WHAT THE POSSESSION OF THE Living Faith is And the fruits thereof And wherein it hath been found to differ from the dead faith of the World in the learning and following of Christ in the Regeneration With An Opening of Light to all sorts of People that waits for the Kingdom of God And a Candle Lighted to give the sight of the good Old Way of God from the wayes that now ensnares the simple Written by James Naylor in the time of his Imprisonment and now Published by a Friend LONDON Printed for Thomas Simmons at the Bull and Mouth near Aldersgate 1659. FOrasmuch as a right Faith is the onely ground of mans Eternal happiness and the onely thing which gains the Creature an entrance towards his Creator and without which it is impossible to please God though much hath been said of it already yet I having found by learning the true and living faith which hath the living power different from that faith which is dead and without that power And seeing that so many at this day are at ease in a dead faith and their souls in the grave In tender love thereto I am stirred up to declare something of the faith of Christ which I have found onely effectual to Salvation and Reconciliation with God And somewhat the rather in regard the Enemy hath spread so many false reports of me touching my faith in Christ Jesus which here I shall declare in plainenesse for the satisfying of simple minds who desire to know Truth rather then to Reproach it and for those who seek occasion I chuse rather to bear their reproach that are in that Nature then contend therewith for my work is not with Flesh and Blood nor is it in my Spirit to strive with any about words that stir up strivings and contention and edefie not but with God I strive daily and to that of God in all I seek to be manifest which resists not evil but seek to overcome it with good waiting for the Kingdom of God in all and the Souls Redemption out of death and the Seed out of bondage and where that is not effected in measure I look not to be owned nor my witness received though it be not of my self but Christ Jesus in me And first a Faith or belief I have found in the World of which I shall say little in this place having found indeed little in it to the Salvation of Life It 's a literal Faith grounded upon the History of the Scripture touching God and Christ and what Christ did in that Temple which the Jewes destroyed at Jerusalem c. but doth not know him in Spirit nor believe him as his Name is EMANUEL to all Generations and so doth not necessarily work the believer into a conformity to that head in his then walking by his coming again in the same Spirit and Power working in them the same Will Mind and Affections and Obedience to the Father in their measure which was in him the Example Author Worker and Finisher of the True and Living Faith And of this Faith being somewhat dressed by the several Opinions of men are all the unclean Spirits living in whatsoever abomination is to be mentioned in the world all Sects and Opinions or whatever may be found in all Colours in these Northern Parts of the World with this Faith they are covered and this is their strength and here they take comfort to themselves against all Reproof within or from without though living openly in the greatest Wholedonies against the Spirit of Holiness Carnal or Spiritual that can be mentioned even at a distance from Christ in his whole life yet they believe Christ came to save sinners of which they are chief and they that are whole need not the Physitian c. And so the greater their wickednesse is the nearer to Christ they believe And by this Faith he that came to save People from sin and to lead out of sin both by Example and Spirit is made a cover for all filthiness of flesh and Spirit and to strengthen the heart of wickednesse against the life of holinesse some in one sin some in another but with this Faith do all sorts strengthen themselves and hardens their hearts against the light of Christ and that Spirit which reproves the World of sin and convinceth of it and would lead out of it and hence it is that the witnesse of God that is holy in all is trampled under foot in all and little regarded in any but by this Faith believed on in none to be the way to the Father though the world have no light but it nor is there a Promise of Life in any other And this to me appears to be that Faith of the Devil or dead Faith the Apostle speaks on Jam. 2. though more hardned in it against Gods fear for the Devils when they believe tremble at it So this Faith I leave being judged already by its fruits with the light of Christ in every honest heart that loves holiness And of that Faith I shall speak somthing in which I have found a measure of the Life of Christ made manifest in my mortal Body in which life alone is the True and Eternal union and atonement with the Holy God into whom no unclean thing can enter And this is not a notion of what was done in another generation past or to come hundreds or thousands of years distance but that which leads to the beginning of the work of a new Creature at this day and a new birth spiritually begotten and born and brought to light without which none can see the Kingdom of God nor enter therein And this Faith doth not work by the comprehensions of brain knowledge that because I could here conceive or declare of Christ Jesus from the beginning to the age thereof in words or thoughts that therefore I have learned him or know him as I ought to do or am grown up in him to a