God his worde and true religion the other the vnfayned goodwill and fidelitie which I euer haue and doe beare to that honorable house the verie diademe and mirroure of true nobilitie And to say truthe to whom should one dedicate the fruites of his labours but to such as be both learned themselues and otherwise famous and illustrious whiche thing yf it be so to whoÌ„ shold I present these few blossoÌ„es of my immature studies rather then to your honorable Lordship whose worthy fame not onely for your incomparable curtesie affabilitie and gentlenes towardes all men but also and in especiall for your singular zeale to God his sacred truth integritie of life liberalitie towardes them that haue need valoure prowesse magnanimitie or els whatsoeuer may decore or beautifie true nobilitie is blowen throughe out all Europe Which brute throughe the golden trumpe of fame sounding in my eares excited me the rather to present this my booke to your sacred honour rather then to anye others moste humblye beseechinge the same not onely to pardon my great presumption in this my bolde attempt but also to receiue the same into your honors patronage and protection defending as well the author from the open violence of malicious enimies as also the booke from the slaunderous tongues of flouting Momus and raylinge Zoilus to whom all good thinges are had in contempte and I shall daylie praye to God for your honorable Lordeshippe long to continue in health and prosperity both of body and soule with increase of much honor reward of laudable vertue and eternall felicitie in the heauens by Iesus Christ. Your honours most humble to command Philippe Stubbes The Theater of the Popes monarchy wherein is described as wel the vncleane liues of that wicked generation as also their Antichristian gouernment and vsurped kingdome together with their horrible superstition and blasphemous religion as it is nowe vsed at this present where Antichrist the Pope and his members doe beare rule The Speakers Philemon and Stuperius Philemon MY friende Stuperius seeing it hath pleased God that we be heare mette togeather at thys present so conuenieÌ„tly let vs spend the tyme in some suche godly talke and communication as both maye tend to the glory of God for to that end chiefly was man ordeined and also to the mutual edification one of another knowing that at the day of iudgement we must reÌ„der accounts not only for al our thoughts words and deeds whether they be good or bad but also for euery least moment of time that hath been lent vs in thys life how we haue spent and bestowed the same Stu. I am very glad brother Philemon to heare you so well affected And with all my hearte I will obeye your good aduertisement and godly request assuring you that I reioyce not a lyttle of such a good companion For indeede as you say all our speeches ought to tende to the glory of GOD. And therefore when we speake wee ought to followe the commaundement of the Apostle who sayeth Si quis loquitur vt sermo Dei loquatur That is If any maÌ„ speake let him speake as the word of God teacheth him Again we haue an other commandement geuen vs by God himselfe in the sixt of Deuteronomie namely that we talke and commune of the worde of God when wee rise vp in the morning when we are at our meat when wee lay vs downe to sleepe when wee walke abroade by the waye when we are at home in our houses or whatsoeuer wee doe els all our communication ought to be of God and of his woÌ„derous workes And the Apostle in another place willeth vs that our communication be such as may giue grace to the hearers and not offence to anye But now adayes the cleaue contrarye is euerye where practysed For if anye man talke of the woorde of GOD neuer so lyttle a whyle doeth it not mouere nauseam as it were that is seemeth it not lothesome when in the meane tyme too talke of bawdrye of filthinesse and vncleanenesse a whole houre a whole daye together yea all their liues thorow seemeth a recreation as they cal it and an exercyse most pleasant But if they would remember what our sauiour Christ saith in the gospel of S. Mathew 12. chap. I think they would take heede what they said De omni verbo otioso homines reddituri sunt raetionem nouissâ—me die That is Men shal giue account of euery ydle word at the day of iudgement Againe hee telleth them that Exsermonibus suis iustificabuÌ„tur ex sermonibus suis condemnabuntur Of their wordes they shall be iustified and of their words they shalbe coÌ„demned If they woulde bee mindeful of this I doubt not but they wold leaue off to interlace their speeches as they doe wyth bawdry scurrilitie wantonnesse blasphemy with swearing cursing and banning rather resembling heerein the infernall furies then sober wyse Christians Phile. You