Saints or any other creature d Col. 2. 18 Rev. 19. 10 Rom. 1. 25 and since the Fall not without a Mediator nor in the mediation of any other but of Christ alone e Iohn 14. 6 1 Tim. 2. 5. Eph. 7. 18 Col. 3. 17 III. Prayer with thanksgiving being one speciall part of Religious Worship f Phil. 4. 6 is by GOD required of all men g Psal 65 2 and that it may be accepted it is to be made in the Name of the Son h Iohn 14. 13. 14. 1 Pet. 2. 5 by the help of his Spirit i Rom. 8. 26. according to his Will k Ioh. 5. 14 with understanding reverence humility fervency faith love and perseverance l Psal 47. 7 Eccles 5. 1 2 Heb. 12. 28 Gen. 18. 27 Iames 5. 16. Iam. 1 6 7 Mark 11. 24. Mar 6. 12. 14. 15. Col 4. 2. Ep. 6. 18 and if vocall in a known tongue m Cor. 14. 14 IV. Prayer is to be made for things lawfull n 1 Ioh 5 14 and for all sorts of men living or that shall live hereafter o 1 Tim. 2. 1 2 Ioh. 17 20 2. Sa. 7. 29 Ruth 4. 12 but not for the dead p 2 Sam. 12 21 22. 23. with Luk. 16. 25 26 Rev. 14 3 nor for those of whom it may be known that they have sinned the sin unto death q 1 Ioh. 5. â—6 V. The reading of the Scriptures with godly fear r Act. 15. 21 Rev. 1. 3 the sound Preaching Å¿ 2. Tim. 4. 2 and conscionable hearing of the Word in obedience to God with understanding faith and reverence t Iam. 1. 22 Acts 10. â—5 Mat. 13. 19. He 4. 2. Isa 66. 2 singing of Psalms with grace in the heart u Col. 3. 16 Ephes 5. 19 Iam. 5. 13 as also the due administration worthy receiving of the Sacraments instituted by Christ are all parts of the ordinary Religious Worship of God w Mat. 28. 19 1 Cor. 11. 13 to 29. Acts 2. 42 Beside Religious Oaths x Deut. 6. 13 with Neh. 10. 29. Vows y Isa 19. 21 with Eccl. 5. 4 5 Solemn Fastings z Ioel 2 12 Esther 4. 16 Mat. 9. 15 1 Cor. 7. 5 and Thanksgivings upon special occasions a Psal 107 throughout Ester 9. 22 which are in their severall times and seasons to be used in an holy and religious manner b Heb. 11. 28 VI. Neither Prayer nor any other part of Religious Worship is now under the Gospel either tyed unto or made more acceptable by any place in which it is performed or towards which it is directed c Iohn 4. 21 but God is to be worshipped every where d Mal. 1. 11 1 Tim. 2. 8 in Spirit and Truth e Iohn 4 23 24 as in private Families f Ier. 10. 25 Deut. 6. 6 7 Iob 1. 5 2 Sam. 6. 18 20. 1 Pet. 3 7. Acts 10. 2 daily g Mat. 6. 11 and in secret each one by himselâ— h Mat. 6. 6 Eph. â— 18 so more solâ—mnly in the publique Assemblies which are not carelessy or wilfully to be neglected or forsaken when God by his Word or Providence calleth thereunto i Isa 56. 7 Heb. 10 25 Prov. 1. 20 21 24 Prov. 8. 34 Acts 13 42 Luk. 4. 16 Acts 2. 42 VII As it is of the Law of Nature that in general a due proportion of time be set a part for the Worship of God so in his Word by a positive Morall and perpetuall Commandment binding all men in all ages he hath particularly appointed one day in seven for a Sabbath to be kept holy unto him k Exod. 20 8 0 11 Isa 56. 2 4 6 7. which from the beginning of the World to the resurrection of Christ was the last Day of the week and from the Resurrection of Christ was changed into the first Day of the week l Gen. 2. 2 3 1 Cor. 16. 1 2 Acts 20. 7 which in Scripture is called the LORDS Day m Rev. 1. 10 and is to be continued to the end of the World as the Christian Sabbath n Exod. 20. 8. 10. with Mat. 5 17 18 VIII This Sabbath is then kept holy unto the Lord when men after a due preparing of their hearts ordering of their common affairs before-hand do not only observe an holy rest all the Day from their own works words and thoughts about their worldly imployments and recreations o Exod. 20. 8 Exod. 16. 23 25 26 29 30 Ex. 31. 