Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	day_n	holy_a	sabbath_n	3,263	5	9.5375	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15108	A sermo[n] preached at Pawles Crosse on Sunday the thirde of Nouember 1577. in the time of the plague, by T.W.	White, Thomas, ca. 1550-1624.	1578 (1578)	STC 25406; ESTC S111738	33,572	100

their dealings There is nothing prouoketh god more thā when with a cloke or colour of religiō his people shall wallow in sin or superstitiō Read the 50. Psal. Unto the vngodly man sayde God why doest thou preach my lawes takest my couenant in thy mouth wheras thou hatest to be reformed hast cast my wordes behind thée So be you well assured that it is not inough to haue a gospel in our mouths but we must expresse the truth therof in our liues it is not inough to haue a name of a Christian but to be founde a Christiā in déede Many haue a shew of godlinesse saith S. Paul but they haue denied the power thereof If nature helped not Abrahams owne children but bycause they lacked Abrahās workes they are called Deuils sonnes Iohn 8. alas what shall a naked name without vertue a bare tytle without veritie profite vs at all Doth not Christe foretell of such in the day of iudgemēt who haue done manye thinges in his name and yet when all is done he knoweth them not Math. 7. Surely the blinde charitie of Papistes dothe laye sore to the lame and halting faythe of Christians Our knowledge shall but helpe vs to Hell if we do not that wée know for the seruaunte that knoweth his maisters will and doth it not must looke for many stripes and to whome more is giuen more is to be required We haue receyued plentifully but if we yéelde barrenly Christe cursed a figtrée surely he will not spare thée The Author to the Heb. 6. sheweth that the grounde that drinketh in the deaw or receyueth the rayne falling oft vpon it and yéeldeth fruite is blessed but the barraine and vnfruitefull is to be cursed and burned The Are is at the roote of euerye trée and iudgement is not farre by his fruit shall euery mā be knowen no fruite aswell as naughty fruite is both for the flame It was abhominable before God for Israel to sweare the Lord liueth yet to deceyue Ier. 5. to fast and yet to do no lesse violence to wash and yet to be vncleane to sacrifice and yet to sinne to kéepe Sabbothes yet to tumble in al sensualitie For swearing it was neuer so cōmon custome maketh it nothing in these dayes in euery place in euerye person the magnificēt name of God who is glorious great fearefull is tossed to fro as a tennis ball that for very trifles The Iewes yet whē they heard blasphemy woulde rend theyr clothes It woulde gréeue a Christian hart to heare at euery word an othe at euerye lye an oth bying selling is not without lying and swearing but if the mouth that lieth slayeth the soule Wisd. 1. what déepe damnatiō euen in the nethermost hel remaines for the periured person There would be some exquisit punishment for such helhoundes séeing God wil not hold them giltlesse lette al Magistrates that feare God condemne thē to some paine for they are past shame And bycause I spake of Sabbothes knowe you that euery day is a Christian Sabboth yet one amōgst the rest was specially cōmanded to the Iewes and commended vnto vs both to reste oure bodyes our beasts but the chiefe end was for Israel to go to the Sanctuarie for vs to come to the house of prayer The ceremonie of the seuenth day is not muche amisse and that the number of .7 signifieth perfectiō you may oftē reade in scriptures especially in the Reuelatiō Of churches stars spirits trūpets seales Angels and al appeared by seauen as a most absolute perfect nūber multiplyed in it self albeit this is somwhat mistical yet no harme followeth if we say God rested the vij day to shew vnto vs the perfectiō of his workes laboured .vi. days to giue vs an exāple of vocation It may be not one of the least causes that God ceassed the seauenth day to beholde the excellencye of his creatures and though he séeth them alwayes from whose eyes nothing can be hidde yet to take delight in their assemblings singing of hymnes in their praying vnto hym and praysing hys name in their reading and hearing his word And if he looke downe on oure Sabbothes what shall he finde I pray you euery daye euill and the Sabboth worst Redéeme the time for the dayes are euill If the Apostle saide so then what woulde he say if he liued nowe when the Lord can not haue a péece of a daye no scarce