and dissembling sanctity to be well thought of by all men Secondly Smoothnesse of Language and fair speeches to gain love and favour Thirdly Wit and Eloquence to perswade men to aid and assist him Fourthly Large promises and great gifts to win them unto him Fifthly Signs and wonders all pretended to be done from God to draw men to a good belief of all his actions and if all these cannot serve the turn to make men become his Adherents and Assistants then Sixthly Terrors and Tortures shall do the deed Whence it is demanded if this six-fold Art was not most exquisite in the Presbyterians and the prevalent Faction of the Long Parliament And the Question is Answered and proved that these six Arts as you call them are more exquisitly to be found in Antichrist the Pope of Rome then they are to be found in these you name or any others in the World besides First Antichrists faigned and dissembling sanctity appears in making above fourscore holy daies in a year besides Sabbath daies which are kept and observed with no less reverence and devotion than the Lords day and also his faigned dissembling holy water Crosses Crucifixes Agnus Dei beads baptising of Bels consecrating of Altars Garments the corporal body of Christ the Chalice the Linnen to cover the Altar the Eucharistical the Sensor Incense the Chests or Coffers wherein the Saints bones are kept Crosses Images Easter Tapers Fonts First-fruits salt Church-yards all these things are consecrated and these are but a part of Antichrists faigned dissembling sanctity Secondly His smoothness of language and fair speeches appears in that he calls himself Christs Vicar and Peters Successor a Father to the Church and the people are his Children and bears his name Papists from the name Pope he tells them that he is the servant of all Christs servants which if he were so indeed as they believe him to be this were sufficient to make him to be as well thought on by all men as he is by all his followers Thirdly His wit and Eloquence to perswade men to aid him appears in his insinuating himself into the affections of Emperors and Kings and Clergy c. calling them his most honourable and obedient Sons as Pope Julius to the Synod of Constantinople salntes them thus In that your charity my most honourable Sons doth yield due reverence to the Apostolical Chair therein ye get unto your selves much reverence for although it belong unto us especially to sit at the Helm which we have taken upon us to govern in that holy Church where the holy Apostle sate as Doctor yet we acknowledge our selves unworthy of so great honour Theodor. Book 5. and 9. I think he shewed his wit and eloquence here to get aid and assistance to set him a step higher and also in the benediction and priviledges which he grants to his obedient Sons Fourthly His large promises and great gifts appears in that he promises the pardon of sins and the Kingdom of Heaven and such promises are of great force with those that believe that he hath power to do it for to win men unto him for he not only pardons what is past but if they please him well he will pardon sins for a great while to come and establish Emperors and Kings in their Kingdoms and if they displease him he can soon turn them out whether they belong to Church or State and set up others in their stead therefore it is no wonder if his promises and gifts gain men unto him and seek all waies and means to please him Fifthly His signs and wonders pretended to be done from God appears in this that whatsoever is done to confirm an errour may be said to be a fraudulent sign or miracle as to confirm their â—ransubstantiation it hath been said the Priest hath so â—â—nningly ordered the matter that after consecration the wafer being pricked with a bodkin a drop of bloud hath appeared but we will set down the famous miracles of Pope Sylvester one is that by sacred Baptism he cured Constantine of a leprosie but this is a Romish lying fable to encrease the Popes authority for he was not baptised by Sylvester but by Eusebius at Nioâ—medea as Socratis 1. book chap. 26. His second miracle that he raised up a great Bull that was killed by Zambres a Jewish Sorcerer his third that he bound a Dragon after a miraculous manner saith Mr. Brightman in his confutation of Bellermin these are some of Antichrists signs and wonders I have spoken of many of them before and therefore shall passe it over here for Antichrists Church of Rome is known to exceed all the world for signs and wonders Sixthly If all these will not serve his turn then terrours and torments must do it and that appears first by his thundring excommunications as Pope Hildebrand said in an Epistle to the Germans that Henry the fourth was striken with a Thunderbolt when he was excomunicated by Hildebrand that which once was said of Nebuchadnezzer may not be unfitly applyed to Antichrist the Pope for his power was once extended so far that all Nations feared before him for whom he would he set up and whom he would he pulled down and Gentius King of Iliricum would not submit to this Tyrant until he was taken Prisoner to Rome with his Wife and Children did not Pope Alexander cause Henry the second to go barefoot with bleeding feet to Thomas Beckets Tomb at Canterbury for displeasing this Tyrant and did not Pope Innocent the third because King John would not submit to him at last so terrifie him that he made him kneell down to Pandolphus his Legat and kiss his foot and also to kiss Steven Langton Bishop of Canterbury his foot and Pope Innocent the second took th Dukedom of Sicily from the Emperor and made Roger King thereof and Pope Alexander made Fredrick the Emperor to fall flat upon the ground while the Pope trode upon his neck one might multiply examples of this nature to prove that what the Pope cannot do by other means to make men adhere unto him that he compels them by terrors and torments for to do it so that if these be infallible signs of the great Antichrist as Bishop Williams produceth them for that end but then it cannot be denyed that the Popes of Rome are the great Antichrist for they have exceeded all the Christian world in the exquisite practice of these six signs of the Antichrist which cannot so properly be applicable to the Long Parliament and Presbyterians c. nor to any one else in the world as to the Pope of Rome Page the 79. he saith the Apostle in calling Antichrist the Man of sin and not the Man of sins 2 Thes 2.3 gives us to understand and his meaning is that Antichrist should commit some singular and peculiar sin that should only and properly be the sin of the Antichrist and of none else and which he saith is not the sin against the Holy-Ghost nor
the end of the World and at the last period of the last times as the Scripture he saith doth evidently testifie I answer that these Scriptures he means to prove it by is yet unwritten for I am sure he never read them for though he quote 1 Tim. 4.1 that Text makes directly against him and nothing for him For saith the Apostle Now the Spirit speaketh expresly that in the latter times some shall depart from the faith and give heed to seducing spirits What is meant by latter times and Doctrines of Devils and those devilish Doctrines are said verse 3 to be the forbidding of Marriage and commanding to abstain from meats c. I am glad the Bishop doth confess this Text to be meant of Antichrist But because the Apostle speaks of the latter times must it therefore needs be understood as he saith of the last period of the last times or as he saith in the 30. pape of his 2d Book That Antichrist shall reign but three years and a half or much about that time and very shortly after must be the last Judgment But let us see what other Scriptures say that we may expound Scripture by Scripture Gen. 49. Jacob called his Sons together that he might shew them what should befall them in the last daies surely this is not meant three years and a half before the end of the World as he calls it the last period of the last times c. Verse 19. Gad a troop shall overcome him but he shall overcome at the last So Daniel 4.8 and 1 Peter 1.20 and so Matth. 