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A40227 The papists strength, principles, and doctrines (which they are sworn to preach, from the Councel of Trent, by the Popes authority, and after confirmed by the last General Assembly at Rouen, 1571, all which they have sworn to perform) answered and confuted furthermore their principles and doctrines answered and confuted, as they were laid down in two or three severall papers, by R.W. papist, lately sent from Holland : also a challenge to the pope and all his adherents to choose out of all his dominions some cardinals, fryers, or Jesuits to try their bread and wine, after consecration (by watching on their side and on our side) to prove that if afterward they have consecrated it, whether the bread and wine doth not loose its taste and savour, and so not the body and blood of Christ : also a paper to all them that fast and afflict themselves who are in the will-worship and voluntary humility : also some quæries to all the papists upon earth to be answered in writing and sent to them, which all sects upon the earth call Quakers / by George Fox. Fox, George, 1624-1691.; Howgill, Francis, 1618-1669. 1658 (1658) Wing F1877; ESTC R3577 83,037 105

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THE PAPISTS STRENGTH Principles and Doctrines which they are sworn to Preach from the Councel of TRENT by the Popes Authority and after confirmed by the last General Assembly at ROVEN 1571. All which they have sworn to perform Answered and confuted Furthermore their Principles and Doctrines Answered and Confuted as they were laid down in two or three severall Papers by R. W. Papist lately sent from HOLLAND Also a challenge to the Pope and all his Adherents to choose out of all his Dominions some Cardinals Fryers or Jesuits to try their Bread and Wine after Consecration by watching on their side and on our side to prove that if afterward they have consecrated it whether the Bread and Wine doth not loose its taste and savour and so not the Body and Blood of CHRIST Also a paper to all them that fast and afflict themselves who are in the will-worship and voluntary humility Also some Quaeries to all the Papists upon Earth to be answered in writing and sent to them which all Sects upon the Earth call QUAKERS By GEORGE FOX LONDON Printed for Thomas Simmons at the Bull and Mouth neer Aldersgate 1658. The Papists Principles as followeth whose name subscribed thereunto is R. W. Priest HE saith He cannot but admire to see what a power Satan hath over the sons of Adam and especially ●ver Schismaticks and Apostates from the union of the Roman Catholique Church Answ. The● that be in the true Light Chr●●● Jesus that fathoms the world 〈◊〉 not admire to see the great power of Satan over the sons of Adam in the fall and over all the Schismaticks and Apostates for Schismaticks and Apostates and the sons of Adam in the transgression be all ●n the Devils power where he is in the transgression out of the truth in one power murderers for the Devil a murthe●er sons of Adam m●r●herers in the fall out of the truth Schismaticks and Apostates out of the truth murtherers and will all murther and no●●dmired at with the children of Light who has tryed their spirits So Devil sons of Adam in the fall and Papists and Protestants that will all murther for Religion and worship be all in the Devils power Murtherers out of the truth that Christ and the Apostles was in so the Roman Catholique Church which will murther is Satans synagogue for he is the murtherer and there he hath his seat And all the Protestants that be murtherers about Religion and worship are Satans synagogue are Apostates and Schismat●cks as well as you they were the first great synagogue of Satan and the first Apostates and Schismaticks from the life of the Apostles and Christ though since the dayes of the Apostles you have apostatized from the life others has professed against you and so are broken into heaps and names Satan has got up many synagogues in many parts of the world and gotten the sheeps cloathing and cryed up himself to be the name of Ch●●stian which is meer Antichrist quite against him compelling all by sword or faggot or prison or stocks or whips or houses of Correction or Gaols or Inquisitions to worship him This is quite against Christ the Apostles spirit in the apostasie from them apostatized So you may strange to see the Devils power over the sons of Adam Apostates and Schismaticks and not see your selves swallowed up in the Devils power doing his work Thus judging others not seeing your selves for the Devill sons of Adam in the fall from the truth and you who are apostatized from Christ and the Apostles Doctrine and the Schismaticks that be from you in words and sects and names that be called Protestants that will murther for Religion and Worship they be all in the same power which the Devil is in for the Devil is out of the truth the sons of Adam out of the truth and the church of Rome out of the truth apostatized Protestants and all others that be out of the spirit that gave forth the Scriptures be out of the truth such are murthering one another about words and are Satans synagogues wre●●ling against flesh and blood Striking at creatures in stead of striking at the power that captivates creatures to the intent that creatures might come into the liberty of the Sons of God which was the work of the Apostles and Christ Pr. No man can discern head or foot of the Quakers method or order yet there is some shew of reason in their Quaeries Answ. Thus he confounds himself Babylon And we do believe that neither the Papists Apostates Protestants nor sons of Adam nor D●vill out of the truth can