Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	call_v	day_n	sabbath_n	2,477	5	9.8919	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17053	The life of religion: or Short and sure directions teaching how to 1 beleeue aright. 2 Liue aright, & 3 pray aright. In the forme of exposition on 1 the Creed. 2 The ten Commandements. 3 The Lords Praier. Put into this kind of method, that it might the better 1. Informe the vnderstanding. 2. Affect the soule, and 3. Helpe the memory. Hereunto is added also a short treatise on the Lords Supper: with praiers to be vsed before, at, and after the communion. By R.B. minister of Gods Word.	Bruch, Richard, minister of Gods word.	1615 (1615)	STC 3927; ESTC S114246	69,848	288

but all through my whole life I am to keepe a perpetuall sabboth vnto the Lord from sinne loosing the bands of wickednesse and applying my selfe wholy to holinesse so more especially and strictly on this day wherein that I may obserue it according to the word I may not 1. Doe mine owne waies 2. Finde mine owne pleasures 3. Speake mine owne words Es 58.13 As he hath ordained that instituted the sabboth 2. The forbidding part We must take heede of prophaning the Sabbaoth The things forbidden in this precept are 1. The foreslowing of the assēbling of our selues in the congregation 2. The doing of our ordinary works 3. The doing of the workes of the flesh and of the diuell For 1. This day is an holy cōuocation that we should humble our selues Num. 10.7 Melius est arare quam sal tare in sabbatho 2. Are there not sixe daies to labour 3. It is better to plough then to play on the sabbath Vse 1. Let such men therfore here aduise themselues that neuer take care to set their feete within the court of the Lords house to come into his presence nor to visit his holy temple how they will one day answer their negligence to this law giuer who hath giuen so strickt a charge with a memorandum that we should singularly reard and reuerence 1. The day of his worship to hallow it 2. The place of his worship to come vnto it 3. The parts of his worship to performe it That they frō henceforth faile not in these duties 2. Let such men here consider how vnthankfully how vniustly they deale with God who as hee is the Lord of flesh so also is the Lord of al daies that of seauen daies which the Lord hath made cannot be content with sixe that are giuen vnto them to bestow them on themselues but they must needes also incroach on that one which the Lord hath chosen and set apart for himselfe and like the vxorious Dauid in the plurality of his wiues not satisfied with his owne store taking vnto him by violence Vriahs owne little lambe 2. Sam. 12.2 the onely wife of his bosome so vse this as their owne which the Lord hath called his hauing therein 1. Their hearts ful of the cares of this life 2. Their mouthes of the talke of earthly matters 3. Their hands of the affaires and businesses of this world That henceforth they pollute not the Lords sabbath 3. Let such men here bethinke themselues of their prophanenesse whether it be not damnable who being inioyned all their life time to keepe a continuall sabbath or rest from sinne will not euen on this day breake off their sinne but as it were to despight the almighty by so much the more runne riot on this day by how much the Lord of the day hath the more diligently forbidden the prophaning of the day more eagerly on this day then at other times pursuing and seeking after 1. Wicked societies 2. Vaine delights and 3. Fleshly pleasures That hēceforth they make not this the Lords day a day of sin 3. The Appendix A reason drawne from the example of God 1. Who rested that day 2. Who blessed that day 3. Who sanctified that day For 1. He made no moe new kinde of creatures after the sixt 2. He hath appointed it a meanes of blessing to them that religiously keepe it 3. He hath set it apart to an holy and religious vse Vse 1. If examples be of greater force then exhortations and a thing be taught more fully in the worke then in the word Leo papae in ser de Ieinnio see then here to the precept put the patterne of his rest that commands the rest to which if we conforms our selues and actions we shall not doe amisse because 1. His place is most high 2. His example most perfect 3. His actions most renowmed And therefore worthy is hee of our chiefe respect 2. If hee that instituted this sabbath hath blessed this sabbath then will he vndoubtedly also blesse vs if we keepe this sabbath for ordering it aright vnto its ends