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A62962 A plea for the life of dying religion from the word of the Lord in a sermon preached to the General Assembly of the colony of the Massachusets at Boston in New-England, May 16, 1683, being the day of the election there / by Mr. Samuel Torrey ... Torrey, Samuel, 1632-1707. 1683 (1683) Wing T1918; ESTC W27667 39,643 58

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the Lord. V. 14. And shall put my Spirit in you and ye shall live Hence Religion it is Life from the dead to any People Rom. 11.25 What shall the Receiving of them be but Life from the dead The Conversion of the Jews shall be Life from the dead to the World by a general and glorious resurrection of Religion 2. Religion it is the Life of the Covenant-People of God i. e. It gives them their spiritual Being and Constitution under Covenant-Relation unto God It gives a People their spiritual Standing before God as his People his Covenant-People It is the essence and substance of the Covenant Heb. 8.10 For this is the Covenant I will make with the House of Israel after those days I will put my Laws into their mind and write them in their hearts and I will be to them a God and they shall be to me a People taken from Jer. 31.33 Religion in this sence constitutes the Covenant and is the spiritual Constitution of the Covenant-People of God 1 Pet. 2.9 But ye are a chosen Generation a royal Priesthood an holy Nation a peculior People It follows V. 10th Which in time past were not a People but now are the People of God Without Religion they were no People but Religion made them the People of God 3. Religion it is the Life of the Covenant-People of God as to their Political Constitution in visible Church-state and Order under the Administration of all Ordinances Religion gives a People their visible Standing under the visible Dispensation of God's Covenant and Administration of his Kingdom as in our Text. For it is your Life and by this thing ye shall prolong your days in the Land whither ye go over Jordan to possess it It was their Religion which gave them a Standing and Settlement in that Land the land of Promise in the full possession of their visible Covenant Interests and Enjoyments as the Covenant-people of God So that it remains a manifest plain Truth from the Word of God that Religion is the Life of the Covenant-people of God The Application follows VSE I. It is for our Information and Instruction in divers Particulars 1. That there is there can be but One only true real Religion and no more Religion hath been is and ever will be One the same unchangeably And because there is but One God but One Lord Jesus Christ One Spirit One work of Redemption One way of Application One Doctrine of Godliness One Faith One Obedience One and the same moral Worship One Covenant of Grace One Covenant-people of God One Family and Houshold of God One State both of Grace and Glory One Life One Heaven therefore consequently but One Religion All the sincere People of God in the World ever have been and ever shall be One in the Profession and Practice of this One Religion whereby all God's Elect are gathered together in One in Christ and perfected both in Grace and Glory unto the completion and perfection of the mystical Body of Christ which is the fullness of Him who filleth all in all Eph. 1.10 23. True it is the Apostle grants 1 Cor. 8.5 that there are which are called gods as there be gods many and lords many So there be that are called religions such religions many But as the Apostle concludes V. 6. but to us there is but One God and One Lord Jesus Christ So ought we to conclude that to us there is but One Religion which is the pure Religion and undefiled before God and the Father Jam. 1.27 This is the Religion without which there is there can be no Life or Salvation 2. That this Religion it is the Supreme thing in this lower World viz. because it is in all respects our Life and that nothing else is so Religion in the full and whole nature and notion of it is the most glorious effect and product of divine Wisdom Power Grace Mercy Goodness Truth and Faithfullness yea of the whole divine Sufficiency and Efficiency in the accomplishment of all God's eternal Counsels concerning his own Glory in the Salvation of his Elect. Religion it comprehends all the whole Interest of God of Christ and of his Church and People in this World all that is heavenly spiritual and divine all that is of Heaven upon Earth respecting both State Interest and Enjoyment It gives a Being Standing to all Saints both in Grace and in Glory Oh! Religion it is a marvellous high and heavenly thing All the real worth and excellency that is in the World it is from Religion There would be nothing of God that is of the knowledge of God of the spiritual gracious and saving Presence of God were it not for Religion Those who are without Religion are without God in the World Eph. 2.12 We have no more of God than we have of Religion Again there could have been no Good or Goodness in the World had it not been for Religion