know either head or foot of the Quakers principles with all their thinkings for the Quakers is come into that which the Devil is out of sons of Adam is out of the Papists are out of and the Protestants that which overwhelmes them all Devill sons of Adam Papists Protestants out of the life of God with it are they all judged which Life the Quakers are in Pr. He saith not one Papist that he knows doth call himselfe a defender of the Faith yet he saith in a sense in writing against our principles he might call himself a Defender of the Catholique Church and Faith and yet notwithstanding he could not defend himselfe from the Devill Answ. In this thou hast shewed thy faith and the faith of the Catholique Church which will not defend you from the D●vill so ye are the reprobates from the faith of the Elect that quenches the fiery darts of the Devill and gives victory over the world and the Devill and is their shield and with that faith is his Kingdom subdued And we do believe that the faith will not defend you from the Devill and if thou knowest never a Papist that is a Defender of the Catholique Faith what have you done with all the fires and faggots and inquisitions and killings and slayings and writing of your great Volumns against them that have protested against you all this time but now your faith fails and your wheel is gone off and the confusion of Babylon is confounded and the faith of Gods Elect contended for witnessed amongst them called Quakers whose weapons are not carnall but spirituall And your wicked Priests and such as be in the reprobate sence like Judas betraying the just have been the Preachers and Teachers which has gotten the form of godlinesse but are out of the power and the life and these are them that have risen against the Saints and overcome them which are now warring against the Lamb and the Saints but the Lamb and the Saints shall have the victory Pr. And whereas you say you give the title of holinesse to the Pope after the same manner as was given to the high Priest in the Old Testament and wicked Magistrates was called gods and the Priests wear their titles upon their breasts and Jacob called his wicked brother Esau Lord and there is Scriptures enough to give honourable titles to wicked men Answ. These are
they should continue in the Father and in the Son and they that went forth from the Apostles went forth from this and in the Revelations it is declared that all the world went after them who had the lying signes wonders and the miracles and deceived them that dwelt upon the earth and that has been the worship of the beast and this has been since the dayes of the Apostles who said some should depart from the faith which is the shield and so made war against the Saints which was in the faith and over-came them but now the Devill shall be taken and with him the beast and the false Prophets and cast alive into the lake of fire and Babylon the great whore confounded and the Lamb and the Saints shall have the victory and the everlasting Gospel shall be preached to them that dwell upon the face of the earth which is the power of God and strike down all those that has got the words but not the power and reach to the life and immortality that that may come to light through the Gospel which is the power of God and to you that is the word of God The Profession of the Catholique Faith of the last Councell of Roüen holden in the year 1571. according to the Councell of Trent holden the year 1360. which they have taken upon oath and sworn to perform Answ. WHich Faith and profession and Catholique which is held up and performed by an oath a company of swearers which are sworn to perform the Catholique Faith and Profession is got up since the dayes of the Apostles and since the dayes of Jesus Christ in the flesh and separate from them for Christ saith swear not at all though they had sworn in the old time Christ who was the oath of God and the Apostle saith above all things my brethren swear not who was in the covenant of God the oath of God not by heaven nor by earth nor any other oath least ye fall into condemnation so all swearers whatsoever Papists or other that are called Christians are fallen under the condemnation And the Apostles contended for the Faith and was in the Faith till death and true brethren vvhich vvas held up vvithout an oath so all that hold up or perform their Profession of Faith vvith an oath are apostatized from the true Church Faith and Profession from it reprobated and are under condemnation from the Apostles Saints and Christ vvhich vvas never svvorn to perform the Profession of their Church though the first Priest-hood svvore and the Angel and men in strife and Abraham and Solomon and Moses and the Prophets yet Christ the second Priest-hood the covenant of God and the oath of God is that vvhich ends all o●ths and denyed svvearing and the Apostl●s that vvere in the faith of him denyed swearing and these was of the true Church and pure Religion And though the Angell swore the Angels must bow down to the Son of God that saith Swear not at all who is the end of the Prophets greater then Solomon the end of Moses reigns over the houshold of Jacob and Joseph and before Abraham who said swear not Christ Jesus him by whom all things was made before it was made the Master of the family of Heaven and Earth who is the Author of the true faith which is held without an oath which Author of Faith denies oaths and swearing and ends them and they deny swearing that be in his faith 1. and 2. Prin●iples IN N. believe of firme faith and professe all and every of the things contained in the symball of the Faith which the holy Roman Church uses viz. 1 I believe in God