Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	day_n	rest_n	sabbath_n	3,956	5	9.7865	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76237	A seasonable warning and word of advice to all papists, but most especially to those of the kingdome of France; for them to turn from their idolatry, and gross superstition, and speedily to repent, and hast to meet the Lord by amendment of life, least he come on them, and smite them unawares ... / Charles Baily.	Bayley, Charles, 17th century.	1663 (1663)	Wing B1473A; ESTC R170471	59,588	68

heart and consider for it is because of sin the Land mourneth and because of sin wrath hath ever come upon the sons of men and think not that ye shall be exempted more then others seeing your abomination exceedeth all the forepast Generations for God spared the old inhabitants of the Land of Canaan no longer then till the measure of their iniquity was filled up And by it do you take warning and turn to the Lord by true repentance least the Angel of his wrath smite you which he is sending forth whose sword is already drawn to smite the inhabitants of the earth Therefore except ye turn to God speedily and bring forth fruits meet for repentance and amendment of life the Sword shall be sheathed in your bowels for God respecteth not the manner nor the person of any man nation or people but all in the particular shall receive according as they have done whether good or evil if they slight the day of their visitation which is freely tendered unto them which is Gods endless mercy and goodness after so long forbearance with them therefore beware least this love be turned to your condemnation by reason of the hardness of your hearts and there be no place found for repentance though with Esau you may seek it with tears for he had a birth-right but he sold it for a mess of pottage a thing of nought so before you is life and death set good and evil chuse you whether one or other I shall be clear of your blood if ye perish who have truly warned you as I was moved of the Lord even to you people of this nation of what sort or degree soever and ye shall one day remember though at present ye may slight it and count it as idle talk yet ye are warned in an acceptable time and in a day of salvation if so be ye accept it And also your observing of dayes and times will not excuse you as I have already said for the Apostle said he was afraid of those which were in those things least he had bestowed labour in vain upon them for his labour was to bring people out of the observation of dayes and times up to him who was before time was who is God over all blessed for evermore And they who are not come hither are in the beggerly Elements and Rudiments which fadeth away for saith Paul Let no man judg you in meats or drinks or new Moons or the Sabbath dayes which things are but shadows of good things to come mark how far the Pope and his Ministers are from this doctrine who commandeth dayes and times to be observed which are neither Types nor Shadows of things to come nor of any thing promised but are their own inventions so that ye are taught for doctrine the Commandments of men and for the peoples Fear towards God is taught the Traditions of men Therefore cease in time from them for wrath is kindled against them and their works who thus lead the people in gross ignorance even to have as many Advocates as there are dayes in the year And your dayes and times ye observe were never commanded of God nor his Servants yea the very day you call the Sabbath is not the day which was commanded the Jewes they being witnesses against you in that thing for it was the seaventh day that was commanded but it is the first day they put you upon to keep and instead of keeping it holy according to the Commandment it is commonly kept the prophanest of all the rest except your other dayes dedicated to dead men and women as the Heathen do to the Sun and Moon for in the ground there is no difference between you in this particular and your keeping these days as you pretend at best is in honour to such such Saints but ye are a shame to Saints and the very name of Christians is evill spoken of through such means for which cause the Lord will assuredly plead with you if ye repent not for the day which all Saints are in is perfect pure holy peace and rest of which the Land of Canaan was a true Type for saith the Apostle He that believeth is entered into rest and hath ceased from his own works as God did from his which Rest is Christ the Saviour of the soul and whosoever comes to enter in will witness my words and out of him there is nothing but grief and vexation of spirit for in me saith Christ ye shall have peace but in the World trouble Peace is the true Rest so where it reigneth in the heart the true rest and Sabbath is known and not until then can an holy day be witnessed Oh come all to the Light which reproveth for sin in the Conscience so will you come to Christ who is the only way and path of peace to all who believe but to the disobedient he is condemnation And this ye shall witness whether ye will hear or forbear for it is the word of the Lord God to you for if your hearts condemn you ye cannot have confidence towards God for God is greater but if your hearts be