of the Sabboth day which he hathe so charged to be kepte and straightly commaunded to be obserued But it was to the Iewes you will say it is true indéede for those solemne and ceremoniall assemblies sacrifices and feasts but otherwise there hath bin euer in the primatiue Church and from the Apostles some obseruation of one day among the rest and for speciall consideration albeit the whole life of Gods chosen is a perpetuall sabboth and euery day sanctifyed and euerye houre holy vnto them Assuredly we come nothing néere the Iewes in this pointe for on oure Sabbothes all manner of games and playes bankettings and surfettings are very rife If anye manne haue anye businesse in the world Sonday is counted an idle daye If he haue none then it is bestowed in other pleasure Trahit sua quenque voluptas Euery man followeth his owne fansie And the wealthyest Citizens haue houses for the nonce they that haue none make shift with Alehouses Tauernes and Innes some rowyng on the water some rouing in the field some idle at home some worse occupyed thus what you gette euelly all the wéeke is worst spente on the Sabboth day according to the Prouerbe Il gotten ill spent blame not your seruantes if they follow your example for youre prodigalitie makes them vnthriftie But what accompt how answer you is this the Lordes daye or no if it be howe intollerable nay howe accursed moste condemnable are these outragious Bachanalia Lupanaria I can not tell what to call them such as Heathē menne were euer ashamed of I am sure and therfore practised better maters although prophane exercises but ours sauors so of Venus Court and Bacchus kitchin that it may rightly be entituled an abhominable and filthy Citie and withoute doubte London shall iustifie hir elder sister Hierusalem if in time she turne not to the Lorde I saye nothing of diuers other abuses whych do carrie away thousands and drowne them in the pernicious vanities of the worlde Looke but vppon the common playes in London and sée the multitude that flocketh to them and followeth them beholde the sumptuous Theatre housee a continuall monument of Lōdons prodigalitie and folly But I vnderstande they are nowe forbidden bycause of the plague I like the pollicye well if it holde still for a disease is but bodged or patched vp that is not cured in the cause and the cause of plagues is sinne if you looke to it well and the cause of sinne are playes

So playes the Pope he wil not be tried by the worde but he shall whether he will or no in the day of iudgement lette him ryde on cocke horse nay on mens backes treade on Emperours neckes and kéepe a coyle like the Diuell in euery kingdome of this worlde hys exaltyng vp to heauen shall but déeper plunge hym into Hell for not hearyng the voyce Obedience is better than sacrifice and the holy Ghost alwayes wiser than menne God is true and all men are liers the golde that is purified seuentimes is not so perfect as his worde wherefore all adders too or takers fro are accursed Heare O heauen and harken O earth sayde Esay Esai 1. in his tyme and what may wée say in our tyme it would grieue your harte to tell a tale to a poste and it woulde encourage vs well to speake to willyng menne I will hyde nothing from Abraham sayde God for hée will shewe it hys chyldren and teache it his posteritie Would GOD that as you are not alwayes chyldren but somtimes fathers so you were not alwaies learners but sometimes teachers I woulde you were all preachers Numeri 1● verse 29. She receyued not correction This is a secōd cause that the prophets warnyngs were but winde but this worde shal burne as fire and make the people smoke for it As doctrine is cold without reprehēsiō so are threatnings in vaine without correction This made Ionas so angry with himselfe that he wished death again bicause he thought it a discredite that God had not so dealt with Nyniuie as hée had pronounced But the anger of manne dothe not accomplishe the iudgements of God and he is mercyfull to spare rightuous to reward when whom he wil. I would to God the case were so with this Cittie nowe as it was with Niniuie then The incurable malice of Israell euen of Gods owne people is here displayed and expressed that neyther wordes nor blowes neyther speakyng nor striking neither gētle promises nor sharp reprehēsions neither faire meanes nor foule coulde do thē any good at all for if prophecying wold haue serued the turne why early and late she lacked none or if punishment could