the Father all powerful Creator of heaven and of the earth and of all things visible and invisible 2 And in one Lord Jesus Christ the onely Son of God and begotten of the Father before all the worlds God of God Light of Light true God of true God begotten and not made consubstantial with the Father by whom all things have been made who for all men for our salvation is descended from heaven and hath been incarnated by the holy spirit of the Virgin Mary and hath been made man hath been also crucified for us under Pontius Pilate hath suffered and hath been entombed and is risen again the third day according to the Scriptures and is ascended into heaven is set at the right hand of the Father and again shall come in his glory to judge the living and the dead the Kingdome of whom shall have no end Answ. You are not in the true faith of the Son of God nor know him not to be come in the flesh that be swearers and you that be not in the faith of the Son of God you know not God but swearers are under the condemnation and knows not him that was crucified that said swear not at all And knows not him that dyed and rose again and him that is the Light of the world and the Judge of the world Christ Jesus the Saviour by whom all things was made made of a woman born of a Virgin who is one with the Father him ye know not that be out of the faith of him and the Apostles who said Swear not at all whose profession Church Faith and Religion is held up by swearing and oaths with all your stuffe and invented words apostatized from Christ and the Apostles Church profession and faith and Religion under the condemnation and all professions besides upon the earth which is held up by oaths and swearing are under the condemnation in the reprobacy concerning the faith which is in Christ Jesus which gives the victory and is the shield and in which men please God without an oath you cannot please men nor worship without an oath 3 Prin. And in the holy Spirit Lord and quickning power who proceeds from the Father and the Son who with the Father and the Son is worshipped and glorified who hath spoken by the Prophets Ans. You talk of believing in the Spirit that proceeds from the Father and the Son or God that spoke by his Prophets which Christ is the end of the Prophets and you talk of true worship as speaks in spirit and truth which the Devil and enmity is out of you talk of these things who holds up your Church profession and Religion with oaths a company of Apostates from the true faith which the Apostles were in which Christ is the Author of which faith hearing the spirit is received which denies oaths and then in that spirit is God worshipped and the Scripture known given forth from it and the Son and the Father known the Spirit received and the spirit of the Prophets and the end of their words Christ Jesus these are all known by the hearing of faith wherein the spirit is received 4 Prin. And one holy Church Catholique and Apostolique 5 Prin. I confess one baptism for the remission of sins and wait for the resurrection of the dead and for the life of the world to
come 6 Prin. I admit and embrace most firmely the traditions Apostolique and Ecclesiastick and all the other observations and ordinances of the same Church Answ. Your traditions your word Catholique your sprinkling Infants which you call your baptisme does not remit your sins for there is no Scripture for it so Church traditions sprinkling Infants all have got up since the dayes of the Apostles and so the unholy Catholique and Apostolique Church traditions is got up since the dayes of the Apostles and your fruits declare it in the Apostacy from the true Church of the Saints and Apostles and the resurrection Christ you be ignorant of and the power of the world to come that be gone out of the faith that the Apostles were in 7 Prin. I admit also the holy Scripture according to the sense that hath been given by the holy mother Church to the which it appertaineth to judge of the true sense and interpretations of the holy Scripture and shall never take in hand to interpret them then according to the common consent of the Fathers Answ. Your mother which you call the holy Church which gives the sense is the whore from the spirit of God which the Apostles was in and Christ and the Prophets for that is it that knows the Scripture and that was in the Saints that gave it forth and all must have it in them before they know the words again and come into unity with God again of whom they learned that gave it forth and unity with the Scripture and one with another and this both Papists and Protestants are out of the spirit and falling out about the sense of Scripture and your Father and Mother sons which ravened from the spirit of God and so thou and you all teachers from others inventions and your teaching is traditions for Doctrine which are the commands of men but now to the Lord be glory ye are all discovered by his life 8 Prin. More I professe that there is seven truly and properly said Sacraments of the new Law instituted by our Lord Jesus Christ and necessary for the salvation of humane people but not all to every one viz. Baptism Confirmation Eucharist penitence the extream unction the Order and Marriage and that they confirme the grace and that among them the baptisme the confirmation and the order cannot be rejected without sacriledge Answ. In this you have shewed your Apostacy again from the Apostles and Christs doctrine which sayes Go preach the Gospell to all nations baptizing them without any limit and Marriage they that forbid that is the doctrine of Devils which is honourable the Bed undefiled in all And the Apostles doth not call them Sacraments neither