Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	day_n	rest_n	rest_v	2,554	5	9.3487	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00387	A playne and godly exposytion or declaratio[n] of the co[m]mune crede (which in the Latin tonge is called Symbolum Apostolorum) and of the. x. co[m]maundementes of goddes law, newly made and put forth by the famouse clarke, Mayster. Erasmus of Roterdame, at the requeste of the moste honorable lorde, Thomas Erle of wyltshyre: father to the moste gratious and vertuous Quene Anne wyf to our most gracyous soueraygne lorde kynge Henry the. viii. Cum priuilegio.; Catechismus. English	Erasmus, Desiderius, d. 1536.; Marshall, William, fl. 1535.	1534 (1534)	STC 10504; ESTC S101698	157,733	357

awaye from the be●●tie and comelynes of the open cōmun● assemble Therfore this lawe was chefely prīcipally gyuē to weake men of grosse mynd to the entent that by outward reste of the body they shold learne to haue theyr mynd also idle at reste frō all troublouse affections desyres that is to wyte frō hatred from wrath frō ambition desyre of honoure or promotiō from all fleshely lust such other carnal affectiōs They therfore that dyd so reste on the sabbot dayes y they spende those dayes eyther in slepe or in tryflyng tales or in sluggeshnes or idlenes they dyd in no wyse obserue fulfyll this commaundement for as much as they dyd not that thynge for whose cause this precept was gyuen And therfore the lawe speketh thus Remembre thou that thou do sanctifie the daye of reste for to sanctifie is to spende in holy workes and not to prophane or pollute it with any operations vnsemely or vnmete for god DIS Why was the .vii. day appoynted to this MAG The lawe it selfe hathe expressed the cause sayng Sabbatum ☞ The seuenth day is the sabbote of thy lorde god Now sabbaton in the Hebrue tonge is as much to say as reste This same thing was more playnly spoken in the .xxxi. chapitour of Erodi In syx dayes the lorde made heuen earth and in the .vii. day he ceased or rested frō al worke Do not here imagine a frame or buyldynge wrought and fynished with the labour of .vi. dayes and than the mayster workman beyng wery on the syxte daye to haue recreated refreshed hymselfe of his werynes in the seuenth day with rest and idlenes The entent of the whole boke of Genesis The whole mysticall scripture of Genesis entendeth this that the Iewes sholde remembre that this world was created made of god not to th ende that we shold reste in those thynges which are of this worlde but that we by the thynges created hauyng knowledge of the creator maker shold according to his exaumple reste from the loue of visyble thynges by faythe and innocencie of lyfe whiche is the true peace and reste of the mynd make haste vnto that eternall reste Thou hearest here after a certayne maner thre sondrie sabbots Thre man●● sabbotes The fyrst was the sabbote of god alone without vs. The secounde sabbote is owers by his beneficence and goodnes but vnperfyte here in this lyfe The thyrde sabbote is perfyte in the worlde to come Besydes this he wold that the vnkynde and forgetfull people sholde haue in remembraūce the mercy of god by which they had ben delyuered from the most harde and cruel seruitude of Pharao which figure doth also teache vs that we sholde haue in memorie that we haue ben redemed by the bloud of the vnspotted lambe from the most fowle tyrannye of the dyuell lest thorow vnkyndnes we doo fall agayn into greater bondage and thraldome DIS you sayd ones that the lawe of Moses as concernyng ceremonies was abrogated and taken awaye But this commaundement for the most parte semeth to appertayne to the kynd or sorte of ceremonies MAG I sayd that certayne ceremonies were abrogated but not all for it is not abrogated to pray vnto god knelyng on our knees neyther is fastyng nor sermons abrogated I sayd that certayne were chaunged and applyed to the euangelical holynes and honouryng of god of whiche sorte is the obseruation and kepynge of the sabbote daye why the .vii. daye was chaunged into the .viii. daye DIS Why than is the .vii. day tourned to vs into the .viii. daye MAG Uerily it is credible that it was done by the auctorite of the Apostles The day was chaunged leste if we hadde agreed with the Iewes in this poynte we myghte seme to agree with them in the residue also lykewyse Chrysostome as Chrysostome and yet not he alone doth with meruaylous dilygence and affection feare awaye christen men from fastyng vpon the same dayes on whi●h the Iewes dyd communely customably fast DIS Than was not the .vii. daye without greate skylle for greate consideration chaunged into the .viii. why more in to the .viii. day than into the .x. or .xii. or any other daye day rayther than into the .x. or into the xii day MAG Thou sayest very wel For god after a certayne maner hathe twyse created or made the worlde and man in it for fyrste he created it of nought doutlesse by his sonne God after a certayne maner hath made the world twyse Secondarily by the same sonne beynge incarnate he restored that which was perysshed and forlorne There he is