turned to the Light they come to be purified and then the peace of God which passeth all understanding will reign there so will you come to have confidence towards God as saith the Scripture for if the heart be smitten it is because of transgression and saith my God There is no peace to the wicked but woe and torment shall follow them for ever though they may seek to avoyd it through the cursed delusion of the blind Priests by giving them money for pardons when ye have committed murder or some wicked act and are judged in your selves for by the Light of Christ Jesus in your Consciences are you judged I say to think to get ease ye run to the covetous corrupt wicked men and confess to them giving them money for pardons for sins and money for saying of Masses and the like but know ye assuredly that the Lord God will not pardon you except ye come to confess and forsake your sins ye will never find mercy at the tribunal seat of the righteous Judg of Heaven and Earth neither you nor your Confessors therefore cease from them least you and them perish together which will assuredly come to passe if ye continue in your stubbornness and gainsaying Remember the dreadful end of Dathan Abiram and of Corah who perished in their gainsaying least you come to the same end which is unrecoverable for evermore Let the word ever sink down into your hearts so may you remember the endless time of torments which is prepared for the Devil and his Angels even the man of sin who was a Lyar from the beginning And do but try his Ministers by this and try if they preach not up sin as long as life lasteth and say that man cannot be free therefrom nor put off the body of sin while in this life by which means they strengthen

given you therefore cease from asking in any other name Search and read and be no longer deceived for God is come to look for fruit in the earth and every tree which is not found bearing fruit to God shall be cut down and cast into the fire Read the Parable of the Fig-tree and lay it to heart before it be too late and cease from your Taskmasters which tell you a house of stone is a Church contrary to the Scripture which sayes the Church is in God the ground and pillar of truth you may see in this they also deceive you 1 Thess 1.1 For in the true Church nothing that defileth can enter but in yours drunkards lyars and all manner of unclean persons may enter Thus you are deceived by the lying and lightnesse of your Teachers who through covetous practices make Merchandize of your souls for were you truly instituted you would come to know that the Saints bodies are the Temple of the Holy Ghost and their bodies was not for fornication which is openly tollerated amongst you but for the Lord and the Lord for the body therefore you are ignorant of this Doctrine of Paul who said Know ye not that your bodies are the Members of Christ for if you were not ignorant thereof you would be afraid to make them the members of an Harlot For who is joyned to an Harlot is one body for two saith he shall be one flesh Therefore repent and return to God and then you will come to witness your bodyes the Temples of the Holy Ghost which God will put in you and you shall no more be your own for through repentance you will come to know that ye are bought with a price and so will come to glorifie God in your bodies and spirits which then will be Gods as you come to the blood of cleansing as the Saints of old did and so did witnesse God to live and walk in them which was a true Christians state for they were led by the Spirit of God and so became the Sons of God but if any come amongst you now and say they have the Spirit of God in them ye make a mock at them and say they are mad and so are ready to stone them though the true Christians did witnesse the same else they could not have been Christians For it is the life of Christ in the Creature which makes him a Christian through which he comes to witnesse the promise of God to be fulfilled which the Prophet Joel prophesied of saying Thus shall it come to passe afterwards that I will pour out my Spirit upon all flesh and your sons and your daughters shall prophesie your old men shall dream dreams your young men shall see visions And also upon your servants and handmaids in those dayes will I poure out my Spirit Therefore I in the Spirit do declare unto you my Countrey men this acceptable day that you may turn from your sins and find mercy that the powring out of the Spirit ye may come to witnesse amongst you which will lead you into all truth and from your deceitfull Teachers so will you come to know the spirit of prophesie as the Saints of old did who were truly sanctified through the blood of the Lamb for saith Paul unto them You may all prophesie one by one which was the true Churches order And againe Your Priests tels you you must look for teaching from them but the Covenant of God is That all his people shall be taught of him For this shall be the Covenant that I will make with the House of Israel After these dayes saith the Lord I will put my Law in their inward parts and write it in their hearts and I will be their God and they shall be my People and they shall no more teach every man his neighbour and every man his brother saying know