15 16 17 Isa 58. 13. Nehem. 131 16 17 18 19 21 22 but also are taken up the whole time in the publique and private Exercises of his Worship in the duties of necessity and mercy p Isa 58. 13 Mat. 12. 2 to 13 CHAP. XXII Of lawfull Oaths and Vows A Lawfull Oath is a part of Religious Worship a Deut. 12 20 wherein upon just occasion the person swearing solemnly calleth God to witnesse what he asserteth or promiseth and to judge him according to the truth or falshood of what he sweareth b Exod. 20. 7 Levit. 19. 12 2 Cor. 1. 23 2 Chron. 6 22 23 II. The Name of God only is that by which men ought to sweare and therein it is to be used with all holy fear and reverence c Deut. 6. 13 Therefore to swear vainly or rashly by that glorious and dreadfull Name or to swear at all by any other thing is sinfull and to be abhorred d Exod 10. â— Ier. 1. 7 Mat 5. 34 37 Iam. 5. 12 Yet as in matters of weight and moment an Oath is warranted by the Word of God under the New Testament as well as under the Old e Heb. 6. 16 2 Cor. 1. 2â— Isaâ— 6â— 1â— so a lawfull Oath being imposed by lawfull Authority in such matters ought to be taken f 1 Kings â— 31. Neh 13 25. Ezra 10 5. III. Whosoever taketh an Oath ought duely to consider the weightinesse of so solemn an Act and therein to avouch nothing but what he is fully perswaded is the truth g Exod. 20. 7 Ier 4. 2 Neither maâ— any man binde himself by Oath to any thing but what is good and just and what he believeth so to be and what he iâ— able and resolved to perform h Gen 24. 2 3 5 6. 8 9. Yet is it a sin to refuse an Oath touching any thing that is good and just being imposeâ— by lawfull Authority i Num. 5. 19 21 Neh. 5 12. Exâ—d 22 7 8 9 10 11 IV. An Oath is to be taken in the plain and common sense of the words without equivocation or mentall reservation k Ier. 4. 2 Psal 24. 4 It cannot oblige to sin but in any thing not sinfull being taken it binds to performance although to a mans own hurt l 1 Sam. 25 22. â—2 33 34 Psal 15. 4 nor is it to be violated
seventh day is the Sabbath of the LORD thy GOD in it thou shalt not do any worke thon nor thy son nor thy daughter thy man-servant nor thy maid-servant nor thy cattell nor thy stranger that is within thy gates for in six dayes the LORD made heaven and earth the sea and all that in them is and rested the seventh day wherefore the LORD blessed the Sabbath day and hallowed x Exod. 20 8 9 10 11 it x. Q. What is required in the fourth Commandement A The fourth Commandement requireth of all men the sanctifying or keeping holy to God such set time as he hath appointed in his word expresly one whole day in seven which was the seventh from the beginning of the world to the resurrection of Christ and the first day of the week ever since so to continue to the end of the world which is the Christian Sabbath y Deut. 5. 12 13 14 Gen. 2. 2. 3 1 Cor. 16. 1 2 Acts 20. 7 Mat. 5 17 18 Isa 56 24 6 7. and in the New Testament called the Lords day z Rev 1. 10 Q. How is the Sabbath or Lords day to be sanctified A. The Sabbath or Lords day is to be sanctified by an holy resting all the day a Exod. 20 8 10 not only from such works as are at all times sinfull but even from such worldâ—y imployments recreations as are on other dayes lawfull b Exod. 16 25. 26. 27 28 Neh 13 15 16 17 18 19 21 22 Ier. 17. 21 22 and making it our delight to spend the whole time except so much of it as is to be taken up in works of necessity and mercy c Mat. 12 1 to 13 in the publick private exercises of Gods worship d Isa 58. 13 Luk. 4. 16 Acts 20. 7 1 Cor. 16. 1 2 Psal 92. title Isa 66 23 Lev. 23. 3 and to that end we are to prepare our hearts with such foresight diligence and moderation to dispose and seasonably to dispatch our wordly busines that we may be the more free and fit for the duties of that day e Exod. 2. 