26.60 By the last times in these Texts is understood the fulnesse of the time appointed and determined of God for the affecting and bringing to passe what God hath intended to have done and the time he hath appointed and so that Text before 1 Tim. 4.1 in the latter daies that is the daies before determin'd and appointed that Antichrist should forbid marriage and meats and it is now 980. years since marriage was forbidden in the Council of Constance â—nd Antichrist doth reign still this is a long three years and an half that is stretched out to more then three times three hundred years since Antichrist preached that Dectrine and yet the Bishop either cannot or will not see his mistake Page 16. he saith He cannot sufficiently wonder at Mâ— Meade Marefius Tilenus the Synod of Gappe and other Divines aforesaid that they should imagin that God would be so regardlesse so unmindful and so severe though in Justice he might as to suffer the great Antichrist to reign and rage against his Saints so many hundred years as they prescribe that makes the Pope Antichrist I answer Who can sufficiently wonder that a man of such a place and dignity as a Bishop should be so far mistaken himself as in writing lesse than half one Leaf so grosly to contradict himself The Bishop contradicts himself c. For even now he said that it was agreed upon by all Papista and Protestants old and new that Antichrist should come towards the end of the World and now he confesseth that Mr. Mead Maresius and Tilenus and others afore-named which was above twenty are of contrary opinion and the Synod of Gappe to boot who can to use his own words sufficiently wonder at this so great a Doctor a finder out of a new Antichrist which the world never dreamed of but besides his slighting the Judgment of so many Authors before-named by himself together with the Magdeâ—urgerses and Synod of Gappe who can sufficiently wonder that he should charge God to be regardlesse and unmindful of his Saints to suffer Antichrist so many hundred years to tyrannize over them as if Gods Actions were to be measured by his Reason he hath forgotten that God suffered all Nations except the Jewes and some few Proselites to walk in their own waies almost four thousand years For with him a thousand years is but as one day c. And as is said above the Beast that is the seventh Head When he cometh he must continue a short space Rev. 17.10 and yet this short space was 87. years before he received his wound and then was 132. years after before the wound was fully healed which was but a short space in comparison of the time that Antichrist hath reigned was ever the Church of God without enemies since the Creation that you should count it a greater wonder now then it was in former Ages but I let this passe Page 17. he tells us That the Apostle shewes but he neither doth nor can tell us where the Apostle shewed it nor to whom that God would raise up Reformers to root out Errors out of the Church and to prescribe a Form of Godliness these are his very words A Form of Godlinesse and then followâ— or a Set-form of God's Worship whereby the Church should be guided in the true Faith and these Reformers he saith are stiled I Answer I do not read of a Form of Godlinesse in any place of Scripture but in 2 Tim. 3.5 in which Text the holy Apostle doth admonish us to turn from such as have no more than a Form of Godliness And in the four foregoing Verses what manner of persons they would be that would set up a Form of Godlinesse That perillous times should come A Form of Godliness for the Government of the Church of Christ that men should be lovers of their own selves covetous boasters proud cursed speakers disobedient to Parents unthankful unholy without natural affection truce-breakers false accusers incontinent fierce despisers of them that are good traytors heady high minded lovers of pleasures more than lovers of God having a Form of Godlinesse but denying the power thereof from such turn away or because they are such therefore turn away from such Is such a brood as this Sir your Reformers to root out Heresie as you say and to settle a Form of Godlinesse whereby the Church of Christ should be guided a woful condition is that Church in who have such Reformers and such Guides The Apostle branches them into eighteen several ranks or qualities of which I dare say there was never a one of them that ever was a good Refomer of the Church of Christ but rather Deformers And as for that Text you bring which you say calls such Reformers good men as they were indeed say you But I know not who will believe it for under favour I must tell you it is falsly applyed for the Apostle there is foretelling what Antichrist should do when he came into the World viz. That he should depart from the true Faith and be a seducing spirit that he should be a lyer an hypocrite that his conscience should be seared or benumbed in the practice of wickednesse that he should teach the Doctrine of Devils as the forbiding of marriage and commanding to abstain from meats which may be received with thanksgiving of them that believe and know the Truth And
120 and said Thou Lord which knowest the hearts of all men shew whether of these two thou hast chosen that he may take part with this Ministry and Apostleship and they gave forth their Lots and the Lot fell upon Matthias and he was numbred with the Eleven Apostles mind this beloved Christian Friends for thus it appears by these two places that by the Apostolical institutions Bishops ought first to be elected by the believing Churches to whom they are to officiate and to elect two or more and bring before other Bishops who have been elected in like manner and then after prayer and supplication to God their Lots to be given out Election and Lots would end all strife that God who knows the hearts of all men may make his choice which he in his wisdome knows is most fit for that office for the Lot is cast into the Lap but the whole disposing thereof is from the Lord Prov. 16.33 And also the Holy Ghost saith Prov. 18.18 The Lot causeth contention to cease and parteth between the mighty if this order were observed our contentions would cease if Bishops and other Church Officers were elected and chosen according to the Apostles institutions then every man would think himself bound in conscience to own and obey them which perhaps do now think otherwise because the Gospel order is not observed for since the falling away of the Bishops before the council of Nice and the falling away of the council of Nice from the Apostolical institutions and first primitive purity and their making and giving of new Orders and Officers in the Church with new Titles and Jurisdictions which was never of Christs institution nor never heard of nor known in the first primitive Church and which is the very falling away the Apostle speaks of 2 Thes 2 3. which was to make way for the great Antichrist whereby he was not only brought forth to the birth but hath been nursed up until he came to his full growth and so hath continued this 1300 years and hath been the occasion of all the slaughter blood and burnings vexation and martyrdome that hath befallen the Christian Churches to this daâ— by falling away from the Apostles institutions and setting up Bishops and others for Money and favour of Friends and those to whom they should officiate that ought to elect and chuse them to their offices and after been confirmed by the Supreme Magistrate they are rejected and cast off and Gods ways and institutions rejected and neglected and mens humane inventions and institutions is followed and practised and this hath been and is the cause of difference And thirdly they fall away from the Apostolical institution of electing members to sit in council for though it belong to the Supreme Magistrate to call a council or Sâ—nod and to order the time and place for their meeting and sitting ye I have not found in all that I have read in my life that either this council of Nice or any other council or Synod since that the members that sate were elected and chosen according to the Gospel order and institution so that it seems the falling away of the Bishops by their pride and covetousnesse mallice and envy contention and strife which occasioned the calling of this councell