Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	call_v	choose_v	confound_v	2,156	5	10.1042	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16831	Gods treasurie displayed: or, the promises, and threatnings of Scripture, &c. Methodically composed, for the helpe of weake memories: and contrived into question, and answere, for the comfort of Sions mourners, and for the awakening of the Laodicean-like secure.	Bridges, Francis, fl. 1630.; Bunny, Francis, 1543-1617.	1630 (1630)	STC 3733; ESTC S106572	191,335	607

Abrahams seede and heyres according to promise Gal. 3.29 Neither because they are the seed of Abraham are they all children but in Isaac shall thy seed be called that is they which are the children of the flesh they are not the children of God but the children of the promise are counted for the seede Rom. 9.7 Now wee brethren as Isaac was are the children of promise Gal. 4.28.3.7 1 Pet. 3.6.1.2.10 Luk. 19.9 Mat. 3.9 Ioh. 8.39.47 Hos 1.10.2.23 Isa 65.1 Ob. This priuiledge may concerne some great personages of the Gentiles but not such abiect and dispised persons as I am A. Hearken my beloued brethren hath not God chosen the poore of this world rich in faith and heires of the Kingdome which he hath promised to them that loue him Iames 2.5 For you see your calling how that not many wise men after the flesh nor many mighty nor many noble are called but God hath chosen the foolish things of the world to confound the wise and God hath chosen the weake things of the world confound the things that are mighty a● base things of the world and things wh● are despised hath God chosen yea thi● which are not to bring to nought thi● that are that no flesh should glory in presence 1 Cor. 1.26 Isa 66.2 Ob. If I could doe some thing wo●thy of such a reward there were th● some hope A. God hath called vs not according workes but according to his own purpose a● grace whieh was giuen vs in Christ Ies●● before the world began 2 Tim. 1.9 For 〈◊〉 promise made to Abraham that he sho● be the heyre of the world was not to ●braham and his seed through the Law 〈◊〉 through the righteousnesse of faith For they which are of the Law be heires faith made voyd the promise made of none ●fect Ro. 4.13.11.5 Luk. 17.7 Tit. 3.3 Ob. Notwithstanding it will not o● of my minde but that it is my well d●ing if at all that must enter mee in this estate A. This perswasion commeth not of him that calleth you Gal. 5.8 For God sent foorth his Sonne made of a woman made vnder the Law to redeeme them that are vnder the Law that we might receiue the adoption of Sonnes Gal. 4.4.5 And therefore tell me you that desire to be vnder the Law doe you not heare the Law For it is written Cast out the bondwoman and her sonne for the sonne of the bondwoman shall not be heyre with the sonne of the freewoman Gal. 4.21 Gen. 21.10 Q. How comes it then to passe that wee miserable creatures should be so highly exalted A. We haue not chosen him but he hath chosen vs Ioh. 15.16 And hath predestinated vs vnto the adoption of children by Iesus Christ to himselfe according to the good pleasure of his will Ephes 1.5.11 For behold the heauen and the heauen of heauen is the Lords the earth also with all things that therein is Only the Lord hath a delight in vs hath chosen vs aboue al people as it is this day Deu. 10.14 Isa 60.21 Rom. 11.5 Ob. Can it bee imagined that me● instamped with the diuels image should become the children of God A No For there are also giuen vnto vs great and precious promises that 〈◊〉 these ye might be partakers of the diuine n●ture hauing escaped the corruption that 〈◊〉 in the world through lust 2 Pet. 1.4 Wherby we haue put off the old man wit● his deeds and haue put on the new ma● which is renewed in knowledge after th● image of him that created vs Col. 3.9 An● are changed into the same image from glory to glory 2 Cor. 3.18 Q. What are the causes by which this Image of God is wrought in vs A. 1 