8 Luk. 23. 54 55 Exod. 16. 22 25 26 29. Neh. 13. 19 Q. Why is the charge of keeping the Sabbath more specially directed to governours of families and other superiours A. The charge of keeping the Sabbath is more specially directed to governours of families other superiours because they are bound not only to keep it themselves but to see that it be observed by al those that are under their charge and because they are prone oft-times to hinder them by imployments of their own f Exod. 20. 10 Iosh 24. 15 Neh 13. 15 17 Ier. 17. 20 21 22 Exod. 23. 12 Q. What are the sins forbidden in the fourth Commandement A. The sins forbidden in the fourth Commandement are all omissions of the duties required g Ezek. 22. 26 all carelesse negligent and unprofitable performing of them being weary of them h Act. 20. 7 9 Ezek. 33. 30 31 32 Amos 8. 5 Mal. 1. 13 all profaning the day by idlenes doing that which is in it self sinful i Ezek. â—3 38 by al needles works words and thoughts about our worldly imployments recreations k Ier. 17. 24 27 Isa 58. 13 Q. What are the Reasons annexed to the fourth commandment the more to enforce it A. The Reasons annexed to the fourth Commandement the more to enforce it are taken from the equity of it God allowing us six dayes of seven for our own affairs reserving but one for himself in these words Six dayâ—s shalt thou labour and do all thy work l Exod. 20. 9 from Gods challenging a speciall property in that day The seventh day is the Sabbath of the LORD thy GOD m Exod. 20. 10 from the example of God who in six dayes made heaven earth the sea and all that in them is rested the seventh day from that blessing which God put upon that day not only in sanctifying it to be a day for his service but in ordaining it to be a means of blessing to us in our sanctifying it Wherfore the LORD blessed the Sabbath day and hallowed it n Rom 20. 11 Q. Why is the word Remember set in the beginning of the fourth Commandement A. The word Remember is set in the beginning of the fourth Commandement o Exod. 20. 8 partly because of the great benefit of remembring it we being thereby helped in our preparation to keep it p Exod 16 23 Luk 23. 54 56 with Mar. 15. 42 Neh 13. 9 and in keeping it better to keep all the rest of the Commandements q Psal 92 title with vers 13. 14 Ezek. 20 12. 19. 20 and to continue a thankful remembrance of the two great benefits of Creation and Redemption which contain a short abridgment of Religion r Gen. 2. 2 3 Isai 1. 8 22 24 with Acts 4. 10 11 Rev. 1. 10 and partly because we are very ready to forget it Å¿ Ezek. 21. 26 for that there is lesse light of nature for it t Neh. 6. 14. and yet it restraineth our naturall liberty in things at other times lawful u Exod. 34. 21 that it commeth but once in seven dayes and many worldly businesses come between and too often take off our minds from thinking of it either to prepare for it or to sanctifie it w Deut. 5. 14 15 Amos 8. 5 and that Sathan with his instruments much labour to blot out the glory and even the memory of it to bring in all irreligion and impiety x Iam. 1. 7 â—er 17. 21 22 23 Neh. 13. 15 to 25 Q. What is the summe of the six Commandements which containe our duty to man A. The summe of the six Commandments which contain our duty to man is to love our neighbour as our selves y Mat. 22. 39 and to do to others what we would have them do to us z Mat. 7. 12 Q. Which is the fifth Commandement A. The fifth Commandement is Honour thy Father and thy mother tâ—at thy dayes may be long upon the land which the LORD thy GOD giveth thee a Exod. 20. 