the Lord for they shall all know me from the least to the greatest of them saith the Lord For I will forgive their iniquities and I will remember their sins no more And all the children of the Covenant come to witnesse this which is their great peace for they that come to witnesse the Anointing need not mans teaching but if this you should come to witnesse your Priests should soon be discovered which is the cause they every way hold you in bondage and blindnesse being Ministers thereof themselves as manifestly appeareth by their fruits for were they Ministers of light they would bring people to the light and so to the true knowledge of God for God is light saith the Apostle God is light saith he and in him is no darknesse at all and if we walk in the light as he is in the light then have we fellowship one with another Mark the Saints fellowship was in the light therefore he that saith He knoweth God and walketh in darknesse is a lyar for he that cometh to the light cometh to know the teachings of God which the everlasting Ministry brings into So here People you may measure your Priests by the Scriptures of truth And again Your Priests tell you you must give money to pray for those which are dead which is an invention of the Devill the deceiver from whence that deceit sprung to make you believe there is a place called Purgatory to be purged in after you are dead which thing is only taught for filthy lucres sake for the Scriptures no where speak of a Purgatory for men to be purged in after they are dead but on the contrary it saith As the Tree falls so it lyes for such as a man soweth such shall he reap therefore the true Ministry was for to bring people to the Spirit of God that so their sowing might be to the Spirit the fruits of which is life everlasting So here they were brought off from the works of the flesh by the vertue of the blood of Christ Jesus and came to be cleansed from all sin for saith Paul When you were servants of sin you were free from righteousness Rom. 6.20 Mark They were made free from sin so here was no need of a Purgatory to be purged from sin after death being made free from sin while in the body as Adam was and as true Christians were who followed Christ through the regeneration even to the witnessing of the new-birth which sinueth not as saith the Scriptures He that is born of God sinneth not neither can he because his seed remaineth in him And as we know that God is righteous so we know that he that doth righteousnesse is born of him and so this is the Christians boldness in the day of Judgement that as he is so are they in this present world so according to Christs words they come to be perfect even as their Father which is in Heaven is perfect And this is a true Christians life to be like Christ to live in him as he doth in the Father such only are Christians who witnesse Christ in them as the

for if you will wilfully continue to follow your blind guides who dare not appear openly to vindicate their own way as manifestly appeareth ye will utterly fall into the pit of utter darknesse both you and them together out of which there is no recovery I my self have been a Prisoner in Bourg de Ault for speaking to a couple of Priests desiring them that I might have the liberty either in publick Market place or some other convenient place where the people might hear and I should prove what I said to them to be the truth of God but seeing they denyed me that Christian liberty this I publish amongst you the truth of what here is written I proffer'd to seal with my life for I did proffer them my body to do with it what they had power the same I desired of the Judg which had me in examination yet it would not be granted me yea the two said Priests did take two oaths against me yet would not stay for to hear me speak but hasted away though desired and some of the people did expect it and this proves their works to be the works of darknesse and not of the light for he which doth good cometh to the light that his works might be made manifest that they are wrought in God but they whose works are wrought in the dark hate the light neither will they come to the light because their deeds are evill So that by their fruits we know them as Christ said who is the bread of life which is invisible and nourisheth the invisible Soul this is the true bread which came down from Heaven and whosoever feedeth thereon shall never dye and except you come to eat of this his flesh and drink of his blood ye have no life in you for it is incorruptible And though he took bread and brake it to his disciples the night before he was offered up and said Take eat this is my body he did not really give them his body though he bid them break bread in remembrance of him untill he came Mark they were but to doe it untill he came which shewed plainly the natural bread was not him even whilst it was in his own hand but a figure of him for as it was distributed amongst them so was his life and that they were to do in remembrance untill his holy life descended upon them again which they did witnesse not many dayes after at Jerusalem and they had not need of any thing to put them in mind of him for he lived and reigned really in them and the Apostle Paul said it shewed the