Principall efficient the Spirit of the Lord 2 Cor. 3 18. For we are borne not of blood nor of the will of the flesh nor of the will of man but of God Ioh. 1.13 That which is borne of the flesh is flesh and that which is borne of the Spirit is Spirit Ioh. 3.6.8 Tit. 3.5 2 Instrumentall the word For of his owne will begat hee vs with the word of truth that we should be a kind of first fruits of his creatures Iames 1.18 Being borne againe not of corruptible seed but of incorruptible by the word of God which liueth and abideth for euer 1 Pet. 1.23 3 Ministring the Preachers who do beget vs by the Gospell 1 Corinth 4.15 And doe trauell in birth vntill Christ bee formed in vs Gal. 4.19 Isa 66.8 1 Cor. 9.1.2 Q. How may we know our selues to haue this image and so to be the children of God A. By these markes wee know that we are of God when yet the whole world lyeth in wickednesse 1 Ioh. 5.19 1 God himselfe hath sealed vs and hath giuen the earnest of the spirit in our hearts 2 Cor. 1.22 which spirit beareth witnesse with our spirits that wee are the children of God Rom. 8.16 2 Hee that beleeueth on the Sonne hath the witnesse in himselfe that hee is borne of God 1 Ioh. 5.10.5.1 3 He that is of God heareth Gods word Iohn 8.47 And as new borne babes do● desire that sincere milke of the Word tha● he may grow thereby 1 Peter 2.2 4 If you know that hee is righteous you know euery one that doth righteousnesse i● borne of him 1 Iohn 2.29 And being new borne hee doth not commit sinne because his seed remaineth in him and he cannot sinne because hee is borne of God In thi● therefore are the children of God knowne and the children of the diuell whosoeuer doth not righteously is not of God 1 Ioh. 3.9.3 Epist 11 Rom. 8.14 5 Loue is of God and euery one that loueth is borne of God and knoweth God 1 Iohn 4.7 6 Blessed are the peace-makers for they shall be called the children of God Mat. 5.9 But if you haue bitter enuying and strife in your hearts glory not and lye not against the truth Iames 3.14 For your spot is not the spot of his children they that are such are a crooked and peruerse generation Deut. 32.5 Hosea 1.9 Deut. 32.32 33. Iohn 8.44 Isa 57.3 Q. What may this priuiledge of being the children if God teach vs A. 1 To pray that the eyes of your vnderstanding being inlightned ye may know what is the hope of his calling and what the riches of the glory of his inheritance is in the Saints and what is the exceding greatnesse of his power to vsward who beleeue according to the working of his mighty power Ephes 1.18 2 To call no man your father on earth for one is your father in heauen Math. 23.9 But be yee followers of God as deare children For yee were once darknesse now are yee light in the Lord walke as children of the light Ephes 5.1.8 And let your light so shine before men that they may see your good workes and glorifie your Father which is in heauen Math. 5.16 Mal. 1.6 1 Pet. 1.17 Ephes 4.30 3 To

against the motions of the Flesh this feare yet remaines least by any meanes as the Serpent beguiled EVE through his subtiltie so my minde should be corrupted from the simplicitie that is in CHRIST 2. Cor. 11.3 Iob 1.7 A. Resist the Devill and hee will flie from you Iam. 4.7 Now is the iudgement of this world now shall the Prince of this world be cast out Ioh. 12 31. Ob. What hope haue wee to preuaile against so potent an Enemy A. I haue written vnto you Young men because yee haue overcome the wicked o● 1. Io● 2.14 For wee know that hee that is begotten of GOD keepeth himself● and that wicked one toucheth him not ● Ioh. 5.18 For the Church of Pergam● dwelling even where Sathans throne wa● yet held fast her profess●on Revel 2.13 Iob 2.3 Ob. It is not possible for mee in m● owne st●ength to preuaile A. For this pu●pose appeared the Son●● of GOD that he might destroy the work● of the Devill 1. Io● 3 8. Who sh●●● bruise Sathan vnder your feet shortly Rom. 16.20 And though the Prince of