together with the falling away of the councel by their acting and decreeing so contrary to the Apostles institutions as is said above and also the members sitting in Councel not being elected to sit according to the Apostles example in the like case and the practise of the first primitive Church who can deny but this was the greatest falling away that ever hath been since the Apostles days unto this day considering as we shall hear after the things that followed after and doth still continue occasioned by this their falling away And that the Members of this Councel nor of any other Councel or Synod since as farre as I can learne was not elected nor chosen according to the institutions and example of the Apostles and first Primitive Churches it will appear very plain from Acts 15. that the believing Church as is shewed above by the Apostles order had their votes in electing and chusing First Of Bishops Acts 1. Secondly Of Inferiour Church-officers Acts 6. Thirdly Of Members to sit in Councel as here Acts 15. The Apostle Paul and Barnabas who I dare say had as much Authority and more and more lawfully called to their Authority then any Pope and Prelate in the world Members of Synod ought to be elected yet durst not they when the difference fell out in the Church of Anteoch about which they had no small disputation go to the Councel about that question without a lawful call until they were lawfully elected and chosen by the believers the Church of Antioch as ver 3. They determined that is the Church determined to send Paul and Barnabas and certain other of the brethren to go up to Jerusalem unto the Apostles and Elders Mark here the Elders sate in Councel with the Apostles about this question which was such another question as was disputed in the Councel of Nice but neither Paul nor Barnabas nor the other members of the Church would offer to go until they were elected and appointed by the Church to go and when they came to Jerusalem they were received of the Church and of the Apostles and Elders where you see the Apostles and Elders are not here called the Church as some do vainly think that the Apostles and Elders are the Church they indeed are members of the Church but not the Church it self for here the Church is spoken of distinctly from the Apostles and Elders they were received of the Church that is of the Congregation or body of believers and of the Apostles and Elders and thus our Nineteenth Article of the Church of England discribes the visible Church of Christ to be a Congregation of faithful men c. But I have discoursed more largely of this in the former part of this book and therefore will say no more here And it cannot be doubted but these brethren of the Church of Antioch though Laymen that were elected by the Church of Antioch to go with Paul and Barnabas to the councel at Jerusalem but they were permitted to sit in councel with the Apostles and Elders that as well as to acquaint the councel with the state of the Church that had elected and sent them so also that their vote and conscience might go along in the determination and according to this Arelatenses disputing against Lodovicus and Paenormetan in the Council of Basill saith that the dignity of Fathers is not to be respected in the Council but onely reason nor any thing more to be looked after then Truth neither saith he will I prefer a lye of a Bishop though he be never so great before the Truth of a poor Priest neither ought a Bishop to disdaine if a man be unlearned for wisdome dwelleth oftner under
other Hereticks to work their feats so that soon after this councel had made that decree Heresies never came in to the Ghurch half so fast neither before nor since as at that time for the space of 30 years For Pope Liberus about the year 352 was an Arian and Pope Felix about 358 was also an Arian so that this falling away of the Bishops and councel was exceeding great and hath produced so many new inventions in Religion and so many ceremonies and that is another part of their falling from the examples of the Apostles Acts 15.28 Their care was to abolish ceremonies and lay no heavier burthen upon them but necessary things but the Pope and Prelates hath burthened the Church with unnecessary ceremonies and with above 150 Religious Orders that not one of them is of Divine institution to all which this Councel of Nice in that decree laid the foundation But this was not all that followed upon that new decree and bumane institution Bishops Authority cannot keep out Heresie for immediately followed a number of Heresies more which that decree made way for that every Bishop in his own Province might make what Lawes he pleased As first the Photiniuns about the year 323 Photinus was Bishop of Syrmium the Luciferians in 333 there was another sort of them called Homonymians the Jovinians in 335 the Aetians in 331. Aetius was a Deacon the same time the Eunomians whose Author was Bishop of Cyzicum the Audians in 338 and were after called Anthromorphets the Semarians the Author was Bishop of Cesaria in the year 330. the Meletians from Meletus a Theban Bishop a little before the Councel of Nice the Manichees of which came the Catharists and Macarii in 340 the Donatists from Donatus who because Cecilian was preferred to be Bishop of Carthage before him he turned Heretick so ambitious were they of honour and jurisdiction in 348 from him sprang the Parmetiaists and Montenses the Priscilliunists in 348. the Apollinarists in 350 the Antedico Marianits and the Heluidians 355 the Messalians in 341. whose Heresie was divided into several Sects as Martyrianies Inthuaste Euphemite Satanici the Metangismonits in 341. the Proclianits and Patricians in 387. the Collyridians and the Paterniani in 357. the Aerians in 340. the Abolenite 370. the Pilagians in 382. The Predestinati and Timotheans about the same time there was also the Enstathius who renewed the Heresie of Sabilecus and Paulus Somosatenus and the Ancyrogalatian the Patropassians the Nestorians and Eutichians Theodotians and many others here is 40 odd of which there was about 55 of these Heresies came rushing into the Church in Twenty years time after the Councel of Nice whereby the Church was almost as much distressed if not altogether as it was under the Heathen Persecutors The Judgement that befel the Church after the decree of Nice that however the Councel and others since may pretend that these new Officers and Offices invented by them of Pope and Lord Primate and Lord Metrapolitan and Lord Dioceasan c. together with their large Jurisdiction and Authority given them with preheminency of priority superiority was the way to keep out Heresie yet that God might let both them and us see how dangerous it is to leave his divine institutions and imbrace or devise novelties in any part of his Worship or Service though upon never so faire pretences how suddenly after did all these Heresies arise in the Church to let them see both their sinfulnesse and foolishnesse in forsaking the institutions and rules laid down in the Scriptures for us to walk by the forsaking whereof with what it produced which continues to this day may convince us both of the sin and shew us the punishment and it is not to be past over without taking notice of that the City of Nice where first this wicked decree was made it was the very first City that was given up into the hand of the Oramen Family which now we call Turks as a punishment upon the very place as we have ground to think This Nicen Councel Mr. Brightman saith did sit under the blowing of the second Trumpet the effect of which is that a great mountain burning with Fire was cast into the Sea and the third part of the Sea became blood c. by the Sea he understands the Doctrine of the Gospel in it's purity and by a third part becoming blood is meant the mingling of Prince-hood and Lord Primacy with the Doctrine of the Gospel and institutions of Christ and his Apostles which was done by this Councel as you have heard above that through the pride of Bishops striving for dignities they were embroiled in bloody wars and Persecutions Mingling Doctrines of men with the Gospel as then it came to passe and by Mountaines is meant in Scripture