Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	call_v	choose_v	confound_v	2,156	5	10.1042	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A21197	The churches glory shewed forth in a sermon preached at the Haghe before Their Majesties the King & Queene [brace] of Bohemia / by J.E. ...	Elborough, Jeremiah.	1625 (1625)	STC 7550.5; ESTC S120080	16,073	56

finde a place from the face of the serpent but if she should find none there yet in y Ioh. 14. 2. her fathers house are many mansions the Kings sonne her husband is gone before to provide a place for her The Churh may want sometimes what she desires but never what God knowes good though the King denye his daughter one thinge he may give her a better And though she be a Queene married to the Kings sonne it is fitting she acknowledge her father the King may suffer her to want because he would have her come to him for he is the King wil be sought to great reason he should Because she is the Kings daughter she Lookes the King should looke after her so sets still does not stirre up her selfe to take hold of the King nor call upon him with that humility fayth fervency constancy she ought to doe which if she would doe so dispatch her prayers as extraordinary Embassadours to the King of heaven she should receive a gracious answere z Isa 54. 11. oh thou afflicted tossed with tempest not comforted the Lord a 6. hath called thee à woman forsaken grieved in spirit for a moment have I forsaken thee but with great mercies will I gather thee in a little wrath I hid my face from thee but with everlasting kindnesse will I have mercy on thee Let the Church then with Queene Hester goe in to the King he will hold out the scepter of his grace the devises of wicked Hamans shal be brought on their owne heads b Ps 122. 6. Pray then for the peace of Ierusalem for she is the Kings daughter they shall prosper that love thee Peace bee within thy walls prosperity within thy palaces c Isa 63. 19. Looke downe from heaven wee beseech thee O King of heaven behold from the habitation of thy holynesse of thy glory for the glory of thy name suffer not men on earth to doe thee this dishonour to abuse thy daughter where is thy Zeale thy strength the sounding of thy bowels of thy mercies are they restrayned O thou who hast the hearts of Kings in thy hands put into the hearts of the Kings of the earth to hate the whore that is drunck with the blood of thy saints Arise o Lord God of our salvation smite thine enemies in the hinder parts put them to perpetual reproach Oh d 64 9. remember not our iniquities for ever neyther he wroth very sore behold see we beseech thee we are thy people thus much for the Queenes comfort Vse 3 Thirdly this also teaches the Church her duty for is shee the Kings daughter let her then behave her selfe like a daughter to so great a King shew forth in her conversation the e 1. Pet. 2. 9. vertues of him that hath called her out of darknesse into his marveilous light walke as a child of light be holy as the King is holy be mercifull as her heavenly father is mercifull abhorre sinne as a base thinge sinfull wicked persons as unworthy the company countenance of the Kings daughter Psa 101. 7. It is an abhomination to Kings to commit wickednesse f Prov. 16. 12 sayth Solomon so is it also to Kings sonnes daughters who as they are above others in state so they should be higher in their vertuous behaviour as King Saul g 1. Sam. 10. 23. higher by the head shoulders then the rest of the people h v. 9. When Samuel had annoyuted Saul King it is sayd that God gave him another heart a heart befitting a King to great persons God gives heroick spirits to doe great thinges but to his owne children he gives his owne spirit so there is another spirit in them then in the world for as i Rom. 8. 14. many as are led by the spirit of God are the sonnes of God now the fruit of k Gal. 5. 22. the spirit is love joy peace long suffering gentlenesse fayth meekenesse temperance Bet ye there fore followers of God as deare children walke in Love as God hath loved us but l Ephc. 5. 1. all uncleanesse or covetousuesse let it not be once named among you as becommeth Saints or the Kings daughters Thus farre of the relation the Kings daughter Glorious SEcondly is to bee considered her qualification she is glorious Glorious in being gracious First because grace is true glory therefore the saints are called the m Psa 16. 3. excellent ones upon earth by the prophet n Isa 4. 5. Isaiah the glory 2. Ly because her graces are as so many tokens of Gods grace love to her in which she glories for let o 1 Cor. 1. 31 him that gloryes glory in the Lord a wife glories in shewing others her rings jewels costly apparrel not only for the value of the thinges but also for that her husband gave them which she thereforealso esteemes of will keepe as evidences of her husbands love 3. Ly because her graces are the way to eternal glory for p Heb. 12. without holynesse no man shall see the Lord. The Church is glorious in that she is the Kings daughter by her spirituall adoption but glorious also in her justification her sanctification The q Ioh. 8. non generis dignitate sed morum nobilitate jnnotescere debemus dist 40 c. 3. ex Greg. qui genus suum jactat aliena laudat sen H. F. In 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 80. impres Ha. noviae Jewes gloryed that they were Abrahams children yet did not the workes of Abraham and many glory in their noble birth who are inglorious in a wicked life their birth cannot affoord them so much glory as their life begets disgrace the glory of their birth is anothers prayse but their gracelesse life is their owne shame It is true that our late King of blessed memory relates that for the most part a vertuous civill morall life followes a noble birth wee see many times that none are so base rude in their carriage as such of meane rude parentage But it is true that S. Paul r 1. Cor. 1. 26 sayes that not many wisemen after the flesh nor many mighty nor many noble are called for God hath chosen the foolish thinges of the world to confound the wise the weake things to confound the mighty base things of this world that no flesh should glory in his presence but such as are glorious in the flesh by a noble birth being called by God are farr more glorious in their new birth gracious spirituall life there may bee then a natural noble birth but an ignoble life but whosoever is truly ennobled with the glory of a spiritual birth is also glorious in a gracious life Vse 1 Whereby examination may be had who is the Kings daughter Justification