is euery fourth yere then the Sunday letter leapeth and that yere the Psalmes and Lessons which serue for the .xxiii. day of Februarie shal be read agayne the day folowyng except it be Sunday which hath proper Lessons of the olde Testament appoynted in the Table seruyng to that purpose ¶ Also whersoeuer the begynnyng of any Lesson Epistle or Gospell is not expressed there ye must begyn at the begynnyng of the Chapter ¶ And whersoeuer is not expressed howe farre shal be read there shall you reade to the ende of the Chapter ¶ Item so oft as the first Chapter of saint Matthewe is read either for Lesson or Gospell ye shall begyn the same at The birth of Iesus Christe was on this wise c. And the thirde Chapter of saint Lukes Gospell shal be read vnto So that he was supposed to be the sonne of Ioseph ¶ A briefe declaration when euery Terme beginneth and endeth BE it knowen that Easter Terme beginneth alwayes the .xviii. day after Easter reckenyng Easter day for one and endeth the Munday next after the Assention day Trinitie Terme beginneth .xii. dayes after Whitsunday and continueth .xix. dayes Michaelmas Terme beginneth the .ix. or .x. day of October and endeth the .xxviii. or .xxix. day of Nouember Hyllary Terme beginneth the .xxiii. or .xxiiii. day of Ianuarie and endeth the xii or .xiii. day of Februarie In Easter Terme on the Assention day In Trinitie Terme on the Natiuitie of saint Iohn Baptist In Michaelmas Terme on the feast of All Saintes In Hyllary Terme on the feast of the Purification of our Lady the Queenes Iudges of Westminster do not vse to sit in iudgement nor vpon any Sundayes ⧠An Almanacke The yeres of our Lorde The Golden number Dominicall letter Septuagesima The first day of Lent Easter day Rogation weeke Assention day VVhitsunday Aduent Sunday 1561. iiii E 2. Febru 19 Febru 6. April 12. Maii. 25. Maii. 15. Maii. 30. Nou. 1562. v. D 25. Ianu. 11. 29. Mar. iiii vii xvii xxix 1563. vi C 7. Febru 24. 11. April xvii xx xxx xxviii 1564. vii BA 30. Ianu 16. 2. viii xi xxi 3. Decem. 1565. viii G 18. Febru 7. March 22. xxviii xxxi 10. Iune ii 1566. ix F 10. 27. Febru 14. xx xxiii ii i. 1567. x. E 26. Ianu. 12. 30. Mar. v. viii 18. Maii. 30. Nou. 1568. xi DE 15. Febru 3. March 18. April xxiiii xxvii 6. Iune xxviii 1569. xii B 6. 23. Febru 10. xvi xix 29. Maii. xxvii 1570. xiii A 22. Ianu. 8. 26. Mar. i. iiii xiiii 3. Decem. 1571. xiiii G 11. Febru 28. 15. April xxi xxiiii 3. Iunii ii 1572. xv FE 3. 20. 6. xii xv 25. Maii. 30. Nou. 1573. xvi D 18. Ianu. 4. 22. Mar. 27. April 30. April 10. Maii. xxix 1574. xvii C 7. Febru 24. 11. April 17. Maii. 20. Maii. xxx xxviii 1575. xviii B 30. Ianu. 16. 3. ix xii xxii xxvii 1576. xix AG 19. Febru 7. March 22. xxviii xxxi 10. Iunii 2. Decem. 1577. i. F 3. 20. Febru 7. xiii xvi 26. Maii. i. 1578. ii E 26. Ianu. 12. 30. Mar. v. viii xviii 30. Nou. 1579. iii. D 15. Febru 4. March 19. April xxv xxviii 7. Iunii xxix 1580. iiii CB 31. Ianu. 17. Febru 3. ix xii xxii xxvii 1581. v. A 22. 8. 26. Mar. i. iiii xiiii 3. Decem 1582. vi G 11. Febru 28. 15. April xxi xxiiii 3. Iunii ii 1583. vii F 27. Ianu. 13. 31. Mar. vi ix 19. Maii. i. 1584. viii ED 16. Febru 3. March 19. April xxv xxviii 7. Iunii 29. Nou. 1585. ix C 7. 24. Febr. 11. xvii xx 30. Maii. xxviii 1586. x. B 30. Ianu. 16. 3. ix xii xxii xxvii 1587. xi A 12. Febru 1. March 16. xxii xxv 4. Iunii 3. Decem 1588. xii GF 4. Febru 21. Febru 7. xiii xvi 26. Maii. i. 1589. xiii E 26. Ianu. 12. Febru 30. Mar. v. viii xviii 30. Nou. 1590. xiiii D 15. Febru 4. March 19. April xxv xxviii 7. Iunii xxix ¶ Note that the supputation of the yere of our Lorde in the Churche of Englande beginneth the .xxv. day of Marche the same day supposed to be the first day vpon which the worlde was created and the day when Christe was conceaued in the wombe of the virgin Marie ¶ Golden number ⧠To fynde Easter for euer  A B C D E F G i April .ix. x xi xii vi vii viii ii March 26. xxvii xxviii xxix xxx xxxi April .i. iii April .xvi. xvii xviii xix xx xiiii xv iiii April .ix. iii iiii v vi vii viii v March 26. xxvii xxviii xxix xxiii xxiiii xxv vi April .xvi. xvii xi xii xiii xiiii xv vii April .ii. iii iiii v vi March .xxxi. April .i. viii April 23. xxiiii xxv xix xx xxi xxii ix April .ix. x xi xii xiii xiiii viii x April .ii. iii March 28. xxix xxx xxxi April .i. xi April .xvi. xvii xviii xix xx xxi xxii xii April .ix. x xi v vi vii viii xiii March 26. xxvii xxviii xxix xxx xxxi xxv xiiii April .xvi. xvii xviii xix xiii xiiii xv xv April .ii. iii iiii v vi vii viii xvi March 26. xxvii xxviii xxii xxiii xxiiii xxv xvii April .xvi. x xi xii xiii xiiii xv xviii April .ii. iii iiii v March .xxx. xxxi April .i. xix April 23. xxiiii xviii xix xx xxi xxii ¶ When ye haue founde the Sunday letter in the vppermost line guide your eye downewarde from the same till ye come ryght ouer agaynst the prime and there is shewed both what moneth and what day of the moneth Easter falleth that yere ⧠These to be obserued for holy dayes and none other THat is to say all Sundayes in the yere The dayes of the feastes of the Circumcision of our Lorde Iesus Christe Of the Epiphanie Of the Purification of the blessed virgyn Of saint Matthias the Apostle Of the Annunciation of the blessed virgyn Of saint Marke the Euangelist Of saint Philip and Iacob the Apostles Of the Assension of our Lorde Iesus Christe Of the Natiuitie of saint Iohn Baptist Of saint Peter the Apostle Of saint Iames the Apostle Of saint Bartilmewe Apostle Of saint Matthewe the Apostle Of saint Michael the Archangel Of saint Luke the Euangelist Of saint Simon and Iude the Apostles Of All Saintes Of saint Andrewe the Apostle Of saint Thomas the Apostle Of the Natiuitie of our Lorde Of saint Steuen the Martir Of saint Iohn the Euangelist Of the holy Innocentes Munday and Tuesday in Easter weeke Munday and Tuesday in Whitson weeke ⧠A Table for the order of the Psalmes to be sayde at Mornyng and Euenâ—ng prayer  Mornyng prayer Euenyng prayer i i. ii.iii.iiii.v vi vii.viii ii ix x.xi xii xiii.xiiii iii xv xvi.xvii xviii iiii xix xx.xxi xxii xxiii v xxiiii xxv.xxvi xxvii xxviii.xxix vi xxx xxxi xxxii xxxiii.xxxiiii vii xxxv xxxvi xxxvii viii xxxviii xxxix.xl xli xlii.xliii ix xliiii xlv.xlvi xlvii xlviii.xlix x l. li.lii liii
And agayne Methusalah lyued after he begat Lamech seueÌ„ hundreth eightie and two yeres and begate sonnes and daughters 27 And all the dayes of Methuselah were nine hundreth sixtie nine yeres and he dyed 28 Lamech liued an hundreth eyghtie two yeres and begate a sonne 29 And called his name Noah saying This same shall comfort vs as concerning our worke sorowe of our handes about the earth which God cursed 30 And Lamech lyued after he begat Noah fiue huÌ„dreth ninetie fiue yeres and begate sonnes and daughters 31 And all the dayes of Lamech were seuen hundreth seuentie and seueÌ„ yeres and he dyed 32 Noah was fiue hundreth yere olde Noah begate Sem Ham Iapheth ¶ The .vj. Chapter 2 The cause of deluge 3 An hundred and twentie yeres geuen for conuersion amendement of lyfe 4 Giantes 5 The wickednesse of man prouoketh God 7 It repenteth God that he had made man 9 The generations of Noe the iust 13 God foretelleth vnto Noah hym selfe the generall deluge 15 The fashion of the arke 18 Who should enter the arke 1 AND it came to passe that when men began to be multiplied in the vpper face of the earth there were daughters borne vnto theÌ„ 2 And the sonnes of God also sawe the daughters of men that they were fayre they toke them wyues such as they liked from among them all 3 And the Lorde sayde My spirite shall not alwayes stryue with man because he is fleshe yet his dayes shal be an hundreth and twentie yeres 4 But there were Giantes in those dayes in y e earth yea after that the sonnes of God came vnto the daughters of meÌ„ and hadde begotten chyldren of them the same became myghtie men of the worlde and men of renowme 5 But God sawe that the malice of man was great in the earth and all the imagination of the thoughtes of his heart was only euyll euery day 6 And it repented the Lord that he had made man vpon the earth he was touched with sorowe in his heart 7 And the Lorde sayde I wyll from the vpper face of the earth destroy man whom I haue created from man vnto cattell vnto worme and vnto foules of the ayre For it repenteth me that I haue made them 8 But Noah founde grace in the eyes of the Lorde 9 These are the generations of Noah Noah was a iust man and perfect in his generations And Noah walked with God 10 Noah begat three sonnes Sem Ham and Iapheth 11 The earth also was corrupt before God and the same earth was fylled with crueltie 12 And God loked vpon the earth and beholde it was corrupt for all fleshe had corrupt his way vpon earth 13 And God sayd vnto Noah the ende of all fleshe is come before me for the earth is fylled with crueltie through them and beholde I wyl destroy them with the earth 14 Make thee an Arke of Pine trees Habitations shalt thou make in the arke and shalt pitch it within and with out with pitche 15 And of this fashion shalt thou make it The length of the arke shalâ—e three hundreth cubites the breadth of it fiftie cubites the height of it thirtie cubites 16 A wyndowe shalt thou make in the arke and in a cubite shalt thou finishe it aboue but the doore of the arke shalt thou set in the syde therof With three loftes one aboue another shalt thou make it 17 And beholde I euen I do bryng a fludde of waters vpon the earth to destroy all fleshe wherin is the breath of lyfe vnder heauen and euery thyng that is in the earth shall perishe 18 With thee also wyll I make my couenaunt and thou shalt come into the arke thou and thy sonnes thy wife and thy sonnes wyues with thee 19 And of euery lyuyng thyng of all fleshe payre of euery one shalt thou bryng into the arke to kepe them alyue with thee they shal be male female 20 Of fethered foules also after their kinde and of all cattell after their kinde of euery worme of the earth after his kynde two of euery one shall come vnto thee to kepe them alyue 21 And take thou with thee of all meate that is eaten and thou shalt lay it vp with thee that it may be meate for thee and them 22 * Noah therfore dyd according vnto all that God commaunded hym euen so dyd he ¶ The .vij. Chapter 1 Noah is commaunded to enter the arke 5 Noah entreth the arke 11 The ouerflowyng of the deluge 13 Who did enter with Noah 17 Howe great the waters of the fludde were 1 ANd the Lord said vnto Noah come thou and al thy house into y e arke for thee haue I seene ryghteous before me in this generation 2 Of euery cleane beast thou shalt take with thee seuen and seuen the male and his female but of vncleane cattell two the male and his female 3 Of foules also of the ayre seuen and seuen the male and the female to kepe seede alyue vpon the face of all the whole earth 4 For after seuen dayes I wyl rayne vpon the earth fourtie dayes and fourtie nightes all substaunce that I haue made wyll I destroy from the vpper face of the earth 5 Noah therfore did according vnto all that God commaunded him 6 And Noah was sixe hundreth yere olde when the fluddes of water came vpon the earth 7 And Noah came and his sonnes and his wyfe and his sonnes wyues with him to the arke because of the waters of the fludde 8 Of cleane beastes and of vncleane beastes and of foules and of euery such as creepeth vpon the earth 9 There came two two vnto Noah vnto the arke the male and the female as God had commaunded Noah 10 And so it came to passe after seuen dayes that the waters of the flud were vpon the earth 11 In the sixe hundreth yere of Noahs lyfe in the seconde moneth the seuenteene day of y e moneth in the same day were all the fountaynes of the great deepe broken vp and the wyndowes of heauen were opened 12 And the rayne was vpon the earth fourtie dayes and fourtie nightes 13 In the selfe same day entred Noah and Sem and Ham and Iapheth the sonnes of Noah and Noahs wyfe and the three wiues of his sonnes with theÌ„ into the arke 14 They and euery beast after his kinde and al the cattel after their kinde yea and euery worme that creepeth vpon the grounde after his kinde and euerye byrde after his kinde and euery fleeyng and fethered foule 15 And they came vnto Noah into the arke two and two of all fleshe wherein is the breath of lyfe 16 And they entryng in came male and female of all fleshe as God had commaunded him and
of the tabernacle 16 And the Lorde sayde vnto Moyses Beholde thou shalt sleepe with thy fathers and this people wyll ryse vp and go a whoryng after straunge gods of the lande whyther they go and wyll forsake me and breake the appoyntmēt which I haue made with them 17 And then my wrath wyll waxe hot against them in that day I wil forsake them wyll hide my face from them and they shal be consumed and much aduersitie and tribulations shall come vpon them so that then they wyll say Are not these troubles come vpon me because God is not with me 18 And I also wyll surely hyde away my face in that day for all the euyls sake which they shall haue wrought in that they are turned vnto straunge gods 19 Nowe therfore write ye this song for you and teache it the children of Israel and put it in their mouthes that this song may be my witnesse agaynst the children of Israel 20 For I wyll bryng them into the lande which I sware vnto their fathers that floweth with mylke and honye and they shall eate and fyll them selues and waxe fat and turne vnto straūge gods and serue them and blaspheme me and breake my couenaunt 21 And when much mischiefe and tribulation is come vpon them this song shall aunswere them as a witnesse For it shall not be forgotten out of the mouthes of their seede for I knowe their imagination which they go about euen nowe before I haue brought thē into the lande which I sware 22 Moyses therfore wrote this song the same day and taught it the children of Israel 23 And he gaue Iosuah the sonne of Nun a charge and sayde Be bolde and strong for thou shalt bryng the children of Israel into the lande which I sware vnto them I wil be with thee 24 And when Moyses had made an ende of writing the wordes of this lawe in a booke vntyll he had finished them 25 Moyses commaunded the Luites which bare the arke of the couenaunt of the Lorde saying 26 Take ye the booke of this lawe and put it in the syde of the arke of the couenaunt of the Lorde your God that it may be there for a witnesse agaynst thee 27 For I knowe thy rebellion and thy stiffe necke whyle I am yet alyue with you this day ye haue ben disobedient vnto the Lorde and howe much more after my death 28 Gather vnto me all the elders of your tribes and your officers that I may speake these wordes in their eares and call heauen and earth to recorde against them 29 For I am sure that after my death ye will vtterly be corrupt and turne from the way which I haue commaunded you and tribulation wyll come vpon you in the latter dayes because ye shall haue wrought wickednesse in the syght of the Lorde to prouoke hym through the workes of your handes 30 And Moyses spake in the eares of all the congregation of Israel the wordes of this song vntyll he had ended them ¶ The .xxxij. Chapter 7 The song of Moyses concernyng Gods benefites towarde the people 15 And their ingratitude towarde hym 20 God menaceth them 21 And speaketh of the vocation of the Gentiles 46 Moyses commaundeth to teache the lawe to the children 48 God forewarneth Moyses of his death 1 HEare O ye heauens and I shal speake and let the earth heare the wordes of my mouth 2 My doctrine shal drop as doth the rayne and my speache shall flowe as doth the deawe as the shoure vpon the hearbes and as the droppes vpon the grasse 3 For I wyll publishe the name of the Lorde Ascribe ye honour vnto our God 4 Perfect is the worke of the most mightie God for all his wayes are iudgement He is a God of trueth without wickednesse righteous and iust is he 5 Frowardly haue they done agaynst hym by their vices not beyng his owne children but a wicked and frowarde generation 6 Do ye so rewarde the Lord O foolishe nation and vnwise Is not he thy father that hath bought thee Hath he nat made thee and ordeyned thee 7 Remember the dayes of the worlde that is past consider the yeres of so many generations Aske thy father and he wyll shewe thee thy elders and they wyll tell thee 8 When the most hyest deuided to the nations their inheritaunce and when he seperated the sonnes of Adam he put the borders of the nations accordyng to the number of the children of Israel 9 For the Lordes part is his people and Iacob is the portion of his inheritaūce 10 He founde hym in a desert lande in a voyde grounde and in a roaryng wildernesse He led hym about he gaue hym vnderstandyng and kept hym as the apple of his eye 11 As an Egle that stirreth vp her nest and flittereth ouer her young spreadeth her wynges taketh them and beareth them on her wynges 12 The Lorde alone was his guyde and there was no straunge god with hym 13 He caryed hym vp to the hygh places of the earth that he myght eate the encrease of the fieldes And he fed hym with honye out of the rocke and with oyle out of the most harde stone 14 With butter of kine and mylke of the sheepe with fat of the lambes and fat of rammes and hee goates with the fat of the most plenteous wheate and that thou myghtest drynke the most pure blood of the grape 15 But he that shoulde haue ben vpright when he waxed fat spurned with his heele Thou art well fed thou art growen thicke thou art euen laden with fatnesse And he forsoke God his maker and regarded not the God of his saluation 16 They prouoked hym to anger with straunge gods euen with abhominations prouoked they hym 17 They offered vnto deuils and not to God euen to gods whom they knewe not to newe gods that came newly vp whom their fathers feared not 18 Of God that begat thee thou art vnmyndfull and hast forgotten God that made thee 19 The Lorde therfore sawe it and was angry because of the prouokyng of his sonnes and his daughters 20 And he sayde I wyll hyde my face from them and wil see what their ende shal be For they are a very frowarde generation childrē in whom is no faith 21 They haue angred me with that which is no god and prouoked me with their vanities And I also wyll prouoke them with those whiche are no people I wyll anger them with a foolishe nation 22 For fire is kindled in my wrath and burneth vnto the bottome of hell and hath consumed the earth with her increase and set a fire the botomes of the mountaynes 23 I wyll heape mischiefes vpon them wyll destroy them with mine arrowes 24 They shal be burnt with hunger and consumed with heate and with bitter destruction I wyll also sende the teeth of
trespasse agaynst the Lorde Now ye haue rydde the children of Israel out of the hand of the Lorde 32 And Phinehes the sonne of Eleazar the priest with the lordes returned from the children of Ruben and from the children of Gad out of the lande of Gilead vnto the lande of Chanaan to the children of Israel brought them this worde agayne 33 And the saying pleased the children of Israel and they blessed God and dyd not entende to go agaynst thē in battell and to destroy the lande which the children of Ruben and Gad dwelt in 34 And the children of Ruben and the children of Gad called the aulter Ed for it shal be a witnes betweene vs that the Lorde is God The .xxiii. Chapter 2 Iosuah exhorteth the people that they ioyne not them selues to the Gentiles ◠That they name not their idoles 14 The promise if they feare God 15 And threatnings if they forsake him 1 ANd it came to passe along season after that the Lorde had geuen rest vnto Israel from al their enemies round about that Iosuah waxed olde and was stricken in age 2 And Iosuah called for all Israel and for their elders their heades their iudges and officers and sayd vnto them I am olde and stricken in age 3 And ye haue seene all that the Lorde your God hath done vnto all these nations before you how the Lorde your God him self hath fought for you 4 Beholde I haue deuided vnto you by lot these nations that remayne to be an inheritaunce for your tribes euen from Iordane with all the nations that I haue destroyed euen vnto the great sea westward 5 And the Lorde your God shall expel them before you cast them from out of your sight and ye shall conquer their lande as the Lord your God hath sayd vnto you 6 Go to therfore and be of a good courage that ye take heede and do all that is written in the booke of the lawe of Moyses that ye bowe not aside therefrom to the right hande or to the left 7 Neither company with these nations that is with them that are left with you neither make mention of the name of ther gods nor cause to sweare by them neither serue them nor bowe your selues vnto them 8 But sticke fast vnto the Lorde your God as ye haue done vnto this day 9 So shall the Lord cast out before you great nations and mightie as no man hath ben able to stande before you hytherto 10 One man of you shall chase a thousand for the Lorde your God he fighteth for you as he hath promised you 11 Take good heede therfore vnto your selues that ye loue the Lord your God 12 Els if ye go backe and cleaue vnto the rest of these nations that remaine with you shall make mariages with them and go in vnto them and they to you 13 Be ye sure that the Lorde your God will no more cast out all these nations from before you but they shal be snares and trappes vnto you and scourges in your sides thornes in your eyes vntill ye perishe from of this good land whiche the Lorde your God hath geuen you 14 And behold this day do I enter into the way of all the world and ye knowe in al your heartes and in al your soules that nothyng hath fayled of all the good thinges whiche the Lorde your God promised you but all are come to passe vnto you and nothing hath fayled therof 15 Therfore as al good thinges are come vpon you whiche the Lorde your God promised you so shall the Lorde bring vpon you all euyll vntill he haue destroyed you frō of this good land which the Lorde your God hath geuen you 16 When ye haue transgressed the appointmēt of the Lord your God which he commaunded you and haue gone serued straunge goddes bowed your selues to them then shall the wrath of the Lorde waxe whot vpon you and ye shall perishe quicklie from of the good lande which he hath geuen you The .xxiiii. Chapter 2 Iosuah rehearseth Gods benefites 14 And exhorteth the people to feare God 25 The league renued betweene God and the people 26 Iosuah dieth 32 The bones of Ioseph are buried 33 Eleazar dieth 1 ANd Iosuah gathered all y e tribes of Israel to Sichem and called for the elders of Israel for their heades iudges and officers they presented them selues before God 2 And Iosuah sayde vnto al the people Thus sayth the Lorde God of Israel Your father 's dwelt on the other side of the fludde in olde time euen Thare the father of Abraham and of Nachor and serued straunge goddes 3 And I toke your father Abraham from the other side of the fludde and brought him throughout all the lande of Chanaan and multiplied his seede and gaue him Isahac 4 And I gaue vnto Isahac Iacob and Esau and I gaue vnto Esau mount Seir to possesse it But Iacob and his children went downe into Egypt 5 I sent Moyses also and Aaron and I plagued Egypt and when I had so done among them I brought you out 6 And I brought your fathers out of Egypt and as they came vnto the sea the Egyptians folowed after your fathers with charettes and horsmen vnto the red sea 7 And when they cryed vnto the Lord the Lord put darcknesse betweene you and the Egyptians and brought the sea vpon them couered them and your eyes haue seene what I haue done to the Egyptians and ye dwelt in thee wildernesse along season 8 And I brought you into the lande of the Amorites which dwelt on the other syde Iordane And they fought with you and I gaue them into your hande that ye might conquer their countrey and I destroied them from out of your sight 9 Then Balak the sonne of Ziphor king of Moab arose warred against Israel and sent and called Balaam the sonne of Beor for to curse you 10 But I woulde not hearken vnto Balaam therfore he rather blessed you and so I deliuered you out of his hand 11 And ye went ouer Iordane and came vnto Iericho and the men of Iericho fought against you the Amorites Pherezites Chanaanites Hethites Gergesites Heuites and Iebusites I deliuered them into your hande 12 And I sent hornettes before you whiche caste them out of your sight euen the two kinges of the Amorites but not with your owne sworde or with your owne bowe 13 And I haue geuen you a lande in which ye dyd no labour cities which ye buylt not which ye dwell in vineyardes also and olyue trees whiche ye planted not and whereof ye do eate 14 Nowe therfore feare the Lorde and serue him in perfectnesse and trueth and put away the goddes whiche your fathers serued on the other side of y e fludde and in Egypt and serue ye the Lorde
a man of warre euen from his youth 34 Dauid aunswered vnto Saul Thy seruaunt kept his fathers sheepe ther came a lion and likewise a beare and toke a sheepe out of the flocke 35 And I went out after him and smote him and toke it out of his mouth And whē he arose against me I caught him by the bearde and smote him and slue him 36 And so thy seruaunte slue both the lion and the beare And trulie this vncircumcised Philistine shal be as one of them seing he hath rayled on the hoast of the liuyng God 37 And Dauid spake moreouer The Lord that deliuered me out of the hand of the lion and out of the hande of the beare he shal deliuer me also out of the hand of this Philistine And Saul sayd vnto Dauid Go and the Lorde shall be with thee 38 And Saul put his rayment vpon Dauid and put an helmet of brasse vpon his head and put a coate of mayle vpon him 39 And gyrded Dauid with his owne sword vpon his rayment and he assayed to go and because he neuer proued it Dauid saide vnto Saul I cannot go with these for I haue not vsed my selfe thereto And Dauid put them of him 40 And toke his staffe in his hand and chose him fiue smoth stones out of a brooke and put them in a shepheardes bagge which he had that is in a scrippe and his sling was in his hande and he went to the Philistine 41 And the Philistine came and drewe neare against Dauid and the man that bare the shielde went before him 42 And when the Philistine loked about sawe Dauid he disdayned him for he was but young ruddie of a comly face 43 And the Philistine sayd vnto Dauid Am I a dogge that thou commest to me with staues And the Philistine cursed Dauid in y e name of his goddes 44 And the Philistine sayde to Dauid Come to me and I wyll geue thy fleshe vnto the foules of the ayre and to the beastes of the fielde 45 Then sayde Dauid to the Philistine Thou commest to me with a sword a speare a shielde But I come to thee in the name of the Lord of hoastes the God of the hoast of Israel whom thou hast rayled vpon 46 This day shal the Lorde close thee into my hand and I shall smite thee take thyne head from thee will geue the carkases of the hoast of the Philistines this daye vnto the foules of the ayre to the beastes of the earth that all they which be in the worlde maye knowe that there is a God in Israel 47 And all this congregation shal know that the Lorde saueth not with sword speare For the battaile is y e Lordes and he shall geue you into our handes 48 And when the Philistine arose to come and drawe nye to Dauid Dauid hasted and ran to fight against the Philistine 49 And Dauid put his hand in his bagge and toke out a stone and slang it and smote the Philistine in his forehead that the stone suncke into his forehead and he fell groueling to the earth 50 And so Dauid ouercame the Philistine with a sling and a stone and smote the Philistine slue him euen when Dauid had no sword in his hand 51 But Dauid ran and stoode vpon the Philistine and toke his sword and drue it out of his sheathe slue him and cut of his head therewith And when the Philistines sawe that their champion was dead they fled 52 And the men of Israel and of Iuda arose and showted and folowed after the Philistines vntill they came to the valley and vnto the gates of Acaron And the Philistines fell downe wounded by the way to Saaraim euen vnto Gath and Acaron 53 And the children of Israel returned from chasing after the Philistines and spoyled their tentes 54 And Dauid toke the head of the Philistine and brought it to Hierusalem but he put his armour in his tent 55 When Saul sawe Dauid go foorth against the Philistine he sayd vnto Abner the captaine of his hoast Abner whose sonne is this young man Abner aunswered As thy soule liueth O king I cannot tell 56 And the king sayde Enquire thou whose sonne the youngling is 57 And whē Dauid was returned from the slaughter of the Philistine Abner toke him brought him before Saul with the head of the Philistine in his hand 58 And Saul sayde to him whose sonne art thou thou young man Dauid aunswered I am the sonne of thy seruaunt Isai the Bethlehemite The .xviii. Chapter 3 The amitie of Ionathan and Dauid 8. Saul enuieth Dauid for the prayse that the women gaue him 11. Saul would haue slaine Dauid 17. He promiseth him Merab to wife but geueth him Michol 27. Dauid deliuereth to Saul two hundred foreskinnes of the Philistines 29. Saul feareth Dauid seeing that the Lord is with him 1 ANd whē he had made an end of speaking vnto Saul the soule of Ionathan was knit with the soule of Dauid and Ionathan loued him as his owne soule 2 And Saul toke him that daye and woulde let him go no more home to his fathers house 3 Then Ionathan and Dauid made a couenaunt because he loued him as his owne soule 4 And Ionathan put of the robe that was vpon him and gaue it to Dauid and thereto his garmentes euen to his sword and to his bowe and to his gyrdel 5 And Dauid went out whythersoeuer Saul sent him and behaued him selfe wysely And Saul set hym ouer his men of warre and he was accepted in the sight of all the people in the sight of Sauls seruauntes 6 And as they came againe when Dauid was returned from the slaughter of the Philistine the women came out of all cities of Israel singing and daūsing to meete king Saul with timbrels with ioy and with instrumentes of musicke 7 And the women aunswered one another in their play and sayde * Saul hath slaine his thousand and Dauid his ten thousand 8 And Saul was exceeding wroth and the saying displeased him and he sayd They haue ascribed vnto Dauid ten thousand to me but a thousande and what can he more haue saue the kingdome 9 Wherfore Saul had an eye on Dauid from that day forwarde 10 And on the morow the euyll spirite sent of God came vpon Saul and he prophesied in the middes of y e house And Dauid played with his hand like as at other tymes there was a iauelyn in Sauls hand 11 And Saul toke the iauelyn and sayd I will nayle Dauid to the wall with it And Dauid auoyded out of his presence two times 12 And Saul was afrayde of Dauid because the Lorde was with him was departed from Saul 13 Therefore Saul put him from him and made him a captaine ouer a thousand and he went out and in before the people 14 And Dauid behaued
the house of Iuda 22 And the key of the house of Dauid wyll I lay vpon his shoulder so that he shall open and no man shut he shall shut and no man open 23 And I wyll fasten hym as a nayle in a sure place and he shal be the glorious seate of his fathers house 24 Moreouer all generations and posterities shall hang vpon him all the glorie of their fathers house all vessels both great and small and all instrumentes of measure and musicke 25 In that day saith the Lord of hoastes shall the nayle that is fastened in the sure place depart and be broken and fall and the burthen that was vpon it shal be pluckt away for so the Lorde hath spoken The .xxiij. Chapter â— A prophecie agaynst Tyrus 17 and a promise that it shal be restored agayne 1 THe burthen of Tyre Mourne ye shippes of Tharsis for there commeth such destruction that ye shall not haue an house to enter into and that there shal be no traffike out of the lande of Cittim they haue knowledge of this plague 2 Be styll ye that dwell in the Isle the marchauntes of Zidon such as passe ouer the sea haue made thee plenteous 3 The corne that groweth by the great waters of Nilus and the fruites of the riuer were her vittayles so that it became a common mart of the nations 4 Be ashamed thou Zidon for the sea euen the strength of the sea hath spoken saying I haue not trauayled nor brought foorth children nor norished vp young men or brought vp virgins 5 When tidinges commeth to the Egyptians they shal be sory for the rumour of Tyre 6 Get you to Tharsis mourne you that dwell in the Isle 7 Is not this that glorious citie of yours which hath ben of olde antiquitie her owne feete shall cary her foorth to be a soiurner into a farre countrey 8 Who hath deuised this agaynst Tyre that crowneth her selfe whose marchauntes are princes whose factours are honorable in the worlde 9 Euen the Lorde of hoastes hath deuised this to put downe the pride of all such as be glorious and to minishe all them that be proude vpon the earth 10 Get thee out of thy lande like a fludde vnto the daughter of Tharsis for thou hast no more strength 11 He that smote the kyngdomes together holdeth out his hande ouer the sea euen the Lord him selfe hath geuen a commaundement agaynst the same common place of marchaundise that they shall vtterly destroy the myght therof 12 And he sayde Make no more thy boast O virgin thou daughter Zidon thou shalt be brought downe Vp get thee ouer vnto Cittim where neuerthelesse thou shalt haue no rest 13 Beholde this people came not of the Chaldees but Assur made them strong with great shippes They set vp the strong holdes therof and destroyed his palaces and he brought it in decay 14 Mourne ye shippes of Tharsis for your strength is brought downe 15 And in that day shal Tyre be forgotten seuentie yeres accordyng to the yeres of one king after the ende of the seuentie yeres shall Tyre sing as doth an harlot 16 Take an harpe and go about the citie thou harlot that hast ben forgotten make sweete melodie sing mo songes that thou mayest be had in remembraunce 17 And after the ende of the seuentie yeres shall the Lorde visite Tyre and she shall conuert vnto her rewarde and shall commit fornication with all the kyngdomes of the earth that are in the worlde 18 Their occupying also their rewarde shal be holy vnto the Lorde their gaynes shall not be layde vp nor kept in store but it shal be theirs that dwell before the Lorde that they may eate inough and haue clothyng sufficent The .xxiiij. Chapter A prophecie of tribulation to come vpon the worlde because of sinne 1 BEholde the Lord maketh the earth waste and emptie he turneth it vpside downe and scattereth abrode the inhabitours therof 2 And the priest shal be as the people and the maister as the seruaunt the mistresse lyke the mayde the seller lyke the byer he that lendeth vpon vsurie like him that boroweth vpon vsurie the creditour as the dettour 3 The lande shal be cleane wasted and vtterly spoyled for so the Lorde hath spoken 4 The earth is sory and consumeth away the worlde is feeble perisheth the proude people of the earth are come to naught 5 The earth also is become vnprofitable vnder the inhabitours therof which haue transgressed the lawes chaunged the ordinaunce broken the euerlastyng couenaunt 6 Therfore hath the curse consumed the earth and they that dwell therin are fallen into trespasse Wherfore the inhabitours of the earth are perished with drought and fewe men are left behinde 7 The wine fayleth the vine hath no myght all they that haue ben mery of heart are come to mournyng 8 The myrth of tabrettes is layde downe the noyse of such as haue made mery is ceassed the ioy at the harpe is at an ende 9 They shall drynke no more wine with mirth strong drynke shal be bytter to them that drinke it 10 The citie of vanitie is broken downe euery house is shut vp that no man may come in 11 In the streetes is there a crying because of wine all cheare is vanished away the myrth of the lande is gone 12 In the citie is left desolation and the gate is smitten with destruction 13 For in the middes of the lande euen among the people it shall come to passe as at the shaking of oliues and as the grapes are when the wine haruest is done 14 They shall lift vp their voyce and make a merie noyse and in magnifiyng of the Lorde shall they crye out of the west 15 Wherefore prayse ye the Lorde in the valleys euen the name of the Lorde God of Israel in the Iles of the sea 16 From the vttermost part of the earth haue we hearde prayses and myrth because of the righteous And I sayde I knowe a thing in secrete I knowe a thing in secrete wo is me the transgressours haue offended the transgressours haue greeuously offended 17 Fearefulnesse the pit and the snare are vpon thee O thou that dwellest on the earth 18 It wyll come to passe that whoso euer escapeth the fearefull noyse shall fall into the pit and he that commeth vp out of the pit shal be taken with the snare for the windowes from on high are open and the foundations of the earth are moued 19 The earth is vtterly broken downe the earth hath a sore ruine the earth quaketh exceedingly 20 The earth shall reele to and fro like a drunkarde and shal be remoued lyke a tent and the iniquitie thereof shal be heauie vpon it it shall fall and not rise vp agayne 21 And in that day shall the Lorde visite the hoast aboue that is on hye and the kynges of the worlde that are vpon the earth 22 And they shal be gathered together as they