Princes and Peers and Great Men as Isa 2.12.14 The day of the Lord of host is upon all that are proud and haughty and upon all the high Mountains and upon the Halls that are lifted up and which may well be applyed to the pride of Popes and Prelates and by the 3d part of the creatures in the Sea dying if by the Sea we understand with Brightman the Doctrine of the Gospel then by the 3d part dying in the Sea we may understand the destruction of the multitude that have received the doctrine of that humane decree of Nice and mingled it with the pure doctrine of the Gospel and the doctrines of the Popes and Prelates and all the rabble of Monks and Fryers c. that mingle their inventions of doctrine and discipline ceremonies and the like with the institutions of the Gospel of which a third part died So insatiable they were of honour and to have preheminency that in the next age following that three most holy Popes who no doubt could not erre which was Zozimus Boniface and Celestine yet were all three convicted of Forgery for falcefying the Act of the Nicen Councel to exable their Principality though the Councel of Nice had given them more before then Christ had left them but what authority the Councel had given them they laboured to improve and did until they accomplisht their desire to have a universal power over all Churches and this made them the great Antichrist and man of sin other wise he could not have been Antichrist for it was foretold of him that he should exalt himself above all that was called Gods that is above all Magistrates and Officers who are called God Psal 82.6 I said ye are Gods c. Therefore the Councel of Carthage writ to Celestine and admonished him not to commit such a sin as to bring in the Smoke and and Swelling pride of the world of Antichrist they might have said into the Church of Christ and thus in time their impudence grew up to its height you may see from hence how dangerous it is to bring innovations into the Church of Christ to mingle mens institutions with Gods institutions to
out of the bottomless pitâ— shall make war against Jesus Christs two witnesses and shall overcome them and kill them You have heard it proved who this King of the bottomless pit is who are the Locusts and Frogs who are his followers there he is called the King of the Locusts that comes out of the pit and Chap. 16.13 he is called the Dragon the Beast and the False prophet and here he is brought in under the name of the Beast comming out of the bottomless pit but this was not his first comming out for he was come out long before in his predecessors though in a more obscure and hidden manner and was not so easily discerned for about the year 352 358 Pope Liberius and Pope Felix were both fallen from the true faith and were Arians Boniface the third about the year 607 received the Key to open the pit Pope Honorius about the year 626 he was a Monothalite and in 684 Pope Benedict got to be called the Vicar of Christ but now this Antechrist an adversary walkes no longer covertly but comes out of the bottomless pit upon the open stage of the world to make warre that is openly to oppose Jesus Christ and his two witnesses that is all the faithfull pastors and professors of Gods truth in Religion that have in all ages opposed popery and other heresies and against all these the Pope he makes warre and fights as pope Honorius 2d about the year 1132. against Armulphus who was a witness to the truth in those daies as you may see in the beginning of this book and the year 1150 Gerhardus and Dulcimus Naverenses and 32 more with them were Martyrs for preaching against the pope as saith Iliricus and Robert Guisburne and how he warred against the Waldencians who began the year 1160 and about the year 1207. one hundred thousand of Albegenses were murthered by pope Innocent the 3d. About the year 792. Albinus an Englishman writ a book against Images and in the 8 Centry Iconoclaste did the same 9 Centry Claudius Bishop of Taurinum Godescalus and Photius in the 10 Cent Johanes Scotus and Bertramus a presbyter in the 11 Cent. Berengerius and Marcellus of Padua Peter de Bruce The Witnesses that were slain with hundreds more that the popes made warre against for their winessing for Christ against him and his Locust And pope Constantine about the year 712 caused Philippecus the Emperour to lose both his eyes and his Empire for opposing Images pope Gregory 2d excommunicated Leo the Emperour for opposing Images in 731 and in 757 pope Paul excommunicated the Emperour of Constantinople for opposing Images And whence could such fighters against the witnesses of Gods truth and such hereticall Idolatrous Image-worshippers come but from the divel out of the bottomless pit from whence this beast came the holy Scriptures also of the Old and New Testament are a witness for Christ and you shall see what war the popes have made against the Scripture and stobbed it to the very heart When that cursed Councel of Trent sate in the year 1546. in the third session April 8. there the fountain of the Greek and Hebrew copies of the Bible was refused and a corrupt Latine translation was established for authentical their unwritten traditions was placed in equal dignity with the holy Scriptures there was the power of an interpreting Scripture by Scripture taken away from Scripture and it was brought into Thraldome to the will and pleasure of men to make it like a nose of wax turning it what way they please by their glosses that they put upon it especially the Pope the holy books of Scripture was never so murthâ—red and dispitefully disgraced and that openly and by publick authority not from the foundation of the world or since any Scripture was written by any that did pretend outwardly to professe Christianity would ever or did ever any in the world attempt to act thus against Jesus Christ but the Pope who is the great Antichrist and Beast that came out of the bottomlesse pit thus to make war against the holy Scriptures that bears witness of Jesus Christ and also against other witnesses and kil'd them as many thousands have been by fire and sword and other Torters all which is so manifestly known that all the Devils in the bottomless pit and the Councel of Trent to help them cannot excuse and clear the Pope but that he is the Beast and great Antichrist and man of sin This Beast the Pope to prove himself to be the Beast that no man might doubt of it stirred up a War the same year that the Councel of Trent thus took away the life and power of the Scriptures against the Protestants in Germany and the year following the 22 of April 1547 the forces of the Protestants were put to the flight and John Frederick of Saxony himself and Ernestus Brunswick the Lantgraves son and not long after the Lantgrave himself were taken Captives and many other Nobles and divers Cities were grievously afflicted The Pope a murtherer of the witnesses of Jesus Theador Peza bewailed the misery of these times thus Whatsoever had been built up in so many years and with so great labours seemed to be overthrown as in a moment and they only were counted happy by the most whom timely death had delivered from these troubles Thus you see how the witnesses of Jesus Christ were killed and by whom namely by the procurement of the Pope who is here called the Beast that cometh out of the bottomless pit but he hath many assistants that perhaps do not think themselves such nor do not make the end and aim of their proceedings purposely as an assistance to the Beast yet occasionally it proves to be so for as in 2 Thes 2.8 If this Beast the great Antichrist must be consumed and wast away with the spirit of Gods mouth that is by the Ministry of Gods Word and if he must be abolished with the brightness of Gods coming that is in the purity of Gods Ordinances without the mixture of Romish or any other humane institutions as a means wherby the beasts humane institutions and ceremonies must be consumed and abolished Whether silencing of Ministers do not occasonally uphold Antichrist in his throne Then whether is not the silencing of â—odly Ministers very near of kin to the killing of the two witnesses and so occasionally if not intentionally assistant to the Beast of the bottomlesse pit for if Antichrist must be consumed by the spirit of God in the Ministry of his word then it behoves that all the faithful Preachers that preach against Antichrist be incouraged and not restrained from their office and ministry under pretence of outward conformity as touch not taste not handle not which all must perish in the useing after the commandements of men Collos 2.21 for the holy Apostle which I think knew as much of the mind of God as any Pope or Prelate now
