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A81985 The Protestants practice, or The compleat Christian. Being the true and perfect way to the celestiall Canaan. Necessary for the bringing up of young and the estabilshing of old Christians in the faith of the Gospel: the use whereof in families will preserve them from the errors of the times. / By a Reverend Father of the Church of England. Davies, Athanasius, b. 1620 or 21. 1656 (1656) Wing D395; Thomason E1708_1; ESTC R209509 72,826 348

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the exercises of Religion not without a gracious respect also to his bodily refreshing and necessity Now all these ends of the Sabbath being no ceremoniall things but matters of substance abiding in their strength throughout all ages therefore the Sabbath if so founded upon them is a thing morall and perpetuall Question 100 By this it appeares that a Sabbath that is a day of holy rest in every week is a thing not changed yea is unchangeable shew me now how the particular day comes to be altered so as that Saturday was the Jewes Sabbath and the Lords day ours Answer One day every week is to be observed that the work of Creation accomplished within the compasse of a week may be remembred but the day is now altered from the last to the first day of the week that the remembrance of that far greater work of redemption may be preferred which redemption being perfected in Christs resurrection the day of the resurrection is now become the Lords day that is the Lords Sabbath day Question 101. What Rules are to be observed for the sanctifying of the Sabbath Answer 1 Remember the Sabbath so as to be carefull of preparation for it that is set thy businesse in order the day before and thy heart in order at least the morning of the Sabbath and have not twenty things in thy house to be set in order on the morning of the Sabbath when thou shouldest be setting thy heart in order Eccles 5.1 1 Pet. 2.1 2 Attend carefully the publick service lest while thou art busie here and there about vain and impertinent things and thoughts many precious passages of the Sermon or of prayer passe away without any notice 1 Kings 20.40 Acts 10.33 1 Cor. 14.16 3 Consecrate the day privately and wholly unto God for it is the Sabbath of the Lord thy God thy heart thy tongue thy carriage that day must not be for thy self but for thy God Isa 58.13 14. Question 102. What helps are there for the sanctifying of the Sabbath in this holy manner Answer 1 Look to thy heart lest that rove and be divided from God with every dayes thoughts and be thou in the Spirit that is rapt up and ravished with spirituall meditations upon the Lords day Rev. 1.10 2 Look to thy company and conference for as worldly work is forbidden because it hinders a spirituall work so by the same reason are worldly words forbidden because they hind●r spirituall words that is such as are for God and thy soules good Exod. 20.10 Isa 58.13 Our words that day must not be our owne that is such as we have mind unto but such as are meet for the Lords day 3 Look to thy works and carriage this is not a day for the shambles the shop the warehouse the workhouse but for thee and other good Christians to be upon the Mount Tabor that is being lifted up above the world to be wholly busied in Religious exercises and Ordinances wherein Jesus Christ the King of the Church is to be seen in his beauty Isa 35.17 4 Look to thy Entertainment using friends if on the Sabbath day they be with thee friendly and rejoycing with them in the Lord in the sober use of the Creatures Prov. 18.14 Acts 2.46 But appoint not solemn Feasts upon that day that 's to make the Lords day thy friends day and take heed lest by unnecessary care for many things thou keep Mary from Christs feet that is thy well-affected Servant from a Sermon Luke 1.10.41 5 Watch thy self in thy contentments let not sleep or meat or pleasant talk or sport take away the time or thy heart from the Lord of that day and the end for which he appointed it They that live in pleasure on a Sabbath day are dead while they live to wit in regard of their deadnes and indisposition to heavenly things Luke 8.14.21.34 Hos 4.11 13.6 Question 103. By this is appears that the Sabbath is the principall time but are there not other times also and that in the week dayes wherein Christian duties are to be exercised Answer Yes a due respect is to be had unto Christian duties piety and charity all the week long for we ought to be devout Christians and therefore to fear God and give Alms and pray to God not this or that day but alwayes Acts 10.2 In particular a due regard is to be had to hearing reading conferring praying at all times Question 104. What reason is there of hearing the word continually Answer Because Ministers are to preach in season and out of season Sabbath day and week dayes therefore people are to hear So likewise think not others too carelesse that leave some other businesses to be at Christs feet sincerely but thy self rather to be carefull who art from thence unnecessarily Luke 10.39 40. Question 105. What Rule may be given them who have many businesses for their better guiding and setling as concerning the six dayes Sermons Answer The direction usefull for such may be comprehended under these three heads The Judgement must be well informed The Conscience well examined And the Providence of God well observed Question 106. How is the Judgement to be informed Answer Both generally and particularly 1 Of the generality that a man must by no means make l●ght of spirituall opportunities but redeem them rather and purchase them with abatement of outward things Mat. 22.5 Ephes 5.16 2 For particular opportunities a light may be given for our direction by a two-fold consideration Viz. 1 Of the state of Times Time for good exercises is still to be redeemed but specially when the times are evill that is the more corrupt and troublesome the more doubtfull and dangerous the times are the more earnest we should be to wait out and to make use of all spirituall opportunities 2 Tim. 4.2 3. Acts 20.28 30. John 12.35 36. 