the acceptable yere of the Lorde and the day of the vengeaunce of our God that I might comfort all them that are in heauinesse 3 That I might geue vnto them that mourne in Sion that I might geue I say beautie in steede of asshes ioyfull oyntment for sighing pleasaunt rayment for an heauie minde that they might be called trees of righteousnesse a planting of the Lorde for hym to reioyce in 4 They shall buylde the long rough wildernesse and set vp the olde desert they shall repayre the waste places and suche as haue ben voyde throughout many generations 5 Straungers shall stande and feede your cattell and the aliauntes shal be your plowmen and dressers of your vines 6 But ye shal be named the priestes of the Lorde and men shall call you the seruauntes of our God ye shall enioy the goodes of the gentiles and triumph in their substaunce 7 For your great reproofe you shal haue double ioy and for shame shall they haue ioy of their portion for they shall haue double possession in their lande and euerlasting ioy shal be with them 8 For I the Lorde whiche loue right and hate robberie though it were offered me shall make their workes full of faythfulnesse and make an euerlasting couenaunt with them 9 Their seede also and their generation shal be knowen among the gentiles and among the people all they that see them shall knowe that they are the hye blessed seede of the Lorde 10 And therefore I am ioyfull in the Lorde and my soule reioyceth in God For he hath put vpon me the garment of saluation and couered me with the mantle of righteousnesse * He shal decke me lyke a bridegrome and as a bride that hath her apparell vpon her 11 For like as the ground bringeth foorth her fruite and as the garden shooteth foorth seede so shall the Lorde God cause righteousnesse and prayse to floorishe foorth before all the heathen The .lxij. Chapter 1 A prophecie of the comming of Christe 1 FOr Sions sake wyll I not holde my tongue and for Hierusalems sake I wyll not ceasse vntill their righteousnesse breake foorth as the shining light and their saluation as a burning lampe 2 Then shall the gentiles see thy righteousnesse and all kynges thy glory Thou shalt be named with a newe name whiche the mouth of the Lorde shall shewe 3 Thou shalt be a crowne in the hande of the Lorde and a glorious garlande in the hande of thy God 4 From this tyme foorth thou shalt neuer be called the forsaken and thy lande shall no more be called the wildernesse but thou shalt be called My pleasure is in her and thy lande shal be called The maried woman for the Lorde loueth thee and thy land shal be ioyned in mariage 5 And lyke as a young man taketh a virgin to mariage so shal thy sonnes be maried vnto thee and as a bridegrome is glad of his bride so shall thy God reioyce ouer thee 6 I haue set watchmen vpon thy walles O Hierusalem which shall neither ceasse day nor night to preache the Lorde and ye also that remember the Lorde ye shall not kepe him close 7 Nor leaue to speake of him vntill Hierusalem be set vp and made the prayse of the worlde 8 The Lorde hath sworne by his right hand and by his strong arme that from hencefoorth he wyll not geue thy corne to be meate for thyne enemies nor thy vine wherein thou hast laboured to be drinke for the straungers 9 But they that haue gathered in the corne shall eate it and geue thankes to the Lorde and they that haue borne in the vine shall drinke it in the court of my sanctuarie 10 Go you go you thorowe the gates make cleane the way for the people make playne make playne the foote path and take away the stones out of it and set out a token for the people 11 Beholde the Lorde proclaymeth vnto the endes of the worlde tell the daughter Sion See thy sauiour commeth beholde he bringeth his recompence with hym and his worke go before hym 12 For they whom the Lorde deliuereth shal be called the holy people and as for thee thou shalt be named the greatlye occupied and not the forsaken citie The .lxiij. Chapter 7 Of the redemption promised to the people 1 WHat is he this that commeth frō Edom with red coloured clothes from Bosra He is honourablye arrayed and commeth in mightyly with his power I am he that teacheth righteousnesse and am of power to helpe 2 Wherefore then is thy clothing red and thy rayment like his that treadeth in the wine presse 3 I haue troden the presse my selfe alone and of all people there is not one with me Thus wyll I treade them downe in my wrath and set my feete vpon them in myne indignation and their blood shal be sprong vpon my clothes and so wyll I stayne all my rayment 4 For the day of vengeaunce is assigned in my heart and the yere when my people shal be deliuered is come 5 I loked about me and there was no man to shewe me any helpe I marueyled that no man helde me vp Then I helde me by myne owne arme and my feruentnesse sustayned me 6 And thus wyll I treade downe the people in my wrath and bathe them in my displeasure and vpon the earth will I lay their strength 7 I wyll declare the goodnesse of the Lorde yea and the prayse of the Lorde for all that he hath geuen vs for the great good that he hath done for Israel whiche he hath geuen them of his owne fauour and according to the multitude of his louing kindnesses 8 For he sayde These no doubt are my people and no shrinking chyldren and so was he their sauiour 9 In their troubles he was also troubled with them and the angell that went foorth from his presence deliuered them of very loue and kindnesse that he had vnto them he redeemed them he hath borne them and caried them vp euer since the worlde began 10 But after they prouoked hym to wrath and vexed his holy spirite he was their enemie and fought against them hym selfe 11 Yet remembred Israel the olde time of Moyses and his people saying where is he that brought them from the water of the sea with them that feede his sheepe Where is he that hath geuen his holy spirite among them 12 He led them by the right hande of Moyses with his glorious arme deuiding the water before them wherby he gat him selfe an euerlasting name 13 He led them in the deepe as an horse is led in the playne that they shoulde not stumble 14 As a tame beast goeth in the fielde and the spirite of God geueth hym rest thus O God hast thou led thy people to make thy selfe a glorious name withall 15 Loke downe then from heauen and beholde from the dwelling place of thy sanctuarie and thy glorie Howe is it that
saide vnto me This is the worde of the Lorde vnto Zorobabel saying Neither through an hoast of men nor through strength but through my spirite saith the Lorde of hoastes 7 What art thou great mountaine before Zorobabel thou must be made euen and he shall bring foorth the head stone therof with showtinges crying Grace grace vnto it 8 Moreouer the word of the Lord came vnto me saying 9 The handes of Zorobabel haue layde the foundation of this house his hands shal also finishe it and thou shalt knowe that the Lorde of hoastes hath sent me vnto you 10 For who hath despised the day of small thinges they shall reioyce and shall see the stone of tynne in the hande of Zorobabel these seuen are the eyes of the lord which go through y e whole worlde 11 Then aunswered I saide vnto him What are these two olyue trees vpon the right left side of the candelsticke 12 I spake moreouer and saide vnto him What be these two olyue braunches which through the two golden pypes emptie them selues into the golde 13 He aunswered me said Knowest thou not what these be I said no my lord 14 Then said he These are the two oliue braunches that stand with the ruler of the whole earth ⧠The .v. Chapter 1 The vision of the fleeing booke signifying the curse of theeues and such as abuse the name of God 6 By the vision of the measure is signified the bringing of Iuda to Babylon 1 SO I turned me lifting vp myne eyes loked and beholde a fleeing booke 2 And he saide vnto me what seest thou I aunswered I see a fleeing booke of twentie cubites long and ten cubites broade 3 Then saide he vnto me This is the curse that goeth foorth ouer the whole earth for al theeues shal be iudged after this booke al pariured persons shal be iudged according to the same 4 And I wil bring it foorth saith the lord of hoastes so that it shall enter into the house of the theefe and into the house of him that falsely sweareth by my name and shall remayne in his house and consume it with the timber stones therof 5 Then the angel that talked with me went foorth and saide vnto me Lyft vp thyne eyes and see what is this that goeth foorth 6 And I said what is it He aunswered This is a measure going out He saide moreouer EueÌ„ thus are they that dwel vpon the whole earth to loke vpon 7 And behold there was lyft vp a talent of lead and lo a woman sate in the middest of the measure 8 And he said This is vngodlinesse So he cast her into the middest of the measure and threwe the lumpe of lead into the mouth of the measure 9 Then lyft I vp myne eyes and loked beholde there came out two women and the winde was in their winges for they had winges lyke the winges of a storke and they lyft vp the measure betwixt the earth and the heauen 10 Then spake I to the angel that talked with me Whyther wyll these beare the measure 11 And he saide vnto me Into the land of Sinnaar to builde it an house it shal be established set there vpon her owne place ¶ The .vi. Chapter 1 By the foure charrets he describeth the prosperitie of foure kingdomes 1 MOreouer I turned me lyfting vp myne eyes and loked and behold there came foure charrets out from betwixt two hylles which hylles were of brasse 2 In the first charret were red horses in y e seconde charret were blacke horses 3 In the third charret were white horses in the fourth charret were horses of diuers colours and strong 4 Then spake I and saide vnto the angel that talked with me O Lord what are these 5 The angel aunswerd saide vnto me These are the foure spirites of the heauen which be come foorth to stand before the ruler of all the earth 6 That with the blacke horse went foorth into the lande of the north the white folowed them and the speckled horses went foorth toward the south 7 And the strong horses went out required to go and take their iourney ouer the whole earth And he saide Get you hence go through the worlde So they went throughout the worlde 8 Then cryed he vpon me spake vnto me saying Beholde these that go toward the north shal stil my wrath in the north countrey 9 And the worde of the Lorde came vnto me saying 10 Take of the prisoners that are come from Babylon namely Heldai Tobiah Idaia and come thou the same day and go vnto the house of Iosiah the sonne of Zophonia 11 Then take golde and siluer make crownes therof and set them vpon the head of Iosua the sonne of Iosedech the hie priest 12 And speake vnto him thus saith the lord of hoastes Behold the man whose name is the braunche he shall growe vp out of his place and he shal build vp the temple of the Lorde 13 Yea euen he shal builde vp the temple of the lord he shal beare the prayse he shal sit vpon the lordes throne and haue the domination A priest shal he be also vpon his throne a peaceable counsell shal be betwixt them both 14 And the crowne shal be to Helem to Tobiah to Idaia to Hen the sonne of Zophoni for a memoriall in the temple of the Lorde 15 And such as be farre of shall come and build in y e temple of the lord that ye may know how that the lord of hoastes hath sent me vnto you And this shal come to passe if ye wyll hearken diligently vnto the voyce of the Lorde your God ¶ The .vij. Chapter 5 The true fasting 11 The rebellion of the people is the cause of their affliction 1 AND in the fourth yere of king Darius the word of the lorde came vnto Zacharia in the fourth day of the ninth moneth which is called Casâ—eu 2 What time as Sarasar Rogommelech and the men that were with them sent vnto the house of God for to pray before the Lorde 3 And that they shoulde speake vnto the priestes which were in the house of the Lorde of hoastes and to the prophetes saying should I wepe in the fifth moneth abstayne as I haue done nowe certaine yeres 4 Then came the worde of the Lorde of hoastes vnto me saying 5 Speake vnto al the people of the land and to the priestes say When ye fasted and mourned in the fifth seuenth moneth now this threescore ten yeres did ye fast vnto me 6 When ye did eate also drincke did ye not eate drincke for your owne selues 7 Are not these the wordes which the Lord spake by his prophetes aforetime when Hierusalem was yet inhabited wealthy she and the cities round about her wheÌ„ there dwelt men both toward the
1 ALl wisdome commeth of god the Lord hath ben euer with him and is before all tyme. 2 Who hath numbred the sande of the sea the droppes of the rayne and the dayes of time Who hath measured the heyght of heauen the breadth of the earth and the deepenesse of the sea 3 Who hath sought out the grounde of Gods wisdome which hath ben before all thynges 4 Wisdome hath ben created before all thinges and the vnderstandyng of prudence from euerlastyng 5 Gods worde in the heyght is the well of wisdome and the euerlastyng commaundementes are the entraunce of her 6 Vnto whō hath the roote of wisdome ben declared or who hath knowen her wit 7 Vnto whom hath the doctrine of wisdome ben discouered and shewed and who hath vnderstande the manifolde entraunce of her 8 There is one euen the hyest the maker of all thynges the almightie the kyng of power of whom men ought to stand greatly in awe which sitteth vpon his throne beyng a God of dominion 9 He hath created her through the holy ghost he hath seene her numbred her and measured her 10 He hath powred her out vpon all his workes and vpon all fleshe accordyng to his gyft he geueth her richely vnto them that loue hym 11 The feare of the Lorde is worshyp and triumph gladnesse and a ioyfull crowne 12 The feare of the Lorde maketh a mery heart geueth gladnesse ioy and long lyfe 13 Who so feareth the Lorde it shall go well with him at the last and in the day of his death he shal be blessed 14 The loue of God is honorable wisdome loke vnto whom it appeareth they loue it for they see what wonderous thinges it doth 15 The feare of the Lorde is the begynnyng of wisdome and was made with the faythfull in the mothers wombe it shall go with the chosen women and shal be knowen of the ryghteous and faythfull 16 The feare of the Lorde is the ryght Gods seruice 17 That preserueth iustifieth the heart and geueth mirth and gladnesse 18 Who so feareth the Lorde shal be happy and when he hath neede of comfort he shal be blessed 19 She hath buylt her euerlastyng foundations with men and is geuen to be with their seede 20 To feare God is the wisdome that maketh riche and bryngeth all good with her 21 She fylleth the whole house with her giftes the garners with her treasure 22 The feare of the Lorde is the crowne of wisdome and geueth plenteous peace and health He hath seene her and numbred her Both these are the gyftes of God 23 Knowledge and vnderstandyng of wisdome hath he powred out as rayne and them that helde her fast hath he brought vnto honour 24 The feare of the Lorde is the roote of wisdome her braunches are long lyfe 25 In the treasures of wisdome is vnderstandyng deuotion of knowledge but wisdome is abhorred of sinners 26 The feare of the Lorde driueth out sinne and whē she is present she driueth away anger 27 For he that is without feare can not be made ryghteous and his wylfull boldenesse is his owne destruction 28 A patient man wyll suffer vnto the tyme and then shall he haue the rewarde of ioy 29 A good vnderstandyng wyll hyde his wordes for a tyme and many mens lippes shall speake of his wisdome 30 In the treasures of wisdome is the declaration of doctrine but the sinner abhorreth the worshyp of God 31 My sonne yf thou desire wisdome kepe the commaundement and God shall geue her vnto thee 32 For the feare of the Lorde is wisdome and nurture he hath pleasure in fayth and louyng mekenesse and he shall fyll the treasures therof 33 Be not obstinate and vnfaythfull to the feare of the Lorde and come not vnto hym with a double heart 34 Be not an hypocrite in the syght of men and take good heede what thou speakest 35 Exalt not thy selfe lest thou happen to fall and bryng thy soule to dishonour and so discouer thy secretes and cast thee downe in the myddest of the congregation because thou wouldest not receaue the feare of God because thy heart is full of faynednesse and deceipt The .ij. Chapter 1 He exhorteth the seruauntes of God to righteousnesse loue vnderstandyng and patience 11 To trust in the Lorde 13 A curse vpon them that are faynt hearted and impatient 1 MY sonne yf thou wylt come into the seruice of God stande fast in righteousnesse feare and arme thy soule to temptation 2 Settle thyne heart and be patient bowe downe thine eare receaue the wordes of vnderstandyng and shrynke not away when thou art assaulted 3 Holde thee fast vpon God ioyne thy selfe vnto hym and suffer that thy lyfe may encrease at the last 4 Whatsoeuer happeneth vnto thee receaue it suffer in heauinesse be patient in thy trouble 5 For lyke as golde and siluer are tryed in the fire euen so are acceptable men in the furnace of aduersitie 6 Beleue in God and he shall helpe thee order thy way a right and put thy trust in hym Holde fast his feare and growe therin 7 O ye that feare the Lorde take sure holde of his mercie shrynke not away from hym that ye fall not 8 O ye that feare the Lorde beleue him and your rewarde shall not be emptie 9 O ye that feare the Lorde trust in good thynges and mercie shall come vnto you for pleasure 10 O ye that feare the Lorde set your loue vpon him and your heartes shal be lyghtened 11 Consider the olde generations of men O ye children and marke them well was there euer any one confounded that put his trust in the Lorde Who euer continued in his feare and was forsaken Or whom dyd he euer dispise that called faythfully vpon hym 12 For God is gratious and mercifull he forgeueth sinnes in the tyme of trouble and is a defendour for al them that seke hym in the trueth 13 Wo be vnto them that haue a fearefull heart wicked lippes and euyll occupied handes and to the sinner that goeth two maner of wayes 14 Wo be vnto them that are faint harted which put not their trust in God and therfore shall they not be defended of hym 15 Wo be vnto you that haue lost patience forsaken the ryght wayes and are turned backe into frowarde wayes What wyll you do when the Lord shall begin to visite you 16 They that feare the Lorde wyll not disobey his worde and they that loue him wyll kepe his commaundementes 17 They that feare the Lorde wyll seke out the thinges that are pleasaunt vnto him and they that loue him be fulfylled with his lawe 18 They that feare the Lorde wyll prepare their heartes and humble their soules in his syght 19 They that feare the Lorde kepe his cōmaundementes and wyll be patient tyll they see hym selfe 20 Saying If we do not repent we shall fall into the handes
to them that worship thee 34 Yet for thy names sake we beseche thee geue vs not vp for euer breake not thy couenaunt 35 And take not away thy mercie from vs for thy beloued Abrahams sake for thy seruaunt Isaacs sake and for thy holy Israels sake 36 To whom thou hast spoken and promised that thou wouldest multiplie their seede as the starres of heauen as the sande that lyeth vpon the sea shore 37 For we O Lord are become lesse then any people and be kept vnder this day in all the worlde because of our sinnes 38 So that nowe we haue neither prince duke prophet burnt offering sacrifice oblation incense nor sanctuarie before thee 39 Neuerthelesse in a contrite heart and an humble spirite let vs be receaued that we may obtayne thy mercie 40 Like as in the burnt offering of rammes and bullockes and like as in thousandes of fat lambes so let our offering be in thy sight this daye that it may please thee for there is no confusion vnto thē that put their trust in thee 41 And now we folowe thee with al our heart we feare thee and seke thy face 42 Put vs not to shame but deale with vs after thy louing kindnesse and according to the multitude of thy mercies 43 Deliuer vs by thy miracles O Lorde and get thy name an honour that all they which do thy seruauntes euyl may be confounded 44 Let them be ashamed thorow thy almightie power and let their strength be broken 45 That they may knowe how that thou only art the Lorde God and honour worthy throughout all the worlde 46 And the kinges seruauntes that put them in ceassed not to make the ouen hot with wild fire drie straw pitche towe and fagottes 47 So that the flambe went out of the ouen vpon a fourtie and nyne cubites 48 Yea it toke away and brent vp those Chaldees that it gat holde vpon beside the ouen 49 But the angell of the Lorde came downe into the ouen to Azaria and his felowes and smote the flambe of the fire out of the ouen 50 And made the middes of the ouen as it had ben a colde winde blowing so the fire neither touched them greeued them nor dyd them hurt 51 Then these three as out of one mouth praysed honoured and blessed God in the fornace saying 52 Blessed be thou O Lorde God of our fathers for thou art prayse and honour worthy yea to be magnified for euermore 53 Blessed be the holy name of thy glorie for it is worthy to be praysed magnified in all worldes 54 Blessed be thou in the holy temple of thy glorie for aboue all thinges thou art to be praysed yea and more then worthy to be magnified for euer 55 Blessed be thou in the throne of thy kingdome for aboue al thou art worthy to be well spoken of and to be more then magnified for euer 56 Blessed be thou that lokest thorow the deepe and sittest vpon the Cherubims for thou art worthy to be praysed and aboue all to be magnified for euer 57 Blessed be thou in the firmament of heauen for thou art prayse and honour worthy for euer 58 O all ye workes of the Lorde speake good of the Lorde prayse him and set him vp for euer 59 O ye angels of the Lorde speake good of the Lord prayse him and set hym vp for euer 60 O ye heauens speake good of the Lord prayse hym and set him vp for euer 61 O all ye waters that be aboue the firmament speake good of the Lorde prayse hym and set him vp for euer 62 O all ye powers of the Lorde speake good of the Lorde prayse him and set him vp for euer 63 O ye sunne and moone speake good of the Lord prayse him and set hym vp for euer 64 O ye starres of heauen speake good of the Lorde prayse him and set him vp for euer 65 O ye showres and deaw speake good of the Lorde prayse him and set him vp for euer 66 O all ye windes of God speake good of the Lorde prayse him and set hym vp for euer 67 O ye fire and heate speake good of the Lorde prayse hym and set him vp for euer 68 O ye winter and sommer speake good of the Lord prayse hym and set him vp for euer 69 O ye deawes and frostes speake good of the Lorde prayse him and set him vp for euer 70 O ye frost and colde speake good of the Lorde prayse hym and set him vp for euer 71 O ye yee and snowe speake good of the Lorde prayse him and set hym vp for euer 72 O ye nightes and dayes speake good of the Lorde prayse him and set him vp for euer 73 O ye light and darkenesse speake good of the Lord prayse him and set hym vp for euer 74 O ye lightninges and cloudes speake good of the Lorde prayse him and set hym vp for euer 75 O let the earth speake good of the Lorde yea let it prayse him and set him vp for euer 76 O ye mountaynes and hilles speake good of the Lorde prayse hym and set hym vp for euer 77 O all ye greene thinges vpon the earth speake good of the Lorde prayse him and set hym vp for euer 78 O ye welles speake good of the Lord prayse him and set hym vp for euer 79 O ye seas and fluddes speake good of the Lord prayse hym and set him vp for euer 80 O ye whales and all that moue in the waters speake good of the Lord prayse him and set him vp for euer 81 O all ye foules of the ayre speake good of the Lorde prayse him and set him vp for euer 82 O all ye beastes and cattel speake good of the Lorde prayse him and set him vp for euer 83 O ye children of men speake good of the Lorde prayse him and set hym vp for euer 84 O let Israel speake good of the Lord prayse him and set him vp for euer 85 O ye priestes of the Lord speake good of the Lorde prayse him and set him vp for euer 86 O ye seruauntes of the Lord speake good of the Lorde prayse him and set him vp for euer 87 O ye spirites and soules of the righteous speake good of the Lorde prayse him and set him vp for euer 88 O ye holy and humble men of heart speake ye good of the Lord prayse him and set him vp for euer 89 O Anania Azaria and Misael speake ye good of the Lorde prayse ye him set him vp for euer which hath deliuered vs from the hell kept vs from the hande of death ridde vs from the middest of the burning flambe and saued vs euen in the middest of the fyre 90 O geue thankes therefore vnto the Lorde for he is kinde hearted and his mercie endureth for euer 91 O all deuout men speake ye good of the Lorde the God of all goddes O prayse him and geue
at feastes and to syt in the chiefe place in councels 7 And greetynges in the markettes and to be called of men Rabbi 8 But be not ye called Rabbi For one is your maister euen Christe and all ye are brethren 9 And call no man your father vpon the earth for one is your father which is in heauen 10 Neither be ye called maisters for one is your maister euen Christe 11 He that is greatest among you shal be your seruaunt 12 But whosoeuer exalteth hym selfe shal be brought lowe And he that humbleth hym selfe shal be exalted ☜ 13 Wo vnto you Scribes and Pharisees hypocrites for ye shut vp the kingdome of heauen before men ye neither go in your selues neither suffer ye them that come to enter in 14 Wo vnto you Scribes and Pharisees hypocrites for ye deuoure widdowes houses and that vnder a pretence of long prayer therfore ye shall receaue the greater dampnation 15 Wo vnto you Scribes and Pharisees hypocrites for ye compasse sea and lande to make one proselyte when he is become one ye make hym two folde more the chylde of hell then ye your selues are 16 Wo be vnto you ye blynde guides for ye say whosoeuer doth sweare by the temple it is nothyng but whosoeuer sweareth by the golde of the temple he is a detter 17 Ye fooles and blynde For whether is greater the golde or the temple that sanctifieth the golde 18 And whosoeuer sweareth by the aulter it is nothyng but whosoeuer sweareth by the gyft that is vpon it he is a detter 19 Ye fooles and blynde for whether is greater the gyft or the aulter that sanctifieth the gyft 20 Who so therfore sweareth by the aulter sweareth by it and by all thynges theron 21 And who so sweareth by the temple sweareth by it and by hym that dwelleth therin 22 And he that sweareth by heauen sweareth by the seate of God and by hym that sitteth theron 23 Wo vnto you Scribes and Pharisees hypocrites for ye tythe mynt and annise and cummyn and haue left the wayghtier matters of the lawe iudgement mercy and fayth These ought ye to haue done and not to leaue the other vndone 24 Ye blynde guides which strayne out a gnat and swalowe a Camel 25 Wo vnto you Scribes and Pharisees hypocrites for ye make cleane the vtter syde of the cup of the platter but within they are full of brybery excesse 26 Thou blynde Pharisee cleanse first that which is within the cup and platter that the outsyde of them may be cleane also 27 Wo vnto you Scribes and Pharisees hypocrites for ye are lyke vnto paynted sepulchres which in dede appeare beautifull outwarde but are within full of dead mens bones and of all fylthynes 28 Euen so ye also outwardly appeare ryghteous vnto men But within ye are full of hypocrisie and iniquitie 29 Wo vnto you Scribes and Pharisees hypocrites ye builde the tombes of the Prophetes and garnishe the sepulchres of the ryghteous 30 And say yf we had ben in the dayes of our fathers we woulde not haue ben parteners with them in the blood of the prophetes 31 And so ye be witnesses vnto your selues that ye are the chyldren of them which kylled the prophetes 32 Fulfyll ye lykewyse the measure of your fathers 33 Ye serpentes ye generation of vipers howe wyll ye escape the dampnation of hell 34 ☞ Wherfore beholde I sende vnto you prophetes and wyse men and Scribes and some of them ye shall kyll and crucifie and some of them shall ye scourge in your synagogues and persecute them from citie to citie 35 That vpon you may come all the ryghteous blood which hath ben shed vpon the earth from the blood of ryghteous Abel vnto the blood of Zacharias sonne of Barachias whom ye slewe betwene the temple the aulter 36 Veryly I say vnto you all these thynges shal come vpon this generatiō 37 O Hierusalem Hierusalem thou that kyllest the prophetes and stonest them which are sent vnto thee Howe often woulde I haue gathered thy chyldren together euen as the henne gathereth her chickens vnder her wynges and ye woulde not 38 Beholde your house is left vnto you desolate 39 For I say vnto you ye shall not see me hencefoorth tyll that ye say blessed is he that commeth in the name of the Lorde ☜ ⧠The .xxiiij. Chapter ¶ 1 Christe sheweth his disciples the destruction of the temple 6.29 the ende of the worlde and the tokens of the later dayes 42 and warneth them to wake 44 for the worlde shall sodaynely peryshe 1 AND Iesus went out and departed from the temple and his disciples came to hym for to shewe hym the buildynges of the temple 2 Iesus sayde vnto them See ye not all these thynges Veryly I say vnto you there shall not be here left one stone vpon another that shall not be destroyed 3 And as he sat vpon a mount of Oliues his disciples came vnto hym secretly saying Tell vs when shall these thynges be what shall be the token of thy commyng of the ende of the worlde 4 And Iesus aunswered and sayde vnto them take heede that no man deceaue you 5 For many shall come in my name saying I am Christe and shall deceaue many 6 Ye shal heare of warres rumours of warres See that you be not troubled For all these thynges must come to passe but the ende is not yet 7 Nation shall ryse agaynst nation and realme agaynst realme and there shal be pestilence and famine and earthquakes in certayne places 8 All these are the begynnynges of sorowes 9 Then shall they put you to trouble and shall kyll you and ye shal be hated of all nations for my names sake 10 And then shall many be offended and shall betray one another and shall hate one another 11 And many false prophetes shall aryse and shall deceaue many 12 And because iniquitie shall abounde the loue of many shall waxe colde 13 But he that endureth to the ende the same shal be saued 14 And this Gospell of the kyngdome shal be preached in all the worlde for a witnesse vnto all nations and then shall the ende come 15 When ye therefore shall see the abhomination of desolation spoken of by Daniel the prophete stande in the holy place who so readeth let hym vnderstande 16 Then let them which be in Iurie flee into the mountaynes 17 And let hym which is on the house toppe not come downe to fet any thyng out of his house 18 Neither let hym which is in the fielde returne backe to fetche his clothes 19 Wo shal be in those dayes to them that are with chylde and to them that geue sucke 20 But pray ye that your flyght be not in the Winter neither on the Sabboth day 21 For then shal be great tribulation such as was not since the