perfect man and so to deceive others by declaring and boasting of what God hath not wrought in me as a man may easily do and deceive his own soul and bewitch others also by leading them out of their measures of Gods present work in them But of the living Faith wch now worketh powerfully in spirit by love thereto the mistery whereof is holden forth in a pure conscience working out the old leven purifying the heart and making all things new judging and killing and crucifying with Christ in spirit the works of the flesh and casting out every thing in me that is not of God and renewing in me the things of God in their order by his mighty working in me in which the soul is raised out of the grave and the dead restored to life actually and not in conceit Of the Grounds and Workings of this Living Faith I shall speak something And though the foundation of this Faith or beginning of it was that I did really believe in that which Christ did and suffered at
been short of this work as they were in whom the Child was unborn when he went away in the flesh and they knew not what Spirits they were of until he came again to them in Spirit and was revealed in them then could they preach the Resurrection of the dead and the Souls Redemption and desired to know him no more after the flesh when once they had received him in Spirit but Preached Christ within the Hope of Glory who till then looked for an outward kingdom and glory until they had received his promise He that dwelleth with you shall be in you I will not leave you comfortless I will come unto you the world seeth me no more but ye see me and because I live ye shall live also at that day ye shall know that I am in my Father and you in me and I in you And this was his promise whom they received whom the world seeth no more whose expectations are carnal neither can any see the Kingdom of Heaven but who are born of this Spirit and Heirs of this Life and he that hath the Son hath life and he that hath not the Son hath not life but the wrath of God abides upon him whatever he may say he believes and none hath the Son but as they receive this Spirit and are led by this Spirit and born thereof And this I found also that this Son of God doth not appear in any within or without but as he conforms them to his own Image which he hath alwayes born in this world as saith the Scripture When he shall appear we shall be like him who shall change our vile bodies and make them like his glorious body from glory to glory by the same Spirit And herein we have boldness in the day of Judgement because as he is so are we in this present world and this is not obtained with thoughts of believing without but by a lively working Power which works out the earthly image and nature and conforms to the heavenly in that spiritual birth which is not of flesh and blood nor could flesh and blood ever discern it in whom it was but ever hated it in whom it hath appeared in all ages Which is of a shining nature where it is begotten of the Father and cannot be hid where it is formed but by his fruits gives light to the world contrary to the worlds wayes showing of his coming to Judgement against the deeds of darkness And this heavenly begetting of the Father is to be holden forth in that clear Image of the Father according to every several measure as he grows therein without mixture that all may see that he is not of this world who also takes them out of this world as he grows in any or they in him forth of the world they must go bearing his reproach that the Scriptures may be fulfilled they are not of this world even as I am not of this world and this is the worlds light and condemnation even his coming And so I find that Faith which joyns to the world where it is and doth not overcome the world is not the faith of Christ nor layes hold on the Power of Christ though Faith may believe the History of the Scriptures concerning Christ which faith sets not up the Kingdom of God in the heart and casts out the world there that faith saves not the Soul from the pollution of the world through lust and so is but a conceit of Salvation and not the Power of Salvation as saith the Scriptures Whosoever is born of God overcometh the world and this is the victory that overcometh the world even your Faith and the faith which works not thus is like a body without a spirit which is dead But the living Faith that stands in Christ Jesus that Spirit purifies the heart and Conscience and makes toward God in Christ the example in all good things overcoming what ever would let the appearance of Christ in his temple or hinder the bringing forth his vertues which is believed to be in him to the utmost of what ever he hath received of the Father for such believers who believes not in a lye but in the Truth and Power of God as it is in Christ Jesus and hath been declared in Scriptures not for a discourse but for an inheritance of life of whose fulness we all receive according to our Faith till his coming and we be compleat in him and he in us and so not come short of the Glory of God the end of our Faith and Conversation that to the world he may be manifest in life and power to be the same that ever he hath been though he have appeared in several forms in the flesh yet one in Spirit to make up a compleat body And therefore we find those who were of this Faith witnessed Christ present which the worlds faith could never receive under any form or profession but counted it blasphemy and that spirit the spirit of the Devil