2 Of the nature of the opportunity when Christ goes by when there is a more speciall occasion a Minister that preaches with Authority and not as the Scribes then without the contempt of the lowest means and Minister but with a greater desire of this greatest means get up into a Tree as Zacheus did and lay all other ordinary things aside as Mary did to enjoy God in a more speciall manner the reason is because ordinary duties must yield to extraordinary as ordinary workes of piety are to yield to extraordinary works of mercy Mat. 12.1 2 c. the necessary exigence of our calling to extraordinary works of piety Acts 20.7 11. 3 Of our own state and occasions which must make Christians to straine above ordinary in three cases 1 At their first conversion the new converted Christians were every day in the Temple and new born Babes had need be oft at the breast Acts 2.42.46 1 Pet. 2.12 2 In the time of affliction and tentation as people spare time for their businesse to goe to the Physitian are blamelesse Psal 73.16 17. Job 33.23 Isa 40.4 Mat.
11.28 3 When in the course of the Ministry some special matter is in hand that more concerns their state and is more fit for their present use Acts 10.6.24 Shall not Cornelius leave all to wait upon Peter for that information which he so much needed 4 Of the state and condition of others about whom there are two Rules 1 Be amiable and make thy zeale as little offensive to others as may be 2 Judge not severely of others that be not come so far that are not so forward after spirituall opportunities as thou art Phil. 3.15 Mat. 9.15 Question 107. How is the conscience to be examined for the direction in this point Answer Conscience is to be lookt unto two wayes 1 If thou omit an opportunity watch thy conscience so well as that whilst thou pretendest an Ox a Farm a Wise necessarily hinders thee God that knowes thy heart may not come and say that the true cause of thy absence is because thou makest light of a Sermon or else such things would not have hindred or that is because of thy unbelief as if God would look to nothing committed against him while thou takest an opportunity for him be able to say if there be an absence that the Sermon was indeed esteemed only thy calling not thy coveteousnesse or unbelief hindred 2 If thou take an opportunity at a hard hand when those that be good will perhaps question it Luke 10.40 be able to say it is not because thou lovest not thy businesse and so art willing to cloke idlenesse with profession or because thou hast a lust to be abroad or in company to shew thy self or for the loaves John 6.26 or to maintain a credit among professours or out of an itching humor to divers Preachers 2 Tim. 4.3 Ezek. 33.32 and to see which Minister makes the best Musick but because thy conscience upon the best consideration is convicted of the necessity of that duty at that time Question 108. What direction is to be taken from the providence of God in this particular Answer If God crosse thee when spirituall opportunities are omitted in those outward things that caused the omission or if God prosper thee in outward things when thou strainest thy self to be about better things learn by the dealing of a gracious God to leave the world at fit times for thy soules good for such acts of providence are Gods notices to give a light to tender consciences in doubtfull cases Question 109. What Reason is there of reading the Scripture continually as well as on the Sabbath day Answer Because it is a blessed thing to read Scripture and because the time is at hand Rev. 1.3 that is no man knowes how near the time is when by speciall occasions and afflictions he shall be put to make speciall use of Scripture now it 's good to read that at every opportunity that is necessary to make our condition blessed when we shall be brought to extremity Question 110. But time and leisure is wanting to look into Scripture Answer The Eunuch when he was in his Chariot did not onely ride but read not onely in a Closet but in a Coach Acts 8.30 in a shop in a walk Love will find leisu●e Psal 119.97 in a businesse that must be waited upon some part of Scripture may be read it 's very hard if there be no leisure to look after eternall life and in the Scripture we think to have it John 5.39 Question 111. What speciall Motive is there to a daily reading and searching of Scripture Answer Because it is the honour and noblenesse of a Christian so to doe Acts 17.11 yea and the note also 1 Cor. 2.10 where the Spirit is it 's thus imployed it casts a shame and a suspition upon divers professors that howsoever they delight in hearing Sermons wherein there is a mixture of humane sufficienc● yet they let their Bible alone when they come home as if there were nothing in the bare and pure word of God worthy the inquiry but let that be accounted the heavenly Christian that accounts the Bible the sweetest Book and loves to be ever looking upon Scripture Promises no otherwise then upon the goodliest Pearls Question 112. What ground is there of the continuall practice of Christian conference Answer Because they that fear God speak not once a week but often one to another and the worse the times are by the worlds opposition more need they have to meet often together for their mutuall confirmation Mal. 3.16 Acts 1.14 15. 