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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01923	A panegyrique of congratulation for the concord of the realmes of Great Britaine in vnitie of religion, and vnder one king To the most high, most puissant and magnanimous, Iames King of England, Scotland, France and Ireland. / Written in French by Iohn Gordon Scottish-man, Lord of Long-Orme, and one of the gentlemen of the French Kings chamber. Translated into English by E.G.; Panégyrique de congratulation pour la concorde des royaumes de la Grande Bretagne. English.	Gordon, John, 1544-1619.; Grimeston, Edward.	1603 (1603)	STC 12061; ESTC S118946	22,215	52

this present throughout all the Romish Church as it is saide So as they haue conuerted God the Creatour of all things into a corporall and corruptible forme whome they thought to worship vnder those visible formes wee will therefore conclude our discourse of the proofe of the true and onely adoration of God obserued throughout all the habitable world during the first periode of three hundred yeares with the testimonye of Arnobius writing against the Gentiles obiecting to the Christians that they would not worshippe any but the first and the greatest of all the Gods and not the inferiour Gods according to the manner in those dayes to whome hee aunswereth saying And wee may say in that which concernes the worshippe and honour of the diuinity that it sufficeth vs to haue one onelye God God I saye the father of all things who hath created and gouerneth all things In worshipping of him wee worshippe all that we ought to worshippe when wee honour him wee honour in him that which hee requires at our handes what the duety of worshippe dooth exact that we performe by our worshippe For seeing wee holde the chiese of all diuinitye of whome all diuine thinges depend wee thinke it superfluous to seeke to priuate persons And a little after hee saithe As in earthlye kingdomes wee are not constrained to worshippe and honour euerye priuate man of the Kings house but in the honour wee doe vnto Kings those which belong vnto them are sceretly honored with them So the Christians of that perfect age did not worshippe nor call vpon any thing vnder God as the Romanistes of our age doe which worship the blessed virgin the Angelles Michael and Gabriel Saint Iohn Baptist the Apostles and Martyrs their reliques Sepulchers and Images So as it is most apparent that the Religion planted at this present in the Ilandes of great Brittaine is the true auncient Religion and the only worship of one God incōmunicable to the Creatures the which hath continued during the first periode of the three hundred yeares of Christianity So as it is a meere slander what the aduersaries of the trueth saye that your Maiestye hath banished the true auncient Christian Religion out of your Realmes to plant a newe Religion pretended to bee begunne by Martin Luther Iohn Caluin and other great Personages in the puritye of the true Christian Doctrine But contrarywise it is an immortall glorye which shall increase in your raigne and continue to posterity seeing that your Maiesty is the author of the restoring of the true Christian religion in your realmes hauing restored it I saye to that beauty and sincerity as it was in oulde time planted by Lucius your fore-runner the first Christian King of great Brittayne who became so affectionate and zealous of the aduancement and propagation of the trueth and so great an enemie to Idolatrie and the worship of Creatures and visible formes that of a King he became a Preacher as some Histories say And as during the persecutiō of the Christians vnder Dioclesian and Maxentius which were the most bloudie of all God vsed your Ilands and kingdomes as a refuge for the true Christians which fled from the saide persecutions Euen so the same God hath made your most happie raigne to be a safe harbour for the Christians of our age who haue been forced to abandon houses goods and inheritances rather then to bow to the Romish worship God the protector of his true Church hath continued his admirable graces ouer your Ilands in the second Period of Christianisme the which begun with the most happie Empire of Constantius Chlorus for during the last persecution God raysed vp this wise and warlike Emperour in the westerne parts of Europe in the which England Scotland and Ireland are conteyned where the saide Emperor tooke to wife Hellen borne in your said realmes who receiued into his protection all the Christians which fled from other prouinces to auoyde the cruell persecution which was made against them by his other associates in the Empire SIRE we must here obserue a notable pollicie of this wise Emperour to trie the fidelitie of his seruants and ministers in the gouernment of