dumb Image The terrible voise of the Image of the Beast and caused it to speak out plainly for as Christ said of himself Matth. 28.18 All power is given unto me in Heaven and in Earth even so the Pope who calleth himself Christs Vicar assumes unto himself upon earth all power in heavenly and earthly things that both Emperors and Kings should stoop to him and hold their dignitie from him As Pope Adrian said in an Epistle to the Arch-bishop of Trevir From whence hath the Emperor his Empire but from us therefore he ruleth by us also behold the Empire is in our power to give it to whom we will for this cause are we set over Nations and Kingdoms by God to destroy and pluck up to build and to plant for by me Kings reign assuming that to himself which is due only to God And Pope Innocent Look what difference there is between the Sun and the Moon so great is the power of the Pope ruling over the day that is saith he over the Spiritualty above Emperors and Kings ruling over the night that is over the Laitie To me saith Pope Galasius Emperors and Kings be more inferior than Lead is to Gold I could multiply things of this nature but I do but hint at things and leave it to more able pens but these are most terrible voices of an Image for the Pope is as you have heard above both the first and the second Beast and therefore he is both the Beast and the Image of the Beast and whatsoever Adoration is given to either it is given to the Pope for he gathers all the water to his Mill and he being so powerful and so proud it is no marvel if he cause that so many as will not worship this Image that they should be killed And thus he makes the Image of the Beast to speak what he pleaseth and makes Emperors and Kings much more Peasants to swear fealty unto him And verse 16. And he maketh all both small and great rich and poor bond and free to receive a mark in their right hand or in their forehead and that no man might buy or fell save he that had the mark or the name of the Beast or the number of his name Antichrist is not contented to have the Image of the Beast made and worshiped that is in an external form of Ecclesiastical Government like unto the form and government that had been among the heathen Romans and Egyptians for Idolatry and superstition in which indeed the Pope doth exceed them for he hath more feigned Idols Saint gods of he gods and she gods and breaden gods than ever the Heathens had nor is he content to have all these gods worshiped and adored with the same Adoration that is due to the true God nor to put a spirit into this Image to make it speak by his Clergie with such terrour as you heard above all this will not satisfie this insatiable Beast but he will have them marked as his hired servants or rather as his Vassals or Slaves as men use to mark their beasts and sheep that they may be known to be his and to whom they do belong this mark is all those waies and means whereby men shew their obedience to this Beast and it is said verse 8. That all shall worship him whose names are not written in the book of life let the followers of the Beast consider it in time for the Text tels them that they have no part nor portion in Jesus Christ while they follow Antichrist If it be the good pleasure of God I desire that their Understandings may be enlightened to see the danger before it be too late we heard above that those that would not worship the Image of the Beast should be killed now this may be some other punishment to refuse the Beasts mark as fines or imprisonment or confiscation of goods or the like besides their not being suffered to buy and sell the mark of the Beast in the forehead or right hand is a submission to practice and proofess and yield obedience unto the Decrees Canons Laws and Religion that is commanded for the forehead doth signifie the profession and the right hand the action so that in one of them every man must acknowledge the Pope to be Lord of his Faith and shew it forth either in profession or practice or else he must not buy nor sell that is they must not enjoy those priviledges nor be capable of such preferments a others are that profess and subscribe their canonical obedience The mark or his name or the number of his name what the mark is I have declared above and as for the name the Pope would have his Vassals to bear his name as children bear the name of their Parents and what is that Three marks of Antichrist the beasts name it is from his own name Pope to be called Papists or from his usurped title of universal Bishop to be called Catholicks for the name universal signifies Catholick so as children bear their Fathers name so they bear the Popes name to be called Catholicks but this title both the Pope and his followers do falsly assume to themselves for the Catholick or Universal Church doth comprehend all believers from the beginning to the end of the world which the Romish Church cannot do for there was Churches that is included in that name almost 4000 years before there was any Church at Rome but besides these there is another mark or number of his name which Expositors say is Latinos that is Professors of the latine Religion or latine Kingdom and to acknowledge the primocy of the latine Pope now here are three sufficient witnesses to prove the Pope to be the Beast here spoken of that no man must buy nor sell that hath not the Beasts mark or his name or the number of his name and here are three names derived from the Popes name his title and his latine service which all are applyed to his followers and cannot so fitly be applyed to any one in the world besides and the Scripture tells us that in the mouths of two or three Witnesses every word shall be established therefore I see not how it can be evaded but it must be granted upon this evidence that the Pope is the Beast here spoken of and so consequently the great Antichrist and man of sin and that no man shall buy nor sell preach nor pray nor enjoy the priviledges that other men enjoy if either the Pope or his instruments can hinder them except they have the mark of the Beast or his name or the number of his name for it is ordained in a Decree that no man ought to speak to those with whom the Pope is at enmity Gratian said that soveraign obedience was due unto the Pope and that it was not lawful for any man to commune with him with whom the Pope was at enmity for some deeds of his neither can he be in the Church
but upon this account the Holy-Ghost did foresee the Pope would cast off the Ordinances and institutions of Jesus Christ and would devise and institute new Ordinances Offices and Officers in the Church as I have named before a hundred and fifty new religious orders and not one of them of divine institution which are as so many names of blasphemy whereby Christs Institutions his Laws his Truths his Ordinances are rejected and blasphemed by their Idolatry and Superstition besides the blasphemies named before of the Embassador of Cicily who cryed to the Pope thou that takest away the sins of the world have mercy upon us and grant us thy peace and the Bishop of Modrusium in the Councel of Lateran calling the Pope the Lyon of the Tribe of Judah The Popes blasphemous names and their Saviour and the Bishop of Bepontum who called this Beast the light of the World all which blasphemous titles the Pope applyed to himself and many more the like so that he is full of these and such like names of blasphemy and as for his scarlet colour by it may be meant his abominable wickedness in sheding the bloud of the two Witnesses and other of the saints and servants of God of which monstrous murthers both the Whore and the Beast are guilty and also his Cardinals and Prelats they are said to be