Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	church_n	day_n	sabbath_n	1,846	5	9.4555	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

that myt not be touched giving forth his most just and Ryteos law of Spirit and lyf the coming and first appearans wher of in the inward parts giveth the tru knovvledg of sin causing it dredfully to revyv The first appearans of God to faln man is in conviction and self to dy in them and their bodys to be the holy tabernakels of the most hy God of Jacob and he to dvvel and vvalk in them and the Pûr pillar of fyr and cloud ordering them vvhen to mov and vvher to stay and pitch their tents leading them safly throuh the wildernes of temtations fears and difficultys as by the hand of Moses and Aron giving them lyt dyrection and saf protection in their way even in the way everlasting and eternal in them and the hiden Manna and pur living water out of Christ the eternal Rok of ages Issuing forth and dayly faling down in them to sustain norish and refresh the lyf which is pur Christ the hiden Manna living Water Eternal rok c. in his Peepl and immortal of God in them and the Holy armor of ryteosnes vvith the Holy operations of the pur lyf povver and vvisdom of God in them teaching their hands to vvar and their singers to fyt giving them mor understanding then the ancients making them vvyser then ether their teachers or their enemys yea to be strong in the Lord and in the povver of his myt to fyt the good fyt of faith and giv them tru victory over al their spiritual enemys real quyet possession of the good Land of eternal rest and pur peas vvhich flovveth vvith milk hony even with al the unspeakabel blessings of God the eternal Rok Fountain out of whom both the upper nether springs of pur living vvater of lyf do flow issu forth in throuh them and the glorios Rul Government and Kingdom of God to be ther set up their bodys to be the tru Templs of the living tru God even the Ark of the new yet most old Holy everlasting Covenant in which is the tabel on which the pur law of Spirit lyf is writen with the finger the Spirit of the living God the golden pot of hiden Manna which dayly norisheth the lyf which is pur and the Rod buding springing forth of the stem of Jesse the root of spring of David in them bringing forth the pur peasabl fruits of ryteosnes holynes dayly in and throuh them And the Holy Altar of God which sanctifyeth the gift the eternal fyr and the Holy Incens with which every man is salted in which every acceptabel gift sacrifys is offered up a sweet Savor unto the Lord And the Holy hy Priest in them which is after the order of Melchisedek without begining of days or end of lyf who ever liveth to mâk intercession in for the Saints acording to the wil of God this is he vvhom the Father heareth always even when no outward audibel voys is heard or vvord spâk And the pur living Orakel of God in them at which never failing Advys Counsel is to be had in al things which is that Word of God that liveth abydeth for ever even Christ the faithful tru vvitnes of God the Word of lyf quik povverful the fôr runner within the vail towit the flesh The lyt which maketh al things manifest in the inward parts which giveth the most tru discerning of the most secret purposes thouhts intents of the heart divyding betvvixt the lyt the darknes the vvays vvorks of them both as betwixt the soul Spirit the joynts the marrovv Even the Eternal fountain of pur living Water of lyf in vvhich the clensing preserving healing vertu vvas is for ever shal be found to in al such as in the faith patiens of God vvait for the descending of the Angel of the Covenant vvhich moveth therin And to know the Holy Profet raised in them vvhom al ouht to hear vvhich al vvho refus to hear cut themselvs of from being of the tru Israël of God And to fynd the pur incorruptibel tresur as hid in the field in them vvhich nether moth nor rust can corrupt nor theevs break throuh to steal The grain of Mustard-seed even the pur seed of the Kingdom of God sovvn grovving up in them bringing forth the Peasabel Holy plesant fruits of Ryteosnes lov joy pur peas in them throuh them in som thirty in som sixty in som an hundred fold And the vertu of the pur leven in them levening the vvhol lump causing the whol man Body soul Spirit in al manner of holy conversation svveetly to smel Savor of the pur vvisdom Ryteosnes Innocency holynes of Christ in throuh them therby to becom as the Lyt of the World Salt of the Erth even a sweet Savor unto God both in them that âr saved in them that perish to fynd the lost groat in them vvhich sileth the heart invvard parts vvith living pur joy rejoysing And to vvitnes the birth