this world come yet hath hee nought i● him Ioh. 14.30 But in two combate● was foyled and in the third was put to fl●ght by him Math. 4.1 So as the gates of Hell prevailed not against him Math. 16.18 Numb 21.9 Q. Wherewith was CHRIST furnished against Sathan A. Forasmuch as the Children are partakers of flesh and blood he also himselfe likewise tooke part of the same that ●hrough Death hee might destroy him that ●●d the power of Death that is the Devill ●Heb 2.14 And the Saints overcame ●●m also by the Blood of the Lambe Rev. 12 11. Q. May not Sathan ouercome at the ●ast A. No for CHRIST hath spoyled Principalities and Powers and made a shew of them openly triumphing over them in his Crosse Col. 2.15 And when hee ascended vp on h●gh he led Captivitie captiue Ephes 4 8. Wherefore hee is able to saue them to the vtmost that come vnto God by him seeing he ever liveth to make intercession for them Heb. 7.25 For hee giveth vnto them Eternall life and they shall never perish neither shall any plucke them out of his Fathers hands because his Father which gaue them him is greater than all Ioh. 10.28 Psal 68 18. Ob. But the Dragon and his Angels doe still continue their fight against vs A. I haue put enmitie betwixt thee and the Woman and betweene thy seed and her seed it shall bruise thy head and thou shalt bruise his heele Gen. 3.15 Therefore though they fight yet they prevaile not neither shall their place be found any more in Heaven Revel 12 8. Luk. 10.18 Prou. 29 27. Q. What shall then become of them when they are so cast our A. The great Dragon was cast out that old Serpent called the Devill and Sathan which deceiveth the whole world hee was cast out into the earth and his Angels were cast out with him Reu. 12 9. Ob. How is it then that when the sonnes of God come to present themselues before the Lord Sathan is not shut out Iob 2 1. but is ready to stand at his right hand to resist them Zach. 3.1 A. The Lord said Simon Simon behold Sathan hath desired to haue you that he may sift you as Wheat but I haue prayed for thee that thy faith faile not Luk. 22.31 Saying the Lord rebuke thee O Sathan even the Lord that hath chosen Ierusalem rebuke thee Zach. 3.2 Q. Did the Lord IESVS make good his promise A. Yea for though he were once foyled yet he againe recouered for he went ●●t and wept bitterly Luk. 22.62 Q. Was he not by this foile of his made for euer after the more faint-hearted A. No for with greater courage and boldnes he both Preached and professed the name of Christ. Act. 2 14 3 12 4 8 4 19. Ob. Notwithstanding my feare is that at my appearing before Gods tribunall Sathan will find some thing whereof to accuse me A. Why art thou so fearefull O thou of little faith Math. 8.26 For I heard a loud voyce saying in Heaven now is come Salvation and strength and the Kingdome of our God and the power of his Christ for the accuser of the Brethren is cast downe which accuseth them before our God day and night Reu. 12.10 Moreouer when Christ commeth he will convince the world of iudgement because the Prince of this world is iudged Ioh. 16 8 11. There is therefore no feare in loue but perfect loue casteth out feare 1 Ioh 4 18 And herein is our loue made perfect that wee may haue boldnesse in the day of Iudgment because as he is so are wee in the world 1 Ioh. 4 17. Q. What shall then become of the Divell at the last A. The Divell that deceiveth Men shall be cast into the lake of fire and brimstone where the Beast and the false Prophet are and shall be tormented day and night for ever and ever Revel 20.10 Q. What vse make you hereof A. Therefore reioyce yee Heavens and yee that dwell in them Revel 12 12. 2 Fight the good sight of Faith 1 Tim. 6 2. And sta●d fast in the faith quit you like men and bee strong 1 Cor. 16 13. in the Lord and in the power of his might 〈◊〉 ●ut on the whole armour of GOD that ye may bee able to stand against the wiles of the Divell Ephes 6 10. 