4 Q. Who aâ—e meant by Father and Mother in the fifth Commandement A By Father and Mother in the fifth Commandement are meant not only naturall parents b Prov. 23. 22 Eph 6. 1 2 but all Superiours in age c 1 Tim. 5. 1 2 and gifts d Gen. 420. 21 22. Gen. â—5 8 and especially such as by GODS ordinance are over us in place of authority whether in Family e 2 Kin 5. 13 Church f 2 Kin 2. 12 2 Kin 13. 14 Gal. 4. 19 or Common-wealth g Isa 49. 23 Q. Why are Superiours styled Father and Mother A. Superiours are styled Father and Mother both to each them in all duties towards their Inferiours like naturall parents to expresse love and
but the seventh day is the Sabbath of the Lord thy God in it thou shalt not do any work thou nor thy son nor thy daughter thy Man-servant nor thy Maid servant nor thy cattel nor the stranger that is within thy gates For in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the Sabbath day and hallowed it g Exod 20 8 9 10 11 Q. VVhat is required in the fourth Commandment A. The fourth Commandment requireth the keeping holy to God such set time as he hath appointed in his Word expresly one whole day in seven to be a holy Sabbath to himself h Deut. 15 12 13 14 Q. Which day of the seven hath GOD appointed to be the weekly Sabbath A. From the beginning of the World to the Resurrection of Christ God appointed the seventh day of the week to be the weekly Sabbath and the first day of the week ever since to continue to the end of the world which is the Christian Sabbath i Gen. 2. 2 3. 1 Cor. 16. 1 2 Acts 20. 7 Q. How is the Sabbath to be sanctified A. The Sabbath is to be sanctified by a holy resting all that day k Exod. 20 8 10 even from such worldly imployments and recreations as are lawful on other days l Exod. 16 25 26 27 26 Neh. 13. 5 16 17 18 19 21 22. and spending the whole time in the publâ—ke and private exercises of Gods worship m Luk. 4 16 Acts 20 7 Ps 92. title Isa 66. 23 except so much as is to be taken up in the works of necessity mercy n Mat. 12. 1 to 13 Q What is forbidden in the fourth Commandment A. The fourth Commandment forbiddeth the omission or careless performance of the duties required o Ezek. 22 25 Amos 8. 5 Mal. 1. 13 and the prophaning the day by idleness p Acts 20 7 9. or doing that which is in it self sinful q Ezek. 23 38 or by unnecessary thoughts words or works about worldly imployments or recreations r Jer. 17. 24 25 26 Isai 58 13 Q. What are the Reasons annexed to the fourth Commandment A. The Reasons annexed to the fourth Commandment are Gods allowing us six days of the week for our own imployments Å¿ Exo. 20 9 his challenging a special propriety in the seventh his own example and his blessing the Sabbath day t Exod. 20 11 Q. Which is the fifth Commandment A. The fifth Commandment is Honor thy father and thy mother that thy days may be long upon the Land which the Lord thy God giveth thee u Exod. 20 12 Q. VVhat is required in the fifth Commandment A. The fifth Commandment requireth the preserving the honour and performing the duties belonging to every one in their several places relations as Superiors w Eph. 5. 21 Inferiors x Pet. 2 17 or Equals y Ro. 12. 10 Q. VVhat is forbidden in the fifth Commandment A. The fifth Commandment forbiddeth the neglecting of or doing any thing against the honor and duty which belongeth to every one in their several places and relations z Mat. 5 15 4 5 6. Ezek. 34 2 3 4 Rom. 13 8 Q. What is the Reason annexed to the fifth Commandment A. The Reason annexed to the fifth Commandment is a promise of long life and prosperity as far as it shal serve for Gods glory and their own good to all such as keep this Commandment a Deu. 5 16 Eph 6 2 3 Q. Which is the sixth Commandment A. The sixth Commandment is Thou shall not kill b Exod. 20 13 Q. What is