of the lyf vvhich is pur immortal eternal in them even the chyld born in them the Son given unto them the Immanuel tovvit God in them the governm●rt over al laid on his shoulders in them as King Lawgiver Priest Profe Savior causing the ded to rys the blynd to see the lâm to walk even leap as h● yong hart the dumb to speak sing forth aloud the living pryases of the pur God in them in the midst of the Church of the first born in God throuh them And to becom crucifyed ded with Christ to the World the carnal mynd vvith the affections lusts therof to be risen ascended vvith Christ out of the sepulker out of the Erth al visibl things out of days tyms Sabbaths up to God the Eternal Rest Sabbath fountain of pur lyt rest peas vvher mortality is svvallowed up of lyf al rùl Authority Power risen standing in the faln Spirit Wisdom Power put down utterly destroyed And to partak of posses injoy the most excelent Glory in their inward parts and speak the pur Languag And be Baptyzed with the ôn Baptism which saveth from a vain conversation the pur living VVater of lyf which sprinkleth from an evil Consciens And the glorios coming of the Father Son in them to sup with them and they with them feeding dayly on the pur living bred of lyf drinking the new VVyn of the Kingdom of God which refresheth norisheth the lyf which is holy harmles undefyled pur immortal of God in them And to feel the presens of the great Sepherd the Bishop of the Soul in them dayly taking tender câr of them leading them in and out in al their ways causing them to feed

of the Erth for its possession rul them with a rod of iron al its enemys becom its footstool that as a ston cut out of the mountain without hands it should smyt the Imag ' to wit the Powers of sin darknes in the feet therof so that the Yron Clay Silver Gold therof to wit al the strength Glory of the Power Kingdom of Darknes from the foundation to the Top ston in that cursed building shal be broken to pieces together becom as chaf which the wynd carrieth away that the ston should becom a great mountain fil the whol Erth And the Dominion of sin transgression shal be finished an end put therunto everlasting Ryteosnes be raised up established in Man Kynd they in it that as in Adam al dyed so in Christ the seed al shal be mâd alyv as sin hath reined unto Deth so Grâs shal Rein throuh Ryteosnes the seed unto everlasting lyf John in the Spirit of Profesy heard him that sat on the Thrôn say Behold I mak al things new saw the new Hevens the new Erth wherin ryteosnes dweleth the Holy City the new Jerusalem into which nothing that defyleth or worketh abomination can enter or that maketh a ly but they who ar writen in the Lambs Book of Lyf wherby was for shewn The restoration of the seed Christ in mâl and femâl of them in it to that pur Dominion Glory which he had with the Father in Man-kynd Man-kynd in him befôr the foundation of the World which lyeth in wikednes began The promis fulfild in the hed many members a strong ground of Hôp II. Secondly he hath alredy in mesûr mád thos promises Covenant good performed it to in som to wit in Christ Jesus that Lamb of God who was the first begoten from the Ded the Hed of the Body the Church in whom the Eternal Word of Lyf the Seed of God slain from the foandation of the World which lyeth in wikednes was brouht forth in its Holy Pur perfect Estat of innocency in whom the old Serpent the Divel the Tempter found no Plas who pased the tym of his sojourning heer on Erth in that mortal body in the pur fear lyt lyf Wisdom Power of God his Father faithfully finishing the work given him by the Father to do in the sam Eternal pur Spirit offered up himself again unto God without spot returned into the Bosom of the Eternal Father fountain of lyf from whens he câm proceeded As also dyvers of the Saints and Holy Men of God by and throuh a participation of the Sam Eternal pur fulnes of God which dwelt in him wer turned from the darknes to the lyt from the Power of Sathan to the Power of God and witnesed Salvation from sin and had learned to deny al ungodlynes worldly lusts and to liv soberly Ryteosly holyly in this present World wer clensed from al filthines of flesh and Spirit and had overcom the wiked ón wer mâd free from sin becom the Servants of Ryteosnes risen with Christ siting together in hevenly plases in Christ Jesus and wer com to the new Jerusalem to Mount Syon the city of the living God to the innumerabel Company of Angels the general Assembly Church of the first born to God the Judg of al and to the Spirits of just men mâd perfect in them III. Thirdly Becaus the sâm Eternal Power which hath acomplished it in the hed Som of the members