3 Be sober be vigilant because your adversary the Divell as a roaring Lion walketh about seeking whom hee may devoure 1. Pet. 5.8 1 Cor. 16.13 4 Pray with all prayer and supplication in the spirit and watching therevnto with all perseverance and supplication Ephes 6 18. Ob. If the Divell be cast out and is gone what need is there of any more watching against him A. When the vncleane spirit is gone out of a man hee walketh through dry places seeking rest and finding none he saith I will returne vnto my house whence I came out And when he commeth he findeth it swept and garnished Then goeth he and taketh 7. other spirits more wicked than himselfe and they enter in and dwell there and the last state of that man is worse than the first Luk. 11.24 CHAP. XXVII Of the temptations of the World and in particular of Afflictions Ob. NOtwithstanding all my watching and praying if the Divell should cast out of his mouth water as a flood vsing the world as an assistant am I not in danger to be carryed away of the Floud A. No for the earth shall helpe the Woman and by opening of her mouth shall swallow vp the Floud which the Dragon shall cast out of his mouth Revel 12 16 Thus Gallio helped PAVL against the Iewes Acts 18 14. So did the towne-Clarke also against the vprore of the people Acts 19 35. And the Scribes on the Pharises part helped him against the Sadduces Act● 23 9 23 22 21 31 32. 2 Co● 11 32. Exod. 2 6. Est 9 3. Ob. But doe wee

reason of the enemy and avenger All this is come vpon vs yet haue wee not forgotten GOD neyther haue wee dealt falsely in his Covenant Our heart is not turned backe neyther haue our steps declined from his way Though hee hath sorely broken vs in the place of Dragons and covered vs with the shadow of Death Psal 44.15 Woe is me saith IEREMIE for my hurt my wound is grievous But I said truly this is a griefe and I must beare it Ier. 10 19. I IOHN am also your Brother and Companion in tribulation and in the Kingdome and patience of IESVS CHRIST Rev. 1 9. Take therefore my Brethren the Prophets who haue spoken in the name of the LORD for an example of suffering Affliction and of Patience Iames 5 10. 2 Timoth. 2 5. Psalm 119.83 141 143 39 9.123 2 38 12 13. Isa 26 8 39 8. 1 Sam. 26 19 2 15 25 2 16 11. Iob. 1.21 1 Corinth 4 12. Q. Why what will a mans patience profit him A. Behold wee count them happy which indure You haue heard of the patience of IOB and haue seene the end of the Lord that the Lord is verie pittifull and of tender mercy Iam 5.11 And so ABRAHAM after hee had patiently endured hee obtayned the promise Heb. 6.15 Blessed therefore are all they that wayte for him Isa 30.18 For the Lord is good vnto them that wait for him to the soule that seeketh him It is good that a man should both hope and quietly wait for the salvation of the Lord Lam. 3.25 In your patience possesse yee your soules Luk. 21.19 And let Patience haue her perfect worke that yee may bee perfect and intire wanting nothing Iam. 1.4 And take my yoke vpon you and learne of mee for I am meeke and lowly in heart and you shall find rest vnto your Soules Math. 11.29 And it shall be said in that day loe this is our GOD wee haue waited for him and hee will saue vs this is the Lord wee haue waited for him wee will be glad and reioyce in his Salvation Isa 25.9 Therefore waite on the LORD bee of good cheere and hee shall strengthen thine heart waite I say on the Lord Psal 27 14. Saying why art thou cast downe O my Soule and why art thou disquieted within mee Hope in GOD for I shall yet praise him who is the health of my countenance and my God Psal 43 5.42.11.62.1.2 Q. By what meanes may this Grace of patience bee attained A. 1 If any of you lacke Wisedome let him aske of GOD that giveth to all men liberally and vpbraideth not and it shall be given him Iam. 1.5 2 This is my comfort in my Affliction for his Word quickneth me Psal 119.50 And if my delights had not beene in his Word I had perished in mine Affliction Psal 119 92. 