crowne of ryghteousnesse which the Lorde the ryghteous iudge shall geue me at that day not to me only but vnto theÌ„ also y t haue loued his appearyng 9 Do thy diligence to come shortly vnto me 10 For Demas hath forsaken me hauing loued this present worlde and is departed vnto Thessalonica Cresâ—ens to Galatia Titus vnto Dalmatia 11 Only Luke is with me Takyng Marke and bryng him with thee for he is profitable vnto me for y e ministration 12 And Tychicus haue I sent to Ephesus 13 The cloke that I left at Troas with Carpus wheÌ„ thou commest bring with thee and the bookes but specially the parchementes 14 Alexander the coppersmith shewed me much euyll The Lorde rewarde hym accordyng to his deedes 15 Of whom be thou ware also For he hath greatly withstande our preaching 16 At my first aunsweryng no man assisted me but all forsoke me I pray God y t it may not be layde to their charges 17 ☞ Notwithstandyng the Lorde assisted me and strengthed me that by me the preachyng should be fulfylled to the vtmost and that all the gentiles should heare and I was deliuered out of the mouth of the Lion 18 And the Lorde shall delyuer me from euery euyll worke will preserue me vnto his heauenly kingdome To whoÌ„ be prayse for euer and euer Amen ☜ 19 Salute Prisca and Aquila and the housholde of Ouesiphorus 20 Erastus abode at Corinthum But Trophimus haue I left at Miletum sicke 21 Do thy diligeÌ„ce to come before winter Eubolus greeteth thee and Pudens Linus and Claudia all the brethreÌ„ 22 The Lorde Iesus Christe be with thy spirite Grace be with you Amen ¶ The seconde epistle vnto Timothe was written from Rome when Paul was presented the seconde tyme vnto the Emperour Nero. ⧠The epistle of Saint Paul vnto Titus ¶ The first Chapter ¶ 5 He aduertiseth Titus touchyng the gouernment of the Churche 7 The ordinaunce and office of ministers 12 The nature of the Cretians and of them which so we abroade Iewishe fables and inuentions of men 1 PAul a seruaunt of God an Apostle of Iesus Christe according to the fayth of Gods elect the knowledge of y e trueth whiche is after godlynesse 2 In the hope of eternall lyfe which God that can not lye promised before the worlde began 3 But hath made manifest his worde at y e time appoynted through preaching which is committed vnto me according to the ordinaunce of God our sauiour 4 To Titus a natural sonne after the common fayth * Grace mercie peace from God the father and the Lorde Iesus Christe our sauiour 5 For this cause left I thee in Creta that thou shouldest refourme y e thynges that are left and * ordayne elders in euerye citie as I had appoynted thee 6 If any be blamelesse the husbande of one wyfe hauyng faythfull chyldren not accusable of riote or vntractable 7 For a bishop must be blamelesse as the stewarde of God not stubborne not angry not geuen to wyne no striker not geuen to filthie lucre 8 But a louer of hospitalitie a louer of goodnes sober ryghteous godly temperate 9 Holdyng fast the faythfull worde which is accordyng to doctrine that he may be able both to exhort in wholsome doctrine and to improue them that say agaynst it 10 For there are many vnruly and vayne talkers and deceauers of myndes specially they that are of y e circumcision 11 Whose mouthes must be stopped which subuert whole houses teachyng thynges which they ought not for fylthie lucre sake 12 One of them selues euen a prophete of their owne sayde The Cretians are alwayes lyers euyll beastes slowe bellyes 13 This witnesse is true wherfore rebuke them sharpely that they may be sounde in the fayth 14 Not takyng heede to Iewes fables and coÌ„maundementes of men turnyng from the trueth 15 Vnto the pure are all thynges pure but vnto them that are defyled and vnbeleuyng is nothyng pure but euen the mynde and conscience of them is defyled 16 They confesse that they knowe God but with workes they denie hym seyng they are abhominable and disobedient and vnto euery good worke reprobate ¶ The .ij Chapter 1 He commendeth vnto hym the wholsome doctrine and telleth hym howe he shall teache all degrees to behaue themselues 11 through the benefite of the grace of Christe 1 BVt speake thou the thynges which become wholsome doctrine 2 That the elder men be watchyng graue sober sounde in fayth in loue in pacience 3 The elder women lykewyse that they be in such behauiour as becoÌ„meth holynesse not false accusers not geuen to much wine teachers of good thinges 4 To make the young women sober mynded to loue their husbandes to loue their chyldren 5 To be discrete chaste house kepers good obedient vnto their owne husbandes that the worde of God be not blasphemed 6 Young men lykewyse exhort to be sober mynded 7 In all thynges shewyng thy selfe a paterne of good workes in the doctrine vncorruptnesse grauitie integritie 8 Wholsome worde vnrebukeable that he which withstandeth may be ashamed hauyng no euyll thyng to say of you 9 Exhort seruauntes to be obedient vnto their owne maisters and to please them in all thynges not aunsweryng agayne 10 Neither pickers but shewing all good faythfulnesse that they may adourne the doctrine of God our sauiour in all thynges 11 ☞ For there hath appeared the grace of God which is healthful to all men 12 Teachyng vs that denying vngodlynesse and worldly lustes we shoulde lyue soberlie and ryghteouslie and godlie in this present worlde 13 Lokyng for that blessed hope and appearyng of the glorie of the great God and our sauiour Iesus Christe 14 Which gaue hym selfe for vs that he myght redeeme vs from all vnryghteousnesse and pourge vs a peculier people vnto hym selfe zelous of good workes 15 These thynges speake and exhort and rebuke with all aucthoritie Let no man dispise thee ¶ The .iij. Chapter 1 Of obedience to such as be in aucthoritie 9 He warneth Titus to be ware of foolishe and vnprofitable questions 12 concludyng with certayne priuate matters 15 and salutations 1 WArne them to be subiect to rule power to obey magistrates to be redie to euery good worke 2 To blaspheme no man to be no fyghters but gentle shewyng all mekenesse vnto all men 3 For we our selues also were some tyme foolyshe disobedient deceaued seruyng diuers lustes voluptuousnes lyuyng in maliciousnesse and enuie full of hate hatyng one another 4 ☞ But after that the kyndenesse and loue of our sauiour God to manwarde appeared 5 Not of workes which be in ryghteousnesse wrought but accordyng to his mercie he saued vs by the fountayne of regeneration and renuyng of the holy ghost 6 Which he shed on vs richlie through Iesus Christe our sauiour 7 That we iustified by his grace
Peter Iohn xxi f. ¶ On Innocentes day I loked and lo a lambe Apoc. xiiii a. The angell of the Lorde Math. ii c. ¶ On the Sunday after Christmas And I say that the heyre Gala. iiii a. This is the booke of the. Math. i. a. ¶ On Neweyeres day Blessed is that man Rom. iiii a. And it fortuned assoone Luke ii c. ¶ On the Epiphanie For this cause I Paul Ephe. iii. a. When Iesus was borne Math. ii a. ¶ On the first Sunday after the Epiphanie I beseche you therfore Rom. xii a. The father and mother Luk. ii a. ¶ On the seconde Sunday Seyng that we haue Rom. xii b. And the thirde day was Iohn ii a. ¶ On the thâ—rde Sunday Be not wyse in your owne Rom. xii d. When he was come downe Math. viii a. ¶ On the fourth Sunday Let euery soule submit Rom. xiii a. And when he entred into Math. viii c. ¶ On the fifth Sunday Put vpon you as the. Coloss iii. c. The kyngdome of heauen Math. xiii d. ¶ On the sixth Sunday If there be so many shall haue the same Epistle and Gospell that was appoynted for the fifth Sunday ¶ On Septuagesima Sunday Perceaue ye not howe i Cor. ix d. The kyngdome of heauen Math. xx a. ¶ On sexagesima Sunday Ye suffer fooles gladly ii Cor. xi a. When much people were Luk. viii a. ¶ On Quinquagesima Sunday Though I speake with i Cor. xiii a. Iesus toke vnto hym Luk. xviii d. ¶ On the first day of Lent Turne you vnto me Ioel. ii c. When ye fast be not sad Math. vi c. ¶ On the first Sunday in Lent We as helpers exhort you ii Cor. vi a. Then was Iesus led away Math. iiii a. ¶ On the seconde Sunday in Lent We beseche you brethren i Thess iiii a. Iesus went thence and. Math. xv c. ¶ On the thirde Sunday in Lent Be you the folowers of Ephe. v. a. Iesus was castyng out Luk. xi b. ¶ On the fourth Sunday in Lent Tell me ye that desire Gala. iiii c. Iesus departed ouer the Iohn vi a. ¶ On the fifth Sunday in Lent Christe beyng an hye priest Heb. ix c. Which of you can rebuke me Iohn viii f. ¶ On the Sunday next before Easter Let the same mynde be in you Phil. ii a. And it came to passe when Math. xxvi a. ¶ On the Munday next before Easter What is he this that Esai lxiii a. After two dayes was Mark xiiii a. ¶ On the Tuesday next before Easter The Lorde God hath Esai l. b. And anone in the dawnyng Mark xv a. ¶ On the Wednesday next before Easter Where as is a Testament Hebr. ix d. The feast of sweete bread Luk. xxii a. ¶ On the Thursday next before Easter This I warne you of i Cor. xi d. The whole multitude of Luk. xxiii a. ¶ On good Fryday The lawe which hath Hebr. x. a. When Iesus had spoken Iohn xviii a. ¶ On Easter euen It is better yf the wyll of i Pet. iii. d. When the euen was come Math. xxvii g. ¶ On Easter day If ye be risen agayne Coloss iii. a. The first day of the. Iohn xx a. ¶ On the Munday in Easter weeke Peter opened his mouth Actes x. d. Beholde two of the. Luk. xxiiii b. ¶ On the Tuesday in Easter weeke Ye men and brethren Act. xiii d. Iesus stoode in the middest Luk. xxiiii d. ¶ On the first Sunday after Easter All that is borne of God i Iohn v. a. The same day at nyght Iohn xx d. ¶ On the seconde Sunday after Easter This is thank worthie i Peter ii d. Christe sayde to his disciples Iohn x. b. ¶ On the thirde Sunday after Easter Dearely beloued I beseche i Peter ii c. Iesus sayde to his disciples Iohn xvi d. ¶ On the fourth Sunday in Aduent Euery good gyft and euery Iames. i. c. Iesus sayd vnto his disciples Iohn xvi b. ¶ On the fifth Sunday See that ye be doers of the. Iames. i. d. Veryly veryly I say vnto you Iohn xvi f. ¶ On Assention day In the former treatise Actes i. a. Iesus appeared vnto the. Mark xv c. ¶ On the Sunday after the Assention The ende of all thynges is i Pet. iiii b. When the comforter is come Iohn xv d. ¶ On Whitsunday When the fiftie dayes Actes ii a. Iesus sayd vnto his dâ—sciples Ioh. xiiii c. ¶ On the Munday in Whitson weeke Then Peter opened his Actes x. f. So God loued the worlde Iohn iii. c. ¶ On the Tuesday in Whitson weeke When the Apostles Actes viii a. Veryly veryly I say vnto you Iohn x. a. ¶ On Trinitie Sunday After this I loked and beholde Apoc. iiii a. There was a man of the. Iohn iii. a. ¶ On the first Sunday after Trinitie Dearely beloued let vs. i Iohn iiii b. There was a certayne riche Luk. xvi e. ¶ On the seconde Sunday Maruayle not my brethren i Iohn iii. c. A certayne man ordeyned Luk. xiiii d. ¶ On the thirde Sunday Submit your selues euery i Peter v. b. Then resorted vnto hym Luk. xv a. ¶ On the fourth Sunday I suppose that the afflictions Rom. viii a. Be ye mercifull as your Luk. vi f. ¶ On the fifth Sunday Be you all of one mynde i Pet. iii. b. It came to passe that when Luk. v. a. ¶ On the sixth Sunday Knowe ye not that Rom. vi a. Iesus sayde vnto his Math. v. c. ¶ On the seuenth Sunday I speake groslie because Rom. vi d. In those dayes when Mark viii a. ¶ On the eyght Sunday Brethren we are detâ—ers Rom. viii c. Beware of false prophetes Math. vii b. ¶ On the ninth Sunday Brethren I woulde not i Cor. x. b. Iesus sayde to his Luk. xvi a. ¶ On the â— Sunday after Trinitie Concernyng spirituall i. Cor. xii a. And when he was come neare Luk. xix f. ¶ On the .xi. Sunday Brethren as parteynyng i. Cor. xv a. Christe tolde this parable Luk. xviii b. ¶ On the .xii. Sunday Such trust haue we ii Cor. iii. a. Iesus departed from the. Mark vii d. ¶ On the .xiii. Sunday To Abraham and his seede Gala. iii. c. Happy are the eyes which Luk. x. d. ¶ On the .xiiii. Sunday I say walke in the spirite Gala. v. c. And it chaunced as Iesus Luk. xvii c. ¶ On the .xv. Sunday Ye see howe large a letter Gala. vi d. No man can serue two Math. vi d. ¶ On the .xvi. Sunday I desire that you faint not Ephe. iiii a. And it fortuned that Iesus Luk. vii b. ¶ On the .xvii. Sunday I Which am a prisoner of Ephe. iii. b. It chaunced that Iesus Luk. xiiii a. ¶ On the .xviii Sunday I thanke my God alwayes i Cor. i. a. When the pharisees had heard Mat. xxii d. ¶ On the .xix. Sunday This I say and testifie Ephe. iiii a. Iesus entred into a shippe Math. ix a. ¶ On the .xx. Sunday Take heede therfore howe Ephe. v. d. Iesus sayde to his
Moyses hath omitted one hundred yeres wherein Adam and Eua dyd bewayle Abel their sonne so slayne Gen. 5. L Enoch pleasing God was translated into Paradice and liueth with Helias which Enoch by inuenting certaine letters wrote a booke as is to be gathered out of the epistle of Iuda in whose tyme it is thought that Adam dyed Eccle. 44. M Abel was the first marter who began builded the Church which is the citie of God wherof he was the first citizen and because he was ryghteous God accepted his oblation Gen. 4. N Noe in the sixt hundred yere of his life vpoÌ„ the rage of the waters made his arke by Gods monition twentie yeres before and the waters encreasyng vpon the earth by the vehemencie of the rayne which continued fourtie dayes and fourtie nyghtes he entred his shyppe with seuen soules and after a hundred and fyftie dayes the waters began to decrease and the arke dyd rest vpon the mountaynes of Armenia And after fourtie dayes he sent out a Rauen and after that a Doue returnyng with a bowe of Olyue in her mouth And in the .xxvii. day of the seconde moneth he came out of the arke the selfe same day after the reuolution of the yere that he entred and had graunted hym to eate fleshe exceptyng the blood therein and buylded an aulter and sacrifised to God and God blessed hym that he shoulde growe and multiplie and had the signe of the raynebowe geuen hym as a token that the worlde shoulde be no more ouerflowen with flood He first planted vines was drunke with the wine therof was scorned of his sonne Cham who cursed hym and blessed his other sonnes so dyed Ge. 8. Here at Noe doth ende the first age hauyng yeres accordyng to the Hebrewes 1656. and accordyng to the Septuaginta 2242. The eyght ages of the worlde The first age was from Adam to Noe the second from Noe to Abraham the thirde from Abraham to Dauid the fourth from Dauid to the transmigration of Babylon the fyfth from thence to Christe the sixth from Christe to the ende of the worlde the seuenth may be added as of them which be in rest which may be accompted from Christes passion to the day of iudgement the eyght age as of them which shall ryse agayne from the day of iudgement for euer And these ages be not so called for the distinct number of certain thousande yeres but for certaine notable actes whiche were wrought in the begynnyng of euery one of them For in the begynnyng of the first age the world was created In the begynnyng of the seconde the worlde was purged by the flood In the begynnyng of the thirde circumcision was geuen agaynst originall sinne In the begynnyng of the fourth was the annoyntyng of the kynges of Israel In the begynnyng of the fyfth was the transmigration of Gods people into Babylon In the begynning of the sixth was the incarnation of the sonne of God In the begynnyng of the seuenth were the gates of heauen opened In the beginnyng of the eyght shal be the resurrection of the bodyes the rewarde of good and euyll Austen Hierom. Orosius After the flood sprang vp foure principall kyngdomes Assirians of the east where Belus was the first kyng Sycioniorum of the west where Egialcus was the first kyng Scithians of the north where Ninus was the first kyng Egyptians of the south where Mineus was the first kyng To this Belus succeeded Semiramis his wyfe who dyd constitute Babylon the chiefe of his kyngdome to whom Ninus succeeded who was the deuiser of idols making an image to his father Belus after his departure and caused it to be honoured of all men He obteyned all Asia and called the head citie Niniue he raigned in Thracia he was the inuentor of the art Magicke and graued the seuen liberall artes in two pyllers one of brasse and another of bricke he destroyed al maner of bookes After hym succeeded Sardanapalus and after hym Arbaces who translated that kyngdome to the Medes ouer whom raigned Astriages whose daughter was wyfe to the prince of Persia of whom sprang Cyrus who conquered Astriages after his death Darius Astriages sonne raigned with the sayde Cyrus his nephewe From these chyldren of Noe do spryng 72. generations of Iaphet 15. of Cham 30. of Sem 27. which was spread ouer all the whole worlde Sem obteyned Asia Cham Africa Iaphet Europa that is the north part The generation of Sem shal be folowed in this genealogie for of the other two sprang the gentyles ⧠Note that where in any circle ye fynde two numbers the vpper sheweth howe many yeres he lyued the vnder number sheweth howe many yeres he iudged or raigned Note also that where thorow these tables any person or deede is mentioned not in the very wordes of the scripture they may be aduouched out of histories Ecclesiastical A Nachor went out of Chaldee and maryed Melcha the daughter of his brothâ—r 〈◊〉 departing and abiding in 〈◊〉 of 〈…〉 where his father being dead and Aâ—raham soiournying in Chanaan had three sonnes Huz 〈…〉 â—mel with other fiue of Buz came Balaam â—am was slaine by the Chaldees because he would not worship the sire for God Gen. 11. Whose daughter Sara Abraham toke to wyfe and bare him a sonne Isahac by name Gen. 11. D Loth. after he was come out of Egypt and after the destruction of fiue cities by fire and brimstone and his wyfe turned to a salt stone because she loked backe and being in the mountaine and made drunken of his two daughters he begat two sonnes Moab and Amon of whom two great nations sprang Gen. 11. H Rebecca was wyfe to Isahac and came out of Mesopotamia Labans sister the daughter of Bathuel Genesis .xxiiii. I Iacob supplanted his brother Esau in his birthright in his fathers blessing went into Mesopotamia erected vp a title nye to Lusan which is nowe called Hierusalem he layd him downe to sleepe and saw a ladder reaching vp to heauen and saw angels going vp and comming downe and saw the Lord leaning vpon the ladder saying to him This lande wyll I geue to thee and to thy seede and afterwarde iourneyed caâ—warde to Laban whom he serued xiiii yeres for his daughters Lya and Rachael Rachael stole her fathers idols Iacob wrestled with the angel and his name was chaunged into Israel his daughter Dina was rauished by Sichem he erected vp an aulter at Bethel Rachel dyed of Beniamin Ruben did abuse Bala his fathers concubine Of the children of Iacob came a great issue Gen. 25. K Ruben founde the mandragues and gaue them to Lya his mother which gaue them to Rachel for the company of one night with Iacob who laye with Bala his fathers concubine therfore he was accursed of Iacob Gen. 49. â— Of Simeon came the scribes who with Leui slue y e Sichemites from Leui came the priestes who sacrificed to god from Iuda came y e kinges two childreÌ„ of Caath but of
hath had such care to prescribe these bookes thus vnto vs I say not prescribe them only but to maintaine them and defende them against the malignitie of the deuill and his ministers who alway went about to destroy them and yet could these neuer be so destroyed but that he woulde haue them continue whole and perfect to this day to our singuler comfort and instruction where other bookes of mortall wise men haue perished in great numbers It is recorded that Ptolomeus Philadelphus kyng of Egypt had gathered together in one librarie at Alexandria by his great coste and diligence seuen hundred thousand bookes wherof the principall were the bookes of Moyses whiche reserued not much more then by the space of two hundred yeres were all brent and consumed in that battayle when Caesar restored Cleopatra agayne after her expulsion At Constantinople perished vnder Zenon by one common fire a hundred and twentie thousande bookes At Rome when Lucius Aurel Antonius dyd raigne his notable librarie by a lightning frō heauen was quite consumed yea it is recorded that Gregorie the first did cause a librarie of Rome cōtayning only certaine Paynims workes to be burned to thintent the scriptures of God should be more read and studied VVhat other great libraries haue there ben cōsumed but of late daies And what libraries haue of olde throughout this realme almost in euery abbey of the same ben destroyed at sundry ages besides the losse of other mens priuate studies it were to long to rehearse VVherevpon seyng almightie God by his deuine pouidence hath preserued these bookes of the scriptures safe and sounde and that in their natiue languages they were first written in the great ignoraunce that raigned in these tongues and contrary to all other casualties chaunced vpon all other bookes in mauger of all worldly wittes who would so fayne haue had them destroyed and yet he by his mightie hande would haue them extant as witnesses and interpreters of his will toward mankind we may soone see cause most reuerently to embrace these deuine testimonies of his wyll to studie them and to search them to instruct our blinde nature so sore corrupted and fallen from the knowledge in whiche first we were created Yet hauing occasion geuen somewhat to recouer our fall and to returne againe to that deuine nature wherein we were once made and at the last to be inheritours in the celestiall habitation with God almightie after the ende of our mortalitie here brought to his dust agayne These bookes I say beyng of suche estimation and aucthoritie so muche reuerenced of them who had any meane taste of them coulde neuer be put out of the way neither by the spyte of any tiraunt as that tiraunt Maximian destoyed all the holy scriptures wheresoeuer they coulde be founde and burnt them in the middes of the market neither the hatred either of any Porphirian philosopher or Rhetoritian neither by the enuie of the romanystes and of such hypocrites who from tyme to time did euer barke against them some of them not in open sort of condempnation but more cunningly vnder suttle pretences for that as they say they were so harde to vnderstande and specially for that they affirme it to be a perilous matter to translate the text of the holy scripture and therefore it can not be well translated And here we may beholde the endeuour of some mens cauillations who labour all they can to slaunder the translatours to finde fault in some wordes of the translation but them selfe will neuer set pen to the booke to set out any translation at al. They can in their constitutions prouinciall vnder payne of excommunication inhibite al other men to translate them without the ordinaries or the prouinciall counsayle agree therevnto But they wyll be well ware neuer to agree or to geue counsayle to set them out VVhiche their suttle compasse in effect tendeth but to bewray what inwardly they meane if they coulde bring it about that is vtterly to suppresse them being in this their iudgement farre vnlike the olde fathers in the primatiue Church who hath exhorted indifferently all persons aswell men as women to exercise them selues in the scriptures which by Saint Hieroms aucthoritie be the scriptures of the people Yea they be farre vnlike their olde forefathers that haue ruled in this realme who in their times and in diuers ages did their diligence to translate the whole bookes of the scriptures to the erudition of the laytie as yet at this day be to be seene diuers bookes translated into the vulgar tongue some by kynges of the realme some by bishoppes some by abbottes some by other deuout godly fathers so desirous they were of olde tyme to haue the lay sort edified in godlynes by reading in their vulgar tongue that very many bookes be yet extant though for the age of the speache and straungenesse of the charect of many of them almost worne out of knowledge In whiche bookes may be seene euidently howe it was vsed among the Saxons to haue in their Churches read the foure gospels so distributed and piked out in the body of the euangelistes bookes that to euery Sunday and festiuall day in the yere they were sorted out to the common ministers of the Churche in their common prayers to be read to their people Nowe as of the most auncient fathers the prophetes Saint Peter testifieth that these holy men of God had the impulsion of the holy ghost to speake out these deuine testimonies so it is not to be doubted but that these latter holy fathers of the englishe Church had the impulsion of the holy ghost to set out these sacred bookes in their vulgar language to the edification of the people by the helpe whereof they might the better folowe the example of the godly Christians in the begining of the Churche who not only receaued the worde withall redinesse of heart but also did searche diligently in the scriptures whether the doctrine of the Apostles were agreable to the same scriptures And these were not of the rascall sort saith the deuine storie but they were of the best and of most noble byrth among the Thessalonians Birrhenses by name Yea the prophetes them selues in their dayes writeth S. Peter were diligent searchers to inquire out this saluatiō by Christe searching when and at what article of time this grace of Christes dispensation should appeare to the world VVhat ment the fathers of the Church in their writinges but the aduauncing of these holy bookes where some do attribute no certaintie of vndoubted veritie but to the canonicall scriptures Some do affirme it to be a foolishe rashe boldnesse to beleue hym who proueth not by the scriptures that whiche he affirmeth in his worde Some do accurse all that is deliuered by tradition not founde in the legall and euangelicall scriptures Some say that our fayth must needes stagger if it be not grounded vpon the aucthoritie of the scripture Some testifieth that
my feete lyke Hartes feete and he hath set me vp on hygh 33 He hath taught my handes to fyght and myne armes to breake a bowe of steele 34 Thou hast geuen me the shielde of thy saluation thy ryght hande also hath helde me vp and through thy great gentlenesse I haue increased 35 Thou hast made me roomth inough for to go on so that my feete haue not slypt 36 I haue pursued myne enemies and ouertaken them neither dyd I returne backe vntyll I had destroyed them 37 I smote them downe and they are not able to aryse they haue taken such a fall vnder my feete 38 Thou hast gyrded me with strength vnto battayle thou hast made them to bowe downe vnder me who haue rysen vp agaynst me 39 Thou hast geuen me myne enemies neckes and I haue destroyed them that hated me 40 They cryed but there was none to saue them they cryed vnto God but he dyd not heare them 41 I dyd beat them to powder like vnto dust in a wynde I haue brought them as lowe as durt in the streates 42 Thou hast deliuered me from sedition of the people and thou hast made me head of the heathen a people whom I haue not knowen serueth me assoone as they hearde of me they obeyed me 43 Children of a straunger haue made a lie vnto me the heartes of the children of a straunger hath fayled them and they feared in their strong holdes 44 God lyueth and he is my strength most worthy of blisse and the Lorde of my saluation ought to be magnified 45 It is God that hath geuen me power to take auengeaunce and he hath subdued the people vnder me 46 It is he that is the aucthour of my deliuerie from myne enemies and he hath set me vp aboue them that rose agaynst me he hath ridde me from the wicked man 47 For this cause I wyll acknowledge thee O God among the gentiles and syng psalmes vnto thy name 48 Who hath wonderfull oft deliuered his kyng and he hath done mercifully vnto Dauid his annoynted and vnto his seede for euermore The argument of the .xix. psalme Gods glorie wherby he may be knowen appeareth sufficiently in all his workes in heauen ayre and earth but especially to his children in his holy worde which therfore ought to be of more value and commendation then all other worldly thynges Vpon consideration hereof Dauid confesseth his secrete and presumptuous sinnes he craueth pardon and mercie at Gods handes ¶ To the chiefe musition a psalme of Dauid 1 THe heauens declare the glorie of God and the firmament sheweth his handy worke 2 A day occasioneth talke therof vnto a day and a night teacheth knoweledge vnto a nyght 3 No language no wordes no voyce of theirs is hearde yet their sounde goeth into all landes and their wordes into the endes of the worlde 4 In them he hath set a tabernacle for the sunne which commeth foorth as a bridegrome out of his chamber and reioyceth as a giaunt to runne his course 5 His settyng foorth is from the vtmost part of heauen and his circuite vnto the vtmost part therof and there is nothing hyd from his heat 6 The lawe of God is perfect conuerting the soule the testimonie of God is sure and geueth wisdome vnto the simple 7 The statutes of God are right and reioyce the heart the commaundement of God is pure and geueth light vnto the eyes 8 The feare of God is sincere endureth for euer the iudgementes of God are trueth they be iust in all poyntes 9 They are more to be desired then golde yea then much fine golde they are also sweeter then hony and the hony combe 10 Moreouer by them thy seruaunt is well aduertised and in kepyng of them there is a great rewarde 11 Who can knowe his owne errours Oh cleanse thou me from those that I am not priuie of 12 Kepe thy seruaunt also from presumptuous sinnes let them not raigne ouer me so I shall be perfect voyde from all haynous offence 13 Let the wordes of my mouth and the meditation of my heart be acceptable in thy sight O God my strength and my redeemer ¶ The argument of the .xx. psalme The people settyng forwarde to battayle agaynst wicked enemies besecheth God to heare the kinges prayers to receaue his sacrifices and to geue hym the victorie wherof they assure them selues in that they put their whole trust in God and in no worldly force or thyng as their enemies do This battayle is thought to be that which was agaynst the Ammonâ—tes 2. Sam. 10. and .1 Par. 19. where was destroyed fourtie thousande horsemen and seuentie thousande chariotes To the chiefe musition a psalme of Dauid 1 GOD heare thee in the day of trouble the name of the Lorde of Iacob defende thee 2 Let him sende thee helpe from the sanctuarie and ayde thee out of Sion 3 Let him remember all thy offeringes and turne into asshes thy burnt sacrifices Selah 4 Let him graunt thee thy heartes desire and accomplishe all thy deuice 5 We wyll reioyce in thy saluation and triumph in the name of our Lorde for God wyll perfourme all thy petitions 6 Nowe I knowe that God wyll saue his annoynted he wyll heare him from his heauenly sanctuarie there is saluation in the mightinesse of his right hande 7 Some put their trust in chariotes and some in horses but we wyll remember the name of God our Lorde 8 They shal be made to bowe and fall but we shall arise and stande vpright 9 Saue thou O God that the king may heare vs in the day when we call The argument of the .xxi. psalme ¶ The people reioyceth and geueth thankes to God in rehearsyng the victorie that Dauid their king had gotten and in attributyng it only to God A good king is a blessyng of God and the ende of all wicked men is wretched ¶ To the chiefe musition a psalme of Dauid 1 THE kyng ought to reioyce in thy strength O God and he ought to be exceedyng glad of thy saluation 2 Thou hast geuen him his heartes desire and hast not denied him the request of his lippes Selah 3 For thou hast preuented him with good blessinges and hast set a crowne of pure golde vpon his head 4 He asked life of thee and thou gauest him long dayes euen for euer and euer 5 His honour is great through thy saluation thou hast layde glorie and great worship vpon him 6 For thou hast placed him to be blessinges for euer and hast made him glad with the ioy of thy countenaunce 7 Because the king trusteth in God and in the mercie of the most highest he shal not miscarie 8 Thine hande wyll finde out all thine enemies thy right hande wyll finde out them that hate thee 9 Thou wilt make them like a burnyng furnace in tyme of thy furie God wyll destroy them in his wrath and fire shall
for that God and his wyll was knowen in it for that also that there God had geuen a notable victorie as declaryng him selfe to be the defendour of Hierusalem He setteth foorth the terrible iudgement power of God agaynst wicked enemies Finally he exhorteth all Israelites to the true worshyppyng of God ¶ To rhe chiefe musition in Neginoth the psalme of Asaph a song 1 IN Iurie is God knowen his name is great in Israel 2 At Shalem is his tabernacle and his dwellyng in Sion 3 There he brake the arrowes of the bowe the shielde the sworde and the battayle Selah 4 Thou art honourable and of more puissaunce then the mountaynes of robbers 5 The hygh couragious stomackes are spoyled they haue slept their slepe and the valiaunt souldiours coulde not finde their owne handes 6 At thy rebuke O God of Iacob both the charet and horse be brought to naught 7 Thou euen thou art dreadfull and who may stande in thy syght when thou begynnest to be angry 8 Thou causest thy iudgement to be hearde from heauen then the earth trembleth and is styll 9 When God ariseth to iudgement and to helpe all the afflicted vpon the earth Selah 10 The fearcenesse of man shall turne to thy prayse and the remnaunt of the fearcenesse thou wylt restrayne 11 Make vowes vnto God your Lorde perfourme them all ye that be rounde about hym bryng presentes vnto hym that is dreadfull 12 He abateth the spirite of princes he is dreadfull to the kynges of the earth ⧠The argument of the .lxxvii. psalme ¶ The prophete vttereth in a lamentation wonderfull cogitations of a sorowfull afflicted pensiue heart almost brought into desperation but consideryng the manifolde argument of Gods power and goodnesse declared to hym and to his fathers in tyme past he taketh good courage and trusteth of Gods helpe ¶ To the chiefe musition vpon Ieduthun a psalme of Asaph 1 MY voyce was vnto the Lorde and I cryed my voyce was vnto the Lord and he hearkened vnto me 2 In the tyme of my trouble I sought the Lorde my hande all the nyght catched ceassed not my soule refused comfort 3 I called to remembraunce God and I was disquieted I conferred with my selfe and my spirite was wrapped in pensiuenesse Selah 4 Thou dydst kepe the watche of mine eies I was amased coulde not speake 5 I dyd thynke vpon the dayes past and on the yeres of the olde worlde 6 I called to remembraunce my psalme song on the musicall instrument in the nyght tyme I communed with myne owne heart searched out my spirites 7 What wyll the Lorde forsake me for euer wyll he be no more intreated to be fauourable 8 Is his mercie cleane gone for euer and is his promise made from one generatiō to another come vtterly to an ende 9 Hath God forgotten to be gratious and will he shut vp his louing kindnesse in displeasure Selah 10 And I sayde this is my death but the ryght hande of the most hyghest may graunt me yeres 11 I dyd call to remēbraunce the workes of God almightie for thy wonders done a great whyle a goe came into my mynde 12 I also gaue my selfe to muse of all thy workes and I talked of all thy actes 13 Thy way O Lorde is in holynesse who is so great a God as the Lorde 14 Thou art y e God that doth wonders thou hast made thy power knowen among the people 15 Thou hast redeemed thy people with a mightie arme the sonnes of Iacob and Ioseph Selah 16 The waters sawe thee O God the waters sawe thee they feared yea the depthes of them moued out of their place 17 Thicke cloudes powred downe rayne thinne cloudes gaue a noyse and thine arrowes went abrode into al corners 18 The sounde of thy thunder was rounde about the sky the lightnynges shone through the worlde the earth quaked and trembled 19 Thy way is in the sea and thy pathes in the great waters and thy footesteppes are not knowen 20 Thou dydst leade thy people lyke sheepe by the hande of Moyses and Aaron ¶ The argument of the .lxxviij. Psalme ¶ The prophete moueth his people to geue diligent eare vnto hym vtteryng the wonderfull benefites of God to the Iewes euen such as were cōmonly knowen amongst them and were to be declared of fathers vnto their children in all generations by the commaundement of God to the intent that they be not as their forefathers were rebelles and stubburne agaynst God and his worde For which cause they had euyll successe in battayle and were afflicted with sundry calamities yet they feelyng the smart of affliction made a countenaunce as though they sought God but it was hypocritically not forsakyng their sinnes and fleyng to Gods mercie wherfore God gaue the arcke to the Philistines as forsakyng the Israelites because they greued hym with hyll alters and images God also refused the tribe of Ephraim and chose the tribe of Iuda appoyntyng Dauid a sheephearde kepyng sheepe for to be kyng of his people ¶ A wise instruction of Asaph 1 HEare my lawe O my people enclyne your eares vnto the wordes of my mouth 2 I wyll open my mouth in a parable I wyll declare harde sentences of the olde tyme past 3 Which we haue hearde and knowen and such as our fathers haue tolde vs. 4 We wyll not hyde them from their children nay we wyll set foorth in wordes to the generation to come the prayses of God and his myght and wonderfull workes that he hath done 5 For he reuiued a statute in Iacob and gaue Israel a lawe in the whiche he commaunded our forefathers to teache their children 6 To the intent the posteritie shoulde knowe it and children whiche shal be borne that they shoulde ryse vp and declare it to their children 7 That they shoulde put their trust in God and not forget the workes of God but kepe his commaundementes 8 And that they be not as their forefathers were a rebellious and a mutable generation a generation that directed not their heart aright and whose spirite cleaued not stedfastly vnto God 9 Like as the children of Ephraim which beyng harnessed carying bowes turned their backes in the day of battayle 10 They kept not the couenaunt of God and they woulde not walke in his law 11 But they forgat his workes and his wonders which he had shewed them 12 Marueylous thinges dyd he in the sight of their fathers in the land of Egypt in the fielde of Zoan 13 He deuided the sea and let them go thorowe he made the waters to stande as on an heape 14 In the day time also he led them with a cloude and all the night through with a light of fire 15 He cloued the harde rockes in the wildernes gaue them drinke therof as it had ben out of the great deepe waters 16 He brought running streames out of a stonie rocke and