The Power of God sufficient to perfect the rest is abel to acomplish the sâm in every member according to it's plâs throuhout the whol body being abel to sav to the uttermost al that com to God in him who is abel to work so as non shal hinder for Heven and Erth shal pas and now is pasing away but not ôn Jot or tittel of al that he hath spoken or promised shal fal to the ground unfulfiled IIII. Fourthly The Day is now com in which an end to the World which lyeth in wikednes shal be put the Kingdom of darknes sin and transgression finished and the pur and everlasting Ryteosnes of God to wit Christ in mâl and femâl be mád manifest in and throuh mankynd and mankynd in it reconcyled to God and to ón another in the ever lasting Covenant of lyf never mor to be forgoten in which the whol creation shal hav deliverans from the bondag of corruption in to the glorios liberty of the Sons of God The grou●d of al outward Rul ordinanses in Church stat declared And as concerning al Rûl Dominion Authority Power whatsoever that hath bin or shal be exercysed in throuh man over others wirh al the Ordinanses Appointments of God in the Church The ground of the Rys Manifestation Administration Continuans of them al was is mans transgression in sining departing from the Lord the lyt Spirit power of God in the inward parts And mans Restoration redemtion from sin transgression returning again unto the Lord in obediens to the lyt Spirit The most universal gathering greatest glory to be after the Apostacy and power of God in the inward parts puteth an end unto them al. But according as it was fôrseen fôrtold by the Spirit of Christ in the Holy Apostels a faling away Apostacy from the tru Christian faith lyf should com that the most spreding manifestation of the most Excelent glory day of the Lord the most universal gathering into him was not to com except ther cam ' first a faling away the Man of sin revealed and Holy Paul in his Advys to the over seers of the flok told them that after his departur greevos wolvs would enter in amongst them not sparing the flok that from among themselvs should men arys speaking pervers things to draw Discypels after them further said that the Mistery of Iniquity did then already begin to work John in his Epistel advyseth them to whom he wrot to try the Spirits not to beleev every Spirit becaus many fals Profets wer then gon out into the World The ●ôp confesseth that the Christ cam in that on body of flesh saying that every Spirit that confesseth not that Iesus Christ is com into the flesh is not of God that was the Spirit of Antichrist of which they had heard that it should com said then that it was already com into the VVorld that they went out from Among themselvs And so it was that the seed of the Serpent having found Plâs in som beguyling them as of old he did Eva drawing their mynds from the simplicity of the Spirit of Christ in them leading them out into the World Inclyning their hearts after outward visibel things it ceased not working even in a mystery of

it was he that in just and ryteos Judgment brouht in the floud upon the World of the ungodly It was he that in lov and mercy to Sodom and Gomorrah and thos other citys gav them rain fruitful seasons wherby they had fulnes of bred and plenty therby leaving them inexcusabel To and upon Sodom and Gomorra exercysing long forbearans patiens and mercy towards them til his soul in just Lot was vexed and grieved with their wiked deeds who having filed up the mesur of their abominations It was he that in and by fyr executed the just and ryteos Judgment of God on them turning them into as hes leaving them an exampel to succeeding ages It was he that To upon Pharo Egypt in lov and mercy to Tharo and the Egyptians and to sav much Peepel alyv in throuh Joseph dyrected Pharo to lay up several slôrs of corn in the seven Years of plenty against the seven Years of famin And it was he that in throuh Moses and Aaron executed just ryteos Judgments on Pharo and the Egyptians becaus of their unryteos cruelty and bondag exercysed over Israël refusing to let them go that in and by the Sea overwhelmed Tharô and his host in their Murderos and wiked pursuit after Israël It was he that in lov To upon Israel in the wildernes mercy to Israël in throuh Moses Aaron the cloud Pillar of fyr Brasen Serpent Manna Water out of the Rok Christ brouht them out of Egyptian bondag led them saf throuh the Sea mâd known to them his law Statuts Judgments guyding feeding healing and preserving them and it was he that in just and ryteos Judgment becaus of their unbelief rebellions hardnes of heart caused their Carkases to fal in the wildernes It was he To upon the