Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	choose_v	confound_v	despise_v	2,785	5	9.2107	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02029	The blinde-mans sermon: or confutation of the blinde Pharises. By Thomas Granger, preacher of the word, at Botterwike nere Boston in Lincolnshire	Granger, Thomas, b. 1578.	1616 (1616)	STC 12176; ESTC S112830	26,167	74

Lord of Heauen and earth because thou hast hid these things from the wise and men of vnderstanding hast opened them vnto babes It is so O Father because thy good pleasure was such Héerein the Disciples might learne First that the Gospell cannot be comprehended with mans vnderstanding and reason Secondly that there is no power disposition or inclination in mans will to receiue the Gospell being not onely not congruous but flat contrary to the same For these Cities though they were not such brutish sinners as the Sodomites but ciuilly honest or naturally vertuous yet they were as vnbeléeuing and more vnbeléeuing then the Sodomites would haue béene therefore they shall receiue the greater condemnation Thirdly the Disciples héereby might learne that to repent and beléeue is the meere mercy and grace of God Fourthly that this mercy and grace méerely procéedeth of the good pleasure of his will Fiftly that God being absolute Lord of all the world and maker of all men respecteth not persons but hath mercy on whom hée will and passeth by whom he will Rom. 9. 15. Therefore séeing that these old rotten rags our darke hearts cannot retaine the new péece neither that these olde corrupt vessels can conteyne the new wine of the Gospell there must a new heart be giuen vs and a new spirit put within vs Ezech. 36. 26. 27. We must be borne againe before we can enter into the kingdome of grace and of glory Iohn 3. 5. Now this second birth is not of flesh and bloud nor of the will of man but of the spirit of God who regardeth not persons ages sexes worldly prerogatiues 1 Cor. 1. 26. 27. 28. Brethren you see your calling how that not many wise men after the flesh not many mighty not many noble are called But God hath chosen the foolish things of the world to confound the mighty things and vile things of the world and things that are despised hath God chosen and things that are not to bring to nought things that are Christ chose not nor called any of the Politicians or Péeres of Ierusalem to bée the planters and builders of his Church and Kingdome nor yet any of the Pharises Scribes or Lawyers for they were not fit nor apt to make Disciples of those rotten tattered garments and fusty vessels were too farre worne and spent and too much corrupted with fleshly wisdome worldly policy and craft sensuality bodily pleasures pomp vanities of naturall life So far were they ouergrowne throughly corrupted herewith as they could not empty themselues nor lay aside these things to prepare themselues for Christ vnlesse they should lay their whole selues aside But hée chose simple and silly Fishermen which hauing their businesses and getting their liuing by sea had least fellowship and smallest dealings with men which were men of no imployment little acquainted with the subtilty craft of the world and were as babes in comparison of Citizens and such as deale in great and many matters These and such like as are least infected with the world and whose bodies are broken and tamed with labour and trauell hunger and cold are fittest instruments for the holy Ghost to worke in They are the fittest by whom God might shew forth his sauing wisedome and by and in whom his goodnesse mercy and grace might be most clearely manifested to the world And this is the glory of his mercy and grace to exalt honour and glorifie the foolish weake and contemptible things of the world by calling them to be the greatest in the kingdome of grace to whom the honour glory and wisedome of this world must stoope and yéeld it selfe in homage yea the least in this kingdome is aboue all principality and power Another example hereof there is in the poore family of Lazarus of Bethania whether Christ often resorted to dinner to supper and to lodging and where he had his heartiest intertainement Why was not Ierusalem the most conuenient place for the Lord of Heauen and earth the King of glory to be intertained in Was it not more fitting that Herod the King that Pilate the Romaine president or rather that Caiphas the high Priest or that some of the Princes or at the least-wise that some of the Elders should haue giuen him royall intertainment according to the maiesty of a King Where were the Scribes and Pharises that sit in Moses chaire whose Disciples they boasted themselues to be How could they be better imployed then in receiuing and glorifying the Sonne of God before all the people teaching all men by their owne example to reuerence to fall downe and worship him Why doe they not with all submission and prostrate humilitie as their Maister Moses commanded them heare this Prophet that the Lord their God hath raised vp vnto them which is greater then Moses than Elias than Salomon being the Lord of life the Prince and Sauiour of the world If Christ had appeared in earthly royalty worldly ostentation pompe power dignity then would Annas and Caiphas the high Priests the Elders the Pharises haue gathered to him and giuen him royal intertainment because they would haue hoped by him to haue béene freed from the tributes taxations and seruitude of the Romains from the pollage and pillage of the Publicanes and Officers because that by him they might be honoured and graced in the sight of the Commons and because that by him they might be promoted to worldly dignities But because his appearance was spirituall not worldly hée hath neither forme nor beauty Esa 53. 2. they saw nothing in him wherefore they should desire him They saw onely out of their proud couetous and enuious hearts matter of contempt because that for the endlesse comfort of the meanest and basest estate he appeared in forme of a seruant And though the brightnesse of the glory of the Father together with his mercy compassion and goodnes towards man more manifestly shined heerein yet they looking on him with fleshly eyes iudge of him according to the outward appearance Ioh. 7. 41. Therefore as a seruant they estéeme him and vse him And because he wholly did the workes of God in gathering together and sauing the Elect to the onely honor and glory of God and not to the honour of himselfe and of them especially therefore do they condemn him for the most wicked man and handle him like the vilest creature of the earth Let our litterall teachers that are so ripe headed but dead-hearted and all common Protestants commonly carnall Gospeliers thinke and consider well of this and apply it to the present times and their present selues if so be that in séeing they can perceiue and in hearing they can vnderstand For as Christ the head was receiued intertained and vsed then so shall his true members be to the worlds end among them that professe his name For this is the mistery of iniquity And the Apostle testifieth that the afflictions of Christ are accomplished in his members And all that are in