drunk with the bloud of the Saints Martyrs of Jesus Christ as if they had died their Robes in the bloud of Martyrs for they have all their scarlet Robes as badges of the scarlet coloured Beast that they may be known to whom they do belong each one resembling the children of Kings Judg. 8.18 nay Cardinals peark up above Kings Lord Metropolitans above Earls and Lord Diocesans above Barons and every one in their order above those that are in civil honour Bellermin in his third Book of the Pope Chap. 13. doth confess that by the Whore in this place is meant Rome but he would have it understood of heathenish Rome the first 300 years from Christ and not of Rome as Christians but that cannot be for then Antichrist came while heathenish Rome stood and in so saying they contradict themselves for they say that Antichrist shall not come till three years and an half before the last Judgment but this is most false For first how should Antichrist do all that is to be done by him in three years and a half Secondly Rome is not the Whore at any time but when the Beast hath his residence there for she is to sit on him and Antichrist could not be there while Rome was heathenish for then Antichrist had been come and gone long before but this is the Beast and Antichrist that now fits Pope in Rome I think it is sufficiently proved that this Beast is the Pope the great Antichrist whose seat and throne is the seven hilled City of Rome which is so clearly described and set out by several marks and characters in the Scriptures that he neither hath been nor never will be found in the world if not in Rome for these things cannot properly be applyed so universally to any câ—ner place in the world as to Rome nor to any other person so as to the Pope who by the true applications of all these prophecies is the great Antichrist and man of sin and Rome is not the Whore of Babylon at any other time before until Antichrist the Pope had his residence there It is he that teacheth the Doctrine of Divels forbidding marriage and commanding to abstain from meats usurping authority over the consciences of men which is the greatest tyranny in the world laying impurity upon those things he sorbiddeth as marriage and meats which God allows of both and annexing an operative holiness and power both satisfactory and meritorious to the observation of the things he enjoineth though it be contrary to what the Law of God alloweth and this very thing if there were nothing else proves the Pope to be the great Antichrist for herein he is honoured and obeyed before Christ and above Christ The Popes trial proving him to be Antichrist for Christ's precepts and his word is rejected and the Popes words and orders his canons and institutions is observed and obeyed let the Bishop of Osserie and the Pope and all his Conclave deny it if they can that this very one thing makes him to be the great Antichrist and this thing cannot properly be applyed to any one else in the world besides him It is this Antichrist that took his beginning from the falling away of the Bishops by their pride and contention before the Councel of Nice and the fall of the Bishops in the Councel of Nice falling from the primitive institutions to human institutions this is he that came to his Throne upon the removal of the Heathen persecuting Emperors which hindred his revealing as 2 Thess 2.7 8. this is the great Antichrist who had his first birth and bringing forth about the year 328 in the Councel of Nice this is he that exalteth himself above all that is called God c. this is the Antichrist that intrudes his unwritten traditions upon the Churches of Christ with more vehemency than Canonical Scripture this is he that falcified the decrees of the Nicen Councel to establish his own principality over all other Churches this is the Antichrist that assumes to himself a divine power and is honoured with divine honour which he received from the Embassador of Cisily the Bishops of Modrusium and Bepontum c. this is he that hath a hundred and fifty religious orders in his Church and not one of them of Divine institution which also shews that he is before and above Christ for number of Officers and Offices in the Church and therefore he is the great Antichrist Let Papists if they can find these marks in any other besides the Pope this is he whose Religion is composed of above forty several Heresies this Popish Antichrist is the Star that fell from Heaven to Earth Revel 9.1 unto whom was given the Keys of the Bottomless-pit c. This is he that challengeth an universal power as head over all Churches as Christs Vicar this is he out of whose mouth came three unclean spirits like frogs which are the spirits of Devils working miracles he it is who is the Patron of all the legends of Lies and fained Miracles this Pope and Antichrist it is to whom the Dragon gave his Power his Throne and great Authority this is he who is the King of the bottomless Pit who hath the Locusts and Frogs at his command as his subjects this is he that made war with the Saints and killed the Witnesses of Jesus Christ and took away the life and authority of the Scriptures in the Councel of Trent This is he that for money hath tolerated forty five thousand Whores at once for himself and his Clergy at Rome and allows of Sodomy c. This is he who hath
his Seat in spiritual Sodom and Egypt c. This is the Pope and Antichrist who hath two horns like the Lamb but he speaks and acts like the Dragon the Devil this is he that compels all c. to worship the Beast and to make his Image and that no man must buy or sell preach nor pray that hath not his mark or his name or the number of his name this is the Beast with seven heads and ten horns who had the wound of a sword and did live this is the Antichrist which the Angel shewed St. John the condemnation of and which shall certainly come to pass in due time these things I think are cleared to the meanest capacity that we need not doubt who is the great Antichrist nor where he is c. At the 9. verse of this 17. chapter of the Revelations the Angel begins to expound and unfold this mystery here is the mind that hath wisdom the seven Heads are seven Mountains whereon the woman sitteth c. that is the seven hills or mountains whereupon the City of Rome is built for which it is samous through the world and is called of the Gretians the seven topped or seven crested City and that because of these hills Let the Papists if they can find us out any other City in the world built upon seven hills or mountains which hath had seven several Governments and no more nor less and the seventh Government to exercise an universal or at least to challenge an universal power over all Churches and Kingdoms to fullfil this prophecy find us out any such besides the City of Rome and then they do somthing but if they cannot do that all they do and all others that take their part do but labour in vain and fight against God and against the truth and without repentance will heap up damnation upon themselves and many more Papists have confessed that Rome is the Whore here spoken of but they cannot endure to hear that it should be the seat of Antichrist as if these two could be parted the one sits and is born the other carrieth there is as near a communication between them as between the head and the body as the Angel interpreteth it verse 7. I will shew thee the mystery of the woman and the Beast that beareth her having seven heads and ten horns so that if they will send away the Beast to any other City than Rome they must send away the Body without his head the seven hills are the heads and Mr. Brightman saith where the seven heads of the Beast remain fixed and stable there is the very seat of Antichrist but Rome is the City where the Heads of the Beast remain fixed therefore Rome is the seat of Antichrist Thus the Angels tels us the seven Heads are seven Hills or Mountains they are also seven Kings five are fallen one is and the other is not yet come and when he cometh he must continue a short space the seven King are not seven singular persons but the succession of seven several Governments that had been in Rome and that should be even from the time that Rome was built until the time