and applying our selues to that which is required on that day we shal surely finde from the Lord thereon 1. A blessing on our hearing 2. A blessing on our power 3. A b esing on the breaking of the bread And therefore good it is that we make it our delight 3. If Peter Act. 11.9 might not call that common which the Lord had clensed how much lesse may we make that common which the Lord hath hallowed and set apart abusing it to labor idlenesse or prophanenesse when hee appointed it vnto these ends 1. That it might bee the solemne time of his worship 2. That it might shadow out vnto vs the euerlasting rest 3. That it might serue for a remission of labour to vs our seruants cattell c. And therefore it is requisite that we so obserue it The fifth Commandement Honour thy father and thy mother that thy daies may bee long in the Land which the Lord thy God giueth thee 1. The affirming part of this precept We must giue to our superiors all due respects The things required in this precept are 1. That we obey them in all things in the Lord. 2. That we deale faithfully thankfully with them 2. That wee shew our selues respectiue and kind vnto them For 1. This is right Eph. 6.1 and well pleasing vnto the Lord. Col 3.20 2. This is an honest thing and acceptable before God 1 Tim. 54. 3. This will be as refreshing vnto them from the face of the most high Now then Vse 1. As the inferior is here taught his duty to obey them that are set ouer him of the Lord in all things in the Lord so is the superior also shewed his which is that he command gouerne only in the Lord for although it be simply euill not to obey the precept yet it is not alwaies euill namely when the ruler commands those things which are contrary to God for then it is better to obey God then men and to say with Augustine giue leaue O Caesar giue leaue O Father Ruler and such like 1. Thou thr●atenest thine indignation displeasure God his wrath 2. Thou threatenest losse of goods and substance God of all good things 3. Thou threatenest band and prison God hell Whether is now more to bee feared say you God or man 2 As faithfulnesse and thankfulnesse is here required of children so are the Parents also minded of their care that in the education gouernement and prouision for those of their charge they doe that which is thank-worthy for although it be required of inferiors that they doe their duties no what the lesse though their Superiors be froward vnworthy yet if hee that is in place of excellency doe first neglect his duety and then hee that is vnder gouernement doe come likewise short of his 1. Not assisting him with his praiers 2. Not seruing him with his substance 3. Not ministring

Article And in Iesus which saueth vs 1. From the guilt of sinne 2. From the punishment of sinne 3. From the power of sin and Satan For 1. He was made sin for vs. Gal. 3.13 2. He was made a curse for vs. Ga. 4.4 3. Hee appeared to loose the workes of the diuell Ioh. 16.54 Vse 1. Whereas therefore the law of God accusing me in my selfe I am but a lost creature and can find nothing in me but 1. A froward heart 2. A wicked life and 3. A defiled conscience I betake me to this saluation 2. Whereas wrath is here gone forth against me and hell else-where prouided that I may yet haue hope and safety 1. In life 2. In death 3. In iudgement I cleaue vnto this Iesus 3. Whereas solde vnder sinne a captiue to the Diuell I haue liued long in bondage that now I may be freed from such 1. Bad Masters 2. Heauy chains 3. Seruile labours I flie vnto this Sauiour Christ annointed vnto vs 1. A Prophet 2. A Priest 3. A King For he 1. Teacheth his people the will of his Father 2. Maketh atonement twixt them and their God 3. Doth mightily gouerne and defend his Church Vse 1. I therefore leaue all other teachers which speake not as the word of God to harken to this Prophet with whose 1. Threatnings I am terrified 2. Promises I am allured 3. To whose precepts I doe obey Because hee hath the words of truth and peace 2 I come vnto the father through him offering spirituall sacrifice trusting to be accepted and lay hold vpon his sacrifice which was 1. Priest 2. Altar 3. Sacrifice Because hee is the high and only sacrificer 3 I count me happy liuing in his gouernment and will shew me faithfull to him that so 1. Mightily ouer-rules and punisheth his enemies 2. Gratiously rules protects his subiects 3. Bountifully rewardeth all their seruices Because he is the King of p●ace righteousnesse His onely Sonne 1. Not by creation 2. Not by adoption 