Baptisme nor Marriage nor the visiting of the sick nor the Lords Supper Your confirmation and order and your penitence whipping and beating your selves for your sins is your own invention a sacrament of your owne making which the Apostle does not call repentance a sacrament or confessing of sin or sorrowing for sin the nature within should be afflicted and circumcised in the spirit which puts off the body of sin and that brought down and not to strike the creature and beat the creature that is as you wrestle with flesh and blood the power of darknesse causes you to do that which guides you within that strikes at the creature which power of darknesse should be struck at that the creature might come into the liberty of the sons of God 9 Prin. I receive also and admit the Ceremonies of the Church Catholique receive and approve in the administration solemnly of all the abovesaid sacraments 10 Prin. I embrace and receive all and every of the things which hath been defined and declared by the sacred holy Councel of Trent touching the sin originall and the justification 11 Prin. I protest likewise that in the masse is offered to God true proper and propitiatory sacrifice for the living and for the dead and that in the most holy Sacrament of the Eucharist is truly really and substantially the body the blood with the soule and the divinity of our Lord Jesus Christ and that there is made a conversion of all the substance of the bread into the body and of all the substance of the wine into the blood and the which conversion the Church Catholique calls Transubstantiation 12 Prin. I confess also that under one of these one receiveth Jesus Christ all entire and one true sacrament Answ. In these four Principles which ye teach for Doctrine is but your owne traditions and commandements which are learned of one another of men at the Council of T●ent and at your Fathers which is your sin in the apostacy from the Apostles who was not of man nor by man And as concerning Justification ye are ignorant of for where that is known the sin is done away which came by the first Adam And they that believe are passed from death to life And there are some children of believers which is holy yet all by nature children of wrath in the unbelief and your Church is held up by tradition and traditions and vows and oaths which is all in the Apostacy from the spirit where it seems the root of the word protesting is come from your selves who are Apostates and not ftom the Scriptures but you have thrust it in your offering and mass it is but a dead thing it is neither good for the dead nor the living the living do not accept of it but as Cains sacrifice for are not you murtherers and destroyers of one another about Religion sacrifice and traditions as Cain did whom God did not accept his sacrifice And as the Jewes did without the life which gave forth the Scriptures turn against the just and all the Apostates since the dayes of the Apostles which are inwardly ravened from the spirit of God who set up all your lying signes and wonders and traditions and deceive people with them that dwell upon the earth who be from the spirit of God inwardly ravened from it in which spirit God is worshipped which spirit brings to offer living sacrifice And the bread and wine after they have consecrated it which you say is the very body and blood of Christ and soule and it 's divine and that ye call Transubstantiation and he that receives either bread or wine receives Christ Now seeing that this Doctrine and Principle is laid down by you the Council of Trent and tollerated by the great Bishop of Rome the Pope and taught by the Jesuites I shall demand one thing of you out of every Nation and from every Dominion and Island belonging to the Bishop of Rome the Pope Let there come forth a Bishop and a Jesuite and consecrate bread and wine and after consecration and conversion which you call transubstantiation which you say then is the very body blood and soul of Christ which is divine Let that then be set by and kept and let us take of
Inquisitions and this hath been held up by the same nature and the same weapons by which the Heathens held up their Idol gods and the apostate Jews as the apostate Christians from the true faith and from the true Christians of the true Church whose weapons were not carnall but spirituall by whose faith they overcame the world the kingdomes and subdued mountains and quenched the fiery darts of Satan So your overcoming and all other Apostates hath been with outward weapons Gaols Inquisitions and death bound with oaths out of the Covenant of God whose Religion is built upon that who are all the Wolves ravening devourers and so doubts the ground of them in your selves you feel not yet your pasture and fields hath been so large for the Beast to raven up and down in but now the Lord God Almighty with his power will hedg you up and bring you into a narrower compasse And anathematized and hereticks are ye all from the Apostles as the Gentiles from the Jewes but Jewes and Gentiles all come to be one out of the life which gave forth the Scriptures So Christians that be apostatized and anathematized from the life that the Apostles were in be as the Jewes and Gentiles from the life of God and with the life all comprehended amongst the Jewes and Gentiles from the life of the Apostles and true Christians and with the life of God are all judged who be out of the life of the Saints So it is not the professors of the words of the Saints but they that be in the life that are justified they are they who have unity with God and one with another 19 Prin. And this faith Catholique out of which any cannot be saved the which presently I