mercy and trueth shall go before thy face 15 Blessed is the people that knoweth a triumphant noyse O God they shal walke in the light of thy countenaunce 16 They shall make them selues merie dayly in thy name and in thy righteousnes they shall exalt them selues 17 For thou art the glory of their strength and in thy louing kindnes thou wylt lift vp our hornes 18 For our shielde is of God and our king is of the most holy of Israel 19 Thou hast spoken somtimes in visions vnto thy saintes and hast sayde I haue added ayde vpon the mightie I haue exalted one chosē out of the people 20 I haue founde Dauid my seruaunt I haue annoynted him with myne holye oyle 21 Therfore my hande shal be assured vnto him and mine arme shall strengthen hym 22 The enemie shal not be able to do him violence the sonne of wickednesse shall not afflict hym 23 I wyll breake into peeces his foes before his face and ouerthrowe them that hate hym 24 My trueth also and my mercy shal be with hym and in my name shall his horne be exalted 25 I wyll set also his dominion in the sea and his right hande in the fluddes 26 He shall make inuocation vnto me saying thou art my father O my God and my fortresse of saluation 27 And I will make him my first borne in higher state then kinges of the earth 28 My mercy wyll I kepe for hym euermore and my couenaunt shal stand fast with hym 29 His seede also wyll I make to endure for euer and his throne as the dayes of heauen 30 But if his chyldren forsake my lawe and walke not in my iudgement if they breake my statutes and kepe not my commaundementes 31 I will then visite their transgressions with a rodde and their wickednesse with stripes 32 Neuerthelesse my louyng kyndnesse I wyll not take vtterly from hym I wyl not breake my promise with hym 33 I wyll not violate my couenaunt nor alter the thyng that is gone out of my lyppes 34 I haue sworne once by my holynesse that I wyll not speake an vntrueth vnto Dauid 35 His seede shall endure for euer and his throne shal be as the sunne before me 36 And as the moone which shall continue for euermore and shal be a faithful witnesse in heauen Selah 37 But thou hast abhorred forsakē thine annoynted art sore displeased at him 38 Thou hast broken the couenaunt of thy seruaunt thou hast disgraced his crowne castyng it on the grounde 39 Thou hast ouerthrowē all his walles and broken downe his strong holdes 40 All they that go by the way spoyle hym he is become a rebuke vnto his neyghbours 41 Thou hast exalted the ryght hande of his enemies and made all his aduersaries to reioyce 42 Thou hast turned the harde edge of his sworde and thou hast not lifted him vp in the battayle 43 Thou hast brought his noble estate to an ende and hast cast his throne downe to the grounde 44 Thou hast shortened the dayes of his youth and thou hast couered him with shame Selah 45 O God howe long wylt thou hyde thy selfe for euer shall thy wrath burne lyke fire 46 Remember what I am howe short my tyme is of lyfe wherfore hast thou created in vayne all the sonnes of men 47 What man is he that lyueth and shall not see death can he delyuer his owne soule from the hande of hell Selah 48 Lorde where are become thy former olde louyng kyndnesses which thou dydst sweare vnto Dauid by thy fayth that thou wouldest perfourme 49 Remember O Lorde the dishonour * of thy seruauntes I beare in my bosome the dishonour of all people that be mightie 50 Who beyng thine enemies O God do dishonour who do dishonour the footsteppes of thine annoynted 51 Blessed be God for euermore so be it and so be it ¶ The argument of the .xc. Psalme ¶ In this prayer he setteth foorth the euerlastyng diuinitie of God and his wonderfull prouidence towardes his people There is also a lamentation of the breuitie miserie of this present lyfe the cause wherof is our sinnes For God displeased with our wickednesse causeth our dayes of this lyfe to be both short and miserable which thyng he that considereth should be incited therby to be wise Moreouer there is a petition that God woulde haue pitie of his people in recompensing the calamities of this life with felicitie in the worlde to come and so by that meanes he shall make mery his sorowfull seruauntes ¶ A prayer of Moyses the man of God 1 LOrde thou hast ben our habitation from one generation to another generation 2 Before the moūtaynes were brought foorth or euer the earth the worlde were made thou art God both from euerlastyng and also vntyll euerlastyng 3 Thou turnest man most miserable euen vnto dust thou sayest also O ye children of men returne you into dust 4 For a thousande yeres in thy syght are but as yestarday that is past and as a watch in the nyght 5 Thou makest them to flowe away they are a sleepe they be in the morning as an hearbe that groweth 6 In the mornyng it florisheth and groweth vp in the euenyng it is cut downe and wythered 7 For we be consumed through thy displeasure and we are astonyed through thy wrathfull indignation 8 Thou hast set our misdeedes before thee and our sinnes wherof we be not priuie in the lyght of thy countenaunce 9 For all our dayes do passe in thine anger we spende our yeres as in speaking a worde 1◠The dayes of our yeres be in all threescore yeres and tenne and yf through strength of nature men come to foure score yeres yet is their iolitie but labour and care yea moreouer it passeth in haste from vs and we flee from it 11 Who regardeth the force of thy wrath for euen there after as a man feareth thee so feeleth he thy displeasure 12 Make vs to knowe so our dayes that we number them and we wyll frame a heart vnto wisdome 13 Turne agayne O God what for euer wylt thou be angry and be gratious vnto thy seruauntes 14 Replenishe vs early in the mornyng with thy mercie and we wyll crye out for ioy and be glad all the dayes of our lyfe 15 Make vs mery accordyng to the dayes that thou hast afflicted vs and accordyng to the yeres wherin we haue suffred aduersitie 16 Let thy worke appeare in thy seruauntes and thy glory in their children 17 And let the glorious maiestie of the Lorde our God be vpon vs and prosper thou the worke of our handes vpon vs O prosper thou our handy worke The argument of the .xci. psalme ¶ The prophete declareth the confidence trust safenesse securitie and contentation of mynde that they haue who depende wholy of Gods gouernment protection they be without daunger in all aduersitie no
26 She openeth her mouth with wisdome and in her tongue is the lawe of grace 27 She loketh well to the wayes of her housholde and eateth not her bread with idlenesse 28 Her children arise vp call her blessed and her husbande shall make much of her 29 Many daughters there be that gather riches together but thou goest aboue them all 30 As for fauour it is deceiptfull beautie is a vayne thyng but a woman that feareth the Lorde shal be praysed 31 Geue her of the fruite of her handes and let her owne workes prayse her in the gates A. P. C. The ende of the prouerbes of Solomon ⧠The booke of the preacher otherwise called Ecclesiastes which is Solomon the king ¶ For Solomon is called in scripture by three sundry names The one Solomon that is the maker of peace The seconde Idida that is beloued of God The thirde Ecclesiastes that is a preacher teachyng that true and eternall felicitie consisteth not in any worldly wisdome or aboundaunce of riches or in carnall pleasure which all be but vayne and transitorie but he proueth that true felicitie consisteth in a whole ioynyng our selues to God by pure religion that is with a sincere fayth and the feare of God obseruyng his commaundementes The first Chapter 2 All thynges in this worlde are full of vanitie and of none induraunce 13 All mans wisdome is but follie and griefe 1 THe wordes of the preacher y e sonne of Dauid kyng of Hierusalem 2 All is but most vayne vanitie saith the preacher all is most vayne I say and but playne vanitie 3 For what els hath a man of all the labour that he taketh vnder the sunne 4 One generation passeth away another commeth but the earth abideth styll 5 The sunne aryseth the sunne goeth downe and returneth to his place that he may there ryse vp agayne 6 The wynde goeth towarde the south and turneth vnto the north fetcheth his compasse whirleth about and goeth foorth and returneth agayne to his circuites from whence he dyd come 7 All fluddes runne into the sea and yet is the sea it selfe not fylled For loke vnto what place the waters runne thence they come to flowe agayne 8 All thinges are so harde to be knowen that no man can expresse them The eye is not satisfied with sight the eare is not fylled with hearyng 9 The thyng that hath ben commeth to passe agayne and the thyng that hath ben done shal be done agayne There is no newe thyng vnder the sunne 10 Is there any thyng wherof it may be sayde lo this is newe for it was long ago in the tymes that haue ben before vs. 11 The thyng that is past is out of remembraunce euen so the thynges that are for to come shal no more be thought vpon among them that come after 12 I my selfe the preacher was kyng of Israel at Hierusalem 13 And dyd applie my mynde to seke out searche for knowledge of all thynges that are done vnder heauen Such trauayle and labour hath God geuen vnto the children of men to exercise them selues therin 14 Thus haue I considered all these thynges that come to passe vnder the sunne and lo they are all but vanitie and vexation of mynde 15 The croked can not be made straight nor the imperfection of thynges can be numbred 16 I communed with myne owne heart saying lo I am come to great estate and haue gotten more wisdome then all they that haue ben before me in Hierusalem 17 Yea my heart had great experience of wisdome knowledge for thervnto I applied my mynde that I myght knowe what were wisdome and vnderstandyng what were errour and foolishnesse and I perceaued that this was also but a vexation of mynde 18 For where much wisdome is there is also great trauayle and disquietnesse and the more knowledge a man hath the more is his care The .ij. Chapter 1 Pleasures sumptuous buildynges riches and possessions are but vanitie 14 The wise and the foole haue both one ende touchyng the bodyly death 1 THen sayde I thus in my heart Nowe go to I will take myne ease and haue good dayes But lo that is vanitie also 2 Insomuch that I saide vnto the man geuen to laughter thou art mad and to mirth what doest thou 3 So I thought in my heart to geue my fleshe vnto wine and agayne to apply my mynde vnto wisdome and to comprehende foolishnesse vntyll the tyme that among all the thynges which are vnder the sunne I myght see what were best for men to do so long as they liue vnder heauen 4 I made gorgious faire workes I builded my houses and planted vineyardes 5 I made me orchardes and gardens of pleasure and planted trees in them of all maner of fruites 6 I made pooles of water to water the greene and fruitfull trees withall 7 I bought seruauntes and maydens and had a great housholde As for cattel and sheepe I had more substaunce of them then all they that were before me in Hierusalem 8 I gathered together siluer and golde and the chiefe treasures of kynges and landes I haue prouided me men singgers and women singers and the delites of the sonnes of men as a woman taken captiue and women taken captiues 9 And I was greater and in more worship then all my predecessours in Hierusalem For wisdome remayned with me 10 And loke whatsoeuer myne eyes desired I let them haue it and wherin soeuer my heart delited or had any pleasure I withhelde it not from it Thus my heart reioyced in all that I did and this was my portion of all my trauayle 11 But when I considered all the workes that my handes had wrought and all the labour that I had taken therin lo all was but vanitie and vexation of mynde and nothing of any value vnder the sunne 12 Then turned I me to consider wisdome errour and foolishnesse for what is he among men that myght be compared to me the kyng in such workes 13 And I sawe that wisdome excelleth foolishnesse as farre as light doth darknesse 14 For a wise man hath his eyes in his head but the foole goeth in darknesse I perceaued also that they both had one ende 15 Then thought I in my mynde yf it happen vnto the foole as it doth vnto me what needeth me then to labour any more for wisdome So I confessed within my heart that this also was but vanitie 16 For the wise are euer as litle in remembraunce as the foolishe for the dayes shall come when all shal be forgotten yea the wise man dyeth as well as the foole 17 Thus began I to be weery of my life insomuch that I coulde away with nothyng that is done vnder the sunne for all was but vanitie and vexation of mynde 18 Yea I was weery of my labour which I had taken vnder the sunne because I shoulde be fayne to leaue
minde for wrath resteth in the bosome of fooles 10 Say not thou What is the cause that the dayes of the old time were better then they that be nowe for that were no wyse question 11 Wysdome with inheritaunce is good yet better is it with them that without care may beholde the sunne 12 For wysdome defendeth aswell as money and the excellent knowledge wysdome geueth lyfe vnto hym that hath it in possession 13 Consider the worke of God how that no man can make the thing straight whiche he maketh crooked 14 Vse well the tyme of prosperitie and remember the tyme of misfortune for God doth so temper the one and the other that a man can finde nothing els 15 All thinges haue I considered in the time of my vanitie that the iust man perisheth for his righteousnesse sake the vngodly liueth in his wickednesse 16 Therfore be thou neither to righteous nor ouer wyse that thou perishe not 17 Be neither to vnrighteous also nor to foolishe lest thou die before thy time 18 It is good for thee to take holde of this and not to let that go out of thy hande For he that feareth God commeth foorth with them all 19 Wysdome geueth more courage vnto the wyse then ten mightie men of the citie 20 For there is not one iust vpon earth that doth good and sinneth not 21 Take no heede vnto euery word that is spoken lest thou heare thy seruaunt curse thee for thyne owne heart knoweth that thou thy self also hast ofttimes spoken euyll by other men 22 All these thinges haue I proued in wysdome for I thought to be wyse but she went farther fro me then she was before yea and so deepe that I might not reache vnto her 23 I applied my minde also vnto knowledge and to seeke and searche out science wysdome and vnderstanding to knowe the foolishnesse of the vngodly and the errour of doting fooles 24 And I founde that a woman is bitterer then death the whiche hath cast abrode her heart as a net that men fishe with and her handes are chaynes Who so pleaseth God shall escape from her but the sinner wyll be taken with her 25 Beholde saith the preacher this haue I diligently searched out and proued One thing must be considered with another that a man may come by knowledge which as yet I seeke and finde it not 26 Among a thousande men I haue founde one but not one woman among all 27 Lo this onlye haue I founde that * God made man iust and right but they sought many inuentions ¶ The .viij. Chapter 2 To obey princes and magistrates 17 The workes of God passe mans knowledge 1 WHo is wise who hath knowledge to make an aunswere A mans wysdome maketh his face to shine but vnshamefastnes putteth it out of fauour 2 Kepe the kynges commaundement namely for the oth that thou hast made vnto God for the same 3 Be not hastie to go out of his sight and see thou continue in no euyll thing for whatsoeuer it pleaseth hym that doth he 4 Like as when a king geueth a charge his commaundement is mightie Euen so who may say vnto him what doest thou 5 Who so kepeth the commaundement shall feele no harme but a wyse mans heart discerneth the tyme and iudgement 6 For euery thing wyll haue oportunitie and iudgement and this is the thing that maketh men full of carefulnesse and sorowe 7 And why a man knoweth not what is for to come for who can tell hym when it shal be 8 Neither is there any man that hath power ouer the spirite to kepe styll the spirite nor to haue any power in the tyme of death nor that can make an ende of the battayle neither may vngodlynesse deliuer them that meddle withall 9 All these thinges haue I considered and applied my mynde vnto euery worke that is vnder the sunne howe one man hath lordship vpon another to his owne harme 10 For I haue seene often the vngodly brought to their graues and yet they haue returned into the citie agayne and came from the place of holy men whiche in the citie were growen out of memorie as were those also that liued well This is also a vayne thing 11 Because nowe that euyll workes are not hastyly punished the heart of man geueth hym selfe ouer vnto wickednesse 12 Because an euyll person offendeth an hundred tymes and God deferreth geuing hym long life therefore am I sure that it shall go well with them that feare God whiche haue hym before their eyes 13 Againe as for the vngodly it shall not be well with him neither shall he prolong his dayes but euen as a shadowe so shall he be that feareth not God 14 Yet is there a vanitie vpon earth There be iust men vnto whom it happeneth as though they had the workes of the vngodly Againe there be vngodly with whom it goeth as though they had the workes of the righteous This haue I called also a vayne thing 15 Therfore I commende gladnesse because a man hath no better thing vnder the sunne then to eate and drinke and to be merie for that shall he haue of his labour al the dayes of his life which God geueth hym vnder the sunne 16 And so I applied my minde to learne wysdome and to knowe the trauayle that is in the worlde and that of suche a fashion that I suffred not mine eyes to sleepe neither day nor night 17 I vnderstoode of all the workes of God but it is not possible for a man to attayne vnto the workes that are done vnder the sunne and though he bestowe his labour to seeke them out yet can he not reach vnto them yea though a wyse man would vndertake to know them yet shall he not finde them ¶ The .ix. Chapter 1 By no outwarde thing can man know whom God loueth or hateth 11 No man knoweth his ende 1◠Wysdome excelleth strength 1 FOr all these thinges purposed I in my mynde to seeke out The righteous wise yea their seruauntes also are in the hand of God and there is no man that knoweth eyther loue or hate but all thinges are before them 2 It happeneth vnto one as vnto another it goeth with the righteous as with the vngodly with the good and cleane as with the vncleane with hym that offereth as with him that offereth not like as it goeth with the vertuous so goeth it also with the sinner as it happeneth vnto the pariured so happeneth it also to hym that is afrayde to be forsworne 3 Among all thinges that come to passe vnder the sunne this is a miserie that it happeneth vnto all alike This is the cause also that the heartes of men are full of wickednesse and madde foolishnesse is in their heartes as long as they liue vntyll they dye 4 And why as long
that be in pryson and they shal be shut vp in warde and after many dayes shall they be visited 23 The moone shal be abashed and the sunne ashamed when the Lorde of hoastes shal raigne in mount Sion and in Hierusalem with worship and in the sight of suche as shal be of his counsell The .xxv. Chapter 1 A thankes geuing to God for his workes 1 THou art my Lorde my God I wyll magnifie thee I will geue thankes vnto thy name for thou hast brought wonderfull thinges to passe according to thine olde counsels truely faythfully 2 Thou hast made a citie a heape of stones and brought a strong towne into decay the habitation of straungers hast thou made to be no citie neither shall it be buylded any more 3 Therefore shall the mightie people geue glory vnto thee the citie of the valiaunt heathen shall feare thee 4 For thou hast ben a strength vnto the poore and a succour for the needie in his trouble a refuge against euill weather a shadow against the heate for the blast of raging men is like a storme that casteth downe a wall 5 Like as the heate in a drye place wasteth all thinges so shalt thou suppresse the noyse of aliantes the heate is abated with the shadowe of the cloude euen so shall God asswage the noyse of the cruel tirauntes 6 And in this mountaine shal the Lord of hoastes make vnto all people a feast of plenteous and delicate thinges euen of most pleasaunt and daintie disshes 7 And in this mountaine shall the Lord destroy the couering that all people are wrapped in and the hanging that is spread vpon all nations 8 As for death he hath destroyed it for euer and the Lorde God shall wype away teares from all faces and the rebuke of his people shall he take away out of all the earth for so the Lorde hath sayde 9 And in that day it shal be sayde lo this is our God we haue wayted for hym and he shall saue vs this is the Lorde in whom we haue hoped we wyll be merie and reioyce in the saluation that commeth of hym 10 For in this mountaine shall the hande of the Lorde ceasse and Moab shal be threshed vnder hym euen as strawe is troden to doung on the dounghill 11 And he shall stretche out his hande in the middes of them as he that swimmeth casteth out his hands to swimme and with the strength of his handes shall he bring downe their pryde 12 The strong holde also and defence of thy walles hath he ouerthrowne and cast downe and brought them to the grounde euen vnto dust The .xxvi. Chapter 1 A song of deliueraunce of the people 1 IN that day shall this song be song in the land of Iuda we haue a strong citie saluation shal God appoint in steede of walles and bulwarkes 2 Open ye the gates that the righteous people whiche kepeth the trueth may enter in 3 By an assured purpose wylt thou preserue perfect peace because they put their trust in thee 4 Put ye your trust alway in the Lord for in the Lorde God there is strength for euermore 5 For he hath brought downe the high minded citizens as for the proude citie he hath brought it lowe euen to the ground shall he cast it downe and bring it vnto dust 6 The foote euen the foote of the poore and the steppes of suche as be in necessitie shall treade it downe 7 The path of equitie wylt thou graunt vnto the iust O thou most righteous thou shalt order the path of hym that is righteous 8 Yea in the way of thy iudgementes O Lord haue we put our trust in thee thy name also and the remembraunce of thee is the thing that our soule longeth for 9 My soule hath longed for thee all the night and with my spirite whiche is within me wyll I seeke thee early in the morning For when thy iudgementes are in the earth the inhabiters of the worlde shall learne righteousnesse 10 Shall the vngodly man be fauoured which hath not learned righteousnesse but doth wickedly in the earth where nothing ought to be done but that which is righteous he shall not see the glory of the Lorde 11 Lorde when thy hande is lyft vp to strike they see it not but they shall see it and be confounded with the zeale of the people and the fire that consumeth thyne enemies shall deuour them 12 Lorde vnto vs thou shalt prouide peace for thou also hast wrought all our workes in vs. 13 O Lord our God other lordes beside thee hath subdued vs but we wyll be mindfull only of thee and of thy name 14 The dead wyll not liue they that be out of life will not ryse agayne therfore hast thou visited and rooted them out and destroyed all the memorie of them 15 Thou hast increased the people O Lorde thou hast increased the people thou art glorious thou hast sent them farre of vnto all the coastes of the earth 16 Lorde in trouble haue they visited thee they powred out their prayer whē thy chastening was vpon them 17 Like as a woman with chylde that draweth nye towardes her trauayle is sorie and cryeth in her paynes euen so haue we ben in thy sight O Lorde 18 We haue ben with chylde and suffred paine as though we had brought forth winde for there is no saluation in the earth neither do the inhabiters of the worlde submit them selues 19 Thy dead men shall liue euen as my body shall they rise againe Awake and sing ye that dwell in dust for thy deawe is euen as the deawe of hearbes and the earth shall cast out them that be vnder her 20 Come my people enter thou into thy chambers and shut thy doores about thee * hide thy selfe for a litle whyle vntill the indignation be ouerpast 21 * For beholde the Lorde is comming out of his place to visite the wickednesse of suche as dwell vpon earth the earth also shall disclose her bloods and shall no more hide them that are slayne in her ¶ The .xxvij. Chapter 1 A prophecie of the comming of Christe and destruction of idolatrie 1 IN that day the Lord with his sore great and mightie sworde shall visite Leuiathan the fugitiue serpent euen Leuiathan that crooked serpent and he shall slay the dragon that is in the sea 2 In that day see that ye sing of the congregation which is the vineyarde that bringeth foorth the best wine 3 Euen I the Lorde do kepe it in due seasons shall I water it and lest the enemie do it any harme I wyll both night and day preserue it 4 There is no displeasure in me els when the vineyarde bringeth me foorth bryers and thornes I woulde go thorowe it by warre and burne it vp together 5 Let it take holde of my strength and it shal be at one with me euen at one shall
it be with me 6 The dayes are comming that Iacob shall take roote Israel shal be greene and florishe and the world shal be filled with fruite 7 Hath he smitten hym as sore as he did the other that smote hym Or is he slayne with so sore a slaughter as they that slue hym 8 Thou wylt punishe it in the braunches yet not beyonde measure for in the day that the east winde bloweth sore it taketh away the fruites 9 By this meanes therfore shall the iniquitie of Iacob be purged and this is all the fruite namely the taking away of his sinne if he make all the stones of the aulter of idols as chalke stones that are beaten in sunder that their groues and images ryse not vp agayne 10 Els shall the strong citie be desolate and the habitation forsaken and left like a wildernesse there shall the Calfe feede and there shall he lye and eate vp the graffes therof 11 When the braunches of it are drye they are broken of the women come and set them on fire for it is a people of no vnderstanding and therfore he that made them shall not fauour them and he that created them shall geue them no grace 12 And in that day shall the Lorde make a threshing from the middest of the riuer Euphrates vnto the riuer of Egypt and ye chyldren of Israel shal be gathered together one to another 13 In that day shall the great trumpe be blowne so that they which were lost in the lande of Assyria and they that were banished in the lande of Egypt shall come and worship the Lorde in the holye mount of Hierusalem The .xxviij. Chapter 1 Against the pride of Ephraim 9 and against false priestes and preachers 1 WO be vnto the crowne of pryde euen to the drunken people of Ephraim whose great pompe is as a floure that fadeth away vpon the head of the valley of suche as be in wealth and are ouerladen with wine 2 Behold there commeth a vehement and sore day from the Lord like an vnmeasurable hayle and perillous tempest euen like the force of mightie and horrible waters that violently beareth downe all thinges 3 The crowne of the pryde of the drunken Ephraemites shal be troden vnder foote 4 So that the floure of his fayrenesse and beautie whiche is in the head of the valley of fatnesse shall fade away as doth an vntimely ripe figge before haruest whiche when a man espieth he loketh vpon it and whyle it is yet in his hande he eateth it vp 5 In that day shal the Lord of hoastes be the crowne of glory and diamonde of beautie vnto the residue of his people 6 He wylbe also a spirite of perfect knowledge to him that sitteth in iudgement and strength vnto them that turne away the battayle to the gate of the enemies 7 But they are out of the way by reason of wine yea farre out of the way are they thorowe strong drinke The priest also and the prophete are gone astray by the meanes of strong drinke they are drunken with wine they go amisse thorowe strong drinke they fayle in propheciyng and stumble in iudgement 8 For all tables are full of vomit and filthynesse that no place is cleane 9 Whom then shall suche one teache knowledge and whom shall he make to vnderstande the thing that he heareth for they are as ignoraunt as young chyldren that are taken from the milke and are weaned 10 For they that be suche must take after one lesson another lesson after one commaundement another commaundement for one rule another rule after one instruction another instruction there a litle and there a litle 11 For he that speaketh vnto this people is euen as one that vseth rudenesse of speache and a straunge language 12 If any man say vnto them lo this is the rest wherewith ye may ease hym that is weerie this is the refreshing they wyll not hearken 13 Therfore shall the word of the Lord be vnto them lesson vpon lesson commaundement vpon commaundement rule vpon rule instruction vpon instruction there a litle and there a litle that they may go on and fall backwarde be brused tangled and snared 14 Wherfore heare the word of the Lord ye mockers ye that haue rule of this people whiche is at Hierusalem 15 Because ye haue sayd We haue made a couenaunt with death and with hell are we at agreement and though there go foorth a sore plague it shall not come vnto vs for we haue made falsehood our refuge and vnder vanitie are we hid 16 Therfore thus saith the Lorde God Beholde I lay in Sion for a foundation a stone euen a tryed stone a precious corner stone a sure foundation who so beleueth let hym not be to hastie 17 Iudgement also wyll I laye to the rule and righteousnesse to the balaunce so that the hayle shall sweepe away as a broome your vayne confidence and the priuie place of your refuge shall the waters runne ouer 18 And thus the couenaunt that ye made with death shal be disanulled and your agreement that ye made with hell shall not stand yea when the sore plague goeth foorth ye shal be troden downe vnder it 19 From the tyme that it goeth foorth it shall take you away for early in the morning euery day yea both day and night shall it go thorowe and when the noyse thereof is perceaued it shall gender vexation 20 For the bed is narrowe and not large and the couering so small that a man can not winde him selfe vnder it 21 For the Lord shall stand as in mount Perazim and shal be wroth like as in the valley Gibeon that he may do his worke his straunge worke and bryng to passe his acte his straunge acte 22 Nowe therefore see that ye be no mockers lest your punishment increase For I hearde of the Lorde of hoastes that there shall come a short ende vpon the whole earth 23 Heare ye then and hearken vnto my voyce consider and ponder my speache 24 Doth not the husbandman plowe all the day and openeth and breaketh the clottes of his grounde that he may sowe 25 When he hath made it playne wyll he not spreade abrode the fitches and sowe comin and cast in wheate by measure and the appointed barlye and rye in their place 26 God wyll instruct hym to haue discretion euen his God wyll teache hym 27 For fitches shall not be threshed with an harrowe neither shall a cart wheele be brought thorowe the comin but the fitches are beaten out with a staffe and comin with a rodde 28 But the seede that bread is made of is threshed though it be not alway a threshing and the cart wheele must be brought ouer it lest he grinde it with his teeth 29 This also commeth of the Lorde of hoastes which worketh with wonderfull wysdome and bringeth excellent workes to passe The .xxix. Chapter 1 A prophecie against Hierusalem 13 and