his Empire which will much auaile for the preseruation of your royall estate He did publish a fayned edict commaunding all the subiects of his Empire to sacrifice to the false Gods and whosoeuer should refuse so to doe to departe out of his armies and Empire This proclamation beeing made a great number of Christians did sacrifice vnto the false Gods to preserue their estates dignities and goods but the true Christians desired rather to leaue all then to serue them wherevpon the Emperour discouered himselfe presently and discharged all such as had worshiped these false Gods saying How can they be faithful vnto the Emperour that are faithlesse vnto God And as for the true Christians which had left all hee called them home and made them guardiens both of his person and estate as Eusebius saith I desire not your Maiestie should make such counterfeite proclamations but that the same God which hath made you successor to Constantius Chlorus will giue you the grace to make such an election of your subiects as in your most important affaires you admit not any but such as are knowne to be well grounded in the true Christian religion For euen as a modest woman ought not onely to be chast but free from all suspition euen so those which are imployed in the affaires of true Christian Princes as your Maiestie is should be free from all suspition of false religion The said Constantius died at Yorke in England after that hee had instituted Constantine the great his sonne the which was an other especiall grace which God hath poured vppon your realmes And euen as vnder King Lucius It was the first part of the world which did banish the Pagan Idolatrie euen so God hath raised out of the same Iland the said Constantine the great who expelled the same Romish Idolatry out of all the other Prouinces of the habitable world whereof your Maiestie hath a familiar example to imitate in this restorer of the Christian religion This great Constantine your predecessor and countrieman in the beginning of his Empire Hee studied what God he should choose as the same Eusebius saith that his Father had condemned the Error of Idolatrie and al his life had worshiped one onely God the protector guardien of the Empire the free giuer of all good Vppon this resolution he made choise of the true God to serue beleeuing that the onely cause of Kings and Emperours felicitie proceeded from him alone as the same Authour saith He worshiped the same God that is aboue all things And in his ordinarie praiers beeing alone he spake to God alone Whereby it appeareth that the religion which your Maiestie hath established in your realmes is conformable to that of your predecessour Constantine who worshiped as I haue saide but one onely God the Creator

same Rome the idolatry and abhomination of the Gentiles the which Sathan hath sence brought in vnder the name of Christ which is the true meanes to purchase you the iust title of protector and defender of the faith and restorer of Christianitie And as God by that marriage of Henrie the seauenth with Elizabeth his wife made the Vnion of the houses of Lancaster and Yorke who had a long time beene in bloudye warres and by the marriage of Iames the fourth King of Scotland with Marguerite the eldest daughter of the sayde Henrie the seauenth your great graundfather the coniunction of the crownes of England and Scotland within these hundred yeares So wee hope that the same God will imploye this admirable Vnion vnder your commaunde to vnite the Christian and vniuersall Church vnder one spirituall royalty which is the worship of one God and to abolish idolatry which hath in a maner swallowed vp and deuoured the true Church My intention is to represent in briefe vnto your Maiesty and to all Christians desirous of eternall health the infinite graces benifits which God hath powred vpon your Ilands in the planting maintaining the preaching of his Gospell that it may plainely appeare that neither the deceased Queene Elizabeth of happy memory nor your Maiesty haue established any new religion in your Ilands but banished the new being polluted and defiled with errours and false worshippes of the Gentiles Arians Nestorians and Eutichians that the Religion which dooth now flourish in your Realmes is the same which soone after the death of our Sauiour was preached and receaued by the Kings your predecessours and by the people of your Realmes Theodoret a Greeke bishop and one of the most ancient of the Church in his bookes de curatione Grecarum affectionum sermon 9. de legibus makes a goodly comparison betwixt the power of the Romaine Empire and their Lawes the Empire of Iesus Christ and of his Lawe receiued throughout the worlde He saieth the Romaines could neuer make the Persians and Parthians of the East subiect to their lawes nor