And so Isaiah witnessed this Child born to them that so believed in his time who was the mighty God the everlasting Father c. whose Name they knew to be Immanuel and this was before he appeared in that Temple at Jerusalem and Ezekiel was called the Son of man before that time also and Paul said he was revealed in him and spoke in him and wrought in him and in his flesh that which was behind of the afflictions of Christ was to be filled up for his bodies sake which is the Church and to whom he forgave any thing in his time he forgave it in the person of Christ and many more might be noted who confessed the same Christ in them present both before and after his time at Jerusalem which Testimony could never be received by the wisdom of the world in his Temples before nor then nor since to this day for the god of this world being King in the heart and having blinded the eye of the mind that should see his spiritual Glory through the light of the Gospel he perswades the world that he is either past or to come but never present and as many as are brought to confess him before men find it so at this day who are hated of all men for his Names sake that the Scriptures may be fulfilled and his Testimony finished And this Faith which confesseth him present is that which the world cannot bear nor receive who will preach him themselves at a distance what he was and will be but this faith cannot reach his coming at present in any measure to grow to his appearance now nor will this faith ever give an entrance into his Kingdom upon earth nor the holy rest nor is this the Faith of Christ that puts him thus afar off which fills with all the fulness of God And by what I have learned this is clear to me for ever without any more Controversie That the faith that admits of sin is not Christs Faith nor hath
that are full of earthly glory c. Here is the earth set above then the Vail is before your eye and you see not the Lord that Spirit nor do you set up Jesus to be Lord by the Holy Ghost But if that eye be open in you that can see through the Vail of earth and all this deal of flesh and darknesse to that which is within the Vail even the Holy One in his Temple him to chuse and set above in your minds Then your eye shall see the Lords anointed and the King in his Glory and he shall rule whose right it is in every heart and your Governous shall be of your selves and all violence shall cease and shakings of Governments the Government being upon his shoulders who is the Prince of all your peace in the great in the small who shall reign in righteousnesse and judge the people with equity for God and not for rewards to whose authority every knee shall bow and every tongue confesse for conscience sake his Name being written in every heart will then be read whose Kingdom is everlasting and in spirit and power he reigns and in spirit is worshipped in Heaven and in Earth who fills all things with the presence of his Glory and his Kingdom is near to all that can believe it s within you saith Christ and he rules where he is not known though not to salvation who is made of the Seed of David after the flesh by the Word of God to all Generations a King for ever according to promise whose Kingdome the eye which the God of this World hath blinded is putting afar off who sees not the Light of his Glorious Gospel though he be not afar off but him in whom all things have life and being either to salvation or condemnation and this is the condemnation that light is come already into the World which men who loves their evil deeds say is to come and so looks for that without who is a Spirit within and therein hath ever reigned more or lesse but now is arising to his day over all the World whose sound is gone out to the ends of the earth and his light ariseth in every heart to life or condemnation and some it leads into rest and others it pricks to the heart and they kick against it and will not have it to rule therein and to this day he is rejected of the builders who is the first born unto God in Spirit blessed over all And now all sorts of people who in truth wait for the Kingdom of God upon earth with that which in you is of him you may all see if you keep that eye single when he draws near who is born of the Spirit and when he is put afar off in his Government here below when you behold in any manner of Authority such a spirit as is for God alone looking to that of God in every man without respect of person or riches and with a single eye seeks to find out where that measure of God is transgressed in any or where it is oppressed by any and with that measure of God in himself seeks to set judgement upon the head of the transgressor and to set free the innocent principle of God in all which will not lead any to evil then is the judgement of God and for God and that of God is set above in all that 's he that 's born of God here the Kingdom of God is near and as this increases so God draws near and his Kingdom increases and that of God in you all will answer thereto and rejoyce thereat which waits for him and that which is upright in every heart shall say that is the Judgement of God and in that Vessel is God on his Throne according to the measure of that Spirit set up in Judgement so is Jesus Lord by the holy Ghost known and bowed to But on the contrary in what place of Authority soever it be in which the Innocent comes for Judgement against the Oppressor who is too strong for him and so seeks to justice to plead his Cause and to deliver