haue saide well And therefore the Apostle Iames biddeth vs if we be merry to sing Psalmes if we be sadde or sorrowfull to pray by whiche rule of the Apostle is forbid and condemned all filthye talke or communication contrary to the word of God all vncleane woordes wanton songues lasciuious sonettes bawdye ballades and all other prophane talke whatsoeuer For wherefore did the maiestie of GOD giue vnto manne the vse of the tongue aboue all other creatures but to this ende namely that he might gloryfie his Creator therewith and edifie his Christian brethren And therfore that wee may discharge our dueties as well in the one as in the other let vs descende intoo some particular poynts which we may handle to the glory of God and our mutuall edification Stupe I am wel contented proceed in Gods name and demaund what you will Phile. I pray you how many churches are there generally Stupe To speake generally there be two Churches to wit the Church of God the Church of the Diuel the beloued spouse of Christ the whoorish sinagogue of Sathan the Electe and the Reprobate the vessels of saluation the vessels of damnation Philem. Howe many folde is the Church of God Stupe Two fold militant and tryumphant Miliâ—â—nt is that which beyng dispersed euery where vppon the face of the earth fighteth and warreth dayly against the Diuell the world the fleshe And Triumphant is that which beeing deliuered out of this life resteth in eternall glory Both which Churches Militant Triumphant as they be meÌ„bers of one misticall bodye Christe Iesus so shal they aâ—ter the dissolution of this life bee vnited together as members of the same body christ Iesus being their head And albeit that they be distinct in tyme and place onely yet make they both but one true Church of God as many members make but one perfect body Phile. Howe manye folde is the Church malignant Stupe Two fold the wicked reprobate which liue here militant
pit as it were spewed out of the Diuels mouth that the truth was altogether obscured Then Antichrist the pope sprong vp challenging superioritie ouer all the face of the earth and he begun the Romish religion so euery one succeeding him put to somwhat yea euery Frier Monk Abbot Prior Prouost parson Vicar Cardinal and euen al in general added to it euery one a patch So that the papists religi if it may bee called a Religion is nothing els than the shreddes the peeces and patches the drosse dregs of corruptible meÌ„ ours the doctrine of the holy ghost But although that it could not be proued that our doctrine is auÌ„cienter then theirs yet the truth of the same dependeth not vpon the antiquity For Christ saith in the Gospel Ego sum via veritas vita I am the way the truth and the life He saith not I am custome I am antiquity And therfore I say Antiquitas sine veritate est vetustas erroris Antiquity without truth is the auÌ„cient of error Custome nor antiquity caÌ„ not make that true whiche in the beginning was false neither can the nouelties or newnes of anye thing make that faise which of it selfe is true Hereby it is manifest that the papistes doctrin is a doctrine of noueltie I had almost said of diuilry and ours a doctrine of al auncientnes the auncientest and yet wold they carry awaye the truth with a counterfeit shew of antiquitie And whereas also they depend so much vpon vniuersality forsooth god be thanked their doctrin is not so vniuersal as they make fare of For if y e nuÌ„ber of theÌ„ that haue receiued it bee compared to the number of theÌ„ that haue not receiued it they shal seeme not to bee one for a thousande naye not one for ten thousand For all the Easte churche neuer receyued his doctrine the Greeke Church neuer admitted it The greatest parte of Italy of FrauÌ„ce of FlauÌ„ders Rushia Muscouia Denmarke England Scotland Ireland and many other countries besides haue vtterly cast off his Antichristian yoke vsurped gouernment And therefore is not his doctrine so vniuersal as he wold perswade the world But they will saye who shal be iudge of the truthe of our and your Doctrine betwixt vs I aunsweare the word of God according to this saying of our sauiour Christ. Verbum quod ego predicaui vobis iudicabit nouissimo die The woorde that I haue preached vnto you shall iudge in the last daye But to leaue their doctrine and to come to their liues it is obiected they liue well and are plentifuller in good works then we therefore their doctrine and their faithe is the truth I aunswere there is a non sequitur or rather a mere Fallax in this argument for good works before the world is one thing good workes before God is another Those which in the eies of the worlde seeme to bee good works may be before god most filthy abhominable except they spring out of a liuely faith it is