towardes the North the Cimbrians Danes nor the people of Brittaine But the power of Iesus Christ hath beene greater for saieth he our fisherman that is Saint Peter and our maker of tents which is Saint Paul haue made the Brittish people subiect to the lawes of Christ the which would not obey the Romaine lawes so as antiquitie doth testifie that the Apostles haue preached in our Ilands Metaphrastes cited by the Cardinall Barenius sayeth that Saint Peter came thether Ioseph of Arimathie and Simon Zelotes came likewise as Histories do teach vs. This seede of the Gospell in your Ilands tooke such increase as King Lucius and all his subiects about the yeere 180. did publikely receiue the Christian religion And indeede the Chronographers haue noted that about the yeare of our Lord 180 Brittaine was the first part of the world which did publiquely receiue the fayth of Christ for Lucius King of Brittaine did in those dayes depose the Priests of the Gentiles and did substitute in their places Bishoppes and Christian pastors hee banished Gentilisme out of his countrie which hapned not in any part of the worlde vntill the time of Constantine the great Tertulian and Origen who liued about the same time testifie that the countries of Brittaine beeing inaccessible for the Remains were subiect vnto Christ. The Bishops of this Iland were at the councell of Nice held vnder Constantine the great three hundred yeares after Christ which is the first period of Christianisme during the which the Christians did suffer twelue most cruell persecutions vnder the tyrannie of Paganisme and the Idolatrie of olde Rome We well wot that during the three first Periods of Christianitie whereof eyther conteynes three hundred yeares the true and onely worshippe of one God which hath beene planted since the Apostles time in your Ilands hath beene continued there during the said time and yet the Christians which liued in those ages no not the Romaines did euer allowe in the publique vse of the seruice of the Church of the worship of the host in the Romish masse nor of the pretended woode of the very crosse nor of the Images of Iesus Christ or his sepulcher seated neare to Mount Caluarie all which are worshiped in the new Romish Church as God himselfe which worships are abhominations of the Gentils Arriens Nestoriens which bring with it the shipwracke of eternall health The Christians vvhich liued during the first Period of the three hundred yeares of Christianitie did inuiolably keepe the first commaundement Thou shalt haue no other Gods against my face or before mee which the Thargum of the Caldeans hath interpreted besides mee or any other then mee The Greeke translation saith other Gods besides me Athanasius interpreting this commaundement sayth Hee hath not forbidden them to haue other Gods for that there were other Gods but least any one falling from the true God should make him a God of that which is not like to those Gods which the Poets and writers make mention of which haue but the name of God and not the effect And the same Authour sayeth If reason and the esteeme we houlde of God doth make vs beleeue that hee may bee in all places and that nothing of all that which God hath vnder him is God and that all things are vnder his power why doe not they which make a creature God see that it is out of the definition attributed vnto God Theodoret vppon the same commaundement saith that the Arrians offend against it and the true Christians obserue it They doe not allowe any thing to be held or worshiped for God but the deuine nature but those which follow the error of Arrius and Eunomius sinne directly against the deuine law for they confesse the onely Sonne of God but they maintaine that he was created and is deuided from the deuine substance God hauing sayde Thou shalt haue no other Gods but me doubtlesse these men bring in another God By these authorities we do inferre that the Romains which worship the host in the Masse breake this commaundement for they agree that it is no part of the deuine nature but of the substance and nature of Iesus Christs humanitie who is worshiped according to his diuinitie and not after his humanitie according to the auncient simboles of the Church The Christian faith then hath for a firme and onely foundation the worship of one God according to this first commaundement and the worship of any thing created by God which is vnder him ought not to be receiued in the Christian religion but the onely deuine nature of the Father Sonne and holy Ghost ought to be worshiped and called on in Triple vnitie without the which nothing ought to be worshiped without manifest impietie and idolatrie The same Theodorei interpreting this commandement saieth Serm. 2. God the maker of all things in the beginning of the law which he