shal be created therin 45 And he sayde As thou hast sayd vnto thy seruaunt that thou which quickenest all thynges hast geuen lyfe at once to the creature or worke that thou hast created and the creature beare it euen so myght it nowe also beare them that nowe be present at once 46 And he sayd vnto me Aske the wombe of a woman and say vnto her If thou bringest foorth children why doest thou it not together but one after another Pray her therfore to bryng foorth ten children at once 47 And I sayde She can not but must do it by distaunce of tyme. 48 Then sayde he vnto me Euen so haue I deuided by distaunce of tyme the childbed of the earth for those that be sowen vpon her 49 For lyke as a young childe may not bryng foorth the thynges that belong to the aged euen so haue I ordeyned the worlde which I created 50 And I asked and sayde Seyng thou hast nowe geuen me the way I wyll proceede to speake before thee for our mother of whom thou hast tolde me that she is young draweth she nowe nye vnto age 51 He aunswered me and sayde Aske a woman that beareth children and she shall tell thee 52 Say vnto her Wherfore are not they whom thou hast nowe brought foorth lyke those that were before thee but lesse of stature 53 And she shal aunswere thee They that be borne in the youth of strength are of one fashion and they that are borne in the tyme of age when the wombe fayleth are otherwyse 54 Consider nowe thy selfe howe that ye are lesse of stature then those that were before you 55 And so are they that come after you lesse then ye as the creatures which nowe begyn to be olde and haue passed ouer the strength of youth 56 Then sayde I Lorde I beseche thee yf I haue founde fauour in thy syght shewe thy seruaunt by whom thou visitest thy creature The .vj. Chapter 1 God hath foreseene all thynges in his secrete counsayle and is aucthour therof and hath created them for his children 25 The felicitie of the age to come 1 ANd he sayde vnto me In y e begynnyng when the grouÌ„de was made before the borders of the worlde stoode or euer the windes blewe 2 Before it thundred and lyghtened or euer the foundations of Paradise were layde 3 Before the faire floures were seene or euer the moueable powers were stablisshed before the innumerable multitude of angels were gathered together 4 Or euer the hyghnesses of the ayre were lyfted vp afore the measures of the firmament were named or euer the chimneys in Sion were hotte 5 And or the present yeres were sought out and or euer the inuentions of them that nowe sinne were put aside before they were sealed that haue gathered fayth for a treasure 6 Then dyd I consider and ponder all these thynges and they all were made through me alone and through none other by me also they shal be ended and by none other 7 Then aunswered I and sayde What shal be the partyng asunder of the tymes or when shal be the ende of the first and the begynnyng of it that foloweth 8 And he sayd vnto me From Abraham vnto Isahac when Iacob and Esau were borne of him Iacobs hande helde first the heele of Esau 9 For Esau is the ende of this worlde and Iacob is the begynnyng of it that foloweth 10 The hande of man betwixt the heele and the hande Other question Esdras aske thou not 11 I aunswered then and sayd O Lord Lorde yf I haue founde fauour in thy syght 12 I beseche thee shewe thy seruaunt the ende of thy tokens wherof thou shewedst me part the last nyght 13 So he aunswered and sayde vnto me Stande vp vpon thy feete and heare a perfect voyce and sounde 14 There shall come a great motion but the place where thou standest shall not be moued 15 And therfore when thou hearest the wordes be not afraide for of the ende shall the worde be and of the foundation of the earth shall it be vnderstande 16 And why the worde therof trembleth and quaketh for it knoweth that it must be chaunged at the ende 17 And it happened that when I had hearde it I stoode vp vpon my feete and hearkened and beholde there was a voyce that spake and the sounde of it was lyke the sounde of many waters 18 And it sayde Beholde the dayes come that I wyll begyn to drawe nye and to visite them that dwell vpon earth 19 And wyll begyn to make inquisition of them what they be that haue hurt vniustly with their vnryghteousnesse and when the lowe estate of Sion shal be fulfylled 20 And when the worlde that shall vanishe away shal be ouersealed then wâ—ll I do these tokens The bookes shal be opened before the firmamenâ— and they shall see altogether 21 And the children of a yere olde shall speake with their voyces the women with childe shall bring foorth vntymely children of three or foure monethes olde and they shal liue and be raised vp 22 And sodaynely shall the sowen places appeare as the vnsowen the full store houses shall sodaynly be founde emptie 23 And the trumpet shall geue a sounde which when euery man heareth they shal be hastely afraide 24 At that tyme shall friendes fyght one agaynst another lyke enemies and the earth shall stande in feare with them The springes of the welles shall stande styll and in three houres they shall not runne 25 Whosoeuer remayneth from all these thynges that I haue tolde thee shall escape and see my saluation and the ende of your worlde 26 And the men that are receaued shall see it they that haue not tasted death from their birth and the heart of the indwellers shal be chaunged turned into another meanyng 27 For euyll shal be put out and deceipt shal be quenched 28 As for faith it shall florishe corruption shal be ouercome and the trueth which hath ben so long without fruite shal be declared 29 And when he talked with me beholde I loked a litle and a litle vpon hym before whom I stoode 30 And these wordes sayde he vnto me I am come to shewe thee the tyme of the nyght for to come 31 If thou wylt pray yet more and fast seuen dayes agayne I shall tell thee more thynges and greater then before which I haue hearde by the day 32 For thy voyce is hearde before the hyest for why the mightie hath seene thy ryghteous dealyng he hath seene also thy chastitie which thou hast had euer since thy youth 33 And therfore hath he sent me to shewe thee all these thynges and to say vnto thee Be of good comfort and feare not 34 And haste not with the tymes that are past to thynke vayne thynges that thou mayest not hasten from the latter tymes 35 And it came to passe after this that I wept agayne
not his wayes 24 But his lawe haue they despised and denied his promises in his statutes and ordinaunces haue they not ben faythful and stedfast and haue not perfourmed his workes 25 And therefore Esdras for the emptie are the emptie thinges and for the full are the full thinges 26 Beholde the tyme shall come that these tokens whiche I haue tolde thee shall come to passe and the bryde shall appeare and she comming foorth shal be seene that nowe is vnder the earth 27 And whosoeuer is deliuered from the foresayde euils shall see my wonders 28 For my sonne Iesus shal be openly declared with those that be with him and they that remayne shal be merie within foure hundred yeres 29 After these same yeres shall my sonne Christe dye and all men that haue life 30 And the world shal be turned into the olde scilence seuen dayes like as in the foreiudgementes so that no man shall remayne 31 And after seuen dayes the world that yet awaketh not shal be raysed vp and that shall dye that is corrupt 32 And the earth shall restore those that haue slept in her and so shall the dust those that dwell therein in scilence and the secrete places shall deliuer those the soules that were committed vnto them 33 And the most highest shal be openly declared vpon the seate of iudgement all miserie shall vanishe away and long suffering shal be gathered together 34 But the iudgement shall continue the trueth shall remayne and fayth shall waxe strong 35 The worke shall folowe and the rewarde shal be shewed the righteousnesse shall watch and the vnrighteousnesse shall beare no rule 26 Then sayd I Abraham prayed first for the Sodomites and Moyses for the fathers that sinned in the wyldernesse 37 And they that came after him for Israel in the time of Achas and Samuel 38 And Dauid for the destruction and Solomon for them that came into the sanctuarie 39 And Helias for those that receaued rayne for the dead that he might liue 40 And Ezechias for the people in the time of Sennacherib and diuers other in like maner whiche haue prayed for many 41 Euen so now seing the corrupt is growen vp and wickednesse increased and the righteous haue prayed for y e vngodly wherfore shall it not be so nowe also 42 He aunswered me and sayde This present life is not the ende oft times honour is retayned in it therefore haue they prayed for the weake 43 But the day of doome shal be the ende of this tyme and the beginning of the immortalitie for to come wherein all corruption shal be vanished 44 Intemperauncie shal be loosed infidelitie be cut of righteousnesse growe and the veritie spring vp 45 Then shall no man be able to saue hym that is destroyed nor to oppresse hym that hath gotten the victorie 46 I aunswered then and sayd This is my first and last saying that it had ben better not to haue geuen the earth vnto Adam or els when it was geuen hym to haue kept hym that he shoulde not haue sinned 47 For what profite is it for men nowe in this present time to liue in heauines and after death to looke for punishment 48 O thou Adam what hast thou done For though it was thou that sinned thou art not fallen alone but we all that come of thee 49 For what profite is it vnto vs if there be promised vs an immortall tyme where as we do the workes that bryng death 50 And that there is promised vs an euerlasting hope where as our selues are euyll and vayne 51 And that there are layde vp for vs dwellinges of health and safetie where as we haue liued wickedly 52 And that the glory of the highest is kept to defende them which haue led a pacient life where as we haue walked in the most wicked wayes of all 53 And that there shal be shewed a paradise whose fruite endureth for euer wherein is freedome and medicine whereas we shall not go in 54 For we haue walked in vnpleasaunt places 55 And that the faces of them whiche haue abstayned shall shine aboue the starres whereas our faces shal be blacker then darknesse 56 For whyle we liued and dyd vnrighteously we considered not that we shoulde suffer therfore after death 57 Then aunswered he me and sayde This is the maner of the battayle which man that is borne vpon the earth shall fight 58 That if he be ouercome he shall suffer as thou hast sayd But if he get the victorie he shal receaue y e thing that I say 59 For this is the life whereof Moyses spake vnto the people whyle he liued saying Choose thee lyfe that thou mayest liue 60 Neuerthelesse they beleued hym not neither the prophetes after hym no nor me whiche haue sayde vnto them 61 That heauinesse should not so be vnto their destruction like as ioy is for to come ouer those that haue suffred thē selues to be enfourmed in saluation 62 I aunswered then and sayd I know Lorde that the highest is called mercyfull in that he hath mercy vpon them whiche are not yet come vnto that worlde 63 And vpon those also that walke in his lawe 64 And that he is pacient for he long suffreth those that haue sinned as his creatures 65 And that he is liberall to geue where as it requireth 66 And that he is of great mercie for he passeth in mercy much both those that are present and that are paste and also them whiche are for to come 67 For if he multiplied not his mercies the worlde coulde not continue his beyng with those that haue inheritaunces therein 68 He geueth also for if he gaue not of his goodnesse that they whiche haue done euyll myght be eased from their wickednesse the ten thousandth part of men should not remayne liuing 69 And if he beyng iudge forgaue not those that be healed with his worde and toke not away the multitude of contentions 70 There should be very fewe left peraduenture in an innumerable multitude ¶ The .viij. Chapter 1 The number of the godly is small 6 The workes of God are excellent 20 Esdras prayer for hym and his people 39 The promise of saluation to the iust 55 The destruction of the vniust 1 ANd he aunswered me saying The most hyest made this world for many but the worlde to come for fewe 2 I wyll tell thee a similitude Esdras As when thou askest the earth it shall say vnto thee that it geueth much moulde wherof earthen vessels are made but litle of it that golde commeth of Euen so is it with the worke of this worlde 3 There be many created but fewe shal be saued 4 Then aunswered I and sayd Then swalowe vp the wit O my soule and deuour the vnderstanding 5 For thou art agreed to hearken and to geue care and wyllyng to prophecie for thou hast no longer space but this
56 For when they had taken libertie they despised the highest thought scorne of his lawe and forsoke his wayes 57 Moreouer they haue troden downe his righteous 58 And sayde in their heart that there is no God yea and that wittingly for they dye 59 For like as the thing that I haue spoken of is made redy for you euen so is thirst and payne prepared for them For it was not his wyll that man shoulde come to naught 60 But they whiche be created haue defiled the name of hym that made them and are vnthankefull vnto him whiche prepared lyfe for them 61 And therefore is my iudgement nowe at hande 62 These thinges haue I not shewed vnto all men but vnto fewe namely vnto thee and to suche as be like thee Then aunswered I and sayde 63 Beholde O Lorde nowe hast thou shewed me the multitude of the wonders whiche thou wylt begin to do in the last tymes but at what tyme and when thou hast not shewed me ¶ The .ix. Chapter 6 All thinges in this worlde haue a beginning and an ende ◠Tormented for the wicked after this lyfe 1◠The number of the wicked is more then of the good ◠The Iewes ingratitude ◠Therefore they perishe 35 The vision of a woman lamenting 1 HE aunswered me then and sayde Measure thou the time diligentlye in it self and when thou seest that one part of the tokens come to passe whiche I haue tolde thee before 2 Then shalt thou vnderstande that it is the very same tyme wherin the highest wyll begin to visite the world which he made 3 Therefore when there shal be seene an earthquake and vprore of the people in the worlde 4 Then shalt thou well vnderstande that the moste highest spake of those thinges from the dayes that were before thee euen from the beginning 5 For lyke as all that is made in the worlde hath a beginning and ende and the ende is manifest 6 Euen so the tymes also of the highest haue playne beginninges in wonders and signes and ende in working and in tokens 7 And euery one that shal be saued and shal be able to escape by his workes and by fayth wherein ye haue beleued 8 Shalbe preserued from the sayde perils and shall see my sauiour in my lande and within my borders for I haue halowed me from the worlde 9 Then shall they pitie them selues whiche nowe haue abused my wayes and they that haue cast them out dispitefully shall dwell in paynes 10 For suche as in their life haue receaued benefites and haue not knowen me 11 And they that haue abhorred my lawe whyle they had yet freedome and when they had yet open leysure of amendement and conuertion vnderstoode not but despised it 12 The same must knowe it after death in payne 13 And therefore be thou no more carefull howe the vngodly shal be punished but inquire howe the righteous shal be saued and whose the worlde is and for whom the worlde is and when it is 14 Then aunswered I and sayde 15 I haue sayde before and nowe I speake and wyl speake it also hereafter that there be many mo of them whiche perishe then of them whiche shal be saued 16 Like as the flud is greater then a drop 17 And he aunswered me saying Like as the fielde is so is also the seede as the floures be so are the colours also suche as the workeman is suche is also the worke and as the husbandman is hym selfe so is his husbandry also for it was the tyme of the worlde 18 And when I prepared for them that are nowe or euer the world was made wherein they shoulde dwell then was there no man that spake against me 19 For then euery one obayed but nowe the maners of them which are created in this worlde that is made are corrupted by a perpetuall seede and by a lawe whereout they can not rid them selues 20 So I considered the worlde and beholde there was perill because of the thoughtes that were come into it 21 And I saw and spared them greatly and haue kept me a wineberie of grapes and a plant of a great people 22 Let the multitude perishe then which are growen vp in vayne and let my grape and wineberie be kept and my plant for with great labour haue I made it vp 23 Neuerthelesse if thou wylt ceasse yet seuen dayes mo but thou shalt not fast in them 24 Go thy way thē into a fielde of floures where no house is buylded eate only of the floures of the fielde taste no flesh drinke no wine but eate floures only 25 And pray vnto the highest continually so wyll I come and talke with thee 26 So I went my way and came into the fielde whiche is called Ardath like as he commaunded me and there I sate among the floures and did eate of the hearbes of the fielde and the meate of the same satisfied me 27 After seuen dayes I sate vpon the grasse and my heart was vexed within me like as before 28 And I opened my mouth and began to talke with the most highest and said 29 O Lorde thou that shewest thy selfe vnto vs thou hast declared and opened thy selfe vnto our fathers in the wyldernesse in a place where no man dwelleth in a barren place when they came out of Egypt 30 And thou spakest saying Heare me O Israel and marke my wordes thou seede of Iacob 31 For beholde I sowe my lawe in you and it shall bryng fruite in you and ye shal be honoured in it for euer 32 But our fathers whiche receaued the lawe kept it not and obserued not thy ordinaunces and statutes and the fruite of thy lawe dyd not appeare neither coulde it for why it was thyne 33 For they that receaued it perished because they kept not the thing that was sowen in them 34 And lo it is a custome when the grounde receaueth seede or the sea a ship or a vessell meate and drinke that when it perisheth or is broken wherein a thing is sowen or wherein any thing is put 35 The thinges also perishe and are broken which are sowen or put therin and receaued and the thinges that are receaued remayne not then with vs but in vs it hath not happened so 36 For we that haue receaued the lawe perishe in sinne and our heart whiche also receaued the lawe 37 Notwithstanding the law perisheth not but remayneth in his force 38 And when I spake these thinges in my heart after this maner I looked about me with mine eyes and vpon the right side I sawe a woman whiche mourned sore made great lamentation and wept with loude voyce and was greeued in heart and rent her clothes and she had asshes vpon her head 39 Then let I my thoughtes go that I was in and turned me vnto her 40 And sayde Wherefore weepest thou why art thou so sory in minde 41 And she sayd
destroyed Bel he hath slaine the Dragon put the priestes to death 28 So they came to the king and saide Let vs haue Daniel or els we wyll destroy thee and thyne house 29 Nowe when the king sawe that they rushed in so sore vpon him and that necessitie constrained him he deliuered Daniel vnto them 30 Which cast him into the lions denne where he was sixe dayes 31 In the denne there were seuen lions they had geuen them euery day two bodies two sheepe which then were not geuen them to the intent that they might deuoure Daniel 32 There was in Iurie a prophete called Habacuc which had made potage broken bread in a boule was going into the fielde for to bring it to the reapers 33 But the angel of the Lorde saide vnto Habacuc Go cary the meate that thou hast into Babylon vnto Daniel which is in the lions denne 34 And Habacuc saide Lorde I neuer sawe Babylon and as for the denne I know it not 35 Then the angell of the Lorde toke him by the toppe and bare him by the heere of the head and through a mightie winde set him in Babylon vpon the denne 36 And Habacuc cryed saying O Daniel thou seruaunt of God haue take the breakfast that God hath sent thee 37 And Daniel saide O God hast thou thought vpon me wel thou neuer faylest them that loue thee 38 So Daniel arose did eate And the angell of the Lorde set Habacuc in his owne place againe immediatly 39 Vpon the seuenth day the king went to be weepe Daniel and when he came to the denne he loked in and beholde Daniel sate in the middest of the lions 40 Thē cryed the king with a loude voyet saying Great art thou O Lorde God of Daniel and there is none other besides thee 41 And he drew him out of the lions den cast those that were the cause of his destruction into the denne and they were deuoured in a moment before his face 42 After this wrote the king vnto al people kinredes and tongues that dwelt in all countries 43 Saying Peace be multiplied with you My cōmaundement is in al the dominion of my realme that men feare and stand in awe of Daniels God for he is the lyuing God which endureth euer 44 His kingdome abideth vncorrupt and his power is euerlasting 45 It is he that can deliuer and saue he doth wonders and meruailous workes in heauen and in earth for he hath saued Daniel from the power of the lions ¶ The prayer of Manasses king of Iuda when he was holden captiue in Babylon O Lorde almightie God of our fathers Abraham Isahac and Iacob and of the righteous seede of them which hast made heauen and earth with al the ornament therof which hast ordained the sea by the worde of thy commaundement which hast shut vp the deepe and hast sealed it for thy fearefull and laudable name which all men feare and tremble before the face of thy power and not for the anger of thy threatning the which is importable to sinners but the mercie of thy promise is great and vnsearchable for thou art the Lorde God most high aboue all the earth long suffering and exceeding mercifull and repentaunt vpon the malice of men Thou Lord after thy goodnes hast promysed repentaunce of the remission of sinnes and thou that art the god of the righteous hast not put repentaunce to the righteous Abraham Isahac and Iacob vnto them that haue not sinned against thee but because I haue sinned aboue the number of the sandes of the sea and that myne iniquities are multiplied I am humbled with many bandes of iron and there is in me no breathing I haue prouoked thyne anger and haue done euil before thee in committing abhominations and multiplying offences And now I bowe the knees of my heart requiring goodnes of thee O Lord. I haue sinned Lord I haue sinned and know myne iniquitie I desire thee by prayer O Lord forgeue me forgeue me destroy me not with myne iniquities neither do thou alwayes remember myne euils to punishe them but saue me which am vnworthy after thy great mercie and I wyll prayse thee euerlastingly all the dayes of my lyfe for all the powre of heauen prayseth thee and vnto thee belongeth glory worlde without ende Amen ⧠The first booke of the Machabees The first Chapter 1 After the death of Alexander the king of Macedonia 11 Antiochus taketh the kingdome 12 Many of the children of Israel make couenaunt with the Gentiles 21 Antiochus subdueth Egypt and Hierusalem vnto his dominion 43 Hierusalem being burnt they make lawes of their owne and forbid to kepe gods lawes 50 Antiochus setteth vp an idoll ouer the aulter of God 1 AFter that Alexander king of Macedonia sonne of Phillip went forth of the lande of Cethim and slew Darius king of the Persians and Medes and raigned for him as he had done before in Grecia 2 It happened that he toke great warres in hand wanne very many strong cities and slue many kinges of the earth 3 Going through to the endes of the worlde and getting many spoyles of the people insomuch that the whole worlde stoode in awe of him and therfore was he proude in his heart 4 Now when he had gathered a mightie strong hoast 5 And subdued the landes and people with their princes so that they became tributaries vnto him 6 Then he fell sicke and when he perceaued that he must needes dye 7 He called for his noble estates which had ben brought vp with him of childrē and parted his kingdome among them while he was yet aliue 8 So Alexander raigned twelue yeres and then dyed 9 After his death fell the kingdome vnto his princes and they obtayned it euery one in his roome 10 And caused them selues to be crowned as kinges and so did their children after them many yeres and much wickednes increased in the worlde 11 Out of these came the vngratious roote noble Antiochus the sonne of Antiochus the king which had ben a pledge at Rome and he raigned in the hundred thirtie and seuen yere of the empire of the Grekes 12 In those dayes went there out of Israel wicked men which moued much people with their counsel saying Let vs go and make a couenaunt with the heathen that are rounde about vs for since we departed from them we haue had much sorowe 13 So this deuice pleased them well 14 And certaine of the people toke vpon them for to go vnto the king which gaue them licence to do after the ordinaunce of the heathen 15 Then set they vp an open schoole at Hierusalem of the lawes of the Heathen 16 And made themselues vncircumsized but forsooke the holy testament and ioyned them selues to the heathen * and were cleane soulde to do mischiefe 17 So when Antiochus began to be mightie in
castle required it of him 28 For Sostratus was the man that gathered the customes wherefore they were both called before the king 29 Thus was Menelaus put out of the priesthood Lysimachus his brother came in his steade and Sostratus left Crates ouerseer of the Cyprians 30 It happened in the meane season that the Tharsians and Mallotians made insurrection because they were geuen for a present vnto Antiochus the kinges concubine 31 Then came the king in all haste to still them againe and to pacifie the matter leauing Andronicus there to be his deputie as one meete therfore 32 Now Menelaus supposing that he had gotten a right conuenient time stole certayne vessels of golde out of the temple and gaue them to Andronicus for a present and some he solde at Tyrus and in the cities therby 33 Whiche when Onias knewe of a suretie he reproued him but he kept him in a sanctuarie beside Daphnis that lyeth by Antioche 34 Wherefore Menelaus gat hym to Andronicus and prayed him that he would slay Onias So when he came to Oui as he counseled hym craftyly to come out of the sanctuarie geuing hym his hande with an oth how be it he suspect hym and then he slue Onias without any regarde of righteousnesse 35 For the whiche cause not onely the Iewes but other nations also toke indignation and were displeased for the vnrighteous death of so godly a man 36 And when the king was come againe from Cilicia the Iewes and certayne of the Grekes went vnto hym complayning for the vnrighteous death of Onias 37 Yea Antiochus hym selfe was sory in his mynde for Onias so that it pitied him and he wept remembring his sobernesse and manerly behauour 38 Wherefore he was so kindled in his minde that he commaunded Andronicus to be stripped out of his purple clothing and so to be led throughout the citie yea and the vngratious man to be slayne in the same place where he committed his wickednesse vpon Onias Thus the Lorde rewarded him his punishement as he had deserued 39 Now when Lysimachus had done many wicked deedes in the temple thorow the counsell of Menelaus and the voyce came abrode the multitude gathered them together against Lysimachus for he had caryed out now much golde 40 So when the people arose and were full of displeasure Lysimachus armed three thousande vnthriftes to defende him a certayne tyraunt being their captayne which was growen both in age and woodnesse 41 They therefore seyng the interprise of Lysimachus caught vp some stones some blockes endes some handfulles of dust that was next at hand threwe them vpon the rebelles of Lysimachus bande that had set vpon them 42 Thus there were many of them wounded some beyng slayne and all the other chased away But as for the wicked church robber hym selfe they killed him beside the treasurie 43 Of these matters therefore there was kept a court against Menelaus 44 Now when the king came to Tyrus three men that were sent from the senate pleaded him giltie before the king 45 But Menelaus being nowe conuict went promised Ptolomi the sonne of Dorymenes to geue him much money if he woulde pacifie the king towarde him 46 So Ptolomi went to the king into a court where as he was set to coole him and brought him out of that minde 47 Insomuch that he discharged Menelaus from the accusations that notwithstanding was cause of all mischiefe and those poore men which if they had tolde their cause yea before the Scythians they shoulde haue ben iudged innocent them he condepmned to death 48 Thus were they soone punished which folowed vpon the matter for the citie for the people and for the holy vessels 49 Wherefore they also of Tyrus moued with hatred of that wicked deede caused them to be very honorably buried 50 And so through the couetousnesse of them that were in power Menelaus remayned still in aucthoritie encreasing in malice to the hurt of the citezins The .v. Chapter 2 Of the signes and tokens seene in Hierusalem 6 Of the ende and office of Iason 11 The pursute of Antiochus against the Iewes 15 The spoyling of the temple 1 ABout the same time Antiochus vndertoke his second viage into Egypt 2 And then were there seene throughout all the citie of Hierusalem fourtie dayes longe horsmen running in the ayre with robes of golde and as bandes of speare men 3 And as troupes of horsmen set in aray incountering and coursing one against another with shaking of shieldes and multitude of dartes and drawing of swordes and shooting of arrowes and the glittering of the golden armour seene and harnesse of all sortes 4 Wherefore euery man prayed that those tokens might turne to good 5 Now when there was gone foorth a false rumour as though Antiochus had ben dead Iason toke a thousand men and came sodenly vpon the citie the citezins ranne vnto the walles at the last was the citie taken and Menelaus fled into the castle 6 As for Iason he spared not his owne citezins in the slaughter neither considered he what great euill it were to destroy the prosperitie of his owne kinsemen but did as one that had gotten the victory of his enemies and not of his friendes 7 For all this gat he not the superioritie but at the last receaued confusion for his malice and fled againe lyke a vacabound into the land of the Ammonites 8 Finally for a rewarde of his wickednesse he was accused before Aretha the king of the Arabians insomuch that he was faine to flee from citie to citie being despised of euery man as a forsaker of the lawes and an abhominable person and at the last as an open enemie of his owne naturall countrey and of the citezins he was driuen into Egypt 9 Thus he that afore put many out of their owne natiue lande perished from home him selfe he went to Lacedemon thinking there to haue gotten succour by reason of kinred 10 And he that afore had caste many one out vnburied was throwen out him selfe no man mourning for him nor putting him in his graue so that he neither enioyed the buriall of a straunger neither was he partaker of his fathers sepulchre 11 Now when this was done the king suspected that the Iewes woulde haue fallen from him wherefore he came in a great displeasure out of Egypt toke the citie by violence 12 He commaunded his men of warre also that they should kill and not spare but slay downe such as withstoode them or clymed vp vpon the houses 13 Thus was there a great slaughter of young men olde men women children and virgins 14 In three dayes were there slaine fourscore thousand fourtie thousand put in prison and there were as many solde as were slaine 15 Yet was he not content with this but durst go into the most holy temple of al the worlde Menelaus that traytour to the lawes and to his owne naturall countrey being his guide 16 And with his