required in the 6 Comandment A. The sixth Commandment requireth all lawful endeavors to preseâ—ve our own life c Eph 5 28 29 and the life of others d 1 Kings 18 4 Q. What is forbidden in the sixth Commandment A. The sixth Commandment forbiddeth the tâ—kâ—ng away of our own life or the life of our neighbor unjustly and whatsoever tendeth thereunto e Acts 16 28 Gen 9 6. Q. Which is the seventh Commandment A. The seventh Commandment is Thou shalt not commit adultery f Exod. 20 14 Q. What is required in the seventh Commandment A. The seventh Commandment reqâ—ireth the preservation of our own and our neighbors chastity in heart speech and behaviour g 1 Cor. 7 2 3. 5 34 36 Col 4 6. 1 Pet. 3 2 Q. What is forbidden in the seventh Commandment A. The seventh Commandment forbiddeth all unchast thoughts words and actions h Mat. 15 19 5 28 Eph. 5 3 4 Q. Which is the eighth Commandement A. The eighth Commandement is Thou shalt not steal i Exod. 20 15 Q. What is required in the eight Commandement A. The eighth Commandement requireth the lawfull procuring and furthering the wealth and outward estate of our selves and others k Gen. 30 30. 1 Tim. 5 8 Q What is forbidden in the eighth Commandment A. The eighth Commandment forbiddeth whatsoever doth or may unjustly hinder our own or our neighbors wealth or outward estate l Lev. 25 35. Deut. 22 1 2 3 4 5. Exod. 2 3 4 5 Gen. 47 14 20 Pro 21 17 23 20 21. 28. 19. Ephe. 4. 28 Q. Which is the ninth Commandment A. The ninth Commandment is Thou shalt not bear false witness against thy neighbor m Exo 20 16 Q. What is required in the ninth Commandment A. The ninth Commandment requireth the maintaining and promoting of truth between man and man n Zach. 8 16 and of our own and our neighbors good name o 3 John v. 12 especially in witness bearing p Prov. 14 5 25 Q. What is forbidden in the ninth Commandment A. The ninth Commandment forbiddeth whatsoever is prejudicial to truth or injurious to our own or our neighbors good name q 1 Sam 17 28 Lev. 19 16 Psal 15 3 Q. Which is the tenth Commandment A. The tenth Commandment is Thou shalt not covet thy neighbors house thou shalt not covet thy neighbors wife nor his man-servant nor his maid-servant nor his Ox nor his Asse nor any thing that is thy neighbors r Exod. 20 17 Q. What is required in the tenth Commandment A. The tenth Commandment requireth full contentment with our own condition s Heb. 13. 5 1 Tim. 6. 6 with a right and charitable frame of spirit toward our neighbor and all that is his t Job 31. 29. Rom. 12. 15. 1 Tim. 1 5. 1 Cor. 13 4 5 6 7. Q What is forbidden in the tenth Commandment A. The tenth Commandment forbiddeth all discontentment with our own estate u 1 Kin. 21 4. Esther 5. 13. 1 Cor. 10. 10. envying or grieving at the good of our neighbor w Gal. 5 26. Jam. 3. 14. 16. and all inordinate motions and affections to any thing that is his x Rom. 7. 7 8.
present to the Faith of Believers in that Ordinance as the Elements themselves are to their outward senses o 1 Cor 10 16 VIII Although ignorant and wicked men receive the outward Elements in this Sacrament yet they receive not the Thing signified thereby but by their unworthy comming thereunto are guilty of the Body Blood of the Lord to their own damnation Wherefore all ignorant and ungodly persons as they are unfit to enjoy communion with him so are they unworthy of the Lords Table and cannot without great sin against Christ while they remain such partake of these Holy Mysteries p 1 Cor. 11 27 28 29 2 Cor. 14 6 15. 16 or be admitted thereunto q 1 Cor. 5. 6 7 13 2 Thess 3 6 14 15 Mat. 7. 6 CHAP. XXX Of Church Censures THe Lord Iesus as King and Head of his Church hath therein appointed a Government in the hand of Church Officers distinct from the Civill Magistrate a Isa 9. 