the seed of God that is burthened And when he comes his Cause is not heard but is thrust away if not further ensnared because he cannot oppress that of God in him more either by bowing to something of vain Customs or Worships never set up by God nor owned by his witness for Conscience sake Or else because he cannot fire his judgement by feeding a Covetous Spirit which is for Rewards and not for God that he Judges and so the Innocent soul is not relieved at this throne but sent away as an of fender from that place where he should be eased and justified with the judgement of a free spirit for justice sake doth not that of God in you all testifie against this that judgement is here turned backward in that vessel and that Jusus is not Lord therein so the innocent heart is sadned but not saved and the Kingdom of God put afar off and the Scepter of righteousness not seen Wherefore Rulers and People who set up flesh in stead of the holy spirit to rule over you the wills of men the pride and glory of this world or any visible thing here below born after the flesh see what you chuse and what you put afar off and with that spirit you now chuse you will never see the Kingdom of God nor be able to say in truth that Jesus is Lord It s by the spirit of holiness meekness and true judgement and works of righteousness that Jesus is known to Reign and therein stands the sight of his Kingdom and Lordship in every heart in every Court and in every place of judgement to all generations which you deny in chusing the man of this world after the flesh to rule in you or over you therein And yet you say you look for him and thy Kingdom come delay but deny him in the simplicity of his lowly spirit to rule for his own in all as all your Rulers ever did as you have read in words and now may read in deeds the world by wisdom knows not God so that spirit chuses its own to rule but cannot receive him whom you say you look for And how should any one who sees the Kingdom of God and where the simplicity of Christ is above own that Kingdom or worship that spirit and not betray the simplicity of Christ and give his honour to another And if in the meekness of mind you did but weigh this you could not think it so strange why so many at this day who have received the Kingdom of God in his lowly just and righteous spirit chuse rather to suffer death under that spirit of this world then to bow to worship it or confesse that due thereto which belongs onely to Jesus the Lord neither would you say it was obstinacy or contempt of Authority rather to suffer by the will of man then to rob
condemnation Have you not heard of the love of the Father to the world who sends his Son to lay down his Life therein for a light to the world that whosoever believeth therein might not be condemned can you read and confess this life laid down in the Prophets in Christ in the Apostles in the Martyrs and in all in whom this righteous blood hath been shed from Abel to your time and can you not say they were blind Priest and People who could not see this innocent sufferer in his several appearances And what will you say of your selves seeing the same testimony is before your eyes but not received was ever his sufferings so increased in so little a time and for such little foolish things as your selves calls them which though they seem little yet much innocent blood hath been shed and this life is laid down dayly in many And why should you count that so little which your brethren count dearer then their precious life Is there any thing makes it so but the tenderness of the one and hardness of the other But say you they are guilty of their own blood to suffer for such foolish things but who is their executioners do not you suffer fools dayly they shall witness against you that there is something in it more then folly have you not read that God chuseth the foolish things of the world to confound the wise and base despised things to bring to nought things that are and weak things to confound the mighty and can you read and Preach this and not see it fulfilled nor understand without a meaning then take heed how you call that foolish which God hath chosen to lay down his life in for a witness against the murtherer in the wise men of the world will you call that foolishness whereby the mysteries of God comes to be manifest and that which he hath chosen to declare himself in openly in his Temples and his worship his service and his suffering long in meekness and the Devil in his Temples with his servants his pride his rashness and cruelty and to lay each open to the simplest heart by their fruits which have been long covered with words but now every one that knowes a Wolfe from a Lamb may see and cannot be deceived will you call this little which discovers so great a depth of deceit so closely hid and opens the painted Sepulchres and searches the heart of the deceitful laying it open to your selves and others which else you could not have known nor believed if you were told it could many of you have believed the prince of pride had ruled in you til you see him act you in cruelty on your brethren because they cannot worship you or could you have believed that the murtherer had been there till you proceed to cast into prisons your brethren keep them there till death for these little things And these things some suffer under you for a witness and the rest are spared though that spirit would have none to live that the Scriptures may be fulfilled Satan shal cast some of