2.42 15.36 Question 113. What ground is there for daily prayer Answer 1 Gods Precepts 1 Thess 5.17 2 The example of Gods Children Psal 55.17 Dan. 6.10 Acts 10.30.2 3 The Lords Prayer wherein we are directed to pray every day for our daily bread Now if we must pray daily for outward things then much more for spirituall if for things concerning our good then much more for things concerning Gods glory we must therefore pray alwayes with all manner of prayer and supplication Ephes 6.18 Question 114. What Reason is there of daily prayer in the family Answer 1 Because not onely a man himself but his house also with him is to fear and serve God and that continually Acts 10.3 Josh 24.15 Dan. 6.20.10 Of which service of God prayer is so necessary a part that it is often taken for the whole service Joel 2.32 Zech. 8.21 2 Because those Families must needs be under the curse that are under the sin of Heathens that is who doe not acknowledge God in their Families by calling upon his name which calling upon God should be daily because God ought to be daily acknowledged and openly also with the whole Family because God ought to be openly acknowledged Jer. 10.25 3 Christian Families are called by the name of Churches Rom. 16.5 Now it 's a strange Church wherein there are not prayers and those publick and it 's a strange Family-Church that can live a day without having to doe with God and without making often acknowledgements of him Question 115. What time may there be for Family prayer where there be many businesses and where perhaps the Master of the Family must rise and be gone before the houshold be up Answer 1 Reserve a time Viz. That which in reason and experience thy occasions being considered will best suit with Gods businesse and thy businesse the first time of the day if it may be before the world have taken possession or the first time that may be For this remember two Rules 1 Make not more hast then good speed in the morning they that work together may pray together if the rest at that time cannot and so be blest together in their businesse 2 Pretend not in the evening that thou and thy Family are over-weary for wouldest thou have thy weary Servant provide thy supper and thou thy selfe not serve God with him by Prayer Luke 17.7 8. 3 Redeem a time Gain it from thy work and worldly
brought but he willingly descended or went down into hell and overcame the power thereof John 10.15 Question What was done to the body of our Saviour after it was layed in the grave Answer It was sealed up fast into the Sepulchre and watched by Souldiers that it might not be stoln away Mat. 27.66 Question When our Saviour was buried was he for ever holden in the grave Answer No He roseagain from the dead he arose againe from the dead Question What doe ye mean when you say that He arose againe from the dead Answer I understand thereby that the body of our Saviour was raised out of the grave and that by the joyning againe of his soule unto it he became of a dead a living man Rev. 18. Question How long was it after our Saviours buriall before he arose againe Answer He arose againe from the dead the third day Luke 24. The third day Question By what power did our Saviour rise from the dead Answer By the power of his eternall Godhead wherein he is one with the Eather and the Holy-Ghost 1 Pet. 3.18 Question What testimonies have we to assure us of our Saviours resurrection Answer We have the testimony of the Prophets of Angells of those many witnesses who saw him and spake with him and handled him after his resurrection and of those works of a truly living man which he did after he was risen from the dead Psal 16.10 11. Luke 24.5 6. Acts 13.22 Question How long continued our Saviour upon the earth after his resurrection Answer By the space of forty dayes Acts 3. Question What became of our Saviour after those dayes Answer He ascended in to heaven He ascended into Heaven Question What doe you understand by these words He ascended into Heaven Answer I understand thereby that our Saviour went up from the earth into Heaven where the glory and majesty of God doth appear in the presence of his holy Argells Luke 24.51 Eph. 4.10 Mat. 18.10 Question Why did our Saviour ascend into heaven Answer That he might prepare a place of rest and glory for the children of God and appear in the presence of God to intercede for them to the end of the world John 14.2 Heb. 7.25 Heb. 9.24 Question Is our Saviour then at this day in heaven Answer And sitteth at the right hand of God the Father almighty Yes there he sitteth at the right hand of God the Father almighty Acts 1.34 Question What doe you mean when you say that our Saviour sitteth at the right hand of God Answer I understand thereby that Christ Jesus our Lord is in the Heaven exalted to the highest degree of Heavenly glory and dignity being made much more powerfull and excellent then men and Angells Eph. 1.20 21 22. 