3 I remembred his Iudgements of old haue comforted my selfe Psal 119 52 I haue considered the dayes of old and the yeares of ancient times I call to remembrance my Song in the night Psal 77.5 I remembred the yeares of the right hand of the most high I remembred the workes of the LORD surely I remembred his wonders of old Psal 77 10 11. And so strengthened my hand in GOD 1. Sam. 23.16 Psal 119 52 143 5. 2 Cor. 1.10 2 Tim. 4 17 18. 1 Sam. 17.37 Q. When comfort and deliuerance comes will it abide by vs A. Whereas thou hast beene forsaken and hated so that no man went through thee I will make thee an everlasting excellency a ioy of many Generations Isa 60.15 For a small moment haue I forsaken thee but with great mercies will I gather thee In a little wrath I hid my face from thee for a moment but with everlasting kindnesse will I haue mercy on thee saith the Lord thy Redeemer Isa 54.7 Lift vp your eyes to the Heavens and looke vpon the Earth beneath for the Heavens shall vanish away like smoake and the Earth shall waxe old like a Garment and they that dwell therein shall dye in like manner but my Salvation shall bee for ever and my Righteousnesse shall not be abolished Isa 51.6 A woman when shee is in travell hath sorrow because her houre is come but as soone as shee is delivered of the Child shee remembreth no more the anguish for ioy that a Man is borne into the world And yee now also haue sorrow but I will see you againe and your heart shall reioyce and your ioy shall no man take from you Ioh 16.21 For you shall bee saved in the Lord with an everlasting Salvation yee shall not bee ashamed nor confounded world without end Isa 45 17. Amos 9.15 Ob. This your discourse imports much comfort notwithstanding all which I doe remaine but in the forlorne hope A. Are the Consolations of God small with thee Iob 15 11. Fooles because of their transgression and because of their iniquities are afflicted Their soule abhorreth all manner of meate and they draw neere vnto the gates of Death Psa 107.17 18. Wherefore then doth a living man complaine A man for the punishment of his sinnes Lam. 3.39 And why cryest thou for thine affliction Thy sorrow is incurable for the multitude of thine Iniquities and because thy sinnes are increased I haue done these things vnto thee Ier. 30 15. Thine owne wickednesse correcteth thee and thy backslidings shall reproue thee Know therefore that it is an evill thing and a bitter to haue forsaken the Lord thy GOD and that his feare is not in thee saith the Lord God of hosts Ier. 2 19. Ob. If our transgressions and our sinnes be vpon vs and wee pine away in them how shall we then liue Ezek. 33.10 A. O Israel thou hast destroyed thy selfe but in me is thy helpe Hos 13.9 Therefore returne thou back-sliding Israel saith the Lord and I will not cause mine anger to fall vpon you for I am mercifull saith the Lord and I will not keepe anger for ever Onely acknowledge thine iniquities that thou hast transgressed against the Lord thy GOD and yee haue not obeyed my voyce saith the Lord. Ier. 3.12 If thou were pure and vpright then surely hee would awake for thee and make the habitation of thy righteousnesse prosperous Though thy beginning was small yet thy latter end should greatly increase Iob 8.6 It is meete therefore to say vnto God I haue borne chastisement I will not offend any more Iob 34.31 32. Wherefore if iniquity be in thy hands put it farre away and let not wickednesse dwell in thy Tabernacles for then shalt thou lift vp thy face without spot yea thou shalt be stedfast and shalt not feare because thou shalt forget thy misery and remember it as waters that passe away And thine age shall be cleerer than the noone-day thou shalt shine foorth thou shalt be as the Morning Iob 11.14 Turne thou therefore vnto thy GOD keepe Mercy and iudgement and waite on thy GOD continually Hos 12 6. And acquaint thy selfe I pray thee