professe of my good minde and hold truly I say promise vow and swear for to retain and confesse God helping most constantly intirely and inviolately untill the last teach and preach as much as shall be possible for me through them that shall be subject to me or shall be in my charge so God me help and these holy Evangelists of God Answ. All swearers are out of the faith of Christ Jesus who said swear not at all and the faith the Ministers of Christ and the Apostles were in who said swear not at all and the Ministers of Christ was not made by oaths nor sworn to preach but you are apostatized from their faith and life that gives victory And the Evangelists all of them was against swearing there is not one example among them all not among the Apostles that they broke the doctrine of Christ in swearing and was made Ministers by oaths but by the will of God which you all are apostatized from them and are held under with the Life and from their faith reprobated and your faith and Catholique is out of that which saves and Church and so come under the condemnation which was the false brethren went out from the Apostles and since the world have gone after them which have had the Scripture and your own traditions and ceremonies the sheeps cloathing which have been fain to binde one another and tye one another by oaths to uphold what you professe which is all out of the Covenant of God and the saving faith you are ignorant of and from it apostatized wch gives victory over the world and your teaching and preaching hath been out of the true faith who multitudes hath gathered after you and so deceived the souls of people telling of a Purgatory and your souls be in it and this is all judged with the true Judge of the world the Bishop of the soul 20 Prin. Ye say that ye ought to honour the Reliques of Saints and that God hath not forbidden Images and that ye ought to honour Images of Saints because their bodies hath been the organs and temple of the holy spirit and that God doth by vertue of their holy Reliques many miracles and because that the honour redounds to themselves that they represent unto us and when one worships the Crosse the honour of the worship redounds to Jesus Christ But the Idols ye say are forbidded which doth represent the false gods which the heathen worship Answ. God hath forbidden to make Representations and Images of Saints and Reliques and the Images of Christ and the Crosse is set up by you who are apostatized from the spirit of God in which spirit God is to be worshpiped and not the Images of Christ nor the Saints nor Crosses for those be all out of the power of God and the crosse of Christ which is the power of God which all must bend to and the Crosses and Images of Male and Female whatsoever they that worship and honour them are as the heathen for Reliques Images and Crosses are set up since the days of the Apostles by you who are inwardly ravened from the spirit of God by the same nature which went astray from the life in the Jews and Gentiles which wh●n they went astray from the spirit of God they set up Images which displeased God as you that w●nt forth from the spirit of God since the dayes of the Apostles inwardly ravened from that who say that after bread and wine is consecrated i●'s Christ so are the Antichrist that hath set up the false Christ who cries Loe here loe there and so put him in your chambers deserts and secrets and yet you say he was crucified and rose again and at the right hand o● God and say he was before all time and that by him all things was made And yet ye likewise say after ye have consecrated bread and wine which you call Transubstantiation it is Christ and thus you confound your selves And the lying signes and wonders which ye call miracles which ye say are wrought by the Reliques of the Saints is that which John speaks of in his Revelation The beast shall deceive because of his miracles And the Apostle speaks of concerning the man of sin which shall deceive with his lying signes and wonders and to the Reliques ye have given the honour and worship and not to God and so lives in the outward Now Jannes and Jambres could do miracles by the power of witchcraft by the same power the Beast and the false Prophets the mother of harlots Babylon and man of Sin acted to deceive the Nations since the dayes of the Apostles with all which is the mystery of Iniquity she hath sate as a Queen Lady of Kingdomes and hath seen no sorrow but now she will come to l●sse of children for the Lord God of heaven and earth will be honoured and worshipped who will not give his glory to any other and not to Images Reliques nor Crosses And the Apostles you are all got up since from them apostatized for when they was adoring of Paul or adoring of Apollo the Corinthians came under rebuke by the Apostles who said Who is Paul or who is Apollo It 's Christ that dyed and was crucified and bid them prove