vnpossible they shuld please God as Paule sayeth The Iewes the Turkes the Paganes and Infidels doe good workes outwardly as it shoulde seeme but because they are wythout Faith they please not God And euen suche are our Papystes good woorks if they may be called Good works and not rather Ciuilia opera Ciuel woorkes or woorks of office which the Diuelles them selues may doe Besides this if they doe any good workes they are most detestable and lothsome before God because they seeke to be iustified and saued by them yea to merite heauen to make God greatly indebted and beholden vnto them And therefore I conclude that the papists although they do neuer so many good works outwardly yet are they but hypocritical and no true good woorkes indeed They erre in the nature of good works also for those wherevpon the Lorde hath set his seale and brande of curse and malediction for euer they call good workes as namely the building and erecting of Abbeies nunneries priories monasteries other religious houses guilding of Images erecting of Idols and statuaries in churches creeping and offering to crosses giuing of money to buy cups chalices copes other rich ornameÌ„ts of the church To bestow largely vpon bels but specially vpoÌ„ priests and clarks to sing masse for their soules diriges treÌ„talles Ladyes Psalters suppressing of Gods worde slaying murthering killing of Gods Saintes for the maintenaÌ„ce of their kingdom a thousaÌ„d like which they cal good works but indeed are y e works of the Diuel But such as the worde of God doth commend vnto vs for good works as namely to visit those that are in prison to clothe the naked to feed the hungry to lodge the harbourlesse to relieue the poore needy to helpe poore orphanes widows and fatherlesse to their ryght and such other good woorks with them they haue nothing to do or if they haue they doe them in such sorte and with such a mind and intention as they are not to be called good works in respect of the end as I haue shewed before Thus we see right honourable most illustrious Lord how they delude the worlde with their pretenâ—ed shew of good works and doctrine neyther whereof are agreeable to the word of God For as for them they haue not nor will haue anye thing in the Churche but mens traditions humaine inuentions and vaine constitutions of corruptible men formed and framed in the forge of their own deceiptfull brayns whereas the Lorde speaking from heauen saith Hic est filius meus dilectus ipsum audite This is my welbeloued sonne heare him heare him And in the Gospel after S. Matthew our sauiour Christ saith In vain doe they worshippe me teaching the doctrines and traditions of men And yet for all this they will haue nothing in the church but the vaine traditioÌ„s of men cleane contrary to the word of God And as for their adulterate liues if any man waigh theÌ„ in the ballauÌ„ce of impartial iudgment he shal find them worse then the Sodomites how soeuer they blanch them and set a glosse vpon them to bleare the eies of the world withal And no maruaile that they liue most vilely For wheÌ„ they haue done they haue a tricke of Legerdymayn to obsolue them selues a culpa paena that is from the fault be it neuer so haynous froÌ„ the punishmeÌ„t due for the fault Al which abuses because I haue laid theÌ„ down more at large in the further processe of this booke I wil referre your honor to the same And now my very good Lord to bende to bend my style towards your honour What shal I say May it not be woondred with what face I haue presumed to dedicate this woorke to your Honourable Lordeshippe rather then to many others Truely it maye so But two thinges in especiall haue moued me thereto y e one the Godly affectioÌ„ zeale which your Lordship beareth in sacred brest to the truth of
vppon the earth the wicked reprobats which are departed hence which last may bee called the Church infernall Phile. Why cal you it militant Stupe Because it fighteth warreth against God against Christ Iesus his worde against his glorye and sacred trueth in al things yea and agaynst all godlinesse and vertue in general Phile. Why cal you it the Church infernal Stupe Because it beeing dissolued liueth in eternal paines suffering in the iustice of God the punishment of euerlasting damnation And euē as the mylitant triumphant Church of God doe make but one body so these Churches of the diuel both which do liue here whiare departed hēce do make but one bodie also the Diuel being the head thereof Philemon What doe you call the Church of God Stupe I cal the Church of God the vniuersal number society of al Christian people dispearsed throughout the whole worlde agreeing together in one trueth one faith and one hope of eternal life by Iesus Christ. Phile. What be the marks and tokens