Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	creation_n	day_n	rest_v	2,236	5	9.3357	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A60324	The Catholick cause, or, The horrid practice of murdering kings, justified, and commended by the Pope in a speech to his cardinals, upon the barbarous assassination of Henry the Third of France, who was stabb'd by Jaques Clement, a Dominican Fryar : the true copy of which speech, both in Latin, and also faithfully rendred into English, you have in the following pages.; De Henrici Tertii morte sermo. English & Latin	Sixtus V, Pope, 1520-1590.; Clemens non Papa, Jacobus, ca. 1510-ca. 1555.	1678 (1678)	Wing S3931; ESTC R21677	10,825	47

Amor quorum singula eo modo quo attributa dicuntur ita sunt propria cujusque personae ut in aliam referri non queant ex quorum Attributorum contrariis distinctionem gravitatem peccatorum dignoscimus Contrarium Potentiae quae attribuitur Patri est Infirmitas ut proinde id quod ex infirmitate seu naturae nostrae imbecillitate committimus dicatur committi in Patrem Oppositum Sapientiae est Ignorantia ex qua cum quis peccat dicitur peccare in filium ita ut ea quae vel ex humana infirmitate vel ignoratione peccamus facilius nobis condonari soleant Tertium autem Attributum quod est Spiritus Sancti nempe Amor habet pro contrario Ingratitudinem vitium maxime odibile unde venit ut homo non agnoscat Dei erga ipsum dilectionem aut beneficia sed obliviscatur contemnat ac odio etiam habeat Ex quo tandem fit ut-obstinatus reddatur atque impoenitens atque his modis multo gravius periculosius peccatur in Deum quam ex ignorantia aut imbecillitate proinde hujusmodi vocantur peccata in Spiritum Sanctum Et quia rarius ac difficilius non nisi abundantiori gratia condonantur dicuntur irremissibilia quodammodo cum tamen sola impoenitentia sit omnino simpliciter irremissibilis quicquid enim in vita committitur licet contra Spiritum sanctum potest per paenitentiam deleri ante mortem Sed qui perseverat usque ad mortem nullum locum relinquit gratiae ac misericordiae atque pro tali peccato seu pro homine sic peccante noluit Apostolus ut post mortem oraremus Jam ergo quia magno nostro dolore intelligimus praedictum Regem ex hac vita sine poenitentia seu impoenitentem excessisse nimirum in consortio haereticorum ex talibus enim hominibus confecerat exercitum suum quod commendaver at moriens regnum in successione Navarrae declarato haeretico excommunicato necnon in extremis ac in ultimo fere vitae spiritu ab eodem similibus circumstantibus petierit ut vindictam sumerent de iis quos ipse judicabat fuisse causas mortis suae Propter haec similia manifesta impoenitentiae indicia decrevimus pro ipso non esse celebrandas exe quias non quod praesumamus quidquam ex hoc de occultis erga ipsum Dei judiciis aut misericordiis qui poterat secundum beneplacitum suum in ipso exitu animae suae convertere cor ejus misericorditer cum illo agere sed ista locuti sumus secundum ēa quae nobis exterius patent Faxit benignissimus Salvator noster ut reliqui hoc horrendo justitiae supernae exemplo admoniti in viam salutis redeant quod misericorditer hoc modo coepit benigne prosequatur ac perficiat sicut eum facturum speramus ut de erepta Ecclesia de tantis malis periculis perennes illi gratias agamus In quam sententiam cum dixisset Pontifex dimisit Consistorium cum benedictione An Oration of Pope Sixtus the Fifth upon the death of King Hen. the Third in Rome in the full Assembly of the Cardinals COnsidering oftentimes and seriously with my self and applying the utmost of my understanding unto these things which now of late by the Will of God are come to pass I think I may fitly use the words of the Prophet Abbakuk saying I have wrought a Work in your days which no Man will believe when it shall be told him Abbak 1. v. 5. The French King is slain by the hands of a Fryar For unto this it may truly be compar'd though the Prophet spake of another thing namely of the Incarnation of our Lord which exceedeth all other Wonders and Miracles As also the Apostle S. Paul referreth the same words unto the Resurrection of Christ Acts 13. v. 41. When the Prophet says a work he means not by it some common or ordinary thing but a rare and notable matter and worthy to be remembred as that of the Creation of the World The Heavens are the works of thy hands and again He rested the seventh day from all the works which he had made When he saith I have wrought with these words the Scripture is wont to express things not to come to pass casually by Fortune or Accident but things falling out by the determined Counsel Will Providence and Ordinance of God As our Saviour says The works that I do shall ye do also and greater works than these Joh. 14. v. 12. and many more in holy Writ to the like purpose Now that he says that it is done in times past herein he follows the use and manner of the other Prophets who for the certainty of the event are wont to predict things to come as if they were past already for as the Philosophers say Things past are of necessity things present of being and things to come only of possibility So do they speak For which certainty the Prophet Esay long before prophecying of the death of Christ hath thus spoken He was led as a Sheep to the slaughter and like a Lamb dumb before his Shearer so opened he not his mouth c. as it is likewise repeated Act. chap. 8. And this of which we are now speaking and which has hapned in these our days is a very famous memorable and well-nigh incredible thing not done or accomplished without the particular providence and disposition of the Almighty A Fryar has kill'd a King not a painted one in Paper nor pictur'd out upon a Wall But the French King in the middle of his Armies encompass'd round about with his Guard and Souldiers which truly is such an Act and done in such a manner that none will believe when it shall be told them and perhaps our Posterity after us will account and esteem it but a Fable That the King is dead or else slain it is easily to be believed but that he is kill'd and taken away in such sort is hardly credible even as we presently assent that Christ is born of a Woman but if we further add of a Virgin-woman then according to human reason we cannot assent unto it and so we can readily believe that Christ died but that he rose from the dead to life again this to Man's natural understanding is imposible and therefore incredible because there is no return from a privation to an habit That one is awakened again out of a sleep extasie or a swound because it is not against Nature we naturally believe it but to be risen again from the dead it seemed so incredible a thing to Nature that St. Paul disputing with the Athenian Philosophers about this very Point was disgusted for it and accused to be a setter forth of new or strange Gods and some as S. Luke reports mocked him others said We will hear thee again of this matteer Of such things therefore which befall not according to the Laws of