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A89280 Conjectura cabbalistica or, a conjectural essay of interpreting the minde of Moses, according to a threefold cabbala: viz. literal, philosophical, mystical, or, divinely moral. By Henry More fellow of Christs College in Cambridge. More, Henry, 1614-1687. 1653 (1653) Wing M2647; Thomason E1462_2; ESTC R202930 150,967 287

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that no man can adde any thing to it But then for comparison of persons what dotage is it for any man because he can read the common Alphabet of Honesty and a Pious life in the History of the Old and New Testament finely allegorizing as is conceiv'd those external Transactions to a mysterious application of what concerns the inward man to either place himself or for others to place him in the same level with Jesus Christ the Son of God the Saviour of men and Prince of the highest Angelical Orders who rose out of the grave by the Omnipotent hand of his Father and was seen to ascend into Heaven by his Apostles that gazed upon him as he passed through the Clouds and whom all true Christians expect visibly to appear there again and re-visit the world according to the promise Now it seems to me a very unreasonable and rash thing if not impious and blasphemous to acknowledge any man whatsoever comparable to so sacred a Person as our Saviour Christ every way approved himself and was approved by a voice from Heaven saying This is my beloved Son hear him If any man therefore having none of these testimonies from above nor being able to do any thing more then other men shall be so unmannerly as to place himself in the same order and rank with Christ the Son of God because he has got some fine fancies and phrases and special and peculiar interpretations of Scripture which he will have immediately suggested from the Spirit I cannot forbear again to pronounce that this man is overtaken with an high degree of either pride or madness and if he can perswade any others to look upon him as so sacred a Prophet that it must be in them at least Inadvertency or Ignorance Nay I think I shall not say amisse if I attribute their mistake to a kinde of Pride also For Pride affects nothing more then Singularity and therefore undervaluing the plain simplicity of ordinary Christianity such as at first sight is held forth in the Gospel of Christ they think it no small privilege to have a Prophet of their own especially they getting this advantage thereby that they can very presently as they fancy censure and discern the truth or falshood of all that venture to speak out of the Rode of their own Sect as if every body were bound to conne their lessons according to their Book And it is a fine thing to become so accurately wise at so cheap a rate and discover who is Spiritual or who is the Carnal or meer Moral man This is indeed the folly of all Sects and there is no way better that I know to be freed from such inveiglements then by earnestly endevouring after that which they all pretend to and to become truly more holy and sincere then other men for the throughly purified man is certainly delivered from all these follies These things I could not forbear to speak in zeal to the honour of my Saviour and the good and safety of his Church For if men once get a trick to call the world Christian where the death of Christ on the Crosse at Jerusalem is not acknowledged a sacrifice for sin nor himself now in his humane Person a Mediatour with God the Father and the Head of his Church Militant and Triumphant nor that there is any Eternal Life nor Resurrection but that in the Moral or Mystical sense assuredly this will prove the most dangerous way imaginable quite to take away that in time which is most properly called Christian Religion out of the world and to leave meerly the name thereof behinde But a Religion so manifestly established by God in a most miraculous manner and being so perfect that the wit of man cannot imagine any thing more compleat and better fitted for winning souls to God It can be nothing but giddiness or light-mindedness to think that this Religion can be ever superannuated in the world but that it shall last till Christs Corporeal appearance in the Clouds For there is no reason at all that the holy Ghost should be thought to come in the flesh of some particular man no more then God the Father did under the Law For what can he tell us more or better then Christ already has told us or what himself may tell us without any personal shape And there is no Prophecie of any such thing but onely of that which is better that Christ will procure for all those that are his faithful and obedient followers the Spirit of Truth and Righteousnesse and indue them with the divine Life and that it shall so at length come to pass that Justice Peace and Equity shall more universally and fully flourish in the world then ever yet they have done And that faith in God and of the Life to come shall be more vigorously sealed upon the hearts of men and that there shall be a neerer union and conjunction betwixt the humane and divine nature in us then ever and more frequent and sensible commerce betwixt the Inhabitants of the Aethereal and Terrestrial Region according as I have already declared concerning the Seventh day in this Defence of the Moral Cabbala But in the mean time though that full Sabbatisme be so far off yet I doubt not but there have been and are very sweet and joyful praelibations of it in sundry persons which quickens their hopes and desires of the compleatment thereof and divine Providence is not idle all things working towards this last Catastraphe and the heads of Sects themselves though I never saw any yet that my light and judgement could pronounce infallible and perfect as I think there never will be any till Christ himself come again who will appear in no Sectarian way for himself hath given us an intimation that if any one say Loe here is Christ or there is Christ believe it not yet such is the grosse ignorance or hypocrisie of ordinary carnal Churches as they call them that some heads of Sects I say have spoken very true and weighty things against them very lively setting them out depainting them in their own colors insomuch that they will be able not only to turn from them the affections of all plain hearted men that are fast friends to the eternal Righteousness of God and prefer that before the most specious devices of arbitrarious Superstition but also to raise their anger and indignation against them But it does not presently follow that because a man can truly discover the gross faults falsities that are in another that therefore he is utterly blameless himself and not at all imposed upon by his natural complexion nor speaks any thing that is false nor omits any thing that is both true and necessary But be these Sects what they will be the grand Churches themselves are so naked and obnoxious that unlesse they cast away from them their hypocrisie pride and covetousnesse they will in all likelihood raise such storms in all Christendome