1 Pet. 3.22 Question Shall our Saviour returne from the heaven whether he is ascended Answer Yes From thence he shall come to judge from thence shall he come to judge both the quick and the dead 2 Tim. 4.1 Question Whom doe you undestand by quick and dead Answer By the quick I understand all those who shall be living at the time of the appearing or second coming of our Saviour to Judgement the quick and the dead and by the dead all those who shall die before that day 1 Thes 4.15 Question Shall all then both dead and living be judged by our Saviour at his second appearing Answer Yes they shall appear before the judgement seat of Christ and receive from his mouth a most just and unresistable sentence of blessednesse or misery everlasting Rom. 14.10 2 Cor. 5.16 Mat. 25.34 35 36. Question Doe you believe onely in the Father and his Sonne Jesus Christ Answer No I believe in the holy Ghost I believe also in the holy Ghost Mat. 28. Question What doe you mean when you say I believe in the holy Ghost Answer I mean that I doe believe that there is a holy Ghost who is one God with the Father and the Son in whom the children of God ought to trust because he abideth in them to be their instructer comforter and sanctifier uniting them into the mysticall body of Jesus Christ and making them parts of the holy Catholick Church 1 John 5.7 John 16.13 1 John 2.27 John 14.16 Rom. 8.5 1 Cor. 12.13 Question Hath God an holy Catholick Curch Answer Yes The holy Catholick Church I believe the holy Catholick Church Eph. 1.22 Question What doe you meane when you say I believe the holy Catholick Church Answer I mean that I doe believe that there is an holy congregation of men women and children in all ages and out of all quarters of the world by Gods speciall grace according to his eternall purpose from the midst and miserable estate of wicked men to be Gods peculiar people on earth and the inheritance of his kingdome in Heaven Heb. 12.23 1 Pet. 3.7 1 Cor. 7.14 Heb. 11. Isa 60.4 Gal. 1.15 Rom. 8.28 1 Pet. 2.9 1 Thes 2.12 Question What is the meaning of the word Church Answer A Church is as much as a Congregation called out from among others Acts 15.14 Question What is the meaning of the word Catholique Answer Catholique signifieth as much as universall or generall Question Doe you believe that Gods Church is universall or generall Answer Yes I believe that the Congregation or assembly of Gods Saints which is called his Church is generally called in all times and out of all places in the earth Question How doth God call men into his Church Answer God calleth men into his Church after a two-fold way or manner 1 Ordinarily when he doth at once speak unto their eares by his Spirit moving them by faith to receive the word Acts 16.14 2 Extraordinarily when he doth without the means or ministry of the word work powerfully by his Spirit upon the hearts of men inlightning and sanctifying them Acts 9.6 Question May a man who neglecteth the call of God in his worke warrantably expect to be called of God by his Spirit Answer No in no wise because it is most just with God to deny those his extraordinary calling who most wickedly contemn the blessed call of his holy word Prov. 1.24 25 26 27. Question Why is the Catholike Church called holy Answer Because the Catholique Church consisteth onely of such as are holy to whom alone belongeth the kingdome of God Acts 20.32 Question What good doe men receive by being members of this holy Church Answer They are thereby made partakers of the communion of Saints the forgivenesse of sins and the resurrection of the body unto life everlasting Acts 2 47. Question VVhat doe you understand by the communion of Saints Answer I understand thereby that especiall joyfull and heavenly fellowship which the Saints have with God the Father and his Son Jesus Christ The communion of Saints and one with another 1 John 1.3 Question Have the Saints an especiall communion above others with God the Father Answer Yes
after their resurrection be for ever but because their being shall be in misery it 's therefore called a death not a life Mat. 25.46 Rev. 20.5 Q. Are not the spirits of Gods Children before the day of judgement made partakers of everlasting life A. The spirits of Gods children immediately after they be severed from the body are admitted into heavenly blessednes in the presence of the Lord but in proper speech they cannot be said to partake of everlasting life which in the Scripture signifies that perfect happines which the Saints shall in their persons receive after they be raised from the dead Phil. 1.23 Rev. 6.11 Mat. 25.46 Q. Where shall the Saints of God live that life everlasting which they shall partake of after the resurrection A. The Saints of God shall be made partakers of everlasting life in those heavenly places where our Saviour now sitteth at the right hand of God 1 John 1.3 Ephes 2.6 Q. May no man then look to enjoy ever lasting life upon the earth A. No the dearest Saint of God upon this earth lives to d●e shall never live for ever untill they be after the resurrection put into the possession of their abiding City where they shall be freed from all the sorrowes sicknesses afflictions griefs of this present life and shall inherit perfect joyes and happinesse in the presence of the Lord for ever Heb. 9.27 Heb. 13.14 Rev. 21.4 Ps 16.1 Rules for a Christian way 1 THat 's the narrow way that is and hath been of old set down in Scripture The way must be made no narrower nor broader then the word of God makes it he only is to appoint the way that brings us to the journeyes end John 5.39 2 In that way we must walk without turning either to the left hand by prophanesse or to the right hand by superstition Deut. 5.32 33. 