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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90952	An answer to Grifith Williams Lord Bishop of Ossorie his book, intituled, The great antichrist revealed, never yet discovered, and proved to be neither pope, nor Turk, nor any single person, nor any one monarch or tyrant in any polity.	Pressick, George.; Williams, Gryffith, 1589?-1672. Great antichrist revealed, never yet discovered, and proved to be neither pope, nor Turk, nor any single person, nor any one monarch or tyrant in any polity.	1660 (1660)	Wing P3294A; ESTC R182040	110,354	119

and dissembling sanctity to be well thought of by all men Secondly Smoothnesse of Language and fair speeches to gain love and favour Thirdly Wit and Eloquence to perswade men to aid and assist him Fourthly Large promises and great gifts to win them unto him Fifthly Signs and wonders all pretended to be done from God to draw men to a good belief of all his actions and if all these cannot serve the turn to make men become his Adherents and Assistants then Sixthly Terrors and Tortures shall do the deed Whence it is demanded if this six-fold Art was not most exquisite in the Presbyterians and the prevalent Faction of the Long Parliament And the Question is Answered and proved that these six Arts as you call them are more exquisitly to be found in Antichrist the Pope of Rome then they are to be found in these you name or any others in the World besides First Antichrists faigned and dissembling sanctity appears in making above fourscore holy daies in a year besides Sabbath daies which are kept and observed with no less reverence and devotion than the Lords day and also his faigned dissembling holy water Crosses Crucifixes Agnus Dei beads baptising of Bels consecrating of Altars Garments the corporal body of Christ the Chalice the Linnen to cover the Altar the Eucharistical the Sensor Incense the Chests or Coffers wherein the Saints bones are kept Crosses Images Easter Tapers Fonts First-fruits salt Church-yards all these things are consecrated and these are but a part of Antichrists faigned dissembling sanctity Secondly His smoothness of language and fair speeches appears in that he calls himself Christs Vicar and Peters Successor a Father to the Church and the people are his Children and bears his name Papists from the name Pope he tells them that he is the servant of all Christs servants which if he were so indeed as they believe him to be this were sufficient to make him to be as well thought on by all men as he is by all his followers Thirdly His wit and Eloquence to perswade men to aid him appears in his insinuating himself into the affections of Emperors and Kings and Clergy c. calling them his most honourable and obedient Sons as Pope Julius to the Synod of Constantinople salntes them thus In that your charity my most honourable Sons doth yield due reverence to the Apostolical Chair therein ye get unto your selves much reverence for although it belong unto us especially to sit at the Helm which we have taken upon us to govern in that holy Church where the holy Apostle sate as Doctor yet we acknowledge our selves unworthy of so great honour Theodor. Book 5. and 9. I think he shewed his wit and eloquence here to get aid and assistance to set him a step higher and also in the benediction and priviledges which he grants to his obedient Sons Fourthly His large promises and great gifts appears in that he promises the pardon of sins and the Kingdom of Heaven and such promises are of great force with those that believe that he hath power to do it for to win men unto him for he not only pardons what is past but if they please him well he will pardon sins for a great while to come and establish Emperors and Kings in their Kingdoms and if they displease him he can soon turn them out whether they belong to Church or State and set up others in their stead therefore it is no wonder if his promises and gifts gain men unto him and seek all waies and means to please him Fifthly His signs and wonders pretended to be done from God appears in this that whatsoever is done to confirm an errour may be said to be a fraudulent sign or miracle as to confirm their ●ransubstantiation it hath been said the Priest hath so ●●nningly ordered the matter that after consecration the wafer being pricked with a bodkin a drop of bloud hath appeared but we will set down the famous miracles of Pope Sylvester one is that by sacred Baptism he cured Constantine of a leprosie but this is a Romish lying fable to encrease the Popes authority for he was not baptised by Sylvester but by Eusebius at Nio●medea as Socratis 1. book chap. 26. His second miracle that he raised up a great Bull that was killed by Zambres a Jewish Sorcerer his third that he bound a Dragon after a miraculous manner saith Mr. Brightman in his confutation of Bellermin these are some of Antichrists signs and wonders I have spoken of many of them before and therefore shall passe it over here for Antichrists Church of Rome is known to exceed all the world for signs and