The World would have been a meer Vacuum of all good nothing else but a receptacle of desperate Sinners a very Hell of Sin and Misery there could have been nothing of Light or Life or Grace Holiness or Happiness there would have been nothing but Darkness and Death and all kind of woe no news of Heaven no hope of Heaven yea there could have been no Heaven unto fallen Man without Religion Religion doth in a sence give being unto Heaven There had not been such Place or State of Blessedness unto Man neither had Man ever been capacitated to live in Heaven otherwise than by this Religion No wonder then that God by his Word doth extoll it and advance it as the most excellent inestimable invaluable incomparable thing Prov. 3.15 She is more precious than rubies and all the things thou canst desire are not to be compared to her And it is advanced because it is our Life Prov. 4.13 Keep her for she is thy Life V. 21 22. Keep them in the midst of thy heart for they are thy Life It is Religion that doth make the poor despised Saints of God the Excellent Ones of the Earth Psal 16.3 Prov. 12.26 It is Religion that doth make the Church of God beautifull the perfection of Beauty the Joy of the whole Earth Psal 48.2 Lam. 2.15 Yea an Eternal Excellency Isa 60.15 3. That it is the Infinite Grace Mercy and Goodness of God to any People that He doth give them Religion The greatest part of the World and of the Nations of the World are most miserable without it all the Pagan and Popish World O that so great so much the greater part of Mankind should so ly buried in gross Ignorance and Atheisme without God and Religion 1 Joh. 5.19 The whole World lieth in Wickedness So much the more is the Mercy of God magnified to such People and Nations unto whom He hath granted Religion in the light life and power of it It is the happiness honour and glory of any Nation or People It
was so of the People of Israel It made them great and glorious above all other Nations Deut. 33.29 Happy art thou O Israel A People saved by the Lord And great above all Nations it also made them Deut 4.7 For what Nation so great that hath God so nigh unto them High also it made them above the Nations in praise in name and in honour Deut. 26.19 It made them a Crown of glory in the hand of the Lord and a royal Diadem in the hand of their God Isa 62.3 That God hath made our People and Nations at least in these latter Ages so much a Glory among the Nations and so much the Bulwark and Defence of Religion in the World it ought to be acknowledged with Doxologie That God hath bless'd poor New-England with so much of Religion planted these Heavens and laid the foundations of this Earth in such an happy subserviency thereunto this we ought to commemorate with Thankfulness yet not without some yea much diminution of our joy and comfort under a sorrowful sense of our present Defection therein VSE II. It ought to be for Admonition If we are a People of Religion if Religion be our Life O let us then be Admonished to take heed that we do not destroy our Religion and so destroy our own Life destroy our selves utterly and most miserably by destroying our Religion And we are the more concerned to give most diligent and earnest heed to such an Admonition and Warning because our Lord Jesus seems to speak to these Churches as to the Church of Sardis Rev. 3.1 I know thy works that thou hast a name that thou livest and art dead That there hath been a vital decay a decay upon the very Vitals of Religion by a deep declension in the Life and Power of it that there is already a great Death upon Religion little more left than a name to live that the things which remain are ready to dye and that we are in great danger of dying together with it This is one of the most awakening humbling Considerations of our present State and Condition Oh! the many deadly Symptoms Symptoms of Death that are upon our Religion Consider we then how much it is dying respecting the very Being of it by the general failure of the work of Conversion whereby only it is that Religion is propagated continued and upheld in being among any People As converting work doth cease so Religion doth dye away though more insensibly yet most irrecoverably How much Religion is dying in the very Hearts of sincere Christians by their Declensions in Grace Holiness and the Power of Godliness How much it is dying respecting the visible Profession and Practice of it partly by the Formality of Churches but more by the Hypocrisie and Apostasie of formal hypocritical Professors How much it is dying under the prevailing power of those Sins and Evils which are utterly inconsistent with and destructive of the Life of it Those Sins continuing and prevailing Religion cannot live it must needs dye Such as are the deep and general Degeneracy of the Generations Unprofitableness under all means of Grace Unbelief Disobedience to the Gospel Formality Hypocrisie and spiritual Idolatry in the Worship of God Prophanation and Pollutions of the House of God Slighting and Neglect of Holy Things Interests and Injoyments thereof