wherby this church is knowen and discerned from the Church malignant and sinagogue of sathan Stu. They bee many but especially these The true preaching of the worde of God the due administration of the sacramentes the execution of Ecclesiasticall discipline according to the prescript rule of Gods woorde and the like So that where thou seest these things duely truely practised know thou that there is the vndoubted church of God Upon the other side where thou seest all these things neglected as it is in the papacie nay cleane impugned knowe thou that there is not so muche as the face of the true visible Church of God but the coūterfeit church of Sathan where the Diuel maketh his continual residence Phile. Seeing that the Lorde hath his Churche his beloued spouse and chosen congregation in this worlde whō hath he constituted the supreme head and gouernour of the same Stupe Christ Iesus whose the bodie is muste needes bee the heade of the Churche according to the saying of the Apostle I will that you knowe that Christ is the heade of euery manne Agayne God hath made al things subiect vnder his feete and hath appointed him ouer al things to be head ouer y e church In another place he saith But let vs folowe the truth in loue and in all things grow vp in him which is the head that is Christ. And to the Collossians he saith plainly thus And hee meaning Christ is the head of the bodie of the Churche Againe in the second chapter following he sayth And yee are complete in him which is the hear of all principalitie and power And further in the booke of Samuel he saith Thou hast deliuered mee from the contentions of my people thou hast preserued me to bee head ouer nations c. By all which places besides infinite the like which fearing least I might seeme tedious I omit it appeareth that Christ Iesus onely is the sole true only head of his body the church and not anye other power or principalitie vpō earth whatsoeuer And althogh that Christ bee the onelie vniuersall peremptorie head of his Church yet my meaning is not to denie Christian Princes that lawefull power and authoritie which y e word of god doth alow thē that is to be the chief heads ouer euery seuerall Church or congregation and ouer euery particular person and member of the same within theyr kingdomes and dominions as his Lieuetenaunts and Uicegerents vnder hym to rule and gouerne the people of God by the rule and scepter of his worde Phile. But I haue harde that no christian prince can be head ouer the Church of God but the pope onlie what is your opinion in that Stupe In deede the Pope I will not denie is Supreame head ouer the vniuersall Church vpon the earth but of what vniuersall Church Of the Catholike or vniuersal church of satā acording to my former diuisiō Of this malignant church I confes he is the only Supreme head But ouer the church of God the Spouse of Christe Iesus hee is so farre from beeing head that hee is not so much as a perfect member of the same For proofe whereof doe marke but thys one reason he that impugneth the worde of God and the doctrine of Christ Iesus wittyngly and willynglie is no true member of Christe Iesus But the Pope as the worlde beareth witnesse in all his Actes Dooinges and Proceedynges generally impugneche the woorde of GOD both wittinglye and willingly ergo neither hee nor any of hys Adherents are the true members of the mysticall bodie of Christe Iesus And notwythstandinge that hee is conuinced both by the worde of GOD the testimonie of his owne conscience the common verdict of all the woorlde that he is so farre frō being the supreme heade ouer the Uniuersall Churche of Christe vppon the earth that hee is not any true member thereof yet hee beareth or woulde beare the worlde in hande that hee is the onely Supreame head ouer the Churche of GOD that Christe Iesus hath made and constitute hym his Uicare and Lieuetenaunt generall to rule and reigne according too hys owne corrupt humour But howe falsly hee arrogateth this superioritye to hymselfe euery manne except wilfullie blynde maye perceyue For is not the Church of GOD the wyfe and Spouse of Christe Iesus Than howe dareth he challendge to be head ouer another mans wife Is he not a verlet that will require it and is not the wife a harlot that will permit it And is not that a monstrous bodye whiche hath moe heads then one Therefore co conclude Christ Iesus is the only Supreme head of the Churche and not the Pope The Pope hath his Churche to wit the malignant church Sinagogue of Satan whereouer he is head And as for the Church of God hee may let it alone for he hath no part nor fellowship therein except hee repent and conuert in time Phile. Who was the first of those lustie bruites that challendged this Supremacie before