you into prison c. And are not these things manifestly laid open to your selves and all that are not willingly blind and also the contrary Spirit of Christ Jesus where these things are patiently endured And will you call this foolishness which thus leaves all the world without excuse and prepares all for righteous Judgement many had little thought these little things should have opened such great secrets or this folly have confounded such wisdom when a subtle spirit hath been some years getting knowledge and words and Religion to make himself fair without that others may believe him to be a suffering Saint and one of these little things arises in his way which discover him to be a devouring Wolfe in a moment may not the wise then truely say the weakness of God is greater then the wisdom of men and God hath chosen foolish things to confound the wise And now the Scripture is fulfilled to your face whether you seeing can perceive or no and the rock of offence is laid and the stone of stumbling though he be refused And he is come whom we have looked for in the thousands of his Saints and the head over his Church and his body he is preparing dayly that the Fathers will may be done in Earth and that he may take vengeance of them that know him not nor will receive his testimony who will not believe his light that now shineth but take pleasure in unrighteousness though he be come after their own Preaching and many are his witnesses at his day glory to his brightness and let the Son arise and Reign for ever in whom alone the Scriptures are now fulfilling and the builders reject him and the wicked make prey upon him where he turns from iniquity and the spoiling of goods is suffered joyfully and the havock is made of the Church and he is taken from prison and from Judgement and the reproach of many he bears and the back is given to the smiter and he that sues at the Law for the coat may take the Cloak also he that would have the Hat take the head and body also without resisting and prayers and tears is shed for them that hate and despitefully use him and goods are taken away and not asked again this is our beloved and this is his voice and his sheep knows it and follows him and thus it is written of him and thus it is now read and glory to him that liveth and Reigneth for ever who was and is and is come TO THE RANTERS WO unto you Ranters of all sorts the day of your torment approacheth your cup is almost full your time draws near an end you are fed you are grown full for the slaughter your swelling is reached up to Heaven and the burthen of the Innocent Just one in you cries on high above all people you have dealth evil with the Lord and treacherously betrayed the tender proffer of his Spirit you have murthered the babe in the womb and he hath not resisted but intreated How many gentle reproofs hath he visited you with And with what Love and Faithfulnesse hath he followed you from one of your evils to another calling to you in secret in season and out of season before the act of your wickednesse in the act of it and after you have done it If by any means he might have overtaken you and prevented your ruine and won you again that he might have done you good and saved you from the paths of the Destroyer all wch is written where it cannot be rooted out against the day of vengeance although you have done what you can to stop the mouth of Gods witnesse in you and to stifle the Just least he should reprove you or give you light in your dark by-paths wherein you have walked towards the Lord as wilde Colts and fed Horses refusing his teachings or corrections
any share or possession in him that faith which is not holy came not from God and so cannot build up to God that is not saving Faith that doth not save from sins but is deceiving faith which deceives the Soul and suffers lust to defile it and destroy it and so brings it under Condemnation by believing lyes and so letting in sin upon the Soul by consent perswading that it cannot be otherwise and so gives the Devil victory and the world victory and the flesh victory and sin victory over the Soul which should give the Soul victory over all And what greater deceit can there be to the Soul then this is And therefore for ever that which I have seen and learned do I declare openly that this is the deceiving faith indeed rather unbelief then the Faith of Christ which makes way for the god of this world to reign and act in things contrary to the life of Christ in the Creature and the life of the Soul and that faith which gives way to the least sin is not the Faith of Christ whose work and comings is to destroy the works of the Devil and redeem the Soul from sin and the least measure of that Faith that stands in his life overcomes the world and sin in that measure and he that commits sin goes out of that Faith and acts against it And a lying faith I have found that to be which perswades the Soul of freedom from Condemnation but gives it not freedom from sin which is the cause of Condemnation and all shall witness this with me now or hereafter that where sin hath power there death hath power and the grave and hell and condemnation hath power also for these are the wages of sin then shall you say you were deceived who believed the contrary And may not such truly be said to be past feeling indeed who can commit sin and feel no Condemnation for it already And this is the effect of their false faith to harden themselves against the faithful witness of God in their own