Worldliness Prophaneness Sensuality All these Sins more especially when they are become the very Spirit of the Times and Generation when they are penal and judicial then they will certainly issue in general and total Apostacy and so will destroy not only the life and power but the external Form Order and Interest of Religion also Hence how is Religion dying in Churches Churches which are constituted on purpose for the propagation and preservation of the Life of Religion that live and have their being only by the life of Religion how little is there of the life of Religion left in them and how are Churches themselves languishing and dying together with Religion How is Religion dying in Families through the neglect of the religious Service and Worship of God and of the religious Education of Children and Youth in Families Truly here and hereby Religion first received its death's wound Hence Religion is dying in all other Societies among all Orders and Degrees of men in all ways of Converse both Civil and Ecclesiastical O there is little or nothing of the Life of Religion to be seen or appearing either in the Frame or Way Hearts or Lives of the generality of the Professors of it And that which remains thereof ready to dye How much and great cause have we then to take heed that we do not quite destroy it That is 1. Take heed that we do not exchange our Religion for the World that we do not commit that Heaven-astonishing Sin which God charged his People with Jer. 2.11 12 13. But my people have changed their Glory for that which doth not profit Be astonished O ye heavens at this be horribly afraid be ye very desolate saith the Lord. For my people have committed two evils they have forsaken Me the Fountain of living waters and hewed them out cisterns broken cisterns that can hold no water They had exchanged their God and their Religion for the World they had advanced the Interest of the World above the Interest of Religion and thereby Inslaved themselves V. 14. Is Israel a servant is he a home-born Slave why is he spoiled God destroyed them by that worldly Interest whereby they had destroyed their Religion If once a People do set their hearts upon the World so as to make it their highest and heart-interest their preponderating ruling Interest which doth sway all and carry all before it when the Spirits Principles Counsels and Designs of a People are all for the World set for the promotion and advancement of their worldly Interest when the Interest and Concernments of Religion yea even Religion it self is made subordinate and subservient to the World yea prostituted by worldly men to worldly Lusts and thereby exposed to all kind of abuse scandal shame reproach and made an Opprobrium when the visible Professors of Religion are not only in heart alienated from but are become secret Enemies to it when Religion is oppressed and depressed when it is made not only to serve but also to suffer under the rising ruling Interest of the World WO then will be to such a People for they have exchanged their Religion for the World therefore their Religion will dye The spirit of the World and of Worldliness hath been is and is like to be the most general and powerful Principle of Apostacy to the professing people of God and it is often yea ordinarily the death of Religion It is always so when where it prevails 2. We are admonished to take heed that we do not desert Religion If we desert it it will certainly dye dye without remedy That we do not desert it by
the dangerous state of this People and of these Churches thereby will admit of no further delay God is hastening in his way and work Zeph. 1.14 The day of the Lord is near it hasteth greatly Christ hath threatned to come against us quickly except we repent and do the first works quickly Rev 2.5 16. In such a case a People must be quick Numb 16.46 47. And Moses said unto Aaron take a Censer and go quickly to the Congregation and make an Attonement for them and Aaron took as Moses commanded him and ran O it was well for the poor People of Israel in that instant of their extream and distressing danger that Moses and Aaron who had the care and charge of their publick Weal were so quick in doing what was to be done for their publick safety and salvation Wherefore Let the general Exhortation be humbly proposed to the Servants of God in the Magistracy Much Honoured It doth in the Name of the Lord by the Word of the Lord in most solemn manner bespeak your utmost help and your very hearts and souls therein for the recovery and preservation of the life of dying Religion It is your greatest Honour that you are betrusted with so much of the care and charge of Religion in the civil concerns of it It will be both your and our Happiness if God shall make you instrumental Saviours of the life of Religion and so of the life of this People and these Churches It is your highest work and although the heaviest yet the happiest part thereof wherein you serve and subserve more directly to the honour and glory of God and highest good of his People and which being fully and