Christe and his Apostles in Iudea Samaria and Galilee for into these three partes this lande is deuided ¶ The places specified in this mappe with their situation by the obseruation of the degrees concerning their length and breadth Ascalon 65.24 23.31 Azot 65.35 32. Bethlehem 65.55 31.51 Bethphage 68. 31.58 Bethsaida 66.51 32.29 Bethabara 66.34 32.1 Bethania 66. 31.58 Cana of Galilee 66.52 32.48 Capernaum 66.53 32.29 Catmel mount 66.31 32.50 Cesarea Stratonis 66.16 32.25 Cesarea Philippi 67.39 33.5 Chorazim 66.53 32.29 Dan one of the fountaines whence Iordane springeth 67.25 33.8 Ennon 66.40 32.18 Emaus 65.54 31.59 Ephren 66.8 32. Gadara or Gazara 66.48 32.23 Gaza 65.10 31.40 Iericho 66.10 32.1 Hierusalem 66. 31.55 Ioppe 65.40 32.5 Ior the other fountaine whence Iordane springeth 67.31 33.7 Magdalon called also Dalmanutha 66.48 32.28 Naim 66.35 32.33 Nazareth 66.56 32.42 Ptolemais 66.50 32.58 Samaria the citie 66.22 32.19 Sidon 67.15 33.30 Silo 66.27 32.19 Tyrus 67. 33.20 Tyberias 66.44 32.26 HONY SOIT QVI MAL Y PENCE ¶ The newe Testament of our sauiour Iesus Christe I am not ashamed of the Gospel of Christe because it is the power of God vnto saluation to all that beleue Rom. i. A preface into the newe Testament 〈…〉 Christ Apostleâ— â–ª and with other such 〈…〉 vnto vs the sumâ— at 〈…〉 the s◠〈…〉 that whiche was 〈…〉 〈…〉 and â—phetes in their propheticall volumes written by the inspiration 〈…〉 in this booke more playnely and 〈…〉 out â–ª vtterd 〈…〉 selfe same spâ—nt by the children of the prophetes the holy Apostleâ— In deede the 〈◊〉 was geuen by Moyses but grace and veritie came by Iesus Christe whiche grace this booke of the newe Testament doth most euidently commende and set out In thâ— discoursed the wholy misterie of our saluation and redemption purchased by our 〈◊〉 our Christe here is his holy conception described his natiuitie his circumcision â–ª 〈◊〉 whole life and conuersation his godly doctrine â–ª his diuine miracles In this booke of the newe Testament is set out his death his resurrection his ascention his sending of the holy spirite his session in our fleshe on the right hande of his father making â—nuall intercession to him for vs. In this booke contayned the fourme and ordâ—r of his last iudgement after the generall resurrection of our bodyes These be the 〈…〉 of our fayth these be the groundes of our saluation these be thuâ— written that we shoulde beleue them â–ª and by our beliefe shoulde enioy life euerlasting Once and in tymes past God diuersly and many vvayes spake vnto the father â–ª by the propheteâ— but in these last dayes he hath spoken vnto vs vpon vvhom the endes of the vvorlde be come by his ovvne sonne vvhom he hath made heire of all thinge vvhose dignitie is suche that he is the brightnesse of his fathers glory the very image of his substaunce ruling all thinges by the vvorde of his povver This heauenly doctour so indued vvith glory and maiestie â–ª vve ought most reuerently to beleue as commended vnto vs from the aucthoritie of the heauenly father to be hearde as his most vvelbeloued sonne in vvhom is his vvhole delight by vvhom he vvyll be pleased and pacified It vvyll els come to passe saith that prophete Moyses that vvhosoeuer shall not here and obay that prophete in the vvordes that he shall speake in his fathers name I vvill be saith the father reuenger of him This is the last prophete to be looked for to speake vnto vs In hym be vniuersally inclosed the riches and treasures oâ— the vvisdome and knovvledge of God his father by him he hath decreed finally to iudge the vvhole vvorlde the liuing and the dead â–ª by him hath he decreed to geue to his elect the life euerlasting and to the reprobate vvho hath contempned his life and doctrine death euerlasting Let vs therfore seriously heare and obay this our heauenly teacher submit our selues to this our iudge and revvarder Let vâ— esteeme his doctrine and conuersation as a ful perfect and sufficient patterne of al holyneâ— and vertue Let vs esteeme the doctrine of this booke as a most inflexible rule to leade vs to all trueth and nevvnesse of life Here may vve beholde the eternall legacies of the nevve Testament bequeathed from God the father in Christe his sonne to all his electâ—â— â–ª I say the legacies liuely renevved vnto vs not of deliueraunce from Pharao his seruitude but from the bondage and thraldome of that perpetuall aduersarie of ours the deuill here may vve beholde our inheritaunce not of the temporall lande of Chanaan or of the translation of vs to the place of vvorldly paradise but here vve may see the full restitution of vs both in body and soule to the celestiall paradise the heauenly citie of Hierusalem aboue there to raigne vvith God the father God the sonne and God the holy ghost for euer â–ª vvhiche legacies of his Testament promised and bequeathed vvere notvvithstanding recorded in the bookes of the olde Testament to our auncient fathers vvhiche in hope beleued in Christe to come vvho vvas painted before them in figures and shadovves and signified in their olde sacramentes ordayned for that tyme but novve more euidently renevved and exhibited vnto vs â–ª not in figure â–ª but in deede not in promise but in open sight â–ª in feeling in handling and touching of this eternall life most manifestly confirmed vnto vs in Christe his blood in this his nevve Testament continued and reuiued yet in nevve sacramentes the better to beare in our remembraunce this his eternall Testament of all ioyfull felicities Let vs novve therefore good christian people reioyce in these glad tidinges expressed vnto vs by the name of the gospell of our sauiour Christe and let it neuer fall out of our remembraunce that vve vvere sometime ouervvhelmed in darkenesse and set in the shadovve of death let vs consider that vve vvere sometime by our naturall byrth the chyldren of God his vvrath and vvholly estraunged from the housholde of God Let vs beare in minde that vve vvere somtime no people of God nor his beloued that vve vvere by nature braunches of the vvilde oliue and novve by mere mercy grafted into the right and naturall oliue tree vvhervpon let vs the rather repose our life in feare and reuerence If vve be novve the chyldren of light let vs vvalke in this our light in all holynesse and godlynesse of 〈◊〉 approuing that vvhiche is pleasing to the Lorde Let vs haue no felovvship vvith the vnfruitfull vvorkes of darknesse and let vs hencefoorth be no more chyldren vvauering and caried about vvith euery vvinde of doctrine and by the deceipt and craftinesse of men vvherby they lay in vvayte to deceaue vs but let vs folovve the trueth in loue and charitie and in al thinges grovve vp into him vvhich is the head that is Christe our sauiour If vve be novve the chyldren of grace and made liuely members
abrode throughout all the hyll countrey of Iurie 66 And all they that hearde them layde them vp in their heartes saying What maner of chylde shall this be And the hande of the Lorde was with hym 67 And his father Zacharias was filled with y e holy ghost prophesied saying 68 Praysed be y e Lord God of Israel for he hath visited redeemed his people 69 And hath raysed vp an horne of saluation vnto vs in the house of his seruaunt Dauid 70 Euen as he promised by the mouth of his holy prophetes whiche were sence the worlde began 71 That he would saue vs from our enemies and from the hande of all that hate vs. 72 That he would deale mercyfully with our fathers and remember his holy couenaunt 73 And that he woulde perfourme the oth which he sware to our father Abraham for to geue vs. 74 That we beyng deliuered out of the handes of our enemies might serue him without feare 75 All the dayes of our life in such holynesse and righteousnes as are accepted before hym 76 And thou childe shalt be called the prophete of the hyghest for thou shalt go before the face of the Lorde to prepare his wayes 77 To geue knowledge of saluation vnto his people by the remission of their sinnes 78 Through y e tender mercy of our God wherby the day spryng from an hygh hath visited vs. 79 To geue lyght to them that sitte in darknesse and in the shadowe of death to guide our feete into the way of peace 80 And the chylde grewe and waxed strong in spirite and was in wildernesse till the day came when he should shewe hym selfe vnto the Israelites ¶ The seconde Chapter ¶ 1 The taskyng of the worlde by Augustus Cesar 7 Christe is borne 10 he is shewed vnto the sheepheardes 14 The songue of the Angels 21 The circumcision of Christ 28 Simeon and Anna prophesie of hym 40 Christe increaseth in wysdome 46 disputeth with the doctours 51 and was obedient to his parentes 1 AND it came to passe in those dayes y t there went out a commaundement froÌ„ Augustus Cesar â–ª that all the world should be taxed 2 And this first taxing was made when Syrenius was liefetenaunt in Syria 3 And euery man went vnto his owne citie to be taxed 4 And Ioseph also went vp from Galilee out of the citie Nazareth into Iurie vnto the citie of Dauid whiche is called Bethlehem because he was of the house and â—mage of Dauid 5 To be tared with Marie his spoused wyfe which was with chylde 6 And so it was that whyle they were there the dayes were accomplysshed that she shoulde be deliuered 7 And she brought foorth her first begotten sonne and wrapped him in swadlyng clothes layde hym in a manger because there was no rowme for them in the Inne 8 There were in y e same countrey sheepheardes abydyng in the fielde watchyng their flocke by nyght 9 And loe the Angel of the Lorde stoode harde by them and the glorie of the Lorde shoue rounde about them they were sore afrayde 10 And the Angel sayde vnto them be not afrayde For beholde I bryng you tydynges of great ioy that shall come to all people 11 For vnto you is borne this daye in the citie of Dauid a sauiour which is Christ the Lorde 12 And take this for a signe Ye shal finde the childe wrapped in swadling clothes and layde in a manger 13 And straightway there was with the Angel a multitude of heauenly souldiers praysyng God and saying 14 Glorie to God on hye and peace on the earth and vnto men a good wyll ☜ 15 Audit came to passe assoone as the Angels were gone away from them into heauen ☞ the sheepheardes said one to another Let vs go nowe euen vnto Bethlehem and see this thyng that is come to passe whiche the Lorde hath shewed vnto vs. 16 And they came with haste and founde Marie and Ioseph and the babe layde in a manger 17 And when they had seene it they publisshed abrode the saying whiche was tolde them of that childe 18 And all they that hearde it wondred at those thinges which were tolde them of the sheepheardes 19 But Marie kept al those sayinges and pondered them in her heart 20 And the sheepheardes returned praysyng laudyng God for all the thinges that they had hearde and seene euen as it was tolde vnto them ☜ 21 ☞ And when the eygth day was come that the chylde shoulde be circumcised his name was called Iesus whiche was so named of the Angel before he was conceaued in the wombe ☜ 22 ☞ And when the dayes of her purification after the lawe of Moyses were accomplished they brought hym to Hierusalem to present him to the Lord. 23 As it is written in the lawe of y e Lord Euery man chylde that firste openeth the wombe shal be called holy to y e lord 24 And to offer as it is sayde in the lawe of the Lorde a payre of turtle doues or two young pigions 25 And beholde there was a man in Hierusalem whose name was Simeon and the same man was iust and godlye and loked for the consolation of Israel and the holy ghost was vpon hym 26 And a reuelation was geuen hym of the holy ghost not to see death before he had seene the Lordes Christe 27 And he came by inspiration into the temple And when the father mother brought in the chylde Iesus to do for hym after the custome of the lawe 28 Then toke he hym vp in his armes praysed God and sayde 29 Lord nowe lettest thou thy seruauÌ„t depart in peace accordyng to thy promise 30 For mine eyes haue seene thy saluatioÌ„ 31 Whiche thou hast prepared before the face of all people 32 A light to be reuealed to the gentiles and the glory of thy people Israel ☜ 33 ☞ And Ioseph and his mother marueyled at those thinges which were spoken of hym 34 And Simeon blessed them saide vnto Marie his mother beholde this chylde is set to be the fall vprysyng agayne of many in Israel for a signe which is spoken agaynst 35 And moreouer the sworde shall pearce thy soule that the thoughtes of many heartes may be opened 36 And ther was a prophetisse one Anna the daughter of Phanuel of the tribe of Aser which was of a great age and had lyued with an husbande seuen yeres from her virginitie 37 And she had ben a wydowe about fourescore and foure yeres whiche departed not from the temple but serued God with fastynges and prayers nyght and day 38 And she commyng at the same instant vpon them confessed lykewise the Lorde and spake of hym to all them that loked for redemptioÌ„ in Hierusalem 39 And when they had perfourmed all thynges accordyng to the lawe of the Lorde they returned into Galilee to their owne citie Nazareth 40 And
with God 3 All thynges were made by it and without it was made nothyng that was made 4 In it was lyfe and the lyfe was the lyght of men 5 And the lyght shyneth in darkenesse and the darknesse comprehended it not 6 There was a man sent from God whose name was Iohn 7 The same came for a witnesse to beare witnesse of the lyght that all men through hym myght beleue 8 He was not that lyght but was sent to beare witnesse of the lyght 9 That lyght was the true lyght which lyghteth euery man that commeth into the worlde 10 He was in the worlde and the worlde was made by hym and the worlde knewe hym not 11 He came among his owne and his owne receaued hym not 12 But as many as receaued hym to them gaue he power to be the sonnes of God euen them that beleued on his name 13 Which were borne not of blood nor of the wyll of the fleshe nor yet of the wyll of man but of God 14 * And the same word became fleshe and dwelt among vs and we sawe the glory of it as the glory of the only begotten sonne of the father full of grace and trueth ☜ 15 ☞ * Iohn beareth witnesse of hym and cryeth saying This was he of whom I spake he that commeth after me is preferred before me for he was before me 16 And of his fulnesse haue all we receaued and grace for grace 17 For the lawe was geuen by Moyses but grace and trueth came by Iesus Christe 18 * No man hath seene God at any tyme The onely begotten sonne which is in the bosome of the father he hath declared hym ☜ 19 ☞ And this is the recorde of Iohn When the Iewes sent priestes and leuites from Hierusalem to aske hym What art thou 2◠And he confessed and denyed not and sayde playnely I am not that Christe 21 And they asked hym What then art thou Elias And he sayth I am not Art thou that prophete And he aunswered no. 22 Then sayde they vnto hym What art thou that we may geue an aunswere to them that sent vs What sayest thou of thy selfe 23 He sayde I am the voyce of a cryer in the wildernesse make strayght the way of the Lorde as sayde the prophete Esaias 24 And they which were sent were of the pharisees 25 And they asked hym and sayde vnto hym Why baptizest thou then yf thou be not Christe nor Elias neither that prophete 26 Iohn aunswered them saying I baptize with water but there standeth one among you whom ye knowe not 27 He it is which though he came after me was before me whose shoes latchet I am not worthy to vnloose 28 These thynges were done in Bethabara beyonde Iordane where Iohn dyd baptize ☜ 29 ☞ The next day Iohn seeth Iesus comming vnto hym and saith beholde the lambe of God which taketh away the sinne of the worlde 30 This is he of whom I sayde After me commeth a man which is preferred before me for he was before me 31 And I knewe hym not but that he shoulde be declared to Israel therfore am I come baptizing with water 32 And Iohn bare recorde saying I sawe the spirite descende from heauen lyke vnto a doue and abode vpon hym 33 And knewe hym not But he that sent me to baptize with water the same saide vnto me vpon whom thou shalt see the spirite descende and tary styll on hym the same is he which baptizeth with the holy ghost 34 And I sawe and bare recorde that he is the sonne of God ☜ 35 The next day after Iohn stoode agayne and two of his disciples 36 And he behelde Iesus as he walked by sayth beholde the lambe of God 37 And the two disciples hearde hym speake and they folowed Iesus 38 And Iesus turned about and sawe them folowe hym sayth vnto them What seeke ye They sayde vnto hym Rabbi which is to say yf one interprete it Maister where dwellest thou 39 He sayeth vnto them come and see They came and sawe where he dwelt and abode with hym that day For it was about the tenth houre 40 One of the two which hearde Iohn speake folowed hym was Andrewe Simon Peters brother 41 The same founde his brother Simon first and sayth vnto hym We haue founde Messias which is by interpretation the annoynted 42 And brought hym to Iesus And Iesus behelde hym and sayde Thou art Simon the sonne of Iona thou shalt be called Cephas which is by interpretation a stone 43 The day folowyng Iesus woulde go into Galilee founde Philip and sayth vnto hym folowe me 44 Philip was of Bethsaida the citie of Andrewe and Peter 45 Philip founde Nathanael and sayth vnto hym We haue founde hym of whom Moyses in the lawe and the prophetes dyd write Iesus of Nazareth the sonne of Ioseph 46 And Nathanael sayde vnto hym * Can there any good thyng come out of Nazareth Philip sayth vnto him come and see 47 Iesus sawe Nathanael commyng to hym sayeth of hym Beholde a ryght Israelite in whom is no guile 48 Nathanael sayth vnto hym Whence knewest thou me Iesus aunswered and sayde vnto hym Before that Philip called thee when thou wast vnder the fygge tree I sawe thee 49 Nathanael aunswered and sayde vnto hym Rabbi thou art euen the very sonne of God thou art y e kyng of Israel 50 Iesus aunswered sayde vnto hym Because I sayde vnto thee I saw thee vnder the fygge tree thou beleuest Thou shalt see greater thynges then these 51 And he sayth vnto hym Veryly veryly I say vnto you hereafter shall ye see heauen open and the Angels of God ascendyng descendyng vpon the sonne of man ☜ ¶ The .ij. Chapter ¶ 7 Christe begynneth to worke miracles and turned water into wyne 12 he goeth to Capernaum and so ascendeth to Hierusalem 14 he casteth buyers and sellers out of the temple 19 he forewarneth his death and resurrection 23 and many beleue in hym when they see his miracles 1 AND the thirde day was there a mariage in Cana a citie of Galilee and the mother of Iesus was there 2 And Iesus was called and his disciples vnto the mariage 3 And whē the wyne fayled the mother of Iesus sayth vnto hym they haue no wyne 4 Iesus saith vnto her Woman what haue I to do with thee myne houre is not yet come 5 His mother sayth vnto the ministers Whatsoeuer he sayth vnto you do it 6 And there were set there sixe water pottes of stone after the maner of the purifiyng of the Iewes conteynyng two or three firkins a peece 7 Iesus sayth vnto them fyll the water pottes with water And they fylled them vp to the brym 8 And he sayth vnto them drawe out nowe and beare vnto the gouernour of feast And they bare it 9
He confesseth hym selfe to be Messias 29 The woman sheweth the citizens that Christe is come 32 Christes meate 39 The Samaritanes beleue Christe 45 Christe is receaued of the Galileans 50 He healeth y e rulers sonne 1 ASsoone as the Lord knew how the pharisees had heard that Iesus made and baptized mo disciples then Iohn 2 Though that Iesus hym selfe baptized not but his disciples 3 He left Iurie and departed agayne into Galilee 4 For it was so that he must needes go through Samaria 5 Then came he to a citie of Samaria which is called Sichar besydes the possession that Iacob gaue to his sonne Ioseph 6 And there was Iacobs well Iesus then beyng wery of his iourney sate thus on the well And it was about the sixt houre 7 And there came a woman of Samaria to drawe water Iesus sayth vnto her geue me drynke 8 For his disciples were gone away vnto the towne to bye meate 9 Then sayth the woman of Samaria vnto hym Howe is it that thou beyng a Iewe askest drynke of me which am a Samaritane For the Iewes meddle not with the Samaritanes 10 Iesus aunswered and sayde vnto her yf thou knewest the gyft of God who it is that sayeth to thee geue me drynke thou wouldest haue asked of hym and he woulde haue geuen thee water of lyfe 11 The woman sayth vnto hym Syr thou hast nothyng to drawe with and the well is deepe from whence then hast thou that water of lyfe 12 Art thou greater then our father Iacob which gaue vs the well and he hym selfe dranke therof and his chyldren and his cattell 13 Iesus aunswered and sayde vnto her Whosoeuer drynketh of this water shal thyrst agayne 14 But whosoeuer drynketh of the water that I shall geue hym shall neuer be more a thyrst but the water that I shall geue him shal be in him a well of water spryngyng vp into euerlastyng lyfe 15 The woman sayth vnto hym Syr geue me of that water that I thyrst not neither come hyther to drawe 16 Iesus sayth vnto her Go call thy husbande and come hyther 17 The woman aunswered and sayde vnto hym I haue no husbande Iesus sayde vnto her Thou hast well sayde I haue no husbande 18 For thou hast had fyue husbandes and he whom thou now hast is not thy husbande In that saydest thou truely 19 The woman sayth vnto hym Syr I perceaue that thou art a prophete 20 Our fathers worshipped in this mountayne and ye say that in Hierusalem is the place where men ought to worshippe 21 Iesus sayth vnto her woman beleue me the houre commeth when ye shall neither in this mountayne nor yet at Hierusalem worshippe the father 22 Ye worshippe ye wote not what We knowe what we worshippe For saluation commeth of the Iewes 23 But the houre commeth and nowe is when the true worshippers shall worshippe the father in spirite and in the trueth For such the father also requireth to worshippe hym 24 God is a spirite and they that worshippe hym ▪ must worshippe hym in spirite and in the trueth 25 The woman sayth vnto hym I wote that Messias shal come which is called Christe When he is come he wyll tell vs all thynges 26 Iesus sayth vnto her I that speake vnto thee am he 27 And immediatly came his disciples and marueyled that he talked with the woman Yet no man saide what seekest thou or why talkest thou with her 28 The woman then left her water pot and went her way into the citie sayth to the men 29 Come see a man which tolde me all thynges that euer I dyd Is not he Christe 30 Then they went out of the citie and came vnto hym 31 In the meane whyle his disciples prayed hym saying Maister eate 32 He sayde vnto them I haue meate to eate that ye wote not of 33 Therfore sayde the disciples among them selues Hath any man brought hym ought to eate 34 Iesus sayth vnto them my meate is to do the wyll of hym that sent me and to finishe his worke 35 Say not ye there are yet foure monethes and then commeth haruest Beholde I say vnto you lyft vp your eyes and loke on the regions for they are whyte alredy vnto haruest 36 And he that reapeth receaueth wages and gathereth fruite vnto lyfe eternall that both he that soweth he that reapeth myght reioyce together 37 And herein is the saying true that one soweth and another reapeth 38 I sent you to reape that wheron ye bestowed no labour Other men laboured and ye are entred into their labours 39 Many of the Samaritanes of that citie beleued on hym for the saying of the woman which testified that he tolde her all that euer she dyd 40 So when the Samaritanes were come vnto hym they besought hym that he would tary with them And he abode there two dayes 41 And many mo beleued because of his owne worde 42 And sayde vnto the woman Nowe we beleue not because of thy saying for we haue heard him our selues know that this is euen Christe the sauiour of the worlde ☜ 43 After two dayes he departed thence and went away into Galilee 44 For Iesus hym selfe testified that a prophete hath none honour in his owne countrey 45 Then assoone as he was come into Galilee the Galileans receaued hym when they had seene all the thynges that he dyd at Hierusalem at the day of the feast For they went also vnto the feast day 46 So Iesus came agayne into Cana of Galilee where he turned the water into wyne ☞ And there was a certayne ruler whose sonne was sicke at Capernaum 47 Assoone as the same hearde that Iesus was come out of Iurie into Galilee he went vnto hym and besought hym that he woulde come downe and heale his sonne For he was euen at the poynt of death 48 Then sayde Iesus vnto hym except ye see signes and wonders ye wyll not beleue 49 The ruler sayth vnto hym Syr come downe or euer that my sonne dye 50 Iesus sayth vnto hym Go thy way thy sonne lyueth The man beleued the worde that Iesus had spoken vnto hym and he went his way 51 And as he was nowe goyng downe the seruauntes met hym and tolde him saying thy sonne lyueth 52 Then enquired he of them the houre when he began to amende And they sayde vnto hym Yesterday at the seuenth houre the feuer left hym 53 So the father knewe that it was the same houre in the which Iesus sayde vnto hym thy sonne lyueth And he beleued and all his householde ☜ 54 This is agayne the seconde miracle that Iesus dyd when he was come out of Iurie into Galilee ¶ The .v. Chapter 5 Christe healed on the Sabboth the man that was sicke thirtie and eyght yeres 10 the pharisees accuse hym 1◠Christe aunswereth for hym selfe reproueth them 32 shewyng by the testimonie of his father 33 of Iohn
there is no trueth in hym When he speaketh a lye he speaketh of his owne For he is a lyer and the father of the same thyng 45 And because I tel you the trueth therfore ye beleue me not 46 ☞ Which of you rebuketh me of sinne Yf I say the trueth why do not ye beleue me 47 He that is of god heareth gods wordes Ye therfore heare thē not because ye are not of God 48 Then aunswered the Iewes saide vnto hym Say we not well that thou art a Samaritane and hast the deuyl 49 Iesus aunswered I haue not the deuyll but I honour my father and ye haue dishonoured me 50 I seke not myne owne praise there is one that seketh and iudgeth 51 Veryly veryly I saye vnto you yf a man kepe my saying he shall neuer see death 52 Then sayde the Iewes vnto hym Now know we that thou hast y e deuyll Abraham is dead the prophetes and thou sayest yf a man kepe my saying he shall neuer taste of death 53 Art thou greater thē our father Abraham which is dead and the prophetes are dead whom makest thou thy selfe 54 Iesus aunswered Yf I honour my selfe mine honour is nothing It is my father that honoureth me which ye say is your God 55 And yet ye haue not knowen him but I knowe hym And if I say I knowe hym not I shal be a lyer lyke vnto you But I knowe hym kepe his saying 56 Your father Abraham was glad to see my day and he saw it and reioyced 57 Then sayde the Iewes vnto hym Thou art not yet fiftie yeres olde hast thou seene Abraham 58 Iesus sayde vnto them Veryly veryly I saye vnto you before Abraham was I am 59 Then toke they vp stones to caste at hym but Iesus hyd hym selfe and went out of the temple ☜ ¶ The .ix. Chapter 1 Christe restored sight vpon the Sabboth day to him that was borne blynde 13 The pharisees reason with him that was blynde 27 The pharisees excommunicate those that beleue in Christe 34 they excommunicate hym that was borne blynde 35 Christe teacheth hym and he beleueth 39 To what blynde men Christe restored syght 1 AND as Iesus passed by he saw a man whiche was blynde frō his birth 2 And his disciples asked hym saying Maister who did sinne this man or his father and mother that he was borne blynde 3 Iesus aunswered Neither hath this man sinned nor yet his father mother but that the workes of God shoulde be shewed in hym 4 I must worke the workes of him that sent me whyle it is daye The nyght commeth when no man can worke 5 As long as I am in the world I am the lyght of the worlde 6 Assoone as he had thus spokē he spat on the grounde and made claye of the spittle and he annoynted with the claye the eyes of the blynde 7 And sayde vnto hym Go washe thee in the poole of Siloe whiche by interpretation is as much to say as sent He went his way therefore washed and came agayne seyng 8 So the neyghbours and they that hadde seene hym before when he was blynde sayde Is not this he that sate and begged 9 Some sayde this is he Other sayde he is lyke hym He hym selfe sayde I am euen he 10 Therfore sayde they vnto him Howe are thyne eyes opened 11 He aunswered and sayde The man that is called Iesus made claye and annoynted myne eyes and sayde vnto me go to the poole Siloe and washe And when I went and washed I receaued my syght 12 Then sayde they vnto hym where is he He sayde I can not tell 13 They brought to the pharisees hym that a litle before was blynde 14 And it was the Sabboth day when Iesus made y e claye opened his eyes 15 Then againe the pharisees also asked hym howe he had receaued his syght He sayde vnto them He put claye vpon myne eyes and I washed and do see 16 Therfore sayde some of the pharisees this man is not of God because he kepeth not the Sabboth day Other said How can a man that is a sinner do such miracles And there was a stryfe among them 17 They spake vnto the blynde man againe What sayest thou of him because he hath opened thyne eyes He sayde he is a prophete 18 But the Iewes dyd not beleue the man howe that he had ben blynde and receaued his syght vntyll they called the father and mother of hym that had receaued his syght 19 And they asked them saying Is this your sonne whom ye saye was borne blynde Howe doeth he nowe see then 20 His father mother aunswered them and sayde We knowe that this is our sonne and that he was come blynde 21 But by what meanes he now seeth we can not tell Or who hath opened his eyes can not we tell He is olde inough aske him let him aunswere for himselfe 22 Such wordes spake his father mother because they feared the Iewes For the Iewes had decreed alredy that yf any man dyd confesse that he was Christe he shoulde be excommunicate out of the synagogue 23 Therfore sayde his father mother he is olde inough aske hym 24 Then agayne called they the man that was blynde and sayde vnto hym Geue God the prayse we knowe that this man is a sinner 25 He aunswered and sayde Whether he be a sinner or no I can not tell One thyng I am sure of that whereas I was blynde nowe I see 26 Then sayde they to hym agayne What dyd he to thee Howe opened he thyne eyes 27 He aunswered them I tolde you yer whyle and ye dyd not heare Wherfore woulde ye heare it agayne Wyll ye also be his disciples 28 Then rayted they hym and sayde Be thou his disciple We are Moyses disciples 29 We are sure that God spake vnto Moyses As for this felowe we knowe not from whence he is 30 The man aunswered and sayde vnto them this is a marueylous thyng that ye wote not from whence he is and yet he hath opened myne eyes 31 For we be sure that God heareth not sinners But yf any man be a worshipper of God and obedient vnto his wyll hym heareth he 32 Sence the worlde began was it not hearde that any man opened the eyes of one that was borne blynde 33 If this man were not of God he coulde haue done nothyng 34 They aunswered sayde vnto hym Thou art altogether borne in sinne and doest thou teache vs And they cast hym out 35 Iesus hearde that they had excommunicate hym when he had founde hym he sayde vnto hym Doest thou beleue on the sonne of God 36 He aunswered and sayde Who is he Lorde that I myght beleue on hym 37 And Iesus sayde vnto hym Thou hast both seene hym and it is he that talketh with thee 38 And he sayde Lorde I beleue And he worshipped hym ☜ 39 And Iesus
the gentiles also was shedde out the gyft of the holy ghost 46 For they hearde them speake with tounges magnifie God Then aunswered Peter 47 Can any man forbid water that these shoulde not be baptized which haue receaued the holy ghost aswell as we 48 And he commaunded them to be baptized in the name of the Lord. ☜ Then prayed they him to tary certaine dayes ¶ The .xj. Chapter 4 Peter sheweth the cause why he went to the Gentiles 18 The Churche approueth it 22 Barnabas Paul preache at Antiochia 28 Agabus prophesieth dearth to come 1 ANd the apostles brethrē that were in Iurie hearde that y e heathē had also receaued the worde of God 2 And when Peter was come vp to Hierusalem they that were of the circumcision contended agaynst hym 3 Saying Thou wentest in to men vncircūcised diddest eate with them 4 But Peter rehearsed the matter from the begynnyng and expounded it by order vnto them saying 5 I was in the citie of Ioppa praying and in a traunce I sawe a vision a certayne vessell descende as it had ben a great sheete let downe from heauen by the foure corners and it came to me 6 Vpon the which whē I had fastened mine eyes I considered sawe foure-footed beastes of the earth and wylde beastes and wormes and foules of the ayre 7 And I hearde a voyce saying vnto me aryse Peter slay and eate 8 But I sayde Not so Lorde For nothyng common or vncleane hath at any tyme entred into my mouth 9 But the voyce aunswered me agayne from heauē Make them not cōmon which God hath cleansed 10 And this was done three tymes And all were taken vp agayne into heauen 11 And beholde immediatly there were three men alredy come vnto the house where I was sent from Cesarea vnto me 12 And the spirite sayde vnto me that I shoulde go with thē without doubting Moreouer these sixe brethren accompanyed me we entred into the mans house 13 And he shewed vs howe he had seene an Angel in his house which stoode and sayde vnto hym Sende men to Ioppa and call for Simon whose sirname is Peter 14 He shal tell thee wordes wherby both thou and all thyne house shal be saued 15 And as I began to speake the holy ghost fell on them as he dyd on vs at the begynnyng 16 Then came it to my remembraunce howe that the Lorde sayde Iohn baptized with water but ye shal be baptized with the holy ghost 17 For as much then as God gaue them the lyke gyft as he dyd vnto vs when we beleued on the Lorde Iesus Christ what was I that I shoulde haue withstande God 18 When they hearde these thynges they helde their peace and glorified God saying Then hath God also to y e Gentiles graunted repentaunce vnto lyfe 19 They also which were scattered abrode through the affliction that arose about Steuen walked throughout vnto Phenices and Cypers and Antioche preachyng the worde to no man but vnto the Iewes only 20 And some of thē were men of Cypers and Cyrenes which when they were come to Antioche spake vnto y e Grekes and preached the Lorde Iesus 21 And the hande of the Lorde was with them and a great number beleued and turned vnto the Lorde 22 Then tydynges of these thinges came vnto the eares of the Churche which was in Hierusalē And they sent foorth Barnabas that he shoulde go vnto Antioche 23 Which when he came and had seene the grace of God was glad and exhorted them all that with purpose of heart they woulde cleaue vnto the Lorde 24 For he was a good man and full of the holy ghost and of fayth And much people was added vnto the Lorde 25 Then departed Barnabas to Tarsus for to seeke Saul 26 And when he had founde hym he brought hym vnto Antioche And it came to passe that a whole yere they had their cōuersation with the Church there taught much people in so much that the disciples of Antioche were the first that were called Christians 27 * And in those dayes came prophetes from Hierusalem vnto Antioche 28 And there stoode vp one of them named Agabus and signified by the spirite that there shoulde be great dearth throughout all the worlde which came to passe in the dayes of Claudius Cesar 29 Then the disciples euery man accordyng to his abilitie purposed to sende * succour vnto the brethren which dwelt in Iurie 30 Which thyng they also dyd and sent it to the elders by the handes of Barnabas and Saul ¶ The .xij. Chapter 1 Herode persecuteth the Christians 2 kylleth Iames and putteth Peter in prison 7 whom the Lorde delyuereth by an Angel 21 The horrible death of Herode 24 The Gospel florissheth 25 Barnabas and Saul turnyng to Antiochia take Iohn Marke with them 1 AT the same tyme Herode the king stretched foorth his handes to vexe certayne of the Churche 2 And he killed Iames the brother of Iohn with the sworde 3 And because he sawe it pleased the Iewes he proceaded further and toke Peter also Then were the dayes of sweete bread 4 And when he had caught hym he put hym in pryson also and delyuered hym to foure quaternions of souldiers to be kept intendyng after Easter to bryng hym foorth to the people 5 And Peter was kept in pryson But prayer was made without ceassyng of the Churche vnto God for hym 6 And when Herode woulde haue brought hym foorth vnto the people the same nyght slept Peter betweene two souldiers bounde with two chaynes and the kepers before the doore kept the pryson 7 And beholde the Angel of y e Lorde was there present and a lyght shyned in the habitation And he smote Peter on the syde and stirred hym vp saying Aryse vp quickly And his chaynes fell of from his handes 8 And the Angel sayde vnto hym gyrde thy selfe bynde on thy sandales And so he dyd And he sayeth vnto hym cast thy garment about thee and folow me 9 And he came out and folowed hym and wyst not that it was trueth which was done by the Angel but thought he had seene a vision 10 When they were past the first and the seconde watch they came vnto the yron gate that leadeth vnto the citie which opened to them by the owne accorde And they went out and passed through one streate and foorthwith the Angel departed from hym 11 And when Peter was come to hym selfe he sayde Nowe I knowe of a suertie that the Lorde hath sent his Angel and hath deliuered me out of the hande of Herode and from all the waytyng for of the people of the Iewes ☜ 12 ☞ And as he considered the thyng he came to the house of Marie the mother of Iohn whose sirname was Marke where many were gathered together in prayer 13 As Peter knocked at the entrie doore a damsell came foorth to
