue with all our hart mynde soule and strength and holde them happy whose God IEHOVAH is we must learne to know him aright The name IEHOVAH importeth BEING which the Eternal sayth is his name Vnder this name and nature there be three the Father the Worde and the holy Ghost and these three are one The WORDE is the Sonne and he is IEHOVAH as Iohn Cha. 12 41. expoundeth Esay 6 9. The holy Ghost is IEHOVAH as Paule expoundeth the same text of Esay Acte 28 25. This name is opened thus WHO WAS WHO IS WHO WILBE The names IAH EHIEH I AM are of the same force Though mens blynde hartes can not thus know God The Scriptures are manifest that teach the Trinitie and the holy Tongues of all ages so spake of God Most playnely is that shewed in the beginnyng ende of our Lord his preachyng Mat. 3 1. 28 19. For that purpose God geueth hym selfe a named ELOHIM which is in meanyng MIGHTY in forme plurall as Gramarians speake which as Prophane men speake it by frame of language soundeth GODDES God woulde neuer so speake of hym selfe vnlesse he would haue vs to consider thereby the diuine persons For the forme were dangerous if necessitie required not knowledge of distinct diuine persons The enemies graunt a mystery in that forme with attributes plurall Aben Ezra vpon Psal 11. who also citeth R. Iaphath there This name hath also a forme singular ELOAH a shorter EL. These formes singular are fit to teach of the vnitie of Godhead and lykewyse the other when the attributes speake of one as ELOHIM GOD he created But to manifest distinct persons often do the ●earmes ioyned speake in the number of many as yf I shoulde say THEY God Gen. 20 13. They God caused 2. Sam. 7 22. They God went e SHADDAI also doth God call him selfe MIGHTY RICH or ALSVFFICIENT Though the Greke Diuines reteyne not the letters but ●n a composition TZVRI SHADDAI My rocke is God The Heathen of olde heard of these names and turned them to sundry Goddes But Israel did not so All faythfull know that GOD is one and the persons three and that he regardeth all them that feeke him in spir●● and trueth who is a spirite eternal infinite holy iust and mercifull Vnsearchable are his iudgementes but the open thynges are for vs. GOD hath chosen vs in CHRIST before the worlde was made and of eternitie knew all his owne workes In sixe dayes God made all creatures Man last and gaue them a commaundement which how soone they brake Moses turneth to tell after mention of the Sabbath The Lord rested the seauenth day from creatyng and appoynted that day for holy rest which the Father 's obserued before Moses Now the man and his wyfe were both naked were not ashamed Ouer them God gaue his Angels charge but some Angels stoode not in the trueth nor kept their standyng but fell as Starre● from heauen and became an enemious company and staunderers of God In Ebrew Satan in the Grake Deuels Of beastes the Serpent was subtilest into whom Satan entred spake to the woman agaynst God and his commaundement perswaded her who drew the man also to breake the commandement Then they both became dead in sinne So from the beginning as sone as man was Satan was a lyer and a murtherer and therefore marueyle not that the wrath of God is so vehement vppon ADAM through al his generatiō because quickly sinne was committed to the extremitie The circumstaunces shew the spedines of it Satan woulde omit no tyme the woman if she had ben practised better woulde not so sone haue erred their speach sheweth that no Fruite had been eaten before Doubtles the woman fell a Virgin and yf they had stoode but a short tyme the blessing of God had not been in vayne for propagation Aboue all reasones this must be confidered that the Redemption was to be shewed presently vpon the Creation For that is the fyttest to mooue men to holde it and God omitteth nothyng that best helpeth to that This shoulde moue all men to put no trust in them selues for that Adam hauyng once iustice and true holynes did not lodge one nyght in honoure but became lyke the Beastes that perysh And the lyght that shyneth in darknes mooued men of all religions to holde this For this opinion hath been euery where receyued that they fell the day of their creation So the Ievves generally holde I heard neuer of one that was of an other iudgement and yet many of them see not how fitly they say for the Redemption by the seconde Adam The Heathen Christians haue helde this from the beginnyng The Gre●et Ireneus Chryostome Theodorus Theophylast and Cedrenus age They haue a common

when fourtie yeeres shoulde be accomplyshed in the preachyng of Ieremy whom they so much despised Famous woulde God haue the paynes of that his seruaunt The same tyme Ezekiel shauyng his head and partyng the heare sheweth IVDAHS case One part ●he burnt with fyre an other part he cut with a sworde the thyrde part ●he skattered into the wynde One part he bound vp and soone after ●he brent also that part So Israel shoulde peryshe in besiege by famyne pestilence and such dispertion and a small remnaunt for a whyle left with Gedaliah shoulde soone by Ismael come to nothyng The next yeere agayne he seeth the glory of Christ leauyng the Temple the Cherubim accompanying and goyng to Mount Oliuet The lyke forsakyng of the Temple Christ shewed with his Disciples in the dayes of his ●●eshe Mat. 24. But Iudah knew not God in Christ reconcyling the worlde vnto hym selfe Thus the two yeeres confute Ananias the false Prophet In the seuenth of Tzedekias Ezekiel telleth that Israel brought from the Wildernes into the PLEASANT LANDE shal be brought agayne into the Wildernes of