Canaanyes That in mercy to in the inhabitants of Canaan which wer befor Israël exercysed patiens and long forbearâns giving them the long injoyment of that good Land and his blesing in it and it was he that in throuh Israël executed his just and ryteos Judgment on them they having filed up the misur of their sins to theful It was he that in lov To upon Israel in the land of Canaan mercy to the of springs of rebellios Israël of whom themselvs said they should becom a prey who for his own Nâm and Covenant sâk mâd with faithful Abraham gav them the Possession of the Land of Canaan performing his word of promis to the ful as is recorded in the Scripturs of truth and it was he that in just and ryteos Judgment suffered the hethen round about them to com upon them exercys Dominion over them in the Land and somtyms to carry them captyvs in to other Cuntrys they having by their often Provocations Rebellions Idolatry departed from the Lord and broken the Covenant And when any mesur of tru repentans appeared in them It was he that in lov and mercy raised up saviors for them and in and throuh them Delivered them returning their captivity dyvers tyms who having fild up the mesur of their provocations oppressions and Idolatry moking stoning imprisoning cruelly using and slaying his Holy Profets sent unto them yea even betraying rejecting crucifying the Son of God himself Christ Jesus It was the sâm Eternal Power of God which dwelt bodyly in him who in just and ryteos Judgment in throuh the Romans destroyed their glorios city Tempel over turned their ons famos Government led them captyvs in shâm scorn and contemt amongst the Nations who so remain unto this day It was he that in lov mercy to the gentils or Romans ingrafted them into the good oliv tree causing them to partak of the blesed root To the Romans fatnes therof and who throuh al ages generations sins the World which lyeth in wikednes began in throuh the Apostacy of the Gentils or Romans hath born the strôk of the Murderers hand and his soul bin mad an offering for sin giving his bak to the smyter and his cheeks to them that hav pluked of the hair who in and throuh the Holy Men of God Profets Christ Jesus the Holy Apostels Saints Martyrs faithful witneses of Jesus to this day hath bin siling up the mesur of his sufferings for his bodys sak which is the Church enduring bearing the Reproaches Blasphemys contradictions of sinners the mesur of whos sufferings is neer hand fild up the witneses Prophesying in sakloth neer hand ended the Spirit of lyf from God being entred into them they in mesur standing on their own feet the end of the World which lys in wikednes being in mesur com which shal put an end to the Power of sin finish transgression bring in everlasting ryteosnes and establish it in Man kynd and Mankynd in it who is now appearing by the brytnes of his coming in ten thousands of his Saints in mesur alredy hath dayly mor mor shal reveal consum and utterly destroy the man of sin The sâm● that hath executed And now the Gentils or Romans having siled up the measar of their Apostacy bloudy abominations in degenerating faling away from that pur lyf of saith holy conversation in Christ Jesus which was ons appearing in their predecessors racking stoning Imprisoning banishing torturing Burning and hanging thos in whom the Innocent holy lyf of Jesus hath appeared whom God hath raised up sent often amongst them to warn them turn them from the evil of their doings whos warnings counsels being rejected and despysed Now therefor is Christ the sam Eternal wisdom lyt Power of God in Just ryteos Judgment raysing up the Turkish Power in throuh them wil he Execut on the Dragon 's beast's fals profet's power in the Romans or gentils the Judgments writen Who also when he hath don his work in Syon wil punish the stout heart of the King of Assyria the glory of his hy looks and the hauhtynes of man shal be abased and the loftynes of man laid low even with the ground every mountain leveled the Lord alon Exalted al his enemys becom his footstool swords beat into plovv shârs and spears into pruning hooks so that nation shal not lift up sword against nation nor learn war any mor the whol creation be delivered from the bondag of corruption into the glorios liberty of the Sons of God and the Kingdom and Dominion in throuh and over al surrendred up unto the Fáther and thus Christ the lyt vvisdom and Power of God the Root and of spring of David the sweet singer of Israel having glorifyed the Father on Erth finished the vvork given him to do in the faithful administration execution of mercy judgment shal be glorifyed with the Father and the whol creation in and with him