3 That we may so doe we must continually take heed to our wayes according to the word of God Psal 119.9 and withall pray earnestly that we may not wander Psal 119.10 but may hear a voyce behind us saying This is the way walke in it Isa 30.21 4 We must turn into this way as soon as we can and be timely good that we may be greatly good 1 Kings 18.3.12 and when we be once come in we must never goe out Ezek. 18.24 Prov. 1.32 5 The speciall time and season of coming in is when God sends Ministers to make known his word unto us The sending forth of a faithfull Ministry is a not suffering of us to walk in our own wayes Acts 14.16 17.30 if therefore thou walkest in them afterward thou doest it whether God will or no Mat. 23.37 and shalt accordingly suffer for it Psal 18.26 6 In this narrow way there must be a continuall proceeding and going forward the path of the just being not as the morning cloud that vanisheth at the first heat Hos 6.4 but as the morning light that shines more and more unto the perfect day Proverbs 4.18 7 The paths of wisedome are indeed paths of pleasantnesse Prov. 3.17 and the longer we walk in this way the easier we shall find it Acts 26.29 it being made easie to us both by grace enabling us to walk acceptably Ezek. 36.27 and by faith flying to Christ because we cannot walk perfectly 1 John 5.4 and by use whereby the yoak more cumbersome at first comes to be born more quietly and contentedly at last Mat. 11.29 30. it will be our ease therefore if we make it our exercise to keep a good conscience towards God and man Acts 24.16 Psal 25.12 13. 8 This is the difference between good and bad men that the one comfort themselves with their state and condition Luke 12.19 the other with their way and carriage 2 Cor. 1.12 2 Kings 20.3 9 However Gods way be every where spoken against yet the singular comfort of it is felt by faith all the while we walk in it Mark 10.30 and then most when we have least of all outward comforts 1 Sam. 30.6 Heb. 10.34 Gen. 39.21 Acts 23.1 Job 13.15 16. 27.5 6. but then shall this comfort be perfectly felt and perpetually enjoyed when we come to our journeys end and even to that glory honour immortality and eternall life which they shall be possessed of who patiently continue in well-doing Rom. 2.7 10 Then shall they that say yee fooles now meaning such as walk circumspectly Ephes 5.15 say feelingly and full sorrowfully we fooles meaning themselves while they see clearly and when it is too late to help it their own everlastingly cursed condition and the happy estate of those that have been carefull of a holy conversation Wisd 5.4 Mal. 3.18 RULES FOR THE Christian-Day OR The Sabbath-Day OF THE New Testament 1 SEt in order thy affaires the day before the Sabbath and thy affections in order upon the morning of the Sabbath the former prevents upon the Lords day worldly works and the later distracting thoughts 2 The heart being purged and prepared there arises from thence a great difference between Sabbath and weekly services He that hears a Sermon on the week day leaves the world but upon the Sabbath a man takes leave of the world that is he sequesters himself even wholly from it and by meditation and prayer fills his heart with contrary that is with heavenly things hence while he hears the word hee 's much more affected with it because the heart is clear from the world and carried heaven and finds after a greater effect of it as fruit is much more and better in well prepared ground 3 The principall duty of the Lords day is repairing to the Lords house to the Assembly and Ordinances of God morning and evening Acts 20.7.11 there being therein 1 A publick profession that we are the people of the Lord Jesus while we leave all things one day in seaven that we may attend him and 2 A filling of our Cystern from God the Fountain that is a replenishing of our heads and hearts with those heavenly things whereby we shall be furnished and supplyed for future time and in speciall all the week after for a holy walking in the narrow way the generall rule of hearing being to hear for afterward Isa 42.23 4 But as the day is not so neither are the duties thereof ended when the publick meeting is dissolved but in private also it is meet that we should be mindfull of 1 Heavenly Meditations Upon the Lords day we should be in the Spirit Rev. 1.10 in a spirituall temper possessed and taken up with spirituall thoughts that the speeches and actions proceeding from us that day may be in a speciall degree the breathings Creatures of the Spirit of God 2 Christian and ghostly communications tending to the spirituall advantage of our selves and those with whom we converse Acts 20.11 Christians are to edifie one another Ordinary builders are to build other dayes they build and are built up most on the Lords day