wonders Sixthly If all these will not serve his turn then terrours and torments must do it and that appears first by his thundring excommunications as Pope Hildebrand said in an Epistle to the Germans that Henry the fourth was striken with a Thunderbolt when he was excomunicated by Hildebrand that which once was said of Nebuchadnezzer may not be unfitly applyed to Antichrist the Pope for his power was once extended so far that all Nations feared before him for whom he would he set up and whom he would he pulled down and Gentius King of Iliricum would not submit to this Tyrant until he was taken Prisoner to Rome with his Wife and Children did not Pope Alexander cause Henry the second to go barefoot with bleeding feet to Thomas Beckets Tomb at Canterbury for displeasing this Tyrant and did not Pope Innocent the third because King John would not submit to him at last so terrifie him that he made him kneell down to Pandolphus his Legat and kiss his foot and also to kiss Steven Langton Bishop of Canterbury his foot and Pope Innocent the second took th Dukedom of Sicily from the Emperor and made Roger King thereof and Pope Alexander made Fredrick the Emperor to fall flat upon the ground while the Pope trode upon his neck one might multiply examples of this nature to prove that what the Pope cannot do by other means to make men adhere unto him that he compels them by terrors and torments for to do it so that if these be infallible signs of the great Antichrist as Bishop Williams produceth them for that end but then it cannot be denyed that the Popes of Rome are the great Antichrist for they have exceeded all the Christian world in the exquisite practice of these six signs of the Antichrist which cannot so properly be applicable to the Long Parliament and Presbyterians c. nor to any one else in the world as to the Pope of Rome Page the 79. he saith the Apostle in calling Antichrist the Man of sin and not the Man of sins 2 Thes 2.3 gives us to understand and his meaning is that Antichrist should commit some singular and peculiar sin that should only and properly be the sin of the Antichrist and of none else and which he saith is not the sin against the Holy-Ghost nor

that forsaketh Peters Chair It is therefore no easie thing to traffick without the Beast's mark or his name or the number of his name In the 14. Chapter 9 10. verses is held forth the punishment of the Beast and his followers suitable to their sins verse 9. the third Angel followed them that is the two Angels mentioned before verse the 6. and 8. saying it is fallen it is fallen Baby lon the great City because she gave the Wine of the wrath of her fornication to all Nations these words doth manifestly declare the utter overthrow and destruction of the City of Rome which here is called Babylon and the reason why she shall be destroyed because she hath given the Wine of her fornication to all Nations that is because she hath propagated her Idolatry which is spiritual whordom and fornication unto all Nations so far as her power extended and which they have received and drunk in her Idol●trous Doctrines with as much eagerness and delight as a thirsty man drinketh wine and verse 9. the third Angel fellowed them saying if any man shall worship the beast and his Image and receive his mark in his forehead or in his hand he shall drink of the wine of the wrath of God by Angels in this prophecy immeant the Ministers of the Gospel The ruine of Rame for their idolatry as the Angels of the seven Churches of Asia the 2. and 3. Chapters that is the Ministers of the seven Churches so these three Angels mentioned here must be understood all the faithful Ministers of the Gospel that witness against the Idolatrous doctrines and practice of this Beast the Pope here is a certain number set down for an uncertain of which Angels and their preaching every one seems to be more terrible than the former the first peaceably publisheth the glad ridings of peace by the Gospel saying feal God and give glory to him c. the second thunders out the ruine and desolation of Rome here called Babylon for their Idolatry and contempt of the Gospel the third doth by the spirit of God declare the innevitable and irrevocable sentence of ruine and destruction of soul and body of them that worship the Beast saying with a loud voice If any man there is none exempted for his greatness If any man shall worship the Beact and his Image and receive his mark in his forehead or in his hand the same shall drink of the wine of the wrath of God which is poured out without maxture into the cup of his indignation and he shall be vormented with fire and brimstone before the h●ly Ang●ls and before the Lamb here is a punishment denounced suitable to the sin as it is said in the 8. verse she gave that is the Beast and Whore of Babylon gave to all Nations the wine of the wrath of her fornication which is her idolatry and superstition which men drank in as if they had drunk sweet Wine and therefore God will give them of the Wine of his wrath to drink to all eternity for so it is in the 11. verse And the