3. But by eternall generation For 1. So are oth●r men and Angels sonnes of God 2. So are sonnes all the chosen people of God 3. So is Iesus Christ himselfe alone Vse 1. These ot●er therefore men and Angels though they are called sonnes of God as being from him in the institution of their nature in whome 1. They liue 2. They moue 3. They haue their being Yet do they not partake of Gods own nature 2. These other Saints of God and chosen people ●hough they haue the honour to bee called the Sonnes of God because they are 1. Elect of him before all worlds 2. Begotten of his immortall seede the word 3. Borne againe of water and of the spirit Yet do they not communicate of Gods owne essence 3 But this his Sonne alone his vndefiled of-spring begotten of him before all worlds and deare to him that did beget him is rightly called his onely Sonne being 1. The bright image of his Father 2. Light of his light 3. Coaeternall to him and consubstantial Because hee alone communicates of the diuine nature and essence Our Lord 1. Potestas arrepta Accepta Not by a power vsurped and vniust 2. Not by a power borrowed and limitted I●genita de Soto 3. But by a power ingenit and lawfull purchase For 1. So are Lords also the tirants of the earth 2. So are Lords also those that raigne by him 3. So is he our Lord alone that is heire of all things Vse 1. Hence therfore am I quickened in my seruice to performe all due obedienc● and doe willingly resigne to him my body soule substance whom I serue Greg. li. 2. Morall 1. Out of the affection of charity 2. Out of the loue of iustice 3. Free from all seruile feare and terror Because his gouernment is so iust and equall 2. Hence draw I no small comfort both for the hope of the reward of my seruice and helpe in need and trouble as also from the dignity of this my calling that I serue a power 1. Whose ability is not poore to reward 2. Whose arme is not short to helpe 3. Whose will cannot bee crossed by a greater power Because he is chiefe Lord subordinate to none 3. Hence thinke I of the account that I am to make of my goods and tallent and withall referre all that I haue to his goodnesse and all that I speak think or do to his praise from whom I haue so much receiued and whose I am by right of 1. Creation 2. Redemption 3. Preseruation Because he is my true and naturall Lord. Vrfin in loco The third Article Which was conceiued by the Holy Ghost 1. After the will of God alone 2. After a manner vnspeakeable 3. After the prophecies that went before For 1. He decreed it thus to come to passe 2. Wee cannot conceiue nor vtter how 3. They spake thus of it long agoe A Virgin shall conceiue All which was done Vse 1. That he might be without all spot or blemish in his conception 1. The sourse of corruption being stopped in his mother 2. Purenesse infused into the masse wherof he was made 3. The humane nature vnited vnto the god-head That so his integrity might couer our defects 2. That we might know that by the same spirit Christ may be formed in our hearts ●ulgent li. de incarnatio August in Ps 17 by which he was conceiued in the wombe if we haue the virginity of the minde which is 1. Sound faith 2. Solid hope 3. Sincere charity That so a fit receptacle bee prouided for him in our soules 3. That we might be assured that nothing shal fall to the ground which the Lord hath spoken though it seeme as impossible to vs as a Virgin to conceiue a thing 1. Which is beyond the course of nature 2. Which hath not entred into the heart of man 3. Which hath not otherwise been hard of in the world That so our faith may bee confirmed in the promises Borne of the Virgin Mary A thing 1. In reason wonderfull 2. In example singular 3. In effect desirable For 1. Who can tell out of his generation 2. Who can euer instance in the like 3. Blessed and happy is the wombe that beares him Vse 1. I acknowledge herein therefore the great worke of God maruellous in our eies so strangely ioyning these three things together Bern. ser in vigil natiu 1. God and man 2. A mother and a maide 3. Faith of these things and the hart of man And magnifie his glorious name therefore 2. I regard herein the humility and loue of my Sauiour which being borne from euerlasting of the father God rich ouer all dwelling in the heauenly palaces came downe into this earth to be 1. Borne of his hand-maide 2. Wrapt in clouts 3. Laide in a manger And follow him in and loue him for these vertues 3. August I long to beare him blessedly in my heart as the mother of God did beare him