Lords death until he came which saying was a glorious truth of God for it brought them out of all visibles shewing that the invisible light was to reign in them for he reproved many of them who had gotten so into the breaking of bread that they eat and drank until they were drunk 1 Cor. which the Lords body would not have done yet their bread and wine had as much vertue in it as yours can have But of these things we who are called Quakers we would bring your teachers to open trial to see whether it hath more vertue in it after consecration as ye call it then before the Priest hath spoken some of the words of Christ over the bread for it is not unknown that the Devil did take the words of Scripture to tempt the Son of God with therefore his children may in like manner speak them deceive the sons of men with them So that if they have any vertue in them let them come forth in like manner as hath been proposed unto them to wit if their bread after consecration hath more vertue in it then other bread hath let them shew it by the tryal of it by putting it with other bread and we and they shall see to the keeping of it and if the one doe not corrupt as well as the other then it will appear there is more vertue in it but on the contrary if they both corrupt then may ye see your teachers to be Deceivers and that ye are fed with a lye for the body of Christ cannot corrupt neither did it ever see corruption in that nature for it is incorruptible and spiritual Truly people this concerns you much to look into seeing you are thus taught and deluded for the Soul which sinneth shall dye and it will be a folly for any one of you for to say in the dreadful day of account Our Fathers have eaten sowre grapes and our teeth are set on edge pleading antiquity will not serve your turns though I know God hath forborn you in these abominable abominations and Idolatry even worshipping of pieces of Bread Stocks and Stones the one you say is the very body of Christ and the other his likenesse and all a lye and hath and will be reproved and made manifest and will get further to the utter overthrow of it all for the likenesse of Christ can no more be made by any no more then bread naturall can be converted into his body by any seeing he is the expresse Image of his Father and never bare any other But say you generally it puts us in mind which plainly shews that ye are of those who forget God David said The wicked should be turned into Hell and all who forget God Consider you who say you must have a dead Image to put you in mind of the living Christ and also this sheweth that ye have not the mind of Christ as the Christians had Friends in this the day of tryal you are found bare naked and miserable therefore be warned that you may all come to the Light which is the dore the way the truth and the life and no man can come to the Father but by him even Christ Jesus who is the Light of the world which enlightneth every man that cometh into the world who is the only dore and way to God and whosoever goeth about to enter any other way but by the Light the same is a thief and a robber as saith Christ who is the Covenant of God to all mankind upon the face of the whole earth and to this end came he into the world that through him all might believe and whosoever doth out of his belly shall flow a River of living water which is beyond all Naturals which can alone be seen handled and tasted by the Spiritual and whosoever comes to be sensible of its pure streams will for ever delight to drink thereof there being satisfaction therein only which my soul knoweth right well therefore am I drawn forth in the same wherewith the Lord hath loved me to invite many that they may eat and drink that which my Father hath provided for many even for those who are strangers and straglers in the high-wayes and hedges for a banquet hath my God prepared and hath and is sending out his Servants to invite and bid many but many already have made their excuses

yet served with corrupt mens hands and for bearing witnesse unto this Steven was stoned whose name ye adore but he is a witnesse against you and your practices herein for whilest you are observing the things before named you are but in the nature which stoned him for witnessing the end of all outward Ceremonies even of those which were true Figures and Types of the Substance which was to come and if them things were witnessed against as being unprofitable the Substance being come which was Christ may not yours much more be witnessed against as being wholly unprofitable which never were commanded nor types of any thing but of the mistery of iniquity being things of your own inventing through which you are wholly lead from the knowledge of God being meer vanities and inventions of mens hands so as you sow to your selves vanity you will have nothing else to reap in the end for the true Christians came to witnesse their bodies to be the Temples of God through the Spirit which dwelt in them which was the new creature which onely availeth for saith God I will be in them and walk in them and I will be their God and they shall be my people This is Gods Covenant with his people which Covenant standeth onely with the New Creature And again saith he Vnto this man will I