and in the market dayly with them that came vnto hym by chaunce 18 Then certaine philosophers of the Epicures and of the Stoickes disputed with hym And some saide What wyll this babler say Other some he seemeth to be a setter foorth of newe gods because he preached vnto them Iesus and the resurrection 19 And they toke hym and brought him into Marce streate saying Maye we not knowe what this newe doctrine wherof thou speakest is 20 For thou bryngest certaine straunge thinges to our eares We would knowe therfore what these thynges meane 21 For all the Athenians and straungers which were there gaue them selues to nothing els but either to tell or to heare some newe thyng 22 Then Paul stoode in the myddes of Marce streate and sayde ye men of Athens I perceaue that in all thynges ye are to superstitious 23 For as I passed by and behelde the maner howe ye worship your gods I founde an aulter wherin was written vnto the vnknowē god Whom ye then ignorauntly worship him shewe I vnto you 24 God that made the worlde all that are in it seing that he is Lorde of heauē and earth dwelleth not in temples made with handes 25 Neither is worshipped with mens handes as though he needed of any thing seing he him selfe geueth life and breath to all euery where 26 And hath made of one blood all nations of men for to dwell on all y e face of the earth hath determined the tymes before appoynted and also the boundes of their habitation 27 That they shoulde seke the Lorde yf perhappes they myght haue felt and founde hym though he be not farre frō euery one of vs. 28 For in hym we liue and moue haue our beyng as certaine of your owne poetes sayde for we are also his ofspryng 29 Forasmuch then as we are the ofspring of God we ought not to thynke that the Godhead is lyke vnto golde siluer or stone grauen by art and mans deuice 30 And the tyme of this ignoraunce God wyncked at but nowe byddeth all men euery where to repent 31 Because he hath appoynted a day in the which he wyll iudge the worlde in ryghteousnesse by that man by whom he hath appoynted and hath offered fayth to all men in that he hath raysed hym from the dead 32 And when they hearde of the resurrection from the dead some mocked and other sayde we wyll heare thee agayne of this matter 33 So Paul departed from among them 34 Howe be it certaine men claue vnto hym and beleued among the whiche was Denys Areopagita and a woman named Damaris other with them ¶ The .xviij. Chapter 3 Paul preacheth at Corinth 19 Paul goeth agayne into Syria and commeth to Ephesus and Antioche 24 Of Apollos 26 Aquila and Priscilla 1 AFter these thynges Paul departed frō Athens came to Corinth 2 And found a certaine Iewe named Aquila borne in Ponthus lately come frō Italie with his wyfe Priscilla because that Claudius had commaunded all Iewes to depart from Rome and he came vnto them 3 And because he was of the same craft he abode with them and wrought for their craft was to make tentes 4 And he disputed in the synagogue euery Sabboth and exhorted the Iewes and the Grekes 5 And when Silas and Timotheus were come frō Macedonia Paul was constrayned by the spirite to testifie to the Iewes that Iesus was Christe 6 And when they sayde contrary and blasphemed he shoke his rayment said vnto them Your blood be vpon your owne heades From hencefoorth wyll I go blamelesse vnto the gentiles 7 And he departed thence and entred into a certaine mans house named Iustus a worshipper of God whose house ioyned harde to the synagogue 8 And one Crispus the chiefe ruler of the synagogue beleued on the Lorde with all his housholde and many of the Corinthians hearyng beleued and were baptized 9 Then spake the Lorde to Paul in the nyght by a vision Be not afrayde but speake and holde not thy peace 10 For I am with thee and no man shal inuade thee to hurt thee For I haue much people in this citie 11 And he continued there a yere and sixe monethes and taught the word of God among them 12 And when Gallio was the deputie of Achaia the Iewes made insurrection with one accord against Paul brought hym to the iudgement seate 13 Saying This felow counselleth men to worship God contrary to the lawe 14 And when Paul nowe was about to open his mouth Gallio sayde vnto the Iewes Yf it were a matter of wrong or an euyll deede O ye Iewes reason woulde that I shoulde beare with you 15 But yf it be a question of wordes and names or of your lawe loke ye to it your selues for I wyll be no iudge of such matters 16 And he braue them frō the iudgement seate 17 Then all the Grekes toke Sostenes the chiefe ruler of y e synagogue smote hym before the iudgement seate And Gallio cared for none of those thinges 18 And Paul after this taried there yet a good whyle and then toke his leaue of the brethren sayled thence into Syria Aquila Priscilla accompanying him And he shore his head in Cenchrea for he had a vowe 19 And he came to Ephesus and left thē there but he hym selfe entred into the synagogue reasoned with y e Iewes 20 When they desired him to tary longer tyme with them he consented not 21 But bade them farewell saying I must needes at this feast that commeth be in Hierusalem but I wyll returne agayne vnto you yf God wyll And he sayled from Ephesus 22 And whē he was come vnto Cesarea and ascended vp saluted the Churche he went to Antioche 23 And whē he had taried there a while he departed and went ouer al the countrey of Galatia and Phrygia by order strengthyng all the disciples 24 And a certaine Iewe named Apollos borne at Alexandria came to Ephesus an eloquent man and myghtie in the scriptures 25 The same was infourmed in the way of the Lorde and spake feruently in the spirite taught diligently the thynges of the Lorde and knewe but the baptisme of Iohn only 26 And the same began to speake boldly in the synagogue Whom when Aquila and Priscilla had hearde they toke him vnto them and expounded vnto him the way of God more perfectly 27 And when he was disposed to go into Achaia the brethrē wrote exhorting the disciples to receaue hym Which when he was come helped them much which had beleued through grace 28 For he ouercame the Iewes myghtilye and that openly shewyng by the scriptures that Iesus was Christe ¶ The .xix. Chapter 3 Of baptisme 6 Of the holy ghost geuen by Paules handes 9 The Iewes blaspheme the doctrine of Paul 13 The punyshment of the coniurers 24 Demetrius rayseth sedition 41 God delyuereth his and appeaseth the sedition
one euen by our father Isaac 11 For yer the chyldren were borne when they had neither done good neither bad that the purpose of God by election might stande not by the reason of workes but by the caller 12 It was sayde vnto her * The elder shall serue the younger 13 As it is written Iacob haue I loued but Esau haue I hated 14 What shall we say then Is there any vnrighteousnes with God God forbid 15 For he sayth to Moyses I wyll shewe mercy to whom I shewe mercy And wyll haue compassion on whom I haue compassion 16 So then it is not of the wyller nor of the runner but of the mercy of God 17 For the scripture sayth vnto Pharao Euen for this same purpose haue I stirred thee vp to shewe my power in thee that my name myght be declared throughout all the worlde 18 So hath he mercy on whom he wyll and whom he wyll he hardeneth 19 Thou wylt say then vnto me Why then blameth he vs yet For who hath ben able to resist his wyll 20 But O man what art thou which disputest with God Shall the worke say to the workeman why hast thou made me on this fashion 21 Hath not the potter power ouer the clay euen of the same lumpe to make one vessel vnto honour and another vnto dishonour 22 If then God wyllyng to shewe his wrath and to make his power knowē suffred with long patience the vessels of wrath ordayned to destruction 23 To declare the riches of his glory on the vessels of mercy which he had prepared vnto glory 24 Whom also he called not of y e Iewes only but also of the Gentiles 25 As he sayth also in Osee I wyll call them my people which were not my people and her beloued which was not beloued 26 And it shall come to passe that in the place where it was sayde vnto them Ye are not my people there shall they be called y e chyldren of the lyuyng God 27 And Esaias cryeth concerning Israel Though the number of the children of Israel be as the sande of the sea yet but a remnaunt shal be saued 28 For he finisheth the worde and maketh it short in ryghteousnesse For a short worde wyll the Lorde make on earth 29 And as Esaias sayde before * Except the Lorde of Sabboth had lefte vs seede we had ben made as Sodoma and had ben lykened to Gomorrha 30 What shall we say then that the gentiles which folowed not ryghteousnes haue obtayned righteousnesse euen the ryghteousnesse which cōmeth of fayth 31 But Israel which folowed the lawe of ryghteousnesse hath not attayned to the lawe of ryghteousnesse 32 Wherfore Because they sought it not by fayth but as it were by the workes of the lawe For they haue stumbled at the stumblyng stone 33 As it is written Beholde I put in Sion a stumblyng stone and a rocke of offence And whosoeuer beleueth on hym shall not be confounded ¶ The .x. Chapter 3 Paul sheweth the cause of the fall of the Iewes 5 The difference betwene the iustice of the lawe and fayth 16 The castyng of of the Iewes and callyng of the Gentiles 1 BRethren my heartes desire prayer to God for Israel is that they myght be saued 2 For I beare them recorde that they haue a zeale of God but not accordyng to knowledge 3 For they beyng ignoraunt of Gods ryghteousnesse and goyng about to stablyshe their owne righteousnesse haue not ben obedient vnto the ryghteousnes of God ☜ 4 For * Christe is the c ende of the lawe for ryghteousnesse to all that beleue 5 For * Moyses writeth of the ryghteousnesse which is of the lawe howe that the man which doth those thinges shall lyue by them 6 But the ryghteousnesse which is of fayth speaketh on this wise Say not thou in thyne heart who shall ascende into heauen That is to fetch Christe downe from aboue 7 Either who shall descende into the deepe That is to fetch vp Christe agayne from the dead 8 But what sayth he The worde is nye thee euen in thy mouth and in thy heart This same is the worde of faith which we preache 9 For if thou shalt knowledge with thy mouth the Lorde Iesus and shalt beleue in thyne heart that God raysed hym from the dead thou shalt be saued 10 ☞ For with the heart man beleueth vnto ryghteousnesse and with y e mouth man confesseth to saluation 11 For the scripture sayth Whosoeuer beleueth on him shall not be cōfounded 12 There is no difference betwene the Iewe the Greke for the same Lorde ouer al is riche vnto al y t call vpon him 13 For whosoeuer shall call on the name of the Lorde shal be saued 14 Howe then shall they call on hym on whom they haue not beleued Howe shall they beleue on hym of whom they haue not hearde Howe shal they heare without a preacher 15 And howe shall they preache except they be sent As it is written Howe beautifull are the feete of them whiche bryng good tydynges of peace bryng good tydynges of good thynges 16 But they haue not all obeyed y e Gospel For Esaias sayth Lorde who hath beleued our sayinges 17 So then fayth commeth by hearyng and hearyng commeth by the worde of God 18 But I aske Haue they not hearde No doubt their sounde went out into all landes and their wordes into the endes of the worlde ☜ 19 But I demaunde whether Israel did knowe or not First Moyses sayth I wyll prouoke you to enuie by them that are no people and by a foolyshe nation I wyll anger you 20 And Esaias is bolde and sayeth I am founde of them that sought me not I am manifest vnto them that asked not after me 21 But agaynst Israel he sayeth All day long haue I stretched foorth my handes vnto a people that beleueth not but speaketh agaynst me ¶ The .xj. Chapter 1 God hath his Churche though it appeare not alway to the worlde 8 God hath forsaken the Iewes and chosen the gentiles 18 whom yet he warneth to humble them selues 29 God repenteth hym not of his giftes 33 The depth of Gods iudgementes 1 I Say then hath God cast away his people God forbid For I also am an Israelite of the seede of Abraham of the tribe of Beniamin 2 God hath not cast away way his people which he knewe before Wote ye not what the scripture sayth of Elias howe he maketh intercession to God agaynst Israel 3 Saying Lord they haue kylled thy prophetes and dygged downe thyne aulters and I am left alone and they seke my lyfe 4 But what sayth the aunswere of God vnto hym * I haue reserued vnto my selfe seuen thousande men which haue not bowed the knee to y e image of Baal 5 Euen so at this tyme there is a remnaunt according to the election of
together are Gods labourers ye are Gods husbandrie ye are God 's buyldyng 10 Accordyng to the grace of God geuen vnto me as a wise maister builder haue I layde the foundation and another buyldeth theron But let euery man take heede howe he buyldeth vpon 11 For other foundation can no man lay then that that is layde which is Iesus Christe 12 If any man buylde on this foundation golde syluer precious stones tymber haye or stubble 13 Euery mans worke shal appeare The day shall declare it because it shal be reuealed by the fire And the fire shall trie euery mans worke what it is 14 If any mans worke that he hath built vpon abyde he shall receaue a reward 15 If any mans worke burne he shall suffer losse but he shal be safe hym selfe neuertheles yet as it were through fire 16 ☞ Knowe ye not that ye are the temple of God and that the spirite of God dwelleth in you 17 If any man defyle the temple of God hym shall God destroy For the temple of God is holy which temple ye are 18 Let no man deceaue him selfe Yf any man among you seeme to be wise in this worlde let hym be a foole that he may be wyse 19 For the wisedome of this worlde is foolishnesse with God For it is writteÌ„ He compasseth the wise in their own craftynesse 20 And agayne The Lorde knoweth the thoughtes of the wyse that they be vayne 21 Therfore let no man reioyce in men For all thynges are yâ—urs 22 Whether it be Paul or Apollo or Cephas either the worlde either lyfe or death whether they be present thinges or thynges to come all are yours 23 And ye are Christes and Christe is Gods ¶ The .iiij. Chapter 1 After that he had described the office of a true apostle 3 seyng they dyd not acknowledge hym such one 4 he appealeth to gods iudgement 7 beatyng downe their glorie which hyndered them to prayse that which they dispraysed in hym 16 He sheweth what he requireth on their part and what they ought to loke for of hym at his returne 1 LEt a man so esteeme of vs as the ministers of Christe and disposers of the secretes of God 2 Furthermore it is required of the disposers that a man be founde faythfull 3 With me it is but a very small thyng that I shoulde be iudged of you either of mans iudgement No I iudge not mine owne selfe 4 For I knowe nothing by my selfe yet am I not thereby iustified but he that iudgeth me is the Lorde 5 Therefore iudge nothyng before the tyme vntyll the Lorde come who wyl lyghten thynges that are hyd in darkenesse open the counsels of the heartes and then shall euery man haue prayse of God ☜ 6 And these thynges brethren I haue figuratiuely applied vnto my selfe and to Apollos for your sakes that ye might learne by vs that no man conceaue in mynde aboue that whiche is written that one swell not agaynst another for any mans cause 7 For who seperateth thee And what hast thou that thou hast not receaued If thou haue receaued it why reioycest thou as though thou haddest not receaued it 8 Nowe ye are full nowe ye are made ryche ye raigne as kynges without vs and I woulde to God ye dyd raigne that we also myght raigne with you 9 For me thynketh that God hath set foorth vs whiche are the last apostles as it were men appoynted to death For we are made a gasyng stocke vnto the worlde and to the angels and to men 10 We are fooles for Christes sake but ye are wyse in Christe We are weake but ye are stronge Ye are honorable but we are despised 11 Euen vnto this time we both hunger and thirste and are naked and are buffeted and haue no certaine dwellyng place 12 And labour working with our owne handes We are reuyled and we blesse We are persecuted and suffer it 13 We are euyll spoken of and we praye we are made as the fylthynesse of the worlde the ofscowryng of all thynges vnto this day 14 I write not these thynges to shame you but as my beloued sonnes I warne you 15 For though ye haue ten thousande instructours in Christ yet haue ye not many fathers For in Christe Iesu I haue begotten you through the Gospell 16 Wherfore I desire you be ye folowers of me 17 For this cause haue I sent vnto you Timotheus whiche is my beloued sonne faythfull in the Lorde which shall put you in remembraunce of my wayes which be in Christe as I teache euery where in all Churches 18 Some swel as though I would come no more at you 19 But I wyll come to you shortly if the Lorde wyll wyll knowe not the wordes of theÌ„ which swell but the power 20 For the kyngdome of God is not in worde but in power 21 What wyl ye Shal I come vnto you with a rodde or in loue and in the spirite of mekenesse ⧠The .v. Chapter 1 He reproueth sharpely their negligence in punyshyng him that had committed incest 3 wyllyng them to excommunicate hym 7 to imbrace puritie 9 and flee wickednesse 1 THere goeth a common saying that there is fornication among you suche fornication as is not named among the gentiles that one shoulde haue his fathers wyfe 2 And ye swell and haue not rather sorowed that he that hath so done this deede myght be put from among you 3 For I veryly as absent in body but present in spirite haue determined alredie as though I were present concernyng hym that hath done this deede 4 In the name of our Lorde Iesus Christe when ye are gathered together and my spirite with the power of the Lorde Iesus Christe 5 To delyuer suche a one vnto Satan for the destruction of the flesshe that the spirite may be saued in the daye of the Lorde Iesus 6 Your reioycing is not good Knowe ye not that a litle leauen leaueneth the whole lumpe 7 ☞ Purge out therfore the olde leauen that ye maye be newe dowe as ye are vnleauened bread For Christe our Pasouer is offred vp for vs. 8 Therefore let vs kepe holy day not with old leauen neither with the leauen of maliciousnes and wickednesse but with the vnleauened bread of purenesse and trueth ☜ 9 I wrote vnto you in an epistle that ye should not companie with fornicatours 10 And I meant not at all with the fornicatours of this worlde or with the couetous or extortioners or with idolaters for then must ye needes haue gone out of the world 11 But nowe I haue written vnto you that ye companie not together if any that is called a brother be a fornicatour or couetous or a worshipper of idols or a rayler or a drunkarde or an extortioner with him that is such see that ye eate not 12 For what haue I to do to iudge them
should be made heyres accordyng to the hope of eternall lyfe 8 ☞ This is a faythfull saying And of these thynges I wyll that thou confirme that they which haue beleued in God myght be carefull to shewe foorth good workes These thynges are good and profitable vnto men 9 But foolishe questions and genealogies and contentions and striuinges about the lawe auoyde for they are vnprofitable and vayne 10 A man that is an aucthour of sectes after the first and the seconde admonition auoyde 11 Knowyng that he that is such is subuerted and sinneth beyng dampned of hym selfe 12 When I shall sende Artemas vnto thee or Tychicus be diligent to come vnto me vnto Nicopolis For I haue determined there to wynter 13 Bryng Zenas the lawyer Apollos on their iourney diligently that nothing be lackyng vnto them 14 And let ours also learne to excell in good workes to necessarie vses that they be not vnfruitefull 15 All that are with me salute thee Greete them that loue vs in the fayth Grace be with you all Amen ¶ Written from Nicopolis a citie of Macedonia ¶ The epistle of Saint Paul vnto Philemon ¶ 5 He reioyceth to heare of the fayth and loue of Philemon 9 whom he desireth to forgeue his seruaunt Onesimus and louyngly to receaue hym agayne 1 PAul a prisoner of Iesus Christ and brother Timotheus Vnto Philemō the beloued and our felowe labourer 2 And to the beloued Apphia and to Archippus our felowe souldier and to the Churche in thy house 3 Grace to you and peace from God our father and the Lorde Iesus Christ 4 I thanke my God makyng mention alwayes of thee in my prayers 5 Hearyng of thy loue and fayth which thou hast towarde the Lorde Iesus and towarde all saintes 6 That the felowshippe of thy fayth may be effectuall in the knowledge of euery good worke which is in you towarde Christe Iesus 7 For we haue great ioy consolation in thy loue because the bowels of the saintes are refresshed by thee brother 8 Wherfore though I myght be much bolde in Christe to inioyne thee that which is conuenient 9 Yet for loues sake I rather beseche thee beyng such a one as Paul the aged nowe also a prisoner of Iesus Christe 10 I beseche thee for my sonne Onesimus whom I haue begotten in my bondes 11 Which in tyme passed was to thee vnprofitable but nowe profitable to thee and to me 12 Whom I haue sent agayne Thou therefore receaue hym that is myne owne bowels 13 Whom I woulde haue retayned with me that in thy steade he myght haue ministred vnto me in the bondes of the Gospell 14 But without thy mynde woulde I do nothyng that thy benefite shoulde not be as it were of necessitie but willingly 15 For happyly he therfore departed for a season that thou shouldest receaue hym for euer 16 Not nowe as a seruaunt but aboue a seruaunt a brother beloued specially to me but howe much more vnto thee both in the fleshe and in the Lorde 17 If thou count me therfore a felowe receaue hym as my selfe 18 If he haue iniuried or oweth thee ought that lay to my charge 19 I Paul haue written it with myne owne hande I wyll recompence it Albeit I do not say to thee howe that thou owest vnto me euen thyne owne selfe 20 Yea brother let me enioy this pleasure of thee in the Lorde Comfort my bowels in the Lorde 21 Trustyng in thine obedience I wrote vnto thee knowyng that thou wilt also do more then I say 22 Moreouer prepare me also a lodgyng for I trust that through your prayers I shal be geuen vnto you 23 There salute thee Epaphras my felowe prisoner in Christe Iesus 24 Marcus Aristarcus Demas Lucas my felowe labourers 25 The grace of our Lorde Iesus Christ be with your spirite Amen ¶ Written from Rome by Onesimus a seruaunt ¶ The Epistle of Saint Paul the Apostle vnto the Hebrewes ⧠The first Chapter ¶ 1 He sheweth the excellencie of Christe 4 aboue the Angels 7 and of their office 1 GOd which in time past at sundrie tymes and in diuers maners spake vnto the fathers in the prophetes 2 Hath in these last dayes spoken vnto vs in the sonne whom he hath appoynted heyre of all thynges by whom also he made the worldes 3 Who beyng the bryghtnesse of the glorie and the very image of his substaunce vpholdyng all thynges with the worde of his power hauing by him selfe pourged our sinnes hath syt on the ryght hande of the maiestie on hye 4 Beyng so much more excellent then the Angels as he hath by inheritaunce obtayned a more excellent name then they 5 For vnto which of the Angels sayde he at any tyme Thou art my sonne this day haue I begotten thee 6 And agayne I wyll be to hym a father and he shal be to me a sonne And agayne when he bryngeth in the first begotten sonne into the worlde he saith And let all the Angels of God worship hym 7 And vnto the Angels he sayth He maketh his Angels spirites and his ministers a flambe of fyre 8 But vnto the sonne he sayth * Thy seate O God shal be for euer and euer The scepter of thy kyngdome is a scepter of ryghteousnesse 9 Thou hast loued ryghteousnesse and hated iniquitie Therfore God euen thy God hath annoynted thee with the oyle of gladnesse aboue thy felowes 10 And thou Lorde in the begynnyng hast layde the foundation of the earth And the heauens are the workes of thy handes 11 They shall perishe but thou endurest and they shall waxe olde as doth a garment 12 And as a vesture shalt thou folde thē vp and they shal be chaunged but thou art the same thy yeres shall not fayle 13 But vnto which of y e Angels sayde he at any tyme Sitte on my right hande tyll I make thyne enemies thy foote stoole 14 Are they not all ministring spirites sent foorth into ministerie for their sakes which shal be heyres of saluation ⧠The .ij. Chapter 1 He exhorteth vs to be obedient vnto the newe lawe which Christe hath geuen vs 9 and not to be offended at the infirmitie lowe degree of Christe 10 because it was necessarie that for our sakes he shoulde take such an humble state vpon hym that he myght be lyke vnto his brethren 1 WHerfore we ought to geue the more earnest heede to the thynges which we haue heard lest at any tyme we should let them slippe 2 For yf the worde spoken by Angels was stedfast And euery transgression and disobedience receaued a iust recompense of rewarde 3 Howe shall we escape yf we neglect so great saluation which at the first began to be preached of the Lorde and was confirmed vnto vswarde by them that hearde it 4 God bearyng witnesse therto both with signes wonders also and with diuers powers and
sinneth hath not seene him neither knowen hym 7 Babes let no man deceaue you He that doeth righteousnes is ryghteous euen as he is righteous 8 He that committeth sinne is of the deuyll for the deuyll sinneth sence the beginning For this purpose appeared the sonne of God to loose the workes of the deuyll 9 Whosoeuer is borne of God sinneth not for his seede remayneth in him and he can not sinne because he is borne of God 10 In this are y e children of God knowē and the chyldren of the deuyll Whosoeuer doth not ryghteousnesse is not of God neither he that loueth not his brother 11 For this is the tidynges that ye heard from the begynnyng that ye shoulde loue one another 12 Not as Cain which was of that wicked and slewe his brother And wherfore slewe he hym Because his owne workes were euyll and his brothers good 13 ☞ Maruayle not my brethren though the worlde hate you 14 We knowe that we are translated from death vnto lyfe because we loue the brethren * He that loueth not his brother abideth in death 15 Whosoeuer hateth his brother is a manslear And ye knowe that no manslear hath eternall life abidyng in hym 16 Hereby perceaue we loue because he layde downe his lyfe for vs we ought to lay downe our lyues for the brethren 17 But who so hath this 〈◊〉 good and seeth his brother haue neede and shutteth vp his compassion from hym◠howe dwelleth the loue of God in hym 18 My babes let vs not loue in worde neither in tongue but in deede and in veritie 19 Hereby we knowe that we are of the trueth and shall assure our heartes before hym 20 For yf our heart condempne vs God is greater then our heart and knoweth all thynges 21 Dearely beloued yf our heart condempne vs not then haue we boldnesse towarde God 22 And whatsoeuer we aske we receaue of hym because we kepe his commaundementes and do those thynges which are pleasyng in his syght 23 And this is his cōmaundement that we beleue on the name of his sonne Iesus Christe and loue one another as he gaue commaundement 24 And he that kepeth his commaundementes dwelleth in him and he in him and hereby we knowe that he abideth in vs euen by the spirite which he hath geuen vs. ¶ The .iiij. Chapter 1 Difference of spirites 2 howe the spirite of God may be knowen from the spirite of errour ◠of the loue of God and of our neyghbours 1 DEarly beloued beleue not euery spirite but proue the spirites whether they are of God or not for many false prophetes are gone out into the worlde 2 Hereby shall ye knowe the spirite of God Euery spirite that confesseth that Iesus Christe is come in the fleshe is of God 3 And euery spirite which confesseth not that Iesus Christe is come in the fleshe is not of God And this is that spirite of antichriste of whom ye haue hearde howe that he shoulde come and euen nowe alredy is he in the worlde 4 Litle chyldren ye are of God haue ouercome them for greater is he that is in you then he that is in the worlde 5 They are of the world therfore speake they of the worlde the world heareth them 6 We are of God He that knoweth God heareth vs he that is not of God heareth vs not Hereby knowe we the spirite of veritie and the spirite of errour 7 Dearely beloued let vs loue one another for loue commeth of God And euery one that loueth is borne of God and knoweth God 8 He that loueth not knoweth not God for ☞ God is loue 9 In this appeared the loue of God to vs warde because God sent his only begotten sonne into the worlde that we myght lyue through hym 10 Herein is loue not that we loued God but that he loued vs and sent his sonne to be the agreement for our sinnes 11 Dearely beloued yf God so loued vs we ought also to loue one another 12 No man hath seene God at any time If we loue one another God dwelleth in vs and his loue is perfect in vs. 13 Hereby knowe we that we dwell in hym he in vs because he hath geuen vs of his spirite 14 And we haue seene and do testifie that the father sent the sonne to be the sauiour of the worlde 15 Whosoeuer confesseth that Iesus is the sonne of God in him dwelleth God and he in God 16 And we haue knowen and beleued the loue that God hath to vs. God is loue and he that dwelleth in loue dwelleth in God and God in hym 17 Herein is the loue perfect in vs that we shoulde haue boldnesse in the day of iudgement For as he is euen so are we in this worlde 18 There is no feare in loue but perfect loue casteth out feare for feare hath paynefulnesse He that feareth is not perfect in loue 19 We loue hym for he loued vs first 20 If a man say I loue God yet hate his brother he is a lyer For how can he y t loueth not his brother whom he hath seene loue God whō he hath not seene 21 And this commaundement haue we of hym that he which loueth God shoulde loue his brother also ☜ The .v. Chapter 1. Of the fruites of fayth 14.20 The office aucthoritie diuinitie of Christe 21 agaynst images 1 WHosoeuer beleueth that Iesus is Christe is borne of God And euerie one that loueth him which begat loueth hym also which is begotten H. L. of hym 2 By this we knowe that we loue the chyldren of God when we loue God and kepe his commaundementes 3 For this is the loue of God that we kepe his commaundementes and his commaundementes are not greeuous 4 ☞ For all that is borne of God ouercommeth the worlde And this is the victorie that ouercommeth y e worlde euen our fayth 5 Who is it that ouercommeth y e worlde but he which beleueth that Iesus is the sonne of God 6 This Iesus Christe is he that came by water and blood not by water only but by water and blood And it is the spirite that beareth witnesse because the spirite is trueth 7 For there are three which beare recorde in heauen the father the worde and the holy ghost and these three are one 8 And there are three which beare recorde in earth the spirite and water and blood and these three agree in one 9 If we receaue the witnesse of men the witnesse of God is greater For this is the witnesse of God that is greater which he testified of his sonne 10 He that beleueth on the sonne of God hath the witnesse in hym selfe ☞ He that beleueth not God hath made hym a lyer because he beleued not the recorde that God gaue of his sonne 11 And this is the recorde how that God hath geuen vnto vs eternall lyfe and this lyfe is in his sonne
punyshmeÌ„t according to his worde i. Cor. xi a. (c) FroÌ„ doubtyng the deuyll bryngeth to denying (d) Sathan tempteth the woman also with ambitioÌ„ (e) The acte of sinne foloweth the miscrediting of gods worde Eccle. xxv i. Tim. ii d. () The corruption of all the nature of man by sinne (f) Such are the clokes we make to couer our synne (g) The corrupcion of mans nature after synne here appeareth (h) Adam playeth the hypocrite (i) Adam burdeneth God and the woman with his fault “ Or howe (k) In the minister is y e author of this mischiefe punyshed (l) The continuall fyght of the chyldreÌ„ of God Christe (m) Victorie is promysed by Christe to mans comfort () The calamities miseries whiche continually foloweth mankynde for synne i. Cor. xiiii f (n) He shulde haue ben his wyfes schoolmaister and preferred gods voyce before his wyues (o) It is not the age of the earth but the increase of synne that maketh the earth more barayne (p) Adam setteth foorth the benefite of lyfe which he receaued at Gods hands (q) It was gods gift that Adam thus prouided for hym selfe (r) God wold haue man and his posteritie to remember the cause of their miserie (Å¿) You may supplie the sentence with these wordes let vs caste him foorth (t) Adam can neuer in this lyfe obteyne y e felicitie which he loste by sinne (a) Heua thanketh god for the blessyng of chyldren “ he a man God (b) Though Adam was Lorde of all the earth yet he brought vp his chyldren not idelly (c) These chyldren were taught to worship God of their father d The faith of Habel made his oblatioÌ„ acceptable Hebr xi a. (e) The goodnesse of God towarde the godly greueth the wicked “ Or Shall ther not be an acceptation (f) That is God wyll accept thy sacrifice also if thei be offred faithfully (g) Cain had no â—e cause of enuie seing his auctoritie ouer Habel remayned sure vnto hym (h) Hypocrites disseÌ„blingly speke fayre VVisd x. Math. xxiii i. Para. iii. Iudges xi (i) With impietie mischiefe is foolyshnesse ioyned (k) God hath great care for his holy saintes (l) The very earth abhorreth sheddyng of blood (m) A fearefull conscience fyndeth reste no where “ Or My punyshement is greater theÌ„ that I may beare (n) See the degrees by the whiche Cain fel into desperation (o) A great punyshment not to be vnder the tuition of God (p) God wold haue Cain remayne for an example of his vengeaunce vpon murtherers (q) The excomunication or banishment of Cain (r) Temporall gyfts whiche God bestowed vpoÌ„ Cain and his posteritie (Å¿) For whatsoeuer cause this was don it was against the institution of matrimonie (t) Lamech a tyrant regardeth no mans councell but thynketh that he maye more safely persecut the iust men then Cain (v) By the chief part the whole seruice of God is signified whiche the godly began nowe to restore The preseruation of the Churche (a) The rehearsall of his succession or posteritie (b) Man a lyuely image of Gods wisdome iustice (c) The husbande and the wyfe as one man (e) Moyses speaketh not of Cain and such for that they wer not of the church neither came Christe of their line i. Chro. i a. (f) Adam lyued vnto Nohas fathers dayes (g) Thus the rewarde of sin is death thorowout all ages (h) Many holy patriarkes lyued in the church at one tyme. (i) They be only rehearsed by name who were as lyghtes in the Churche (k) He lyued vntyl the .84 yere of Noahs lyfe Eccle. 44. c. Hebr. xi a. (l) He directed his lyfe not after the maners of the world then but accordyng to gods word (m) Why god toke awaye this Godly preacher from the world see wisd the .4 chapter (n) As he was a singuler patrone of godly lyfe so was he an ensample of immortall lyfe resurrection (o) He lyued 6 yeres before the floud as S. Augustine reckeneth (p) Lamech prophesieth of the relief whiche the godly loked for in those miserable tymes (q) All the holy patriarkes rehearsed before dyed in this mans dayes (a) This corruption began long before Noahs tyme. (b) The sonnes of y e godly ioyned them selues with y e daughters of the wicked without all feare of God (c) God had gone about diuers ways to call the world to repentance but mans obstinacie was such as wold not obey but waxed beastly () Tyme of repentaunce grauÌ„ted to the wicked world (d) Tirannie and oppressioÌ„ an other cause of the floud (e) God saw not only y e out warde deedes of meÌ„ naught but their heartes set vpon wickednesse altogether so that ther was no hope they would amend Gen. viii d. Mat xv b. (f) Our sinne the punyshment thereof greeueth God (g) Moyses writeth of god to our vnderstandyng (h) That is God fauoured him and was merciful vnto hym (i) In those most corrupt tymes Noah continued iust and vpright (k) To the eyes of the worlde the wycked seemed as pure as Noah (l) Because all the inhabitaunce had corrupted both religion life (m) God by his threatninges sturreth Noah to greater care and feare (n) Gopher a very lyght kinde of wood (o) The length of the windowe was a cubite (p) It sâ—emed to the worlde then â— thing vnpossible () The vse of the arke (q) That Noah should â—e safe though all the worlde perishe (r) Gods promyse made Noah more redy to do gods commaundement (Å¿) Not one payre alone as appeareth in the next Chapter (t) God could haue fed al miraculouslye but he woulde haue meanes vsed (u) The true and ful obedience of Noah (a) Temporall benefites God bestoweth vpon the chyldren for the fathers godlines sake â— Pet. ii a. (b) Not seueÌ„ payre but three and one for sacrifice (c) God wold not haue Noah to be in doubt of any circumstaunce Mat. 24. d. Luk. xvii f. i. Pet. iii. d. (d) Noah obeyed not in one thing but in all that god commaunded (e) Age dyd not make Noah the slower to obey Gods wyll (f) As to Adam so nowe to Noah god caused all cattell to come (g) In the latter ende of Aprill when all thynges were moste pleasaunt theÌ„ this destruction came (h) God in his punyshment geueth place of repentaunce (i) This is oft tyme repeted for that it seemeth vncredible to the sense of man (k) The hand of God stayed the waters out of the arke (l) Moyses fyrst declareth how the godlye is saued then the destruction of the wycked (m) Thâ— were other particuler fluddes but this was vniuersall VVisd x. a. Eccle. xl (n) The greeuous punyshment of God for sinne (o) That is all that liued (p) Of fishe there is no mention made by Moyses (q) Thus was he rewarded y t rather folowed God then the multitude of wycked i. Peter iii. (a) God sheweth him selfe mindful by declaryng his helpe (b) God createth the wyndes and bringeth them out of his
