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A59935 Iero-metropolis, or, The holy, the great, the beloved new Jerusalem shortly to come down from God out of heaven : being the work of Gods own hands ... / by William Sherwin ... Sherwin, William, 1607-1687? 1670 (1670) Wing S3405; ESTC R34224 30,582 34

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last times contained in chap. 20. leads us to the end of the thousand years and the finishing of the last Judgment of which the 2 following Chap. are an explication as is usual in that book first to set down things more generally and then more particularly to explain them as also is observable from that former Table of the times chap. 11. which also reacheth to the state of things on earth in the thousand years 3. St. John saw that holy City the New Jerusalem descending out of Heaven from God not ascending thither or being there 4. When that general great rejoycing was at the destruction of the Enemies chap. 19. to ver 9 for these 2 reasons first that the Lord God Omnipotent then Reigned 2ly That the Marriage of the Lamb then was come and that his Wife had made her self ready which is afterwards manifest to be above a thousand years before the last Resurrection and this Wife of the Lamb is after explained to be the New Jerusalem that St. Iohn saw descending out of Heaven from God there called the Bride the Lambs Wife Rev. 21.9 consisting of the blessed Saints then to inhabit it bodily in their order at the first Resurrection which is also in the following part of that chapt so gloriously decyphered and in Chap. 22. to v. 6. therefore it is thence evident that the said Jerusalem the Lambs Wife descended above a thousand years before the last Resurrection and Judgment and therefore all that time not to be in Heaven moreover it is said to be besieged by Gog and Magog at the end of the thousand years as follows in the next reason 5. The same holy City is said to be compassed about by Gog and Magog at the end of the thousand years Rev. 20.9 which could not be done if it was not then in the world and therefore the Vision thereof when it first descended which the Angel that had one of the 7 Vials then shewed to St. Iohn calling it the Bride the Lambs Wife and all the priviledges and excellencies thereof must needs belong to it whilst it is in the world all those many excellent things concerning it chap. 21 22. to v. 6. must needs belong to the state of Christs Church in those times on Earth as after will further appear all tending to set forth that one description of that holy City seen in the same Vision which was before said to be so encompassed with God and Magog with its priviledges and appurtenances as follow in both Chapters 6. It will be in that time when the Nations of them that are saved shall walk in the light of the said New Jerusalem which they will not do in the state of Heavenly perfection when no Nations will be in the world but all Saints will be perfect in one Jo. 17 23. in soul and body and the whole mystical body of Christ shall be completed in the members of it and all received into perfect glory and happiness 7. In the same verse the Kings of the Earth are said to bring their own glory and honour to it and therefore it must be in the time wherein they enjoy such honour and glory upon Earth ver 26. 8. Those Kings are there said also to bring the glory and honour of the Nations unto it in the same verse and therefore it must be in the time wherein such Nations have such Kings and such glory and honour to be brought unto it and these also were foretold Es 60. in many eminent expressions in many perticulars 9 It will be in a time measured by moneths when the Nations will also need healing and therefore the use of the leaves of the Tree of Life in the street of the City that bears fruit every moneth is said to be for the healing of the Nations chap. 22.2 and so before the end of the world c. 10. The Sun Moon and Candle at the same time will be useful to other places in the world when the Lambs supereminent light will so enlighten that holy City that there will be no need of any other Rev. 22 5. and Rev. 21.23 as was also foretold of the same times by the Prophet Esay chap. 24.23 Then shall the Moon be confounded and the Sun ashamed when the Lord of Hosts shall Reign in Mount Sion and in Jerusalem and before his Ancients gloriously So also Es 60.19 The Sun shall be no more thy light by day neither for brightness shall the Moon give light unto thee but the Lord shall be unto thee an everlasting light and thy God thy glory 11. Upon the coming down of this New Jerusalem the Tabernacle of God is said to be with men and he to dwell with them and they shall be his people and God himself shall be with them and be their God Rev. 21 3. and was said before in c. 20.4 Christ should reign with his raised Sts. 1000. years and that on earth expresly say the representatives exulting greatly in it Rev. 5.10 12. Some of the former and ensuing promises are applyed by the spirit of God in this Book to the said new Jerusalem state as that of the new Heavens and the new Earth Isa 65.16 so applyed Rev. 21.5 and that the Kings and Nations of the earth shall bring their glory to it in that time Isa 60.11 and so applyed Rev. 21 24 26 c. 13. It is the place where the representatives Rev. 5.10 shall reign with Christ upon earth being that City that God prepared for the faithful Fore-Fathers Heb. 11. the last and all believers since their times to the resurrection of the just wherefore it seems to be of so great largeness as containing 12000. Furlongs which some reckon 500. Leagues and which is most wonderful as our late Annotators observe the height and length and breadth are equal as a perfect Cube who also reckon the Citie described by Ezek. to be so great as containing in compass about it 18000. measures or 4500. on each square Ezek. 48.16 14. The City that Abraham particularly looked for is said to have foundations whose maker and builder is God Heb. 11.10 and such is that that shall then come from God out of Heaven Rev. 21. having 12 foundations v. 14. of which the Psalmist seems prophetically to speak Psal 87.1 his foundation is in the holy Mountain and which Psalm is in many places applicable to those times of the new Jerusalem to come and these foundations may seem to difference it then from that which is now above where are the spirits of just men made perfect Heb. 12. called also Paradise and Abrahams bosom c. that when the Sts. come with Christ at the said Jerusalems coming down from God out of Heaven that their bodies may be raised united to their Souls at the first blessed resurrection such foundations may be suitable to their condition then having their bodies reunited to them and to that estate of the Church in the world described in Rev.