that it shall be destroyed from whence we have a sufficient argument that not any one Pope but a succession of Popes is the Antichrist for as the first six Heads or Governments nor no one of them did rest in any one single person that when he died the next set up another Government for so instead of 7 there might have been sevenscore but every one of the six several kinds of Governments remained in the succession of several singular persons to make up one Government even so the seventh Head or Government which is of Popes doth not rest in any one single Pope to make up the Antichrist but in a succession of Popes from the first Councel of Nice even so long as there shall be a Pope in Rome the succession of Popes the seventh Head or Government makes up the great Antichrist and man of sin and son of perdition of the six Governments the first was Kings the second Consuls I named them all above of which the first five were fallen and was past and gone when John writ for so he saith five are fallen one is which was the succession of Emperors that Governed in John his time and the other is not yet come which proved to be the Government and succession of Popes which came in as soon as the heathen Emperors were taken out of the way 2 Thes 2.7 they were it that hindred Antichrists appearance untill they were taken out of the way and after the seventh Head or Government was come for his continuing a short space before he had the wound I have shewed you above that Antichrists birth was about the year 328 from the Councel of Nice the short space that he continued before he had the wound was 87 years for in the year 415. Alaricus took Rome and wasted it and it was taken five times as is shewed before so that from the receiving of his wound until the wound was healed was 132 years for in the year 547 his deadly wound was healed by the decree of Justinian the Emperor Verse 11. And the Beast which was and is not and yet is is even the eighth and one of those seven and goeth into destruction the Beast which was and is not c. Is the Pope who was in great prosperity and encreased wonderfully in glory and wealth from the Councel of Nice for the space of 87 years and then Rome was wasted by the Gothes Vandals and Hunns c. so that for the space of 132 years Rome was so destroyed that at one time for sorty daies there was not a man nor woman seen in it and this was the time in which it is said the Beast is not for he did not now at that time seem to be but was as Chap. 13. it is said he was as it were wounded unto death so as the friends of the Beast did wonder when they beheld the Beast that was and is not and yet is that is to behold the Beast that was in such great Majesty and glory and is not so now that is during the time of those calamities he is not so as before and yet is that is he was not altogether wounded to death it was but as it were unto death for he yet is though in a low condition to what he hath been The Beast that was and is not and yet is is even the eighth and one of the seven Antichrist the Beast here is spoken of under a double resemblance in one and the same person he is the seventh Head in respect of his civil power and he is the eighth in respect of his Ecclesiastical power because it is a power of it self and yet he is one of the seven because these two Powers are both joined and exercised in one person and both make up one Antichrist in the succession
of Popes who doth exercise both Civil and Ecclesiastical power and jurisdiction and so is the eighth and yet one of the seven because of his double authority the Angel speaking of these seven Heads that five were fallen before John writ and one is which was the government of the Heathen Emperors that was the fixth he doth not say and the seventh is not yet come for that might have implyed that the seventh should have been a Civil Head only as the other six were but he saith and the other or another is not yet come implying that he should be another of a divers nature differing from all the former Kings for they only were Civil Governors but this seventh should be of a mixt kinde he should be both a Civil and an Ecclesiastical Governor in respect of which Ecclesiastical Government he is said to be the eighth and one of the seven as the Ecclesiastical and Civil Governments are both included in one person therefore the Christian Emperors cannot be understood to be the seventh head because their Government is only Civil therefore cannot properly be said to be the eighth and one of the seven neither had they their seat at Rome the seven hilled City where the former six Governed from all these Prophecies that I have touched upon and opened in a slender manner yet as well as I can I think it will evidently appear to the impartial Reader that the succession of Popes is the Beast and great Antichrist and Man of sin and Son of perdition that exalts himself above all that is called God c. and is the great Antichrist that was to come into the world much more might be said but I hasten to another business The ANSWER to part of Bishop Williams his Book called The great Antichrist revealed before this time never discovered By GEORGE PRESSICK IN the 6 first pages of his Book he endeavours to possess the Reader that the persecution in these late daies of the Long Parliament c. did exceed in cruelty the persecutions in King Henry the eighth and Queen Maries daies I answer and do confess that in reference to his Majesty both King Charles the first and King Charles the scond it did exceed the former for King Henry and Queen Mary were not persecuted but they were the chief causers of the persecutions but what he saith to the persecution of any others I think moderate men that are not oversway'd with prejudicate opinions they will say that the persecutions that was in these late daies was much inferiour to that in King Henry the eighth and Queen Mary's daies when the Bishop of Canterburie Bishop Ridley Bishop Hooper Bishop Latimer and Bishop Farrar of Saint Davids all five Bishops were burned to ashes also long time after their death the bones of Martin Bucer and Paulus Phagius were taken out of their Graves and burnt and the body of Peter Martyrs Wife taken out of her grave and baryed in a dunghil by Cardinal Poules order the year One thousand five hundred fifty seven bloudy Bonner himself in three years condemned three hundred Christians to the fire what was there then in all parts of the Kingdom it would amount to some thousands did ever any man before you except he were a Papist say as you affirm in your fourth page that these Bishops and other Martyrs in King Henry and Queen Mary's daies were used after a far better manner and were more justly proceeded against and more fairly handled and less cruelly dealt with than others were by the Long Parliament c. these it is true plundered and cast out of part of their estates but the others suffered flames of fire and their whole estates confiscate c. mistake me not I come not in the least to excuse them for it is granted they were too cruel but my aim is if you will not be made sensible of your own mistakes yet to endeavour to make others sensible of it because I would not have all nor any thing that you have written in excuse of the Pope the great enemy of God and of his Church to be believed for if you had not excused the Pope I had held my peace and should not have troubled my self nor others In the seventh and eight pages he saith that the prevalent faction of the Long Parliament did move him to settle his thoughts to search the Scriptures that foretold of the coming of the great Antichrist and to pray most earnestly night and day for the help of Gods grace and Spirit to guide him in the true understanding thereof and by reading the best Authors to help him in the same I answer I will not say much of what force his prayers might be but the Tree is known by the fruit and when men obtain the thing prayed for or somthing equivolent to it they have ground of comfort that their prayers are heard but as I said in the beginning som men are like Iohanan c. 42. of Ier. that resolv beforehand that thus and thus they will do and then they go and pray though they intend not to