have regard unto him who is of an humble and a contrite spirit and trembleth at my word And untill you come to witnesse this state God Allmighty hath no regard as to accept any thing at your hands therefore prize the new-birth and seek vigilantly after it that ye might have acceptance with God and have an entrance into his holy Kingdome for no unclean thing can enter therein therefore there is a necessity of putting off the old man with his deeds that a new may be witnessed who after God is created in righteousnesse and true holinesse and where this comes to be witnessed the mind is renewed and all old things are passed away and all things become new which is the onely and alone blessed state and this onely availeth and standeth instead in the day of tryal when the hearts of all shall be made manifest and the secrets of all judged by Jesus Christ according to the everlasting Gospel of life truth and power for God hath verily appointed a day wherein he will surely judge the world though many say and think that he delayeth his coming not considering that his long-suffering and forbearance should lead them to repentance but of a truth he is not slack as some men count slackness concerning his coming though many say or think he delayeth but his day shall overtake them as a thief in the night even in a time when they look not for him Remember the old world they were eating and drinking marrying and giving in marriage but the just man preached repentance unto them untill the overflowing stroak of Gods wrath swept them away and also just Lot whose righteous soul was dayly grieved with the unrighteous conversation of the wicked Sodomites who would not be warned but when they were told of the evil which came upon them they slighted the message and sought evilly to entreat the Messengers therefore God made them examples for Generations to come yea even to this Generation whose measure of iniquity surpasseth theirs and do you think God will spare you any more than he did them nay he will not for God bore untill they had filled up the measure of their iniquity as he doth yours now whose measure aboundeth more than any that ever yet went before you in lust pride and envy deceitfulness idleness and fulness of bread which were the sins of Sodome which crucified the Just even as you do this day dayly and hourly for it is in spirituall Sodom and Egypt where the Lord of glory is crucified Let him that readeth understand you need not a Stock or a Stone to put you in mind or the Image of a dead man to put you in mind how the Just suffered sixteen hundred years agoe if ye rightly considered for it is your wicked conversation which crucifieth him amongst you so that ye are as truly guilty of his blood as the Jews were though you keep them in oppression And these my words ye shall eternally witness if ever you come to a true conversion and fear of God for such shall come to see him whom they have pierced and mourn over him as a man mourneth over his only begotten son as saith the Prophet Therefore I declare unto you all there is not a man but is or hath been guilty of the blood of the Son of God for he is the Lamb slain from the foundation of the World and The whole world lyeth in wickedness as also saith the Apostle and it is the wickedness which slayeth the Lamb as it is written The just suffereth by the unjust Therefore repent that ye may find mercy or else his blood will be too heavy for you to bear and it will not justifie you to call him Lord Lord while the Devil reigns as Lord in you neither to call God Father while your works testifie openly to your faces that you are of your father the Devil whose works ye do for if ye were the children of God ye would do the works of God which are all righteous holy and true but that birth ye never yet knew for they who are born of God sinneth not as saith the Scripture And your praying to Mary will not serve your turns for it is only those who do the will of the Father which are accepted of him for saith Christ Jesus He that doth the will of my Father the same is my Mother Sister and Brother Mark that and consider what your invoking the Saints with vain Repetitions will availe you but only adde to your condemnation for Christ saith for every idle word a man shall give an account at the day of Judgment for though ye could say in that dreadful day Lord we have prophesied in thy name and in thy name have we cast out Devils yet consider the answer Depart from me ye cursed workers of iniquity I know you not the Lake is prepared for all such therefore consider I was sick and ye visited me not naked and ye cloathed me not I was an hungry and ye gave me no bread and if the portion of such be so dreadfull what will yours be who have cast into prison even woe and vengeance for evermore Therefore beware what you do and consider the true Christians never imprisoned any which may be a warning and an example unto you to follow that you may no further become guilty of the blood of the innocent for God will assuredly try you with these things Therefore a warning from the God of love is this unto you which if ye reject dreadfull will be the end thereof therefore in time consider This word is often in my heart towards you that you may lay it to