faithfully performed will turn to your highest account in the day of Account and add much weight and splendor unto your Crown of glory The General Exhortation It is also proposed to the Servants of Christ in the Ministry the whole Order and Office work of the Ministry it is Religious Ordained by Christ as the great Ordinance for the Ministerial Exercise of his Power for the propagation and preservation of the life of Religion by the progress of the work of Conversion and Edification among men and that in a more direct subordinacy to himself and subserviency to his Name and Glory in the World who is himself the Shepherd and Bishop of Souls it is cause of deep Humiliation unto his Servants that they have been called forth to labour under the sinking discouragement of the decaying state of Religion that Religion should be dying under their hand and they lament lest they should be called to minister under that woful commission given to the Prophet Isai 6.10 Go tell this People hear ye indeed but understand not Make the heart of the People fat lest their Ministry should in just judgment be made penal and judicial and so become a savour of death unto death and so that they should Preach Religion to Death and Preach this People to death Hos 6.5 Therefore I have hewed them by the Prophets and slain them by the words of my mouth The fearful apprehensions of such a danger may move them to labour though lamenting as Gods Servants of old yet with so much the more care love zeal even unto the spending and consumption of their very souls by fervency instancy and constancy in all their prayers and soul-labours throughout their whole work more especially in travelling in birth with Souls until Christ be formed in them until they are born and brought forth to God in a saving work of Regeneration which will be the most certain way and means unto a general Resurrection of Religion in these Churches O how should they then make full proof of their Ministry and approve themselves throughly in their life in their labour in all their ministrations in their whole ministerial Conversations as those who are more than any other Order of Men in the World directly charged and betrusted yea set for the life of Religion and the salvation of Souls The Exhortation it is further proposed as in our Text and Context unto all Israel and Moses made an end of speaking all these words to all Israel It was his final farewel Exhortation to all the whole Covenant People of God The People of these Churches both the passing standing and rising Generations are all the visible Covenant people of God and therefore Religion it is our life we ought generally to care labour pray cry to God for the recovery preservation and continuance of it as for our life You who are sincere Christians are here again moved by this Exhortation not only as before to keep Religion alive in your own hearts but also to discharge your selves fully and faithfully in whatsoever duty or service you may can or ought to labour for the general Resurrection of Religion in these Churches More especially wherein you may be any of you betrusted with any of the concerns of it either Civil or Ecclesiastical Truly Christians the great incumbency the burthen of the work it is upon you the work it is most properly yours Because Religion it is peculiarly yours you are under the most sacred and indispensible obligations both unto God and one unto another to uphold it it is the most general duty of that high holy and heavenly Calling wherewith you are called to be Saints and wherein you are to approve your selves eminently the Servants of God and of our Lord Jesus Christ for the defence and advancement of his Cause Interest Kingdome Name and Glory wherein we shall live and dye as Saints obtaining those glorious promises which Christ made to those who laboured faithfully for the recovery of Religion in those declining Churches of Asia Rev. 2.7 To him that overcometh will I give to eat of the tree of life which is in the middest of the Paradise of God and ver 10. And I will give thee a Crown of life ver 17. To him that overcometh I will give to eat of the hidden Manna and will give him a white stone and in the stone a new Name which no man knoweth saving he that receiveth it Rev. 3.5 He that overcometh the same shall be cloathed in white Raiment Ver. 12. Him that overcometh will I make a Pillar in the Temple of my God Ver. 21. To him that overcometh will I grant to sit with me on my Throne c. that is in Heaven O what exceeding great and precious Promises hath our Lord Jesus made for the incouragement of those who are his Sincere Servants to labour to uphold Religion in declining times and Churches we believe and are upon good grounds perswaded that there are many that there are enough Sincere Christians yet remaining in these Churches to do and perform whatsoever is necessary for the recovery and preservation of Religion and that if you would do what you might and ought Religion would not die but live and flourish with much spiritual prosperity Will it not then be a