Conscience and the seared Conscience hath made ship wrack of the Faith Christ and the doctrine of Devils preaches the faith of Devils to give way to the works of the Devil which all sin is from the least to the greatest and he that pleads for it is a father to it and he that commits it a servant and may look for the wages thereof if he repent not notwithstanding he believe the contrary And many may feel this Truth at this day who have a long time believed with this faith deceiving their own souls day after day believing they shall not be condemned when they are condemned already in their own hearts and feel the weight of sin daily pressing their Souls and burthening the pure Conscience and the fear of death and sin keeps their Souls still in bondage and lyes upon them all their lives and yet they will force themselves to believe contrary to Holy Faith and a good Conscience that they are saved and redeemed and thus make ship wrack of saving Faith and a good Conscience by believing a lye contrary to their own daily feeling no other thing to encourage them therein but this perswasion which sutes well with such as take pleasure in unrighteousness which perswasion comes not of God but condemned by that of God in themselves and this is the state of many at this day though some there be whose Conscience are seared and feel not this witness living in them though their damnation slumbereth not though they have lost their Calling and Election also And this have I learned in Christ that there is a great difference both in effect and nature betwixt that Faith which is the gift of God and that faith which men make to themselves for that which is the gift of God is of his own nature clean pure and perfect as are all his gifts and so it works naturally the Work and Will of God in all who receive it freely and mix nothing with it to darken it or stop his working and by this Faith I am saved from sin and condemnation and begotten to the Father thereof in Christ Jesus which Faith is not of my self but is the gift of God to perfect holiness in the fight of God and what ever is done in this Faith is not sin and whatsoever is against this Faith or not of this Faith is sin and brings Condemnation and this Faith approves not of it And if I act nothing doubtingly nor against this holy Faith in this Faith I am justified in my own heart and my own Conscience kept clean and I approved in Gods sight and I have boldness through the obedience of Faith in the day of Judgement that it is not my own work but the righteousness of Faith which is in Christ Jesus and this effect hath saving working Faith and this is its Nature and Grace But another faith I have found which is not so in nature or effect being not freely received from above but is fained and hath its ground here below and its ends also The earthly man in his wisdom from the letter reason or comprehensions sets up an opinion or Image in his mind touching God or Christ or Religion Worship Doctrine or Manners or any other thing and then looking upon the likeliness of it in the reasoning part gathers strength to believe it must needs be so and so forms a faith in himself And though this faith be not perfect when he hath formed it and made it with all his strength but many things in Scriptures and the practise of the Saints but especially that of God in his own Conscience will not sute with it yet the strong man being above in the strength of his Comprehension forceth a Faith against all these and causes all to bow under it so this faith brings not forth the birth of Christ nor his pure Image and Life neither in matter of Worship nor Manners but what he may imitate Christ and the Saints in worship and keep the world and escape the Cross and save his life and credit and glory there that he will conform to and glory in and for the rest he believes it concerns not him now in all things at this day so to walk as they did And as this Faith is not perfect in Worship so in Practice also for that evil he is not addicted to he condemns in all but that which is in his own heart and eye and brings him profit and pleasure that he will cover and believes it may stand with true belief at this day though formerly it could not And this is the Faith made after man and not after God and so serves in respect of Persons Times and Things but bows not all these for ever to worship in Spirit nor brings them under the foot of Jesus that Spirit but being earthly by nature hath earthly effects and God doth not own that with his Power nor goes forth with that which
had them and the Lord was at their Table and they fed with him in his sufferings and blood and the rest made a large Profession of him but fed at the table of Devils and these grew great in violence and strong to devour and shed blood and the other excelled in meekness and patient in suffering and here were they separated into life and death never like to meet more And here now may all read the worship in spirit in such as know God in spirit and the worship in Letter in them that have not God know not what they worship and these know not what they do who know not what they worship and the Son of God faith Father forgive them they know not what they do who saith they worship they know not what who worship not in spirit who worship in their thoughts of God but not the Spirit of God in possession and knowledge who think they do God service to kill and destroy the Temple of God because they know not him in themselves that is worshipped therein