Selected quad for the lemma: world_n
Text snippets containing the quad
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
A67808
|
Crooked pathes made straight: or, The wayes of God made knowne to lost sinners, or bewildered saints Wherein is represented the severall conditions of a Christian in the spirit, as hee growes up out of weaknesse into strength, through death into life eternall. By Anne Yemans.
|
Yemans, Anne.
|
1648
(1648)
|
Wing Y30A; ESTC R222187
|
125,255
|
256
|
idolize it but the excellence of man is but flesh even the best of it as all outward gifts without the Spirit of God 1 Cor. 13.1 2 3. Though I speake with the tongues of men and Angels and have not charity I am become as sounding brasse or a tinckling cymbal And though I had the gift of prophesie and knew all secrets and all knowledge yea and if I had all faith so that I could remove mountains and have not love I were nothing And though I feed the poore with all my goods and though I give my bodye that I be burned and hoââ not love it profiteth me nothing All this without love which is the Spirit For God and thâ Spirit is one 1 John 5.7 God is love 1 Joh â 8 All these excellent things without the Spiriâ profieth me nothing Why because our happinesse consists alone in God and not in excellent cutward gifts without him Paul haâ a great many before his conversion yet hâ looked upon them as the workes of the flesh for he had not then the Spirit of God Foâ we are the Circumcision which worship Goâ in the spirit and rejoyce in Christ Jesus anâ have no confidence in the flesh Though I alâ might have confidence in the flesh If any maâ thinketh that hee hath whereof he might tââ in the flesh much more I Circumcised thâ eighth day of the kindred of Israel of the trââ of Benjamin an Hebrew of the Hebrews by thâ Law a Pharisee Concerning zeal I perseâted the Church touching the righteousnâââ which is in the Law I was unrebukeable Bâ things that were vantage to me the samâ counted losse for Christs sake Yea doubtleâ I think all but losse for the excellent knowledâ sake of Christ Jesus my Lord. For whââ I have counted all things losse and dee ãâã them to be dung that I might winne Christ and might be found in him that is not having mine owne righteousnesse which is of the Law but that which is through the faith of Christ even the righteousnesse which is of God through faith Phil. 3.3 to the 9. All flesh is as grasse and all the glory of man is as the flowr of grasse The grasse withereth and the flowre falleth away but the word of the Lord endureth for ever 1 Pet 1.24 25. This glory of the flesh which is compared to the flower of the grasse is the righteousnesse of man the most excellent of man without the Spirit of God as Paul had Yet this must all fall away it cannot stand before the righteousnesse of Jesus Christ but the word of God endureth for ever This word is Christ and he and his righteousnesse endureth for ever and when he and his righteousness appeareth in us and to us It will appeare so glorious and shine with such a burning heat that it will wither the flowre of our righteousnesse and cause it to fall away and be brought to nothing It will appeare so odious and filthy in our fight that we shall be ashamed of it as Paul was and count it as dung and drosse the filchiest things as is and so we shall be desirous to have this righteousnesse of ours destroyed by the glorious comming of Jesus Christ by g DESC = missing EXTENT = 1 span Spirit into us So none of the best of the excellencies of man can bring us to know any thiâ of God in the mystery it is alone the work ãâã the Spirit of God without any thing of us Tââ things of God knoweth no man but the Spirit ãâã God 1 Cor. 2.11 And this Spirit searcheth ãâã things yea the deepe things of God vers 10. 1. It is the Spirit alone that sees the thing of God 2. It is the Spirit that heares the things ãâã God 3. It is the Spirit alone that understandâ the things of God 4. It is the Spirit alone that can doe thâ works of God 5. It is the Spirit alone that makes us accepted with God For the first It is the Spirit of God aloââ that seeth the things of God Mat. 6.22 Thâ light of the body is the eye If therefore thine eye ãâã single thy whole body shal be ful of light Lu. 11 3ââ This single eye is the Spirit of God and it seââ the things of God for it cannot be the eye ãâã man Matth. 6.23 But if thy eye be evill thâ whole body shall be full of darknesse If therefoââ the light that is in thee be darkenesse how great ãâã that darknesse The eye is that whereby we see the eye ãâã man cannot see any thing but that which iââ man and all the things of man even the best of them are but evill and the eye of man that seeth the things of man is one and the same with man And therefore it must needs follow that the eye of man is evill for it sees nothing done but that which is evill And if thy eye be evill thy whole bodie shall be full of darkenesse What is darkenesse but want of light and the light is Jesus Christ This is the condemnation that light is come into the world and men loved darkenesse rather than light John 3.19 And the light shined in darkenesse and the darkenesse comprehended it not John 1.5 And that was the true light which lighteth every man that commeth into the world Hee was in the world and the world was made by him and the world knew him not John 1.9 10. So as wee are men wee cannot know God nor any thing of God For if that light that is in us be darkenesse how great is that darknesse If those most excellent performances of man as man without the Spirit of God as Paul did performe before his conversion which is most likest light be darknesse how great is that darkenesse that man is in Man as man cannot comprehend the light of Jesus Christ none can doe it but that which is one and the same with him which is the Spirit of God and he âs that single eye that sees all the things of God and Christ for they are one and Christ ãâã promised to send his Spirit unto us But Comforter which is the holy Ghost whom the they will send in my Name he shall teach yââ things and bring all things to your remember whatsoever I have said unto you John 14. â When the Comforter is come whom I will send ãâã you from the father even the spirit of truth oâ proceedeth from the Father he shall testifie oâ Joh 15.26 The spirit of truth whom the world ãâã not receive because is seeth him not neither knoââ him but ye know him for he dwelleth with and shall be in you and he shall abide with for ever John 14.16 17. These words Christ spake to his Disciââ when he was present with them in the shaâ man when he was to depart from theâ that bodily shape they were unwilling ãâã he should goe away but he tels them that expedient that he should goe away For if ãâã