all others Stupe It is saide that Iohn Patriarch of Constantinople beganne to take vpon him to bee called the supreme head or vniuersall Bishop ouer all christendome Then Bonifacius the thirde Bishop of Rome seeing that to bee called head ouer all the worlde was a glorious title obteined of Phocas the Emperour to be called head ouer al the world in the yeere of our Lord .680 And thus was the egge laid that hatched this Cokatrice with all his filthie pewling brood Phile. There hath bin is great controuersie amongst many concerning the Pope of whom yet hitherto I could neuer heare a perfect description I pray you therefore what is the Pope Stupe Are you such a simple foole that you knowe not what the Pope is Hee is a manne as others are but in all kinde of mischiefe farre surpassing any who by blood
too gyue the name to the Bell which being giuen hee powreth on water three or foure seueral times annointing it with oyle and chrisme as before for what cause I knowe not except it bee either to make his bellie soluble his ioynts nimble or his colour fayre This done hee putteth on the Bell a white linnen Chrisome commanding the godfathers and godmothers thereof too pull it vp from the grounde by ropes and engines made for that purpose TheÌ„ fall they downe before this new christened bell all prostrate vpon their knees and offer vppe to this idol giftes golde siluer frankensence myrrh and manye other thinges euery one striuing who shall giue most These Sacrifices and offeringes too the Diuell ended the Bell is hanged vppe in the steeple with great applause of the people euery one reioysing that the bel hath receiued such a happie christendome For ioy wherof they celebrate a feast to Bacchus spending all that day peraduenture 2. or 3. dayes after in daunsing and ryotting in feasting and banketting in swilling and drinking like filthie Epicures tyll they being as drunken as swine vomite and disgorge their stinking stomackes worse then any dogges And thus endeth this satyre together with the plaies Enterludes Pageants office and ceremonies of this Suffragan bishop Now whether there bee anythinge heere either proueable by the woorde of God or by the example of the primitiue Apostolicall churche or any particuler member of the same euer since the beginning of the worlde I referre it too the iudgemente of the wyse and learned Phile. What Courtes hathe the pope vnder him I pray you for it can not bee that suche a mightie monarchie can stand without any Of the Popes Consistorie Courtes with the abuses thereof Stuperius HE hath courtes of diuers and sundrie kindes the seuerall abuses whereof if I should particularly intreat of I should rather want time then matter And therefore I will speake but only a worde or two concerning his consistorie court the warehouse of al his horrible fraud cosonage deceite In this court for money croked things ar made straight rough smoth truth falshoode falshood truth light darknesse darknesse light as pleaseth the master of the fees Heere golde striketh the stroke siluer wayes downe the ballance and friendship bribes and giftes carrie the palme of victorie away Heere such marriages as Gods word knitteth together are dissolued and broken and such mariages as Gods worde doth separate are vnited together In this baudie Courte are such filthie matters handeled as chaste eares would blush once to heare spoken of continent sober minds would shame once to thinke of and shamefast lippes would bashe to vtter or speake of And yet wyll these Romish Doctours Doctours of bawdrie laughe at them tyll they chynke agayne Out of thys Consistorie Courte of Faculties the Quauemyre of all abhomination there bee graunted licences too marrie with whome where and when thou wylte for money although it be thy own sister and at any time of the yeere as well at times prohibited as not prohibited licences to eate flesh in lent or any tyme els licences to stand with thy cap vpon thy head in the Church at time of highe masse licences to mary as many wiues as thou wilt licences to commit whoredome adulterie and incest at thy pleasure to keepe whores harlots besides thy wife licences to coÌ„mit Sodomitrie buggery licences to rob to steale too murther to slap kill to sweare blaspheme the sacred name of god licences to haue as many benefices as thou canst get licences to discontinue froÌ„ thy Benefices And to conclude there is no deed so haynous no fact so pernitious nor any crime so infamous but for money thou maist haue a liceÌ„ce in this court safely to commit it not only to coÌ„mit it but also to liue and continue in it Finally in this court mayest thou haue a licence a tolleration a quallification dispensation for any thing when thou hast doone for money thou shalt haue a fayre