sayde to haue rested from the worke of creation Here Christe restynge from the workes of dispensation whyles he resteth with his body in the graue he dothe as it were abrogate and put away the iudaicall obseruyng of the sabbote day and whyles he rysethe agayne immortall early in the breake of the .viii. day he cōmended to vs the euangelicall sabbote And therfore is this day called dies dominicus .i. the day of the lorde and in it dothe the quyere in the churche synge ☞ Hic dies quem fecit dominus id est Psal. C.xvii This is the day whiche the lorde hath made and it is called Dies Pasche .i. the daye of passynge ouer by the verye name puttynge vs in remembraunce of the olde figure Exodi ●ii ☞ The Iewes after that they hadde ben refreshed and fedde with a lambe they passed ouer the rede see We beyng refreshed and wedde with the bloude of Christ do go to the heuenly lande Exodi xii The bloude of a lambe spryncled on the sydes of the dore saued them from the destroynge aungell the bloude of Christ hath delyuered vs from the tyrannye of synne DIS These thynges forsothe done meruaylously well agree to gether in euerye poynte But is it ynough if a man do worshyppe and honoure god on the sondayes MAG To godly mē euery daye is sondaye and after what maner To those that are veryly vertuous and godly euery day is sonday or the lordes daye not for that he dothe alwayes abstayne from outwarde laboures or workes but for that he dothe euery day as ofte as he hath oportunite oftentymes lyfte vp his mynde towardes god stirrynge vp faythe prouokynge charite kendlynge hope praysynge hym with hymnes desyryng some holsome thyng of hym gyuenge thankes to hym for all thynges But lykewyse as it is a poynt of godlynes to practise this thynge dayly so is it an exceding greate and an horrible offence not to do it on the sondayes whan the institution and ordinaunce of Christe and of the apostles and the commune assemble and comynge to gether of the christen people besydes this to holy redyng the prechyng of the worde of god and holy and deuoute ceremonies instituted of good holy fathers done prouoke and call vs hereunto DIS whether they do synne deadly that work on the

enflame our myndes from earthely cares vnto the desyre of the heuēly lyfe whereof we be assured by Christes passion deathe Therfore that god hathe for cause of our saluacion sent his owne sonne into this worlde and hathe d●lyuered hym vnto the deathe of the crosse it maketh vs certayne and out of doubte that by him we are delyuered from the kyngdome of the deuyll and from the bond of synnes And in that he rose agayne whereof by his resurrection ●here is geuen sure truste and hope to vs that we shall reuiue agayne at that daye which he hathe wylled to be vnknowne to vs euen with the same bodyes whiche we do nowe beare about wherof by his ascension And in that he hathe ascended into heuen he hathe by an euidente argument taughte that we sholde nat seche true felicite here in this world but that we shold vse this worlde as it were a thorowefare i. Cor. vii as though we dyd nat vse it that we shold translate all our cares and thoughtes vnto that heuenly and eternal lyfe wherof by that he siteth on the righte hande of the father And in that he siteth on the ryghte hande of the father it dothe engendre and cause in vs a greate securite so that we do nat feare any of all the displeasures or fearfull thynges that are in the worlde for as moche as we haue so frendly and also so myghty an aduocate in heuen But leste this so great goodnes of the lord myght prouoke vs to synne the more boldly and more largely it is added strayghte-wayes after From thense shal he con● to iudge the quicke and the deade that we shold haue vnderstonding and knowledge that suche persones oughte there to loke for a sharpe sentence of the iudge without any mercy or fauoure whiche here haue despised wolde nat regarde the goodnes of the redemer The more that hathe ben geuen to vs Luce. xii so moche the more shall be required of vs and the strayghter accompte shall we geue For he shall come than nat in the forme and maner of a seruaūte but in the maiesty of his father so as he himselfe speaketh euidently in the gospell of Mathue Math. xxv ☞ whan the son of man shall come in his maiesty and all the aungels with hym than shal he sitte vpon the seate of his maiesty and all peoples shall be gathered together afore hym There shall be made an euidente and one euerlastyng separation and disseuerynge of the godly people Math. xiii from the wycked and vngodly people whan the trāmell ne● shall be full drawne to the see banke The same thynges doth Peter preache in the .x. chapitoure of the Actes This is he which is ordained of god the iudge of the quicke and of the deade Actuum .x. He whiche here dyd suffre was cōtented to be iudged vniustly for our sakes shal there iudge the whole world and shall rendre or geue to euery man accordynge to his workes Math. xxv Ioannes .v. whether they be good or badde DIS why wolde god that the daye of iudgemēte sholde be vncertayne and vnknowne to all men ¶ why god wold the day