6 7 1 Tim. 5. 17 1 Thess 5. 12 Acts 20. 17 28. Heb. 13 7. 17 24 1 Cor. 12. 28 Mat. 28. 18 19 20. II. To these Officers the Keys of the Kingdom of Heaven are committed by vertue whereof they have power respectively to retain and remit sins to shut that Kingdom against the impenitent both by the Word and Censures and to open it unto penitent sinners by the Ministery of the Gospel and by Absolution from Censures as occasion shall require b Mat. 16. 19 Mat. 18. 17 18. Iohn 20 20 21 22 23 2 Cor. 2. 6 7 8. III. Church Censures are necessary for the reclaiming and gaining of offending Brethren for deterring of others from the like offences for purging out of that Leaven which might in fect the whole Lump for vindicating the honour of Christ and the holy Profession of the Gospel and for preventing the wrath of God which might justly fall upon the Church if they should suffer his Covenant and the Seals thereof to be prophaned by notorious and obstinatâ— offenders c 1 Cor. 5. Chapter 1 Tim. 5. 20 Mat. 7. 6 1 Tim. 1. 20 1 Cor. 11. 27 to the end with Iude ver 23. IV. For the better attaining of these ends the Officers of the Church are to proceed by Admonition suspension from the Sacrament of the Lords Supper for a season and by Excommunication from the Church according to the nature of the crime and demerit of the person d 1 Thes 5 12. 2 Thes 3. 6 14 15 1 Cor. 5. 4 5 13. Mat. 18 17. Tit. 3. 10 CHAP. XXXI Of Synods and Councels FOr the better Government and further edification of the Church theâ—e ought to be such Assemblies as are commonly called Synods or Councels a Act. 15. 2 4. 6. II. As Magistrates may lawfully call a Synod of Ministers and other fit Persons to consult and advise with about matters of Religion b Isa 49. 23 1 Tim 2. 1 2 2 Chron. 19 8 9 10. 11 2 Chron. 29 30. Chapters Mat. 24 5. Prov. 11. 14 So if Magistrates be open Enemies to the Church the Ministers of Christ of themselves by vertue of their Office or they with other fit persons upon delegation from their Churches may meet together in such Assemblies c Acts 15. 2 4 22 23 25 III. It belongeth to Synods and Councels ministerially to determine Controversies of Faith cases of Conscience to set down Rules Directions for better Ordâ—ring of the publick Worship of God and Government of his Church to receive complaints in cases of Male administration and authoritatively to Determine the same which Decrees and Determinations if consonant to the Word of God are to be received with reverence and submission not only for their agreement with the Word but also for the Power whereby they are made as being an Ordinance of God appointed thereunto in his Word d Acts 15. 15 19 24 27 28 29. 30 31 Acts 16. 4 Mat. 18. 17 18 19 20. IV. All Synods or Counsels since the Apostles times whether generall or particular may erre and many have erred Therefore they are not to bee made the rule of Faith or practice but to be used as an help in both e Eph 2. 22 Acts 17. 11 1 Cor. 2. 5 2 Cor. 1. 24 V. Synods and Counsels are to handle or conclude nothing but that which is Ecclesiasticall and are not to intermeddle with civill affaires which concern the Common-wealth unlesse by way of humble petition in cases extraordinary or by way of Advice for satisfaction of conscience if they be thereunto required by the civill Magistrate f Luke 12 13 14. Iohn 18. 36 CHAP. XXXII Of the state of men after death and of the Resurrection of the dead THe Bodies of men after death return to dust and see corruption a Gen. 3. 19 Acts 13. 36 but their soules which neither die nor sleep having an immortall subsistence immediatly return to GOD who gave them b Luk. 23 43 Eccles 22. 