the Heathen Note that to be the name of Chanaan the PLEASANT LANDE in Eze. 20. Dan 8 and PLEASANT Mountayne Dan. 11 for Syon or Ierusalem In that yeere Ezekiel calleth Tzedechias a prophane bad man and telleth of his abasing Ie-chonias aduancement the Crowne ouerturned that the Kingdōe shal be no more vntyl HE commeth to whom it belongeth He meaneth thereby CHRIST who shall fit vpon the throne of DAVID for euer Luk. 1. To this place of Ezekiel respected Nathanael when he sayth to the Lord Thou art the Sonne of GOD thou art the king of ISRAEL acknowledgyng that he was come ●o whom it belonged In the yere of Rest Seruantes were made free according to Moses whom their Maisters made bound againe against the Law thereupon Ieremy telleth of their bondage In the ninth yeere of the second Captiuitie that is since Iechonias Mard●chai and Ezekiel were carryed captiues and Tzedechias was made king the tenth month the tenth day of the month Ezekiel is tolde in Mesopotamia that Nabuchaduezar that very day in Iudea layde siege to Ierusalem Then God lykneth Ierusalem vnto a pot seethyng full of flesh vntyl al be marde Ezekiels wyfe dyeth for whom he is forbid to mourne as his peoples sorow for the chyldren of Ierusalem shoulde be greater then open mournyng myght expresse Notwithstanding al this at Ierusalem litle thought they that their Citie should be destroyed and Ieremy is in Prison for saying that God woulde deliuer Ierusalem into the hand of the king of Babel First in straight prison Cha. 37. after in the court prison after that in a dungeon thence is brought againe to the court prison wherein he tarieth vntyll the Citie is taken In Tzedechias tenth yeere the Prophete buyeth a peece of ground of Chanameel his vnckles sonne in token that after their cariage to Babel there shal be for Iudah a returne and policy to buye sel The same tyme he confirmeth the people in expectatiō of Christ which couenaunt is stronger that the heauens order The same yeere Ezekiel● prophecyeth that Pharoah king of Egypt who had ben as a Reede to the house of Israel should be ouerrun as before Ieremy had tolde Cha. 44. And in these tymes of siege extreame sorow befell in Israel by plague famine and sworde Fathers did eate their chyldren and chyldren their fathers Moses foresaw and foretolde that A greater desolation is after told whe●● CHRIST is vtterly denyed by them In the eleuenth yeere of Tzedechias the fourth month the Citie is taken Then Nergal Sarezer other Noble of Babylon enter into it The Heathen make Nerighsarus one of the kinge● of Babel a pettie king well he might be vnder Nabuchadnezar but none o● the chiefe three for whose reigne only Iudah should be in Babel These Potentates of Babel executyng the iudgement of Christ by the close assistanc● of his Angels are perfourmers of that vision which Ezekiel saw in Tzedechias sixt yeere when Angels lyke men come from the north Gate the● another man marketh them in the Forehad that mourned for the sinn● of the Citie that they might be kept safe That falleth out in Ieremy Bar●●● Abdemelech and such godly So in the spirituall fall from the fayth to Idolatry which the Apocalyps reuealeth An Angell commeth from th● East and sealeth a great number who makes seuen Trumpeters agayns● king Abaddon Now by nyght Tzedechias fled through the kinges Garden and through the gate betweene the two walles and he went through th● fieldes the Chaldeans ouertooke him at Iericho brought him to Riblah condemned him slew his chyldren before his eyes and brought him to Babe● but he neuer saw Babel being made blynde before This Ezekiel wa● taught in Tzedechias sixt yeere when he was commaunded to prepare instruments of transmigration and to change place before his peoples ey●● on the day lyght and in the night to goe foorth before them and dygg● hole in a wall and to bring those that beheld him through that hole th●● he was to couer his owne face that he should not see that Land Th●● the wheeles of Gods gouernement appeare ful of eyes that so accordingly ruled Tzedechias case The nintenth yere of Nabuchadnezar the first mon●● Nebuzaradan burned the house of IEHOV AH the kinges house and all th● Nobles houses Now we are come to the fourtie yeeres Ez● 4. The Kingdomes that ouerruled the holy Ebrewes Babylō 70. yeares Medes Persianes 130. Alexander state 6. Magog Egypt 294. y e Image reigned 500 ye Babel is a tree Dan 4. as before Assur had bene Ezek. 31. Nabucadnezer driuē from his Kingdome liueing with beastes 7. yeares restored to his honour da. 4 from the DIVISION Jehoiakim Josias Iuda a Lionesse WORLDE Babel Golden head   Nebuchadnezzar Before the birth of CHRIST     24 Novv I vvill returne to Iosias times Daniel Ananias Azarias Misael vvere b. about Iosias solenne Passceouer if 21 y. aged they serued Nabuchadnezar In yoūg yeeres the youths manifested thē selues Ioachaz made eldest k 3. m●n IEHOIAKYM reigneth by Necho 11 yeere The first desolation of Ierusalem Dan. 1. 9. Iere. 26. The dayes of Gods slaughter Soph 1. The middle of the tyme. Aba 3. The space frō Samuel to Nabuchad and that frō Cyrus to Tyberius eightenth is the sam euen seuen seuenties CHONIAS k. 3 months TZEDEKIAS 11 yere Sardan-pul loseth Assur Belesis or Baltasar stirreth Babel to this victory foretelling it from God EZEKIEL prophecieth 30 yeeres after the findyng of the Booke of the law This Rest is vvorthy marking IERVSALEM is besieged EZRA b. before Seraia dieth IERVS ALEM is taken the Temple burnt then the visionie fire of Ezekiel taketh effect Cha. 10 2. So Apo●● vvhē Antichrist riseth Christ frō him selfe