as Christ hath foretold and must be fulfilled at the coming of the Holy Ghost And when God descends from heaven to walk on Earth in his Temples and to require his worship to himself out of all Sects and traditions this is his entertainment from all that look for him in observations whose coming is within and his Kingdom is within you And now to you he is come of whom you have been long talking and in that way he appears among you of which you are Preaching The Jews had but the prophesies and shadows to know him by reading without them but you read and Preach in words of the lively pattern in spirit and have heard of the same Life and Testimony which now he bears against you in his Temples and when he comes you cannot receive him who suffers the same things among you Oh England how wilt thou stand in judgement what wilt thou plead for thy selfe when he arises to judgement whose Testimony against thee is drawing to an end what will be thy excuse and who wilt thou say thou took him to be who now endures such contradiction against himself such haling beatings scourgings and mockings and banishings imprisonings and death without resistings hast not thou heard of him before he came that thou might have known in this thy day the things of thy peace hast thou not read of him that is sent to seek his lost in Temples Synagogues in Markets and where the greatest of the people be in which manner he now appears being refused of the rich gathers the poor in the high wayes and hedges yet hath no where to lay his own head hast thou not heard of the everlasting way of his walkings in Prophets and Apostles his pilgrimage in their bodies upon earth who was ever a stranger in the world at his coming from heaven what spirit wilt thou say this is which hath conformed so many at this day who was amongst you like wolves to devour others now to suffer the spoiling of their goods and torturings of their bodies and taking away their lives without seeking the least revenge wilt thou at that day say thou had thought it had been the spirit of the Devil as many of you now doth though in your consciences otherwise convinced Alas for thee how art thou wept over at this day And what a lamentable sorrow hath many of the Lords servants for thee whom thou hast cast in holes and prisons for their obedience to God and testimony of their conscience towards God in them whose patient sufferings and unparaleld cruelties are no more valued with thee then if they were dogs and this hath gone throughout thee from the least to the greatest till there be very few left which are not wholly hardned so that to hear of these evil dealings exercised upon the innocent doth no more enter your hearts then the rain enters a rock wherefore our souls are troubled for you and our hopes concerning your healing grows dayly less and our sufferings in the Lord Jesus dayly greater hasting to the full and what will you do in the end thereof Or whom shall we take to witness for you or may you be compared with any that ever hardned themselves in these wayes and escaped destruction that our hopes might revive and our prayers not cease did ever any thus deny the life of what yon Preach in words your selves and which some of you have in measure felt and suffered for and have been answered in by the Lord and your eyes have seen the vengeance of the Almighty and how dreadful it hath been both upon Kings Priests and Rulers for resisting Ah how much better had it been for you never to have known these things which you have seen read and Preached then now that they should be fulfilled upon you to the uttermost how well had it been for you had you been as those you call heathen rather then to Profess Christ and thus act against him at his coming even in the same way your selves Preach him Alas alas what hath the innocent done why he thus is used among you doth he cry against sin against pride against false worships against corrupt Rulers corrupt Teachers corrupt Lawyers c. And with much meekness bears his witness against these evils in you for a testimony of light to your words whom he hath lifted up in wrath and zeal and judgement against the same things in the persons of others and will not this arise against you of which you are witnesses all in one generation But say thou he breaks the peace and breaks our Law and is unmannerly c. But was he not ever so accounted and is he not now in the same way he ever walked what would that peace do for you could you keep it whole which is broken by reproving sin and deceit Is there any peace to the wicked from God will be keep that Law which will not give him liberty to Reign in his Temples and to lead his people by his Spirit or will you plead that Law against him in judgement when he comes to deal with you who should know his Law written in your hearts to limit you and not your Laws to limit him nor your manners must not bind the conscience where he is known to be King and this you know is truth and have pleaded it against others and now cannot own it will not the Laws of Christ and the manners of Christ of which you read in Scripture agree with your Government and peace who calls for his Kingdom to come amongst you and profess to rule according to Scriptures how will this stand at that day when you must not be your own Judges nor by your own Laws And why is he counted your enemy seeing his appearance now is in love to give you light out of this for your Eternal salvation against which he will certainly come in Judgement to