7 the soules of the Righteous being then made perfect in holinesse are received into the highest Heavens where they behold the face of God in light glory waiting for the full Redemption of their Bodies c Heb. 12. 23 2 Cor 5 1 6 8. Phil. 1. 23 with Acts 3 21. Eph. 4. 10. And the souls of the wicked are cast into Hell where they remain in torments utter darknesse reserved to the Iudgement of the great Day d Luk. 16. 23 24. Acts 1 25 Iude v. 6 7 1 Pet. 3. 19 Beside these two places for souls separated from their bodies the Scripture acknowledgeth none II. At the last Day such as are found alive shal not die but be changed e 1 Thes 4. 17 1 Cor. 15. 51 52. and all the dead shall be raised up with the self same bodies none other although with different qualities which shall be united again to their souls for ever f Iob 19. 26 27. 1 Cor. 15 42 43 44 III. The bodies of the unjust shall by the power of Christ be raised to dishonour the bodies of the just by his spirit unto honour and be made conformable to his own glorious Body g Acts 24 1â— Ioh. 5. 28 29 1 Cor. 15. 42 Phil. 3. 21 CHAP. XXXIII Of the last Judgement GOD hath appointed a Day wherein he will judge the World in righteousnesse by Iesus Christ a Acts 17. 31 to whom all power and judgement is given of the Father b Ioh 5. 22 27. In which day not only the Apostate Angels shall be judged c 1 Cor. 6. 3 Iude vers 6 2 Pet. 2. 4. but likewise all persons that have lived upon earth shall appear before the tribunall of Christ to give an account of their thoughts words and deeds and to receive according to what they have done in the Body whether good or evill d 2 Cor. 5 10 Eccl. 12. 14 Rom. 2. 16 Rom 14. 10
or transgression of the Law of God h. 1 Ioh. 3. 4 Q. What was the sin whereby our first Parents fell from the estate wherein they were created A. The sin whereby our first Parents fell from the estate wherein they were created was their eating the forbidden fruit c Gen 3. 6 12 Q Did all mankinde fall in Adams first transgression A. The Covenant being made with Adam not onely for himself but for his posterity all mankind descending from him by ordinary generation sinned in him and fell with him in his first transgresâ—ion d Gen. 2. 16 17 Rom 5 12 â— Cor. 15 21 22 Q Into what estate did the fall bring mankinde A. The fall brought mankinde into an estate of sin and misery e Rom. 5 12 Q. Wherein consists the sinfulness of that estate whereinto Man fell A. The sinfulness of that estate whereinto man fell consists in the guilt of Adams first sin the want of Oâ—iginal righteousness and the corruption of his whole nature which is commonly called Orâ—ginal sin together with all actual transgressions which proceed from it f Rom. 5. 12 19 Rom. 5 10 â—â— 2â— Eph 2 1 2 3 â—am 1. 14 â—â— Mat. 15 19 Q What is the misery of that estate whereinto Man fell A. All mankinde by their fall lost communion with God g Gen. 3. 8 10 24 are undâ—r his wrath and curse h Eph. 2. 2 3. gal 3. 10 and so made liable to all miseries in this life to death it self and to the pains of hell for ever i Lam 3. 39. Rom. 6. 29. Mat. 25. 41 46 Q. Did God leave all Mankinde to perish in the estate of sin and misery A. God having out of his meer good pleasure from all eternity elected some to everlasting life k Eph. 1 4 did enter into a Covenant of grace to deliver them out of the estate of sin and misery and to bring them into an estate of Salvation by a Redeemer l Rom. 3 20 21 22 Gal. 3. 21 22 Q. Who is the Redeemer of Gods elect A. The only Redeemer of Gods elect is the Lord Iesus Christ m 1 Tim 2 5 6 who being the eternal Son of God became man n Ioh. 1 14 Gal. 4. 4 and so was and continueth to be God and man in two distinct Natures and one Person for ever o Rom. 9. 5 Luke 1. 