and hath showed himself and hath put on strength who treads the wine press of the wrath who travels in the greatness of his strength out of whose mouth goes a sharp two-eged Sword which shall dash all to pieces Consuming fire is before him ten thousands of his Saints is vvith him and he in them they go on in his strength Conquering and to Conquer Arme your selves cast up your Batteries come all to the battel of the great day of God and see if you be able to stand against the Lord for he hath manifest his wisdome from above which will confound all your deceit For we esteem no more of your Arguments then straw nor of your devised Fables no more then rotten wood For you are all rounded as with a hoop and measured as with a line your beginning is in the Apostacy your rise in the night of darkness your strength lies in ignorance and your end will be utter darkn●sse and this shall stand true when your place shall be no more found nor one stone left upon another which shall not be thrown down And now I come to the answer of the substance of thy Arguments and Principles First thou says This is good Catholique Doctrine that a man may have the true faith and yet lead a sinfull life And further that a wicked man and a godly hath true faith and it doth not differ a whit in matter or substance in the godly and ungodly Now to say one hath faith and not the other is against all sence and reason thou saith Answ. I do believe thee that this is thy Catholique doctrine but I cannot call it good for then I should erre like thy selfe for this Doctrine is contrary to the doctrine of the Gospel for true faith is that which the just lives by Hab. 2.4 And that which the just lives by is pure the matter of it by it he is cleansed and the faith of the godly stands in the power of God and that is a pure thing And he that hath the true faith hath the faith of Christ who is truth from whence it comes and it leads out of sin and a sinfull life gives victory over sin This is the victory even your faith By faith the godly stands 2 Cor. 1.24 And by faith the godly walks 2 Cor. 5.7 But on the contrary a wicked mans faith if thou call it faith is called a feigned faith and a dead faith and is centred in him who hath the power of death which is the D●vill and this is another thing for matter and substance and is a distinct thing and by the fruits and effects the true faith is ●nown from the reprobates in the different operations and so this is a devillish doctrine thou hast laid down to wit that they are one in matter for this is contrary to Scripture sense and reason and is an unreasonable position laid downe and ●●●firmed from thy unreasonable minde which is erred from the true faith And again the faith of the godly and ungodly differs in effe●ts but not in regard of the faith it self thou saith and here is thy confusion manifest and thou saist all the five senses will teach you That a man may be chaste in his minde and yet be angry and he may be temperate and yet want patience Thou that hath no other thing to teach thee but the five S●nses art sensual and knows not the spirit For a man to be chaste and yet angry is a false thing he that is angry and intemperate is not chast but joyned to that which adulterates for these are the Devils conceptions and works they and in whom these are brought forth is not chast but is in Cains way and in Dives way and thou saist if you can conceive this that a man may have true faith and yet want godlinesse of life and conversation thy conception is false For he that is temperate and chaste and lives in that which makes him so wants not charity nor patience for the true faith of Gods elect purges from all sin and that faith is reprobate where ungodlinesse is brought forth and contrariwise thou saith a man may be of an honest and godly conversation and yet want faith utter darknesse is thy dwelling place and thou speaks out of thick darknesse Is there a conversation godly or like God lived in where there is no faith or honesty where there is no faith that 's utterly false for these are the fruits of faith of a lively faith for honesty and a godly conversation is the works which proceeds from a true and living faith as the Scriptures witnesse and these things thou saith thou thought good to commend to consideration Thou that thought these things good cals evill good and good evill and art in blindnesse and I have considered of the things and I never heard of so much blindnesse uttered by one who would seem to be a teacher of others And now I come to that which follows 2 P●●n That the people or Church of Christ hath been alwayes visible not only in the beginning or in the Apostles dayes But also since the Apostles dayes even untill now and shall be to the end of the world And for this thou saist Christ hath promised that the gates 〈…〉 shall not prevail against it but that he will be with them till 〈◊〉 end of the world and for this end thou saist the Apostle said Ephes. 4. That he hath given some to be Apostles some Evangelists for the worke of the Ministry till we all come to the unity of faith and unto the stature and fulnesse of Christ Answ. The Church of God in the beginning in the Prophets dayes Christs dayes the Apostles dayes and since the Apostles hath always been in God and hath always been invisible as to the eye of the world which could never discern them nor wherein their communion stood with God yet notwithstanding there hath always been men and people who feared God and believed in the invisible God whom the world never knew to be such but always did persecute and they that did persecute have named themselves to be the Church of God Yet notwithstanding all this there hath been in all ages some that hath born a visible testimony against the world that lyes in wickedness and against the false Prophets Seducers Deceivers and Antichrists and these that bore their testimony against all these before mentioned they were in the faith of our Lord Jesus Christ and declared against their Idolatry in all ages and these Christ promised that the gates of hell should not prevail against them And although the gates of Hell did not prevail against their bodies or outward man yet never prevailed against the rock Christ upon which they were builded but hath always been with them in the deepest suffering and greatest ffli●ction and hath preserved them faithfull unto death so that they have not denyed his testimony nor the word of his patience for they have not loved their