smoak of their torment shall ascend up for ever and ever and they have no rest neither day nor night who worship the Beast and his Image and whosoever receiveth the mark of his name that is all Papists and Roman Catholicks as they call themselves for these as you have heard above are the marks of his name In the 17. Chapter verse 1. the Angel tells John he will shew him the damnation of the great Whore that sitteth upon many waters by the great Whore here in this place is meant the seven hilled City of Rome the Throne of the Beast by waters is expounded by the Angel verse 15. to be meant people and multitudes of Countries Kingdoms and Provinces of People that the City of Rome sits upon or ruleth over and yet in a literal sense Rome may be said to sit upon many waters for it is built upon Tyber into which it is reported that besides fountains and small brooks two and forty rivers discharge themselves and verse 3. I saw a woman sit upon a searlet coloured Beast full of names of blasphemy which had seven heads and ten horns which Beast is Antichrist the Pope of Rome the seven heads are the seven hills upon which Rome is built which is the Beasts Throne How the Beast sits upon the Whore and the Whore upon the Beast they are also seven Kings or Kingly governments as verse 9 and 10. and the ten horns are ten Kings verse 12. but it may be demanded how this can be that the Beast which is Antichrist should sit upon the Whore which is Rome for Rome the seven hilled City is his Throne and the Whore which is the City of Rome is said verse 3. to sit upon this scarlet coloured Beast I answer that Antichrist the Beast hath his seat and Throne in Rome the seven hilled City it is proved above there in the overthrow of Rome by the Gothes and Vandals the Beast received his wound as you have heard he received the wound of a sword and did live there is a very near affinity between these two the Beast and the Whore for many in our propriety of speech takes the one for the other and sometimes both for one calling Antichrist sometimes by the one name and sometimes by the other though improperly but first as Rome is called the Whore that is a spiritual Idolater she may properly be said to sit upon the Beast the Pope because he is the basis or foundation upon which her Idolatry is seated she rides triumphingly in her Idolatrous waies upon him and by his authority and jurisdiction he hath so exalted her over all the Cities and Kingdoms in the world by his double anthority Civil and Ecclesiastical that for her magnificence she is said in the 4. verse to be arrayed in Purple and Scariet and to be gilded with Gold and precious Stones and Pearls and to have a golden Cup of spiritual fornication in her hand to allure others to her abominable idolatries and filthiness 2ly Pope Leo will tell you by what means she rides upon the Beast in his first Sermon upon the birth day of the Apostles when Popes were in their height about the year 683. O Rome saith he which art made the head of the World through the holy See of St. Peter thou rulest more largely through divine religion than through any earthly dominion for thou hast enlarged thin● Empire and priviledges by Land and Sea being amplified with many victories yet that is less which thou hast had subdued to thee by warlike labour than that which Christian peace hath brought under thy power so saith Pr●sper Might it not then be said as properly that Rome did ride aloft upon the authority and dignity of the Popes as to say a man doth ride upon his horse Full of the names of blasphemy but why is this blasphemy set out here by names

the end of the World and at the last period of the last times as the Scripture he saith doth evidently testifie I answer that these Scriptures he means to prove it by is yet unwritten for I am sure he never read them for though he quote 1 Tim. 4.1 that Text makes directly against him and nothing for him For saith the Apostle Now the Spirit speaketh expresly that in the latter times some shall depart from the faith and give heed to seducing spirits What is meant by latter times and Doctrines of Devils and those devilish Doctrines are said verse 3 to be the forbidding of Marriage and commanding to abstain from meats c. I am glad the Bishop doth confess this Text to be meant of Antichrist But because the Apostle speaks of the latter times must it therefore needs be understood as he saith of the last period of the last times or as he saith in the 30. pape of his 2d Book That Antichrist shall reign but three years and a half or much about that time and very shortly after must be the last Judgment But let us see what other Scriptures say that we may expound Scripture by Scripture Gen. 49. Jacob called his Sons together that he might shew them what should befall them in the last daies surely this is not meant three years and a half before the end of the World as he calls it the last period of the last times c. Verse 19. Gad a troop shall overcome him but he shall overcome at the last So Daniel 4.8 and 1 Peter 1.20 and so Matth. 