35 Col. 2 9. Heb. 7. 24 25 Q. How did Christ being the Son of God become Man A. Christ the Son of God became man by taking to himself a true body p Heb. 2. 14 16. and 10. 5 and a reasonable soul q Mat 26 38 being conceived by the power of the Holy Ghost in the womb of the Viâ—gin Mary and born of her r Luk. 1. 27 31 35 42 Gal. 4 4 yet without sin Å¿ Heb. 4 15 and 7. 26 Q. What Offices doth Christ execute as our Redeemer A. Christ as our Redeemer executeth the offices of a Prophet of a Priest and of a King both in his estate of Humiliation and Exaltation t Act 3 21 22. Heb. 12 25. with 2 Cor. 13. 3. Heb. 5 5 6 7. and 7. 25. Ps 2. 6. Isa 9. 6 7. Mat. 21. 5. Psa 2. 8 9 10 11. Q. How doth Christ execute the Office of a Prophet A. Christ executeth the Office of a Prophet in revealing to us by his Word and Spirit the Will of God for our Salvation u Ioh. 1. 18 1 Pet. 1. 10 11 12. Ioh 15. 15. and 29. 31 Q. How doth Christ execute the Office of a Priest A. Christ executeth the Office of a Priest in his once offering up of himself a sacrifice to satisfie divine justice w Heb. 9 14 28 and reconcile us to God x Heb. 2. 17 and in making continual intercession for us y Heb. 7. 24 25 Q. How doth Christ execute the Office of a King A. Christ executeth the Office of a King in subduing us to himself z Acts 15 14 15 16 in ruling a Is 33. 22 and defending us b Is 32 1 2 and in restraining and conquering all his and our enemies c 1 Cor. 15 25. Ps 110 throughout Q. Wherein did Christs Humiliation consist A. Christs Humiliation consisted in his being born and that in a low condition d Luk. 27 made under the Law e Gal. 4. 4 undergoing the miseries of this life f Heb. 12 2 3 Isa 53 2 3 the wrath of God g Luke 22 44. Mat. 27. 46 and the cursed death of the Cross h Phil. 2. 8 in being buried i 1 Cor. 15 3 continuing under the power of death for a time k Act. 2. 24 25 26 27 31 Q Wherein consisteth Christs Exaltation A. Christs Exaltation consisteth in his rising again from the dead on the third day l 1 Cor. 15 4 in ascending up into Heaven m Mark 16 19 in sitting at the right hand of God the Father n Eph. i. 20 and in coming to judg the world at the last day o Act. 1. 11 and 17. 31 Q. How are we made partakers of the Redemption purchased by Christ A. We are made partakers of the Redemption purchased by Christ by the effectual Application of it to us p Ioh. 1. 11 12 by his holy Spirit q Tit. 3. 5 6 Q. How doth the Spirit apply to us the Redemption purchased by Christ A. The Spirit applyeth to us the Redemption purchased by Christ by working Faith in us r Eph. 1. 13 14. Ioh. 6 37 39 Eph. 28 and thereby uniting us to Christ in our effectual Calling Å¿ Eph. 3. 17 1 Cor. 1. 9 Q What is effectual Calling A. Effectual Calling is the work of Gods Spirit t 2 Tim. 1 9. 2 Thes 2. 13 14 whereby convincing us of our sin and misery u Act. 2 37 inlightening our minds in the knowledg of Christ w Acts 26 18. and renewing our wills x Ezek. 36. 26 27. he doth perswade and inable us to imbrace Jesus Christ freely offered to us in the Gospel y Ioh. 6. 44 45. Phil. 2. 13. Q. What benefits do they that are â—ffectually called partake of in this life A. They that are effectually Called do in this life partake of Justification z Ro. 8 â—0 Adoption a Eph. 1. 5 Sanctification and the several benefits which in this life do either accompany or flow from them b 1 Cor. 1 26 30 Q. What is Justification A. Justification is an act of Gods free grace wherein he pardoneth all our sins c Ro. 3. 24 25. and 4 6 7 8 and accepteth us as righteous in his fight d 2 Cor. 5 19 21 only for the Righteousness of Christ imputed to us e Rom. 5. 17 18 19 and received by Faith alone f Gal. 2. 16 Phil. 3. 9 Q. What is Adoption A. Adoption is