of generall iudgemente the daye of euery mānes deathe to be vnknowē to vs. MAG Uerily for the same cause for whiche he wolde that eche one of vs sholde be moste certayne of his owne dyinge daye and yet for al that be vncerteyne of the same for there is no mā that dowteth that hym●selfe shall ones dye but no man doth yet for all that knowe certaynly whan he shall dye to thentente that we sholde euery houre be redy to departe and dye yf god shall call vs from hence DIS why is it added here the quicke the deade what is mēte in the Crede by the quycke the deade For howe can deade bodyes be iudged M. The symbole i as much as it is whole taken out of the scriptures it dothe very conueniently accordyngly countrefayte and expresse the wordes of the scripture Certayne men do interprete here by the quicke godly persones and by the deade vngodly persones but this interpretation is somwhat to farre fetched To the symbole whiche was ordayned for symple persones symple and playne thinges are mete and cōuenient The deade It is more probable by the deade to vnderstonde those that haue departed from theyr bodies afore the daye of iudgemente for as sone as they shall be reuiued risen agayne The quicke they shall be iudged and by the quycke those whome that daye shall fynde lyuyng in body whiche persones certayne men do beleue that in the very takyng vp and passage into the ayer they shall dye and forthwith lyue agayne Other some agayne do thynke that they shall nat dye Two opinions concernyng them whiche shall be lyuyng at the daye of dome but yet that they shall be chaunged to immortalite Neyther of these .ii. sentences or opinions doth the auctorite of the churche reiecte or disalowe albeit yet that opinion whiche thynketh that they whiche shall than be founde lyuynge in body shall nat dye but shall be translated to immortalyte is more agreyng to the wordes of sayncte Paule in the .xv. chapiter of the fyrste epistle to the Corinthianes and in the .iiii. chapiter of the fyrst epistle to the Thessalonianes But deuoute fayth doth nat loue cōtencion DI. what nede any iudgement to be made than A notable qu●stion seyng that the soules forthwith after that they are departed from the body are iudged alredy so that eyther if they haue departed fromhence beyng pure and clene they do go to the heuenly lyfe orels if they do departe in bondage of sine they are drawne strayghte to helle Orels if they be defiled with any smalle spottes they are borne into the clensynge fyere of purgatory what so euer or what maner one so euer that fyere of purgatory be MA. Aunswere There were certayne men whiche taught that neyther the wicked spirites neyther the wicked soules shall be geuen to eternall ponishementes and paynes afore that laste daye of the world It is an heresy cōdemned by the churche that no soule shall neyther be in heuen nor hell afore the day of do●e neyther that the soules of good and godly men shall enioye the heuenly lyfe afore the sayd day But the opinion of these men the auctorite of the churche hathe reiected and disalowed But this thyng is prouably beleued that to the wicked spirites after that generall iudgement the tourmētes and paynes shall be augmented and encreased and that wicked men shall than fully suffre paynes in soule body bothe together lykewyse as also the felicite of good men shal than be full and ꝑfighte whā they shal haue receiued theyr body than beynge glorified that the same body whiche they haue had a minister of good workes and a partener of affliccions the same they maye haue also a felowe

than any death what shall thā the frayltye of man do MAG what is to be done in the greatte stormes of persecution Our lorde hymselfe hath prescribed a fourme and hath set vs an exaumple whā that excedyng feare yrkesomnes agonye shall come so sore vpon vs we shall acknowlege the weyknesse of our ouwe might strēgth wholly mystrustyng our owne power and ayde we shall caste our selues flatte vpon the grounde and with greate confidence and truste shall with wepynge desyre and call for the helpe of the diuyne power nothyng consideryng how greuouse or how cruell the thynges be that are manacyd or thretened to vs or howe frayle our condition and state is but consideryng and remembrynge howe myghty and howe mercyfull the lord is vnder whose defence and gouernaunce we do fyght which is not deafe whan he is called on with faith trust but eyther dothe delyuer from euylles or els dothe adde and encreace strength to vs that we may strongly and manfully endure and suffre Fayth is inuincible in al maner bataylle For faythe is a thyng verily inuincible in all kyndes of batayles for there do not lacke batayles and stryues euen amonge christen men also to such persones as do studye labonre to lyue godly in Iesu Christ. ii Timo. iii. Nowe who so euer done exercyse themselues dayly in these lyghter smalle● conflictes or skirmyshes are at that batayle founde vnafrayde wherfore it is conuenient and mete that the cheffest ● principall study of a christen soldyer be to quycken or styrre vp and also to encreace dayly the vigoure and lyuelynes