absolution graunted thee vnder hand and seale manuel to be discharged set free à culpa poena that is both from the Faulte or Sinne committed and also from the punishment or guilte due for the same Therefore what needest thou to care what thou doest For if thou hast money enough feare not thou shalt not onely haue absolution and pardon for all thy sinnes but also in the end shalte bee chruste intoo heauen whether thou wilt or not Such force hath money in this court Phile. Bee there many officers in this couâ—te Stupe Yea a great many but because I will not bee tedious I wyl speake but of one onely namely the officiall This Officiall I may tell you is no small foole in this court but euen such a fellow as ruleth all wyth a beck Hym must you please I hadde welnigh sayde grease wyth money bribes and gyftes if at least you euer meane too haue good of your Suite hee onely is the yolke of the egge as they say or as it were the ryght hand of the Bishoppe By hym the Byshoppe casteth foorthe his flashing thunderboltes of citations suspensioÌ„s excommunications and the like wheÌ„ no cause requireth it agaynst better men then himselfe But howsoeuer it falleth out if thou bee once cited to appeare in this courte I warne thee aboue all thinges to carry argent enough with thee and then I warraunt thee thou shalt speed better then if the matter were such that all lawes were on thy side Then needest thou 〈…〉 care whether thy matter bee right or wrong all is one for that if thou haste money enough And thus much concerning the Popes consistorie courte the officers and abuses of the same Philemon I haue hearde talke of certaine Popysh Chaâ—ons I pray you what bee they Of Popishe Chanons their offices and abuses Stuperius THE Chanons are iolly fellowes I promise you beeyng all eyther gentlemen at the leaste or els descended of some noble blood race or parentage In the olde time this roome was reserued for the poore and such as were godlye learned and vertuons menne But in the ende Gentlemen and other fatte cubbes seeing the great wealth ease credite and promotion that they were in and with all their dainty fare ydle life began to thrust forth the poore men and to intrude themselues So that now they are nothing in effect but swarmes of luberly Gentlemen and riche chops lyuing in idlenes gluttonie and all kynde of ryotous excesse Phile. What is their attyre and office Stupe They vse too weare aboute their shoulders fine skins of hayre and rich furres hanging downe to the skirts of their garmeÌ„ts a goodly sight forsoth and well beseemingg such persons And sometimes they goe in blacke mantles if it please theyr humours as thoughe they mourned for some notable matter But Sub veste lugubri
Macarins of S. Theon of S. Frontinean S. Horns S. Helene S. Apolonia S. Paule the Heremite S. Piamotus S. Casomianus and infinite the like members of the same rabble all which too recite were infinitum fiâ—ito comprehendere that is to comprehend that in number whiche is wythout number Besides these they haue also knightes of the Rhodes or of Malta Dutch knights the knightes of Saynt Iames our Ladies knights S. Georges knights knights of HerusaleÌ„ Calitrauenses Montenienses Gartarienses Templers Iesuites and the like which for breuities sake I omit Phile. I pray you what is the order and originall of these Iesuites Iesuites their order originall treason hypocrisie and sedition Stuperius THE order of these dounghill Iesuites was first founde out in the yeere of our Lorde 1537. by a Spaniarde borne in Biskey named Don Egnatio Leguiola who with twelue of hys companions whom he called hys Apostles went to Rome from thence too Uenice pretending to goe too Hierusalem but finding no shipping at Uenice readie returned to Rome againe where he published and set abroche hys holy religion of Iesuitanisme neuer heard of before since the beginning of the world There was also one Iohn Peter Guarrassa Bishop of Quietta a little before found out a stampe or patterne of the same in they are kinges and princes ouer sinne that they haue cut of and diuided them selues from the world with many other like fanaticall mysteries Phile. Are these fryers also annointed as others are at the time of their initiation Stupe They are all annoynted euen from the highest to the lowest froÌ„ the meanest priest to the head ruler gouerner of all But from whence they deriue this annoyling and greasing I cannot tell except it be from the ceremonies of Moses lawe which if they doe then denie they Christ to be come and to haue fulfilled the lawe for vs. For all ceremonies of Moses lawe ceassed and were abrogate by Christe as beeing but types and shadowes of things to come and therefore may they not be vsed now vnder the Gospel without great impietie