haue wrought the feate for dearth sworde captiuitie plague c. shée wanted not warning by wordes dothe worke with many of Gods chyldren but correction winnes them all and nothyng will doe with the wicked till condemnation come Hée is sayde to receyue correction that is bettered by it as Ezechias the King Dauid the Prophete Ioseph the Patriarch Iob the holy man It was good for all these that GOD had humbled them but where there is no fruyte there all is loste and that correction is not receyued As a potion taken for health if it worke not there muste bée a quicker or else the disease remayneth still euen so if one punishmente will not doe a kynder muste bée putte in proofe and as where the Physition ceasseth of the seconde attempt hée seeth small signe of recouery and that mans state is daungerous euen so where GOD giues ouer and lettes alone there is no hope of remedie and that mans case is desperate for whome hee loueth he chastiseth and scourgeth euery sonne that hée receyueth and if you be not vnder chastisemente that is if you receyue not correction whereof all his chyldren are pertakers then are you bastardes and not sonnes Heb. 12. but it was farre otherwise with this people they were as Horse Mule in whome there is no vnderstandyng nay the Oxe dothe knowe hys owner and the Asse his maisters cribbe but Israell will not be made to knowe hir God it is a stiffenecked people she wyll receyue no correction she hathe cast the yoke of obedience ouer hir shoulders why shoulde yée be stricken anye more sayeth Esay séeyng that you are euer falling away Lette vs nowe sée this in our se●ues whether wée haue anye correction or no and if we haue whether we receyue it as we ought to do God hathe played the fathers parte in sparing vs from Famine from Battell from the Sworde and from Captiuitie and bondage the common euentes of Warres and hée hathe visited vs wyth a gentle plague the disease that Dauid chose And what hathe it done it hathe mended as manye as it hathe ended not one that hath not bin sicke is the better where as the good chylde is in awe and dothe as muche at the shakyng as at the strykyng wyth the rodde nay I maye saye to you manye haue bin visited and are recouered but for theyr lyfe and conuersation they are the worse and doe they receyue correction then excepte hée shoulde rente asunder the verye Heauens and breake the Cloudes and come downe hymselfe to visit I thinke wée are at a poynte for all other visitations I remember what the wicked man sayeth in hys hearte There is no GOD but lette vs not egge hym too farre God is prouoked euerye daye but if a manne wyll not turne hée hathe whette hys Sworde hée hathe bente hys bowe and made it readye hée hathe prepared for hym the instrumentes of deathe It is not ynough to saye GOD SAVE THE QVEENE yet by our disobediēce cause hym to take hyr awaye Oure Sauioure wepte ouer Hierusalem for that shée knewe not those thynges whyche belonged to hyr peace Englande hathe peace the Lorde long continue it and open oure eyes to sée the thynges that belong vnto it as well in pietie and religion as in policie and reason Happye are they whome other mennes harmes can make to beware If Fraunce Flaunders Spayne and all the whole Worlde besydes can not bée a fayre and sufficient warning to vs lette vs take héede we be not made an example to all the world Shee trusted not in the Lorde This is the thirde cause and it is the fountayne of all vnhappinesse not to depēd of Gods prouidence This made Israell hunt after Idols so and putte hir trust in Horses and strength of mē to bée so cruell in dealing with deceyt And what shall I saye of oure engrocers forestallers forfet takers Usurers oppressing Landlordes of murmuring rich men that euer are afraid and neuer haue ynough that you trust in the Lorde I will not disproue youre faith but if you do those things which denye and defye the faithe which fight agaynste faithe if you iustifye them of little faythe that cared but for to morrowe and youre carke be for a hundred yeares though your carcases can not tarrye so long You maye talke of Gods Prouidence as long as you wyll and beléeue you he that list Youre trust is not rightely in the Lorde and if you mistrust hys prouidence by my counsayle you shall mystrust youre owne prouision and good reason to for hée will take whether hée wyll at hys pleasure Thou feele thys nyghte shall I take awaye thy soule and whose shall these thynges bée then whyche then haste prouided