alter their Resolution for though he prayed to understand the meaning of such Texts by reaping the best Authors yet in his 24th page he says Mr. Mead Doctor Hamond the Magdeburgenses Calvin Beza and in another place the Author of the Revelation unrevealed and saith he found many good and probable arguments produced by them and Luther Iuneus Chytreus Tilenus Mouresius Powel Whitaker Tomson Brightman Downham and many others whom he saith do unanimously affirm Rev. 17.5 that Text mysterie that great Babilon the mother of Whoredom and Abomination of the earth is the same with 1 Pet. 5.13 the Church that is at Babylon and is interpreted-by the Ancient Fathers to signifie Rome as Papius Eusebius Tertullius Adversus Iudeus S. Hierom Augustin and divers others of late Writers Here you see the names of above twenty Authors and saith them and divers others besides that he hath read and finds many probable arguments from them all and prays that by reading of Authors he may be helped in his work yet observe the fruit of his Prayer for he saith he must crave leave to dissent from them and all others as he saith in the 43d page of the second part of his book and that you may know what his Opinion is and wherein he dissents from all men I will set down his own words in that place When saith he by the Wars of Alaricus The Bishops dissent from all other Authors and in what in the year 410. and of Attalas in 451 and Gensericus in 455. Heathenism and Idol-worship was fully destroyed in Rome and Christianity became victorious I desire the Reader to consider what truth can there be in what he here saith that Heathenism and Idol-worship was fully destroyed in Rome and Christianitie was victorious at this time when Rome was in the hands of bar barous Heathen Idolaters as the Goths Vandals and
the great City of the World and so in a literal sense true and what need we use tropes and figures when the sense is true in the letter But observe I pray you how often he contradicts himself to maintain an Error for first he saith Observe how many Contradictions is here together That by Babylon is meant Rome then he saith It cannot be so without a trope or figure and saith It is true in the Letter as to the great City of the World but I say no it is not true in that sense neither without a trope or figure for there is no Text in all the Scripture that calls the universal World the great City of the World as he doth â—o find out a Babylon that the Scriptures do not speak of and reject that Babylon the Scriptures do so often speak of and he must go to tropes and figures for this Babylon too but if his eyes were open he might here see his own fâ—lly in another thing which is this for where will he find a Text of Scripture as it is in the letter that saith the long Parliament and Presbyterians c. is the great Antichrist which he brings so many senslesse Arguments to prove and labors altogether to prove it by tropes and figures in a mustical 〈…〉 it about which never no man thought of but himself that he might appear to be some body And if he will allow of tropes and figures and a mystical and spiritual understanding Scriptures to prove a false and a seigned Antichrist why doth he not allow the same Arguments and means to find out the real and undoubted of Antichrist in the judgment of many reverend and worthy Diviner all whose Judgments this man rejects because he will be singular But besides If Babylon be the great City of the World then where must they flie that go out of Babylon you shall see the absurdity that will follow by takeing Babylon to be the universal World or as he calls it the great City of the World Rev. 16.4 And I heard another voice from Heaven saying go out of her my people lest ye be partakers of her sins and that ye receive not of her plagues but where must they go they cannot go out of the World therefore it is not to be understood of the great City of the World but this Babylon from which they are bid to go Two Verses above he speaks of the fall of this Babylon And so Jerem. 51.6 Fly out of the midst of Babylon and deliver every man his Soul be not cut off in her iniquity And Chap. 52. and 8. But if by Babylon be meant Bishop William's great City of the World then the People of God hath no place to flee unto but must there abide and partake of her plagues and then whereunto serves that Admonition or rather a command to flie out of Babylon And thus you see he is one time here another while there saying and gain saying and contradicting himself that his whole Book is a Babel of confusion But this is not all he doth not stay here for in the 65. Page he saith There are heaps of Expositors of this Point that understands Babylon literally to be Rome but he understands it not so Grammatically as they do but altogether mystically for the great City of this World so that one while he is for a mystical sense and another time he will have a literal sense so that he will be any thing so he could perswade the World that the long Parliament c. were Antichrist that he might excuse the Pope And he saith further in the same Page That we ought to accept and follow a late and newly delivered Truth and recede from the old and antient Error though never so generally imbraced by former Authors because Truth whensoever or by whomsoever discovered is to be received and preferred before Error how antient or how generally soever it hath been delivered To which I do willingly subscribe if it be a Truth that is delivered and confirmed by evident Texts of Scripture it ought to be received For I have read twenty years ago that a Lay man bringing Scripture to prove his assertion was to be preferred before a 〈…〉 who le Council that decreed things which could not be made good by Scripture but by wresting and abusing the Texts But the Doctrine this Bishop teacheth is not onely new but it wants both Scripture and Reason to confirm it and therefore not to be received though he be a Bishop that teach it Page 71. He tells us of the Prophet Daniel's Description of the four Beasts which typified the four great Monarchies of the World the Assyrian the Persian the Grecian and the Roman and the little horn that sprang up among the other ten horns and he saith that Antiochus Epiphanes was the little horn that sprang up among the ten horns and in the next words he saith He was not another Horn besides the ten but the last of the ten Horns I answer That we have no reason to believ one word that this Bishop writes for still all along he either contradicts the Scriptures or himself one or both For Dan. 7.7 8. speaking of the beast that had ten horns considered the horns behold the incom up among them that is among the ten horns another little horn And in the 20. ver Daniel desired to know the truth of the fourth Beast Another Contradiction and of the ten horns that were in his head and of the other which came up which other was the little horn And ver 24. The ten horns out of this Kingdom are ten Kings that shall arise and another shall arise after them he shall be unlike the first This other is the little horn for all these three Texts speaks of the little horn distinctly from the ten horns and that before it three of the ten Kings shall fall Here are three witnesses of Scripture speaking of a little horn distinct from the ten horns And the Scripture saith In the mouth of two or three witnesses every word shall be established but Bishop Williams in effect saith no it shall not be so established for he hath found out another interpretation For he saith The little horn was not another besides the ten but the last of the ten horns so that it appears the Bishop sticks not to contradict God in his Word and the Angel expounding the meaning of the little horn to Daniel and all men let them be never so Orthodox he will contradict and forsake all their sayings to have his own whimsie to find out a new Antichrist and to excuse the Pope and this is it which he calls his late and new delivered Truth Page 65. And he further saith That Antiochus Epiphanes is as the little born and that he was very little indeed at first and was to come to his Kingdom by the destruction of other Kings which he saith are three Kings that fell before