And albeit that they grease and annoynt themselues at sundrie tunes yet espeically doe they it at three seuerall times namely the day of their christendom the day of their consecration or initiation as they cal it at y e day of their death Besides all this the church churchâ— walles are anointed the high altar the bels euery thing els almost for their holy oyle hath a wonderfull power and force in it selfe therefore as without it they can almost coÌ„iure nothing so with it they canne in effect doe any thing Phil. What other orders of religioÌ„ haue they besides these that you haue spoken of Orders of religion amongest the papistes Stuperius THey haue infinite orders of religion and religious men as orders of the Basilians Augustinians Benedictines DominicaÌ„s Iacobines Carthusians Carmelites Lady brothers Seruitors Obseruants ConueÌ„tnals Penitenciaries Minimers Capucines Mendicants Cluinares CamalduleÌ„ses Valenbrosences Cisteriences Bernardines Coelestines GiberteneÌ„ses Milicenses Castellenses Mountoleuites Castinenses Armetes Regulars PremonstrateÌ„ses Whilliamites to making of filthie bookes raylyng pamphlets against theÌ„ therby to discredit both them the doctrine which they professe They are also ghostly fathers do shriue as wel kings princes dukes noblemen as also all others of what degree soeuer they bee of haue absolute power or els they lye to absolue them a culpa poena as pleaseth them to distinguysh from their sinnes and the punishment due for the same so soone as euer they haue whispered theÌ„ into their eares This is a deuise passing all deuises for by this he knoweth and vnderstandeth the secretes of al both men and women of kings princes if they perceiue any thing to bee intended againste the state of their vsurped kingome they certifie the pope of it who straight way sendeth out his flashing thunderbolts of excommunication neuer ceasing til the authours of that practise be cursed with booke bell and candle as blacke as Hell pitch These friers cary pardoÌ„s through the world shriue forgiue sin certifie y e pope of the secrets estate of euery couÌ„trie often times return to Rome with their bags and their caskets stufâ— full of money like faithfull children of suche a cursed father Phile. Haue these poling friers shauen crownes as the other theyr cousin germans the monks haue Stupe Yea their crownes are shauen but after an other maner For loke how much holier they be then the moÌ„ks or any others so muche broder are their crownes shorne than any others and therefore is there no hayre permitted to growe all their head ouer saue around ring or circle compassing their pate like a headlace or band with these shauen seoÌ„ses they raunge all abrode despising all others that haue not their heads so shorâ— as theirs is Phile. I wonder that they bee not ashamed to put off their hats or to let their heads be seene bare Stupe They shame at nothyng For knowe you not that they haue brasen faces and therefore cannot blushe But if they hadde not yet woulde they not blushe at this for say they hereby is signified great thinges as namely that â— VVhy manne was created What accouÌ„ts wee must render at the day of iudgement All our speeches ought to bee to Gods glory VVe ought alway to talke of the woorde of God Filthy talke counted a creation Mat. 12. A caâ—eat for vncleane talkers All filthy talke condemned VVhy God gaue man the vse of the tongue Two Churches Militant churche what it is Churche triumphaÌ„t what it is Churche tryumphant and militant all one What the church of is The infallible narkes of the rue Church Cor. 11.3 â—e 1.22 Ephe. 4.15 Colos. 1.18 Colos. 2.10 2. Sam. 22.44 Christ the onlie head of his body the church Howe princes are heads ouer the church of God The pope head ouer y e churche of Satan The pope no head ouer the church of god nor any member of the same The pope in pudent The pope dâ—â—ludeth the worlde The Pope a verlet â—â—rist Iesus â—â—t toe pope is â—â—ad ouer his â—â—urch â—ho challenâ—ed the name â—f vniuersal â—â—shop first The pope haâ—â—ched of a Câ—â—catrices egge VVhat the pope is The pope 〈◊〉 foorth in hiâ— colours â—he pope Anâ—â—christe 〈◊〉 a commoÌ„â—â—me to all B. 〈◊〉 fathers in 〈◊〉 time â—hy the pope called Papa â—hereof papa â—â—mmeth No power vpon earth comparable to the pope The wonderfull power of the pope The Pope â—reatly feared â—n purgatorie The Popes armes which he giueth None can enter into heauen without the Popes pasport The force of the Popes keies The pope plaieth the iugler and the traitor together How the pope commeth by al things Doubted wheâ—ther Peter werâ—euer at Rome Peter neuer pope of Româ— The Pope puâ— to his shifts The Popes whelpes The no pope meÌ„ber of the church of god The spiritual keies of