26.60 By the last times in these Texts is understood the fulnesse of the time appointed and determined of God for the affecting and bringing to passe what God hath intended to have done and the time he hath appointed and so that Text before 1 Tim. 4.1 in the latter daies that is the daies before determin'd and appointed that Antichrist should forbid marriage and meats and it is now 980. years since marriage was forbidden in the Council of Constance ●nd Antichrist doth reign still this is a long three years and an half that is stretched out to more then three times three hundred years since Antichrist preached that Dectrine and yet the Bishop either cannot or will not see his mistake Page 16. he saith He cannot sufficiently wonder at M● Meade Marefius Tilenus the Synod of Gappe and other Divines aforesaid that they should imagin that God would be so regardlesse so unmindful and so severe though in Justice he might as to suffer the great Antichrist to reign and rage against his Saints so many hundred years as they prescribe that makes the Pope Antichrist I answer Who can sufficiently wonder that a man of such a place and dignity as a Bishop should be so far mistaken himself as in writing lesse than half one Leaf so grosly to contradict himself The Bishop contradicts himself c. For even now he said that it was agreed upon by all Papista and Protestants old and new that Antichrist should come towards the end of the World and now he confesseth that Mr. Mead Maresius and Tilenus and others afore-named which was above twenty are of contrary opinion and the Synod of Gappe to boot who can to use his own words sufficiently wonder at this so great a Doctor a finder out of a new Antichrist which the world never dreamed of but besides his slighting the Judgment of so many Authors before-named by himself together with the Magde●urgerses and Synod of Gappe who can sufficiently wonder that he should charge God to be regardlesse and unmindful of his Saints to suffer Antichrist so many hundred years to tyrannize over them as if Gods Actions were to be measured by his Reason he hath forgotten that God suffered all Nations except the Jewes and some few Proselites to walk in their own waies almost four thousand years For with him a thousand years is but as one day c. And as is said above the Beast that is the seventh Head When he cometh he must continue a short space Rev. 17.10 and yet this short space was 87. years before he received his wound and then was 132. years after before the wound was fully healed which was but a short space in comparison of the time that Antichrist hath reigned was ever the Church of God without enemies since the Creation that you should count it a greater wonder now then it was in former Ages but I let this passe Page 17. he tells us That the Apostle shewes but he neither doth nor can tell us where the Apostle shewed it nor to whom that God would raise up Reformers to root out Errors out of the Church and to prescribe a Form of Godliness these are his very words A Form of Godlinesse and then follow● or a Set-form of God's Worship whereby the Church should be guided in the true Faith and these Reformers he saith are stiled I Answer I do not read of a Form of Godlinesse in any place of Scripture but in 2 Tim. 3.5 in which Text the holy Apostle doth admonish us to turn from such as have no more than a Form of Godliness And in the four foregoing Verses what manner of persons they would be that would set up a Form of Godlinesse That perillous times should come A Form of Godliness for the Government of the Church of Christ that men should be lovers of their own selves covetous boasters proud cursed speakers disobedient to Parents unthankful unholy without natural affection truce-breakers false accusers incontinent fierce despisers of them that are good traytors heady high minded lovers of pleasures more than lovers of God having a Form of Godlinesse but denying the power thereof from such turn away or because they are such therefore turn away from such Is such a brood as this Sir your Reformers to root out Heresie as you say and to settle a Form of Godlinesse whereby the Church of Christ should be guided a woful condition is that Church in who have such Reformers and such Guides The Apostle branches them into eighteen several ranks or qualities of which I dare say there was never a one of them that ever was a good Refomer of the Church of Christ but rather Deformers And as for that Text you bring which you say calls such Reformers good men as they were indeed say you But I know not who will believe it for under favour I must tell you it is falsly applyed for the Apostle there is foretelling what Antichrist should do when he came into the World viz. That he should depart from the true Faith and be a seducing spirit that he should be a lyer an hypocrite that his conscience should be seared or benumbed in the practice of wickednesse that he should teach the Doctrine of Devils as the forbiding of marriage and commanding to abstain from meats which may be received with thanksgiving of them that believe and know the Truth And