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A13570 Pauls complaint against his naturall corruption With the meanes how to bee delivered from the power of the same. Set forth in two sermons vpon the 24 verse of the 7. chapter of his epistle to the Romanes. By me William Teelinck, preacher of the word of God at Middleburgh.; Paulus klocht over zijn natuurlijke verdorvenheid. English Teellinck, Willem, 1579-1629.; Harmar, Christopher. 1621 (1621) STC 23861; ESTC S102633 39,150 75

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filthy monster so that they cannot sleepe till such time as they haue giuen it its fill of disobedience and iniquitie when they once thorough some stirring of their conscience come to haue their eyes opened whereby they beginne to perceiue the terriblenesse of this monster they become hatefull and fearefull vnto their owne selues and oftentimes murther themselues hoping thereby to get out of the sight and presence of that grim hellish monster which now they begin to see in themselues whereat they are affrighted as it came to passe with Iudas and many others Now the reasons for which originall sinne or naturall corruption may truly be held to be such an hatefull and deadly monster may besides that which shall be hereafter spoken be taken out of those reasons which we haue already giuen in the opening of the Text wherein wee shewed wherefore this naturall corruption is termed a bodie of death And if so be that it bee a monstrous thing when in a bodie the members are all mishapen and misplaced and moreouer in themselues exceedingly depraued so must this naturall corruption needs be held to be a monstrous thing wherin the vnderstanding which should be gouernour and leader of the will and fleshly lustes and affections not onely lieth subdued vnder them both but also is in it selfe vtterly obscured darkned and the will and affections in themselues altogether peruerted and disordered Furthermore if the death and pollution of body and soule if a deadly broode of all manner of haynous and deadly sinnes nay if eternall death and damnation are most odious and terrible things then this naturall corruption must needes be judged to bee a hatefull and fearefull thing which occasioneth and bringeth forth all these things as was made manifest before in the opening of the Text Wherefore we conclude as wee beganne that the naturall corruption wherein we were all conceiued and borne and which we all brought into the world with vs from our mothers wombe is a most vgly deformed body of death a fearefull and deadly monster Now let vs see what Vse we can make of that which hath beene spoken and in the first place here is great cause of mourning and lamentation even because that although this body of death our naturall corruption which in euery place is knowne by the name of brittle weake and corrupt flesh bee such an abominable and deadly monster as that it deserues and ought to bee of euery one persecuted and hunted euen to death yet is so generally serued and obeyed in the lusts thereof as at this day it is Behold and marke the course of the world and consider well the actions of the most part of men and you shall finde that they tend chiefely to the fulfilling and satisfying the desires of this horrible monster their corrupt flesh to the susteyning and supporting of it and to the giuing it the fill of whatsoeuer it requireth if it will haue men eat till they surfet and drinke till they be drunke you shall find multitudes of them that will doe it although they should eat and drinke vp goods bodies and soule and all if it lusteth after wantonnesse you shall find those that fit and addresse themselues for that also by lurking here and there in corners gazing and staring out at Windowes and doores and frequenting dishonest places or by vsing idle and immodest exercises as lasciuious dauncing wanton sporting amorous songs corrupt and rotten communication stuffed with vaine and vnfruitfull iestes and prophane passages and that vpon the Sabboth day the which although some seeme to obserue and keepe by resting from the workes of their calling and seruing the world yet you shall haue the same men prophane and violate that blessed day which God hath set apart for his own seruice by doing the workes of their corrupt flesh and toyling to serue it in the lustes thereof as in taking their carnall sports and such pas times as their base and sensuall affections shal lead them vnto when they should be best employed in spirituall exercises Wheras if they saw their spirituall estate and were sensible of the wants thereof they would thinke one day too little for them to spend in bewayling their sins miseries in prayer meditation reading and hearing the word of God or if they did but know and duely consider the wonderfull bountifulnesse mercy patience and long-suffering of God who hath so safely protected them so carefully prouided for them and so mercifully spared them notwithstanding their sinnes vnworthinesse they would thinke that time rather too short then too long for them to blesse him and prayse him enough and to spend in godly and sanctified discourse and conference vpon those things which appertaine and tend to Gods glory and their owne mutuall comfort and edification in the knowledge of our Lord and Sauiour Iesus Christ Furthermore how many doe wee see whose daily practise and trade of life is to fulfill and satisfie the lustes and desires of this vile and vgly monster their corrupt flesh in lying deceiuing vsury seeking vnlawfull and vngodly gaines slandering and backbiting their neighbours vndermining for offices and places of dignitie by a thousand vngodly and sinister meanes and deuises and infinite wayes els which would be too long here to be repeated so that it is a thing most lamentable and neuer enough to be bewayled that Man that excellent creature which at first was created to serue the Lord his God in holinesse and righteousnesse all the daies of his life to his euerlasting comfort should be found to be so base as to sell himselfe to be a slaue and a drudge to his corrupt and sinfull flesh and to serue it in the vile and contemptible lustes and appetites thereof to his euerlasting woe and destruction yea I say that it is a thing altogether lamentable that this bodie of death this pernicious and deadly monster our naturall corruption should be thus diligently obeyed and serued notwithstanding the wages thereof be death eternall both of soule and bodie when in the meane time the seruice of our good and gracious God is vtterly neglected and yet the reward which hee offereth is euerlasting ioy and happinesse In the second place this serues to warne and admonish all the children of men that they take good notice of this cruell and deadly monster which keepes all this quarter in the world and which they all haue brought with themselues into the world When some noysome beast is discouered to be in a Countrey the people of the same are not a little moued therewith how doe they bestirre themselues consult and lay their heads and helpes together to chase it or ensnare it that they might by some meanes bring it to death how shall we then behaue our selues which haue receiued such credible and certaine information that such a pernicious and deadly monster as the corrupt flesh is risen vp amongst men shall we be idle and secure shall wee not bestirre