of fayth A christen ●oldyer sholde pryncypallye study to quy●k●̄ encreace this fayth DIS By what meanes may one attayne this The meanes wherby he may do it M. The fyrst poynte is that whiche the lordr dothe teache ☞ Aske you shall haue But that the prayer maye not be ydle Prayer lette almoyse helpe not onely outwarde almoyse which refresheth comforteth the body but also spirituall almoyse Almoyse bothe corporall and spirituall by monysshynge louyngly hym that is out of the ryght waye by teachyng gentylly hym that is vnlearned by mercyfully forgeuynge hym that hath offended or hurte the. Hearing ofte sermones Readynge of holy wrytte Remēbraūce of Christes death To these adde also often hearynge of sermones and holy readynge sometyme the one sometyme the other by course often callyng to remembraunce of the deathe of our lorde namely whā thou haste receyued his body bloude finally often cōmemoration rehersall of those men women whiche in tourmentes Remēbraūce of saynctes i. Timo. i. diuerse kyndes of death haue fought a good batayle or feld for Christ sake by these nouryshemētes the sparke of fayth is nouryshed quyckened encreased D. Good syr I do gyue thākes to the ●pirite of Christe whiche by the instrument of your tonge hath vouchesafed to teache me so meruaylouse philosophye and wysdome except there be yet any whyt more remaynynge behynde MAG There remayneth not much behynde that I may teache but peraduenture there resteth behynd somewhat wherof I may admonysh the if thou be not yet waxē wery how be it this thyng haue I done all redy hertofore by the way DIS I verily by hearyng a lytle and a lytle do waxe more thrusty and desyrouse to here MAG Than that that resteth behynde we shall put to at our nexte commynge together The .vi. instruction DISCIPLE I Am comen agayne now lokynge and longynge for the laste messe of this moste delicate and swete feaste MA. This resteth or remayneth behynde to confirme eche thyng contaytayned in the Crede with diuerse testimonies of bothe testamentes For there is nothynge taught herein which was not many thousand yeres agoo diuersly shadowed by the figures of the lawe of Moyses and also shewed or told before by the oracles of the prophetes ye and certayn thynges also were euidently expressed As for exaumple that there are not manye goddes and that of one god this world was created for who so euer euen afore the lawe gyuen dyd lyue vertuosly godly dyd worshyp onely one god the creature of all the worlde Math. xi Prophecie ended in Iohan Baptiste Now the gyfte of prophecie resteth ceassed in Iohon̄ Baptiste as in the ioynynge together of bothe lawes whose fortune it was that whome other prophetes as it were through a myst dyd shew a farre of for to come hym he shewed present poyntyng hym with his fynger But of all prophetes the moste sure and vndowtedly true prophete was our lorde to his owne selfe fullfyllynge with his dedes declarynge that which was shadowed by the obscure sayinges and figures of of the olde lawe amonge the people in parables and among his disciples somtyme couertly sometyme openly His diuine nature he shewed with workes and dedes rayther than expressed it with wordes And who shold euer haue vnderstonde that by the brasen serpente whiche was hanged vp on a stake was shadowed and figured Christ crucified Numeri xxi if our lorde hymselfe had not vouchesafed to expounde declare it Iohan. iii. Iohan. ii That sayinge of his louse you a sondre this temple and within .iii. dayes I wyll rayse it agayne was not vnderstanden not of his owne disciples vntyll after his resurrection Moreouer who wolde haue demed that Ione .ii. Ionas which was deuoured of a whale was cast forth agayne alyue on the thyrde daye dyd prefigure the buryal the resurrection of Christ. Math. xii And whan the tyme of his death drewe somewhat nere he gaue his disciples openly monition and knowlege afore that he shold be delyuered to the Gentiles to be mocked nayled on a crosse Math. xx but he comforteth the same agayn promysinge that he wolde ryse agayne on the thyrde daye Iohan. xxvi So lykewyse afore his death he tolde them somewhat darkely of his ascension but after his resurrection he tolde them agayne of the same more euidently Luce. xxiiii In lyke maner he tolde them before Math. xiii Luce. xiii that the mustarde sede that is to saye the fayth of the gospell from very small begynnynges shold be spredde abrode throughe out the whole worlde also shewed them before Iohan. xv xvi that shold chaunce betyde the preachers of the gospell Math. xxi This thynge also he tolde them before that the religion of the Iewes sholde be taken awaye and destroyed and the religion of the gospell translated conuayed to the Gentiles the Iewes styll contynuynge remaynyng in theyr darke blyndenesse vntyll that at mete conu●nient tyme accordyng to the prophecie of saynct Paule Roma .xi. ☞ of the Iewes Geutiles sholde be made one folde vnder the onely hedepapastour Christ. Iohan. x. Neither dyd he so much as hyde this from them that the chyrch sholde in tyme afterward to come be assayled with dyuerse heresies Math.