treasures Psal cxxxiii (c) The water increased fourtie dayes and were at one stay â–ª 150. dayes that is somwhat with sixe monethes “ Heb. Ararat (d) God gaue a token to Noah that y e fruitful lands were ridde of the water () Of the lyfe of Noah (e) Noah was in the arke one yere and ten dayes (f) Noah goeth neyther in nor out without gods commaundement (g) Reparation of y e worlde is promised to Noah Gen. i. d. ix a. (h) So by the great prouidence of God nothing peryshed in y e arke (i) Noahs thankfulnesse towarde God for his benefites (k) The outwarde smell pleased not God but the inwarde godlines of Noah (l) That is certaynely determined Gen. vi a. Mat. xv b. (m) We are borne the children of Gods wrath (n) Gods decree for the reparyng of the world which perished 2. Peter 2. (o) The worlde at his time shal haue an ende (a) The lawful vse of mariage repared (b) The dominion ouer other beastes restored to maÌ„ (c) Let vs be thankfull and modestly vse Gods creatures Gen. i. d. Leui. xvii d (d) By this prohibition God woulde teache his people to abhorre all crueltie (e) Punyshment for murther Mat. xxvi c Apoc xiii c (f) The magistrate may punyshe with death (g) The troubled mynde of Noah was to be comforted (h) Gods couenaunt with all people and all ages Esai liiii â— (i) God sealeth vp the worde of his promyse with an outwarde signe (k) The raynebowe is nowe made a signe of Gods grace and not first created Eccl. xl iii b God â—d take all â—ng out â—ns heart â—ing his â—yses â—ebre â—aan The ef◠〈◊〉 Gods â—ng â—ebre A 〈◊〉 of the 〈◊〉 How filâ— sinne â—kennes â—nd howe â—ously god â—punishe (o) The godlynes of children towarde their father (p) He whom the father loued best became a mocker of his father (q) Greeuous punishement for the contempt of parentes vpon Adam his posteritie (r) He vnderstoode in spirite the graces that God woulde bestowe vpon Sem and his posteritie “ Or perswade (Å¿) The vocation of the gentiles is here witnessed by the Patriarche (t) Noah lyued vntyll AbrahaÌ„ was fourtie yeres olde and vpwarde ☞ Those â—renacâ—â—arâ—ed of â—yses â—ch were â—ces of naâ—s Al landes â—nd the â—hey call â—ndes as â—câ—a and â—lâ—a This â—iâ— waxed â—tie with â—ing and â—essing his â—hbours (d) Cruel princes are called in scripture hunters (e) God made the first aucthour of tirannie odious to the worlde by a common prouerbe “ Or the streetes of the citie (f) Names of the prouinces and people that came of Mizraim (g) The ende of this temporall felicitie was Gods curse (h) The seuen nations that came of these were destroyed afterwarde by the people of God (i) For y e blessing promised to Sem rested but in the familie of Heber i. Chro. i. c. (k) The seuentie interpreters adde here Cainam (l) Heber a preacher gaue his sonne his name of the deuision of tongues ☜ Or Phaleg (a) This vnitie continued a hundred yeres VVisd x. a. “ Or words (b) Nimrod and his posteritie inuading other mens possessions “ Hebre man said to his neighbour (c) Though they wanted necessarie stuffe yet they would go forwarde with great paynes (d) Here appeareth their wilfull pride ambition and contempt of God (e) They leauing heauen seeke immortalitie vpon earth (f) God seemed slowe in taking vengeaunce vpon the wicked (g) The deuises of the wicked seeme very harde to be ouerthrowen (h) An argument of the three persons in one Godhead (i) God most â—asely ouerthroweth the practises of the wicked (k) The diuersitie of language brought in also diuersitie of mindes and manours many other mischiefes (l) They loke ambiciously for glory but thâ— get perpetualâ— shame ☜ (m) Though men were â—nished for thâ— pride yet Goâ— dealt mercifullye with his Churche i. Chro. i. c. (n) Many of the posteritiâ— of godly Sem fell from the true religion (o) This Heber kept in his familie y e auncient tongue of the Iewes i Chro. i. d. i Chro. i. d. Jos xxiiii a. (p) Abraham was not the first borne though he be first placed (q) Abraham was borne when his father was .130 yere olde (r) The godlye shunned y e mariages of straungers ☞ (Å¿) It was a temptation to Abram to see the wicked blessed with chyldren and his wyfe barren (t) God was the aucthour of this departure and Tarah is named the chiefe instrument for his auctorities sake Iosue 24. a. Nehe. ix b. Iudith v. a. Act. vii a. “ Charran (v) The time is not expressed it seemeth they dwelt not long theâ—â— () Because the Churche was nowe sore decayed Moyses setteth foorth howe God repayred it agayne (a) Abram left not his owne couÌ„trey but at Gods commaundement before he dwelt in Charran Actes vii a. (b) The enemies of the Church God wyll ouerthrowe (c) Christe the seede of Abraham blessed all the cursed kynredes of the worlde (d) After his father was dead and he chiefe of the familie (e) The fayth full obedience of Abram (f) He meaneth bought seruauntes and such other of Abrams house (g) Abrams fayth is tried by hauyng no restyng place wanderyng among the wicked “ Hebre. Schichem “ Hebr. Kenaanite (h) Abram is thankefull to God for his comfort and professeth outwardly his religion (i) Moyses nameth places so as they were called when he writ (k) There Abram professed the true worshippe of God though the countrey was idolatrous (l An other triall o◠〈…〉 fayth (m) It is daungerous kepyng that which lyketh the worlde (n) Abram shoulde in so doubtfull a matter committed all to y e prouidence of God (o) The corruption of Pharaos court (p) Princes are liberall to them that satisfie their affections (q) God defended the chastitie of Sarai and restrayned the libertie of the Prince (r) Though Pharao was innocent touching Abram yet he and his court wanted not sinne (Å¿) Thus god maruelouslye bryngeth his seruauntes out of temptation (a) Neither riches nor other impedimentes of Egypt hindered Abram from folowing gods callyng “ Hebre. Heauy or loden (b) Men are delited with those places where they haue tasted of Gods graces Gen. xii c. (c) Abram continued all one man in his religion (d) Riches oftymes breaketh frendship betwixt great men Gen. 36. b. (e) Lest wealth should hurt Abram thus God prouided (f) Other mens strife shoulde not make the godly fallout (g) Though they dwelt among their enemies yet the stryfe was not abated (h) An example howe to pacifie them that are fallen out (i) To yelde part of mans ryght it is a remedie agaynst strife “ or playne (k) Lot dealeth very inconsideratly (l Lots choyse was not very luckye who had nowe such neighbours (m) God comforteth Abraham in his griefe for the departure of Lot Gen xii b. Deut. 34. a. (n) Though Abraham had no quietnes in this lande yet he satisfied
with dogges in the mornyng Euenyng prayer “ roring (a) Such as contayne the prayses of God (b) To hope for nothyng but my graue “ Myne owne alone So is the sense of maÌ„ called for that it of all thynges on the earth is only heaueÌ„lye from heauen Or as it is takeÌ„ for his lyfe which is desolate and forsaken of all “ Hande (c) An Vnicorne is a cruel perilons beasts which can not be tamed (d) Rich men shall sacrifice vnto God and eate at the Lordes table (e) Although Christe was content to dye and was put to death yet the dead shall knowledge hym to be their redeemer (f) For his people (g) God hath done no lesse then they declare Mornyng prayer (a) In doyng not good but euyll for man hath his soule to do good (b) That is kâ—ngdomes impires and magistrates For in gates princes and magistrates were wont to sit in counsell and iudgement (a) Shall haue aboundaunce of good and of felicitie “ In good (b) The misteries of our redemption “ Enlarged (a) In mine innocence (b) It was not lawful for him to touche the aulter “ In a voyce of confession for to heare “ Of the tabernacle of thy glory (c) Destroy not (d) That is I am safe and sure through thy helpe Euenyng prayer That God is my light strength and lyfe (b) Gods beautifulnes is his promises lawes ceremonies sacrifices and sacramentes (c) Made with ioy with songes and blast of trumpettes “ Soule “ Rocke “ Lest peraduenture thou holdest thy peace from me and I become “ Confesse (a) Who toke Dauids part “ Of the saluation of his annoynted (a) That is thunder (b) Mightie in operation (c) For state In great thuÌ„ders hilles seeme to be shaken (d) It is a hill called also Heruton “ Cutteth out (e) Thunder with terrible lightning (f) As God was aucthour of Noes flud to punishe the wicked so wil he haue like aucthoritie styll (g) In geuing them peace prosperitie It is thought that Dauid deliuered from a greuous sicknes did make this psalme at the dedication of his house newe buylt at Hierusalem Morning prayer (a) To God in the temple whiche is a memoriall of his holynes or where he is remembred deuoutly (b) Although God hath punished me with sicknes for a short time yet I feele his good wyl towardes me all my life long “ Shall harbour (c) Thou hadst so established my regall dignitie with all felicitie “ Confesse (d) I in all my royaltie and dignitie “ Confesse (a) Calamities wherewith he was punished for his sinne (b) Which I haue to liue (c) Liberalitie “ VVorked (d) Reproche (e) Sauing me in y e midst of mine enemies no lesse then if I had ben in a holde without dauÌ„ger of them (f) Punishyng hym for his sinne () A doctrine not of reason but of God of his Church only Euenyng prayer (a) To cloke or excuse his sinne (b) Confessing not my faultes (c) The time of finding god is when sinne is confessed pardon asked (d) No calamitie perill or daunger shal hurt him “ Counsell (a) True and permanent (b) Of his bountifull liberalitie (c) All none excepted “ Falshood that is a horse deceaueth those that looke to be saued by him (d) In the time of dearth Abimeleck (a) Whose heartes be broken and who be desolate Morning prayer “ Pit of their net (a) I with all my wyt and strength (b) I prayed for them as I woulde for mâ—ne owne selfe (c) In their aduersitie “ Halting “ Impotent or lame (d) With their tongues “ My one only that is my life whiche only they seeke “ Aha aha (e) That we desired “ Aha to our soule “ Peace (a) Or truth (b) High mountaines (c) Preseruing them in this life making them nourishing them and defending them (d) Or precious “ Fatnesse (e) In this life and after this life Euening prayer (a) Teache the trueth and liue in the way of trueth “ Iudgment “ Only for to do euill (b) Of destruction and ruine “ That is most precious of lambes “ He passed away and â—o he was not â–ª (c) The posteritie () Gods wrath against sinne Morning prayer The name of a musition 1. Chro. 16. and 25. “ VVith a moosell “ Measure “ Aâ— vanitie 〈◊〉 man â—deth “ Gather (a) Thou punishedst me with sicknesse “ Pit of noyse that is a pit wher the running water made a great noyse (a) From God “ thoughtes (c) Redy 〈◊〉 do thy wyll (b) To vnderstande thy wyll “ Roule of the booke “ Intralles (d) Let their rewarde who woulde shame me be a desolation “ Aha aha Euenyng prayer “ In the euyll day “ Soul◠〈…〉 wherâ—s 〈◊〉 â—â—â—stâ—ed my 〈◊〉 in his 〈◊〉 “ A thyng 〈◊〉 “ Man of peace “ Perfection () To be song (a) For sorowe “ CoÌ„fession “ The saluations his countenaunce “ VVith a kyllyng in my bones myne enemies “ The saluations of my countenaunce “ The â—â—â—uatiâ—â—s of my countenaunce and my Lorde () To be song Mornyng prayer (a) Our fathers (b) Our fathers “ Smite (c) Or prouerbe (a) Ophir is thought to be the Ilande in the west coast of late founde by Christopher Columbo froÌ„ whence at this day is brought most fine golde “ Confesse Greatly Heâ—râ— â–ª “ A hygh sure holde to vs. (a) Straunge thynges or desolations “ A hygh sure holde to vs Euening prayer () To be song (a) To go agaynst Hierusalem “ Tharsis (b) The villages “ Iehuda â—ale sâ—ng Aswell 〈◊〉 â—hen 〈◊〉 Adam as the children as man (a) All their doinges be â—ked who dispayre of Gods goodnesse in adâ—ersitie (b) No riche man can scape death lyue he neuer so long before he dieth (c) Man be he neuer so braue or honourable for his riches endeth this lyfe as an asse or dogge and is quickly forgotten for all his riches tolitie landes buildinges “ Loue their mouth that is shewe them selues more fooles then their fathers in that they wyll not be warned by their fathers examples foolishnesse to take a better way of lyfe (d) At the day of resurrection “ The hand of hell “ He in lyfe blessed his soule (e) Lyue voluptuously in all kynde of pleasures of this worlde (f) Man lyke a beast seeth not that al his worthynesse true honour to be of God and not of hym selfe or of the worlde To be song of Asaph Mornyng prayer (a) Dissemble any more “ Myne or with me (b) I dissembled “ Bath thaba (a) Pronounced iust “ Or when thou iudgest (b) Induyng my heart with wisdome thorowe the holy ghost â–ª “ Broken (a) To the wicked and to the godly Euenyng prayer “ Stinke That loue me taking my part (b) Whiche they haue deuised for me “ The face 〈◊〉 modest 〈◊〉 Dauid fleeing to his enemies the Philiâ—ines when he was forced to
begynnyng of the worlde to this tyme nor shal be 22 Yea and except those dayes shoulde be shortened there shoulde no fleshe be saued but for the chosens sake those dayes shal be shortened 23 Then yf any man saye vnto you lo here is Christe or there beleue it not 24 For there shall aryse false Christes and false prophetes and shall shewe great signes and wonders In so much that yf it were possible the very elect shoulde be deceaued 25 Beholde I haue tolde you before 26 Wherfore yf they say vnto you beholde he is in the desert go not foorth Beholde he is in the secrete places beleue it not 27 For as the lyghtnyng commeth out of the east and shineth into the west so shall the commyng of the sonne of man be 28 For whersoeuer a dead carkas is euen there wyll the Egles also be gathered together 29 Immediatly after the tribulation of those dayes shal the sunne be darkened and the moone shall not geue her lyght and the starres shall fall from heauen and the powers of heauen shal be shaken 30 And then shall appeare the signe of the sonne of man in heauen And then shall all the kynredes of the earth mourne and they shall see the sonne of man comming in the cloudes of heauen with power and great glory 31 And he shall sende his Angels with the great sounde of a trumpet and they shall gather together his chosen from the foure wyndes euen from one ende of heauen to the other 32 Learne a parable of the fygge tree when his braunche is yet tender and the leaues sprong ye knowe that sōmer is nye 33 So lykewyse ye when ye see all these thynges be ye sure that it is neare euen at the doores 34 Veryly I say vnto you this generation shall not passe tyll all these thynges be fulfylled 35 Heauen and earth shall passe away but my wordes shall not passe away 36 But of that day and houre * knoweth no man no not the Angels of heauen but my father only 37 But as the dayes of Not were so shall also the commyng of the sonne of man be 38 For as in the dayes that went before the fludde they dyd eate and drynke marry and geue in maryage euen vntyll the day that Noe entred into the Arke 39 And knewe not tyll the fludde came and toke them all away So shall also the commyng of the sonne of man be 40 Then shall two be in the fielde the one receaued and the other refused 41 Two women shal be gryndyng at the myll the one receaued and the other refused 42 Watch therfore for ye knowe not what houre your Lorde doth come 43 Of this yet be sure that yf the good man of the house knewe what watche the thiefe woulde come he woulde surely watche and not suffer his house to be broken vp 44 Therfore be ye also redy for in such an houre as ye thynke not the sonne of man commeth 45 Who is a faythfull and wise seruaunt whom his Lorde hath made ruler ouer his householde to geue them meate in season 46 Blessed is that seruaunt whom his Lorde when he commeth shall fynde so doyng 47 Veryly I say vnto you that he shall make hym ruler ouer all his goodes 48 But and yf that euyll seruaunt say in his heart my Lorde wyll be long a commyng 49 And so begyn to smyte his felowes yea and to eate and drynke with the dronken 50 The same seruauntes Lorde shall come in a day when he loketh not for hym and in an houre that he is not ware of 51 And shall hewe hym in peeces geue hym his portion with hypocrites there shal be wepyng and gnasshyng of teeth ¶ The .xxv. Chapter ¶ 1 The ten virgins 14 the talentes delyuered to the seruauntes 32 and of the generall iudgement 1 THen shall the kyngdome of heauen be lykened vnto ten virgins which toke their lampes and went to meete the brydegrome 2 But fyue of them were foolyshe and fyue were wyse 3 They that were foolyshe toke their lampes but toke none oyle with them 4 But the wise toke oyle in their vessels with their lampes also 5 Whyle the brydegrome taryed they all slumbred and slept 6 And euen at mydnyght there was a crye made beholde the brydegrome commeth go out to meete hym 7 Then all those virgins arose and prepared their lampes 8 So the foolyshe sayde vnto the wyse geue vs of your oyle for our lampes are gone out 9 But the wyse aunswered saying not so lest there be not mough for vs you but go ye rather to them that sell and bye for your selues 10 And whyle they went to bye the brydegome came and they that were redy went in with hym to y e maryage and the gate was shut vp 11 Afterwarde came also the other virgins saying Lorde Lorde open to vs. 12 But he aunswered and sayde veryly I say vnto you I knowe you not 13 Watch therfore for ye knowe neither the day nor yet the houre wherin the sonne of man shall come ☜ 14 ☞ Lykewyse as a certayne man redy to take his iourney into a straunge countrey called his owne seruauntes and delyuered vnto them his goodes 15 And vnto one he gaue fyue talentes to another two and to another one to euery man after his habilitie strayght way departed 16 Then he that had receaued the fyue talentes went and occupyed with the same made them other fyue talentes 17 And lykewyse he that receaued two he also gayned other two 18 But he that receaued that one went and digged in the earth and hyd his Lordes money 19 After a long season the Lorde of those seruauntes commeth and reckeneth with them 20 And so he that had receaued fyue talentes came and brought other fyue talentes saying Lorde thou delyueredst vnto me fyue talentes beholde I haue gayned with them fyue talentes mo 21 His Lorde saide vnto him Well done thou good and faythfull seruaūt Thou hast ben faythfull ouer fewe thynges I wyll make thee ruler ouer manye thynges enter thou into the ioy of thy Lorde 22 He also that had receaued two talentes came and sayde Lorde thou delyueredst vnto me two talentes beholde I haue wonne two other talētes with them 23 His Lorde saide vnto him Well done good and faithfull seruaunt Thou hast ben faythfull ouer fewe thinges I wyl make thee ruler ouer many thynges enter thou into the ioy of thy Lorde ☜ 24 Then he which had receaued the one talent came and saide Lorde I knew thee that thou art an harde man reapyng where thou hast not sowen gatheryng where thou hast not strowed 25 And therfore was I afrayde went and hid thy talent in the earth loe there thou hast that thyne is 26 His Lorde aunswered and sayde vnto hym Thou euyll and slouthfull seruaūt thou knewest that I reape where I sowed not and
sayde vnto hym I am come vnto iudgement into this worlde that they which see not myght see and that they which see myght be made blynde 40 And some of the pharisees which were with hym hearde these wordes sayde vnto hym Are we blynde also 41 Iesus sayde vnto them Yf ye were blynde ye shoulde haue no sinne But nowe ye say we see therfore your sinne remayneth ⧠The .x. Chapter 1 Christe the true sheephearde the doore 4 Christes sheepe heare his voyce and wyll not heare a straunger 10 12 False sheepheardes are hyrelinges and thieues 15 Christe wyllyngly geueth his life for his sheepe 16 The calling of the Gentiles 19 Discention among the Iewes about his wordes 24 they aske yf he be Christe 26 Wherfore the Iewes beleue not 31 The Iewes woulde haue stoned hym and called his preachyng blasphemie 34 Princes called Gods 37 Christes workes declared hym to be God 1 VEryly veryly I say vnto you He that entreth not in by y e doore into the sheepfolde but clymeth vp some other way the same is a thiefe and a robber 2 But he that entreth in by the doore is the sheephearde of the sheepe 3 To hym the porter openeth and the sheepe heare his voyce and he calleth his owne sheepe by name and leadeth them out 4 And when he hath sent foorth his owne sheepe he goeth before them and the sheepe folowe hym for they knowe his voyce 5 A straunger wyll they not folowe but wyll flee from hym for they knowe not the voyce of straungers 6 This prouerbe spake Iesus vnto them But they vnderstoode not what 〈…〉 were which he spake vnto them 7 Then sayde Iesus vnto them againe Veryly veryly I say vnto you I am the doore of the sheepe 8 All euen as many as came before me are thieues and robbers but the sheepe dyd not heare them 9 I am the doore by me yf any man enter in he shal be safe and shall go in and out and fynde pasture 10 A thiefe commeth not but for to steale kyll to destroy I am come that they myght haue lyfe and that they myght haue it more aboundauntly ☜ 11 ☞ I am the good sheephearde A good sheephearde geueth his lyfe for the sheepe 12 An hyrelyng and he which is not the sheephearde neither the sheepe are his owne seeth the wolfe commyng and leaueth the sheepe and fleeth and the wolfe catcheth scattereth the sheepe 13 The hyrelyng fleeth because he is an hyrelyng and careth not for the sheepe 14 I am the good sheepheard knowe my sheepe and am knowen of myne 15 As the father knoweth me euen so knowe I also the father And I geue my lyfe for the sheepe 16 And other sheepe I haue which are not of this folde them also must I bryng they shall heare my voyce and there shal be one folde and one sheepehearde ☜ 17 Therfore doth my father loue me because I put my lyfe from me that I myght take it agayne 18 No man taketh it from me but I put it away of my selfe I haue power to put it from me and I haue power to take it agayne This commaundement haue I receaued of my father 19 There was a discention therefore agayne among the Iewes for these sayinges 20 And many of them sayde He hath the deuyll is mad why heare ye him 21 Other sayd These are not y e wordes of hym that hath the deuyll Can the deuyll open the eyes of the blynde 22 ☞ And it was at Hierusalem the feast of the dedication and it was wynter 23 And Iesus walked in the temple euen in Solomons porche 24 Then came the Ieâ—s rounde about hym and sayde vnto him Howe long doest thou make vs doubt Yf thou be Christe tell vs playnely 25 Iesus aunswered them I tolde you and ye beleue not The workes that I do in my fathers name they beare witnesse of me 26 But ye beleue not because ye are not of my sheepe as I sayde vnto you 27 My sheepe heare my voyce and I knowe them and they folowe me 28 And I geue vnto them eternall lyfe and they shal neuer perishe neither shal any man plucke them out of my hande 29 My father which gaue them me is greater then all and no man is able to take them out of my fathers hande 30 I and my father are one 31 Then the Iewes agayne toke vp stones to stone hym withall 32 Iesus aunswered them Many good workes haue I shewed you from my father for which of theÌ„ do ye stone me 33 The Iewes aunswered hym saying For thy good workes sake we stone thee not but for thy blasphemie and because that thou beyng a man makest thy selfe God 34 Iesus aunswered them Is it not written in your lawe I sayde ye are Gods 35 If he called them Gods vnto whom the worde of God was spoken and the scripture can not be broken 36 Say ye of hym whom the father hath sanctified and sent into the worlde thou blasphemest because I saide I am the sonne of God 37 Yf I do not the workes of my father beleue me not 38 But yf I do and yf ye beleue not me beleue the workes that ye may knowe and beleue that the father is in me and I in hym ☜ 39 Agayne they went about to take hym and he escaped out of their hande 40 And went away againe beyonde Iordane into the place where Iohn before had baptized and there he abode 41 And many resorted vnto hym and sayde Iohn dyd no miracle but all thynges that Iohn spake of this man were true 42 And many beleued on hym there ⧠The .xj. Chapter 43 Christe raysed Lazarus from death 45 Certayne Iewes beleue in Christe 47 The pharisees take councell agaynst hym 50 Caiphas prophecieth that one must dye for the people 54 Christe fleeth the pharisees 57 The hye priestes and the pharisees commaunded Christe to be taken 1 A Certayne man was sicke named Lazarus of Bethanie the towne of Marie and her sister Martha 2 It was that Marie which anoynted y e Lorde with oyntment and wyped his feete with her heere whose brother Lazarus was sicke 3 Therfore his sisters sent vnto hym saying Lorde beholde he whom thou louest is sicke 4 When Iesus hearde that he sayde this infirmitie is not vnto death but for the glory of God that the sonne of God myght be glorified therby 5 Iesus loued Martha and her sister and Lazarus 6 When he had hearde therfore that he was sicke he abode two dayes styll in the same place where he was 7 Then after that sayde he to his disciples Let vs go into Iurie agayne 8 His disciples sayde vnto hym Maister the Iewes lately sought to stone thee and wylt thou go thither agayne 9 Iesus aunswered Are there not twelue houres of the day If any man walke in the day he stumbleth
not because he seeth the lyght of this worlde 10 But yf a man walke in the nyght he stumbleth because there is no lyght in hym 11 These thynges sayde he and after that he sayde vnto them Our friende Lazarus slepeth but I go to wake hym out of slepe 12 Then sayde his disciples Lorde yf he slepe he shall do well inough 13 Howbeit Iesus spake of his death but they thought that he had spoken of the naturall slepe 14 Then sayde Iesus vnto theÌ„ playnely Lazarus is dead 15 And I am glad for your sakes that I was not there because ye may beleue Neuerthelesse let vs go vnto hym 16 Then sayde Thomas which is called Didimus vnto his felowe disciples let vs also go that we may dye with hym 17 Then went Iesus and founde that he had lyen in his graue foure dayes alredy 18 Bethanie was nye vnto Hierusalem about fifteene furlonges of 19 And many of the Iewes came to Martha and Marie to comfort them ouer their brother 20 Martha assoone as she hearde that Iesus was commyng went and met hym but Marie sate styll in the house 21 ☞ Then sayde Martha vnto Iesus Lorde yf thou haddest ben here my brother had not dyed 22 Neuerthelesse nowe I knowe that whatsoeuer thou askest of God God wyll geue it thee 23 Iesus sayth vnto her Thy brother shall ryse agayne 24 Martha sayth vnto hym I knowe that he shall ryse agayne in the resurrection at the last day 25 Iesus sayth vnto her I am the resurrection and the lyfe He that beleueth on me yea though he were dead yet shall he lyue 26 And whosoeuer lyueth and beleueth on me shall neuer dye Beleuest thou this 27 She sayde vnto hym Yea Lorde I beleue that thou art Christe the sonne of God which shoulde come into the worlde ☜ 28 And assoone as she had so sayde she went her way and called Marie her sister secretely saying The Maister is come and calleth for thee 29 Assoone as she hearde that she arose quickly and came vnto hym 30 Iesus was not yet come into the towne but was in that place where Martha met hym 31 The Iewes then which were with her in the house comforted her when they sawe Marie that she rose vp hastelye and went out folowed her saying She goeth vnto the graue to weepe there 32 Then when Marie was come where Iesus was and sawe hym she fell downe at his feete and sayth vnto him Lorde yf thou haddest ben here my brother had not ben dead 33 WheÌ„ Iesus therfore sawe her weepe and the Iewes also weepyng which came with her he groned in the spirite and was troubled in hym selfe 34 And sayde Where haue ye layde him They sayde vnto hym Lorde come and see 35 And Iesus wept 36 Then sayde the Iewes Beholde howe he loued hym 37 And some of them sayde Coulde not he which opened the eyes of the blinde haue made also that this man shoulde not haue dyed 38 Iesus therfore agayne groned in him selfe and came to the graue It was a caue and a stone layde on it 39 Iesus sayde Take ye away the stone Martha the sister of hym that was dead sayde vnto hym Lorde by this tyme he stinketh For he hath ben dead foure dayes 40 Iesus sayde vnto her Sayde I not vnto thee that yf thou dyddest beleue thou shouldest see the glory of God 41 Then they toke away the stone from the place where the dead was layde And Iesus lyft vp his eyes and sayde Father I thanke thee that thou hast hearde me 42 Howbeit I knowe that thou hearest me alwayes but because of the people which stande by I sayde it that they maye beleue that thou hast sent me 43 And when he thus had spoken he cryed with a loude voyce Lazarus come foorth 44 And he that was dead came foorth bounde hande and foote with graue clothes and his face was bounde with a napkyn Iesus sayde vnto them loose hym and let hym go 45 Then many of the Iewes which came to Marie and had seene y e thynges which Iesus dyd beleued on hym ☜ 46 But some of them went their wayes to the pharisees and tolde them what Iesus had done 47 ☞ Then gathered the hye priestes and the pharisees a councell and sayde What do we For this man doth many miracles 48 If we let hym scape thus all men wyll beleue on him and the Romaynes shall come and take away both our rowme and the people 49 And one of them named Caiaphas beyng the hye priest that same yere sayde vnto them Ye perceaue nothyng at all 50 Nor consider that it is expedient for vs that one man dye for the people and not that all the people perishe 51 This spake he not of hym selfe but beyng hye priest that same yere he prophesied that Iesus shoulde dye for the people 52 And not for the people only but that he shoulde gather together in one the chyldren of God that were scattered abrode 53 Then from that day foorth they toke councell together for to put hym to death 54 Iesus therfore walked no more openlye among the Iewes but went his way thence vnto a countrey nye to a wildernesse into a citie which is called Ephraim and there continued with his disciples 55 And the Iewes Easter was nye at hande and many went out of the countrey vp to HierusaleÌ„ before the Easter to purifie them selues 56 Then sought they for Iesus spake among them selues as they stoode in the temple What thynke ye seeyng he commeth not to the feast day 57 The hye priestes and pharisees had geuen a commaundement that yf any man knewe where he were he shoulde shewe it that they myght take hym ☜ ⧠The .xij Chapter 2 Christe suppeth with Martha Lazarus 3 Marie annoynteth Iesus feete â— Couetous Iudas murmureth 7 Christe excuseth Maries fact 1â— The chiefe priestes take councell to kyll Lazarus 14 Iesus sittyng on an Asse rideth into Hierusalem 20 The Gretians desyre to see Christe 25 The fruites of persecution â—â— The prayer of Christe 28 A voyce from heauen 3â— Christe hydeth hym selfe from the Iewes 37 Wherfore the Iewes beleue not 4â— Diuers rulers that beleued in him feared to be excoÌ„municated 48 Gods worde is iudge 1 THen Iesus sixe dayes before the Passouer came to Bethanie where Lazarus had ben dead whom he raysed from death 2 There they made hym a supper and Martha serued but Lazarus was one of them that sate at the table with hym 3 Then toke Marie a pounde of oyntment of Spike narde very costly and annoynted Iesus feete and wyped his feete with her heere and the house was fylled with the odoure of the oyntment 4 Then sayde one of his disciples euen Iudas Iscariot Simons sonne which shoulde betraye hym 5 Why was not this oyntment solde for three hundred pence and geuen to the