Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	call_v	choose_v	confound_v	2,156	5	10.1042	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11823	Tvvo sermons, upon that great embassie of our Lord and Sauiour Iesus Christ recorded by his Euangelist, Saint Matthew, Chap. 10.V.16. Preached by Iohn Scull, an humble professor and minister of the word.	Scull, John, minister of the word.	1624 (1624)	STC 22123; ESTC S114766	41,503	56

glory All power is giuen to mee in heauen and earth The Math. 17. 9. most ioyfull tidings that euer came to heauen or earth Luke ● 10. Goe and teach all Nations Preach the Gospell to all creatures Mar. 16. 15. the glad tidings of that New and better Couenant that God promised Hebr. 7. 22. and now by me contracteth with all Nations In thy seed said God vnto Abraham shall all nations of the earth be blessed Gen. 22. 18. there 's the Promise So God loued the world said the sonne Iohn 3. 16. of the same Father that he hath giuen his onely begotten Sonne that whosoeuer beleeueth in him should not perish but haue euerlasting life there 's the Performance This is my beloued Sonne Matth. 17. ● said the Father of the Sonne in whom I am well pleased 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 heare him there 's obedience enioyned vs. But how shall they heare without a Preacher and how shall Rom. 10. 14. 15. Petr. Longab in cap. 10. ad Rom. they Preach except they be sent Credere ex auditu est audire ex Praedicatione Praedicare ex Missione Faith comes by hearing hearing comes by Preaching and Preaching comes by the authoritie of Iesus Christs sending Behold I send No man may take vpon him any Authoritie vnlesse he Doct. be lawfully called No man taketh this honour vnto himselfe Hebr. 5. 4. but he that is called of God as was Aaron When Brennus had taken Rome the Romans that escaped to Veies instantly importuned Plut. Camil. Camillus then a banished man in Ardea in that common calamity to become their Dictator but he by no meanes would accept of that transcendent honour till such time as they that were besieged within the Capitole the body presentatiue of the State confirmed his election by their Suffrages Thus Numa contented not himselfe with election Plut. Numa of Romans and Sabines till inauguration from heauen confirmed him King of Rome For when Tatius his ioyntraigne with Romulus had made of both Nations one people it was in the first Interregnum concluded that the one should choose the King but out of the body of the other so to engage him to either side to the one for that they chose him to the other for that he was of their Nation Now though Numa were thus chosen by a wonderfull consent of both Nations yet put he not on the imperiall Diademe till he consulted with heauen to confirme his calling on earth It is a Praeminire by the lawes of England to vsurpe authoritie without authoritie but as all men agree of the name of Happinesse to call it as the Philosoper obserueth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 yet are there if Varro in Augustine reckoneth Arles ethic 1. right 288. differing opinions what it should be so Aug. lib. 19. all acknowledge a power authorizing but differ about the Ciuit. dei cap. 1. persons authorized who they should be The pronouncing of the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Shibboleth shewed Vse 1 who was an Ephramite and who a Gileadite The Ephramites Iudic. 12. 6. in stead of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Shibboleth pronounced 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sibleth Like our Irish that cannot sound the letter H. So Moses Exod. 18. 30. by the Vrim and Thummim points out the able Minister and Iethro by the foure Cardinall Vertues the compleate Exod. 18. 21. Magistrate the Vrim in the Minister is the puritie of Doctrine the Thummim the sinceritie of his life In the first we are light to illuminate in the second salt to season others Mat. 5. 14. but if the light that be in thee bee darkenesse how great is that Verse 13 darkenesse If the salt hath lost its sauour wherewith shall it bee Matth. 6 23. salted it is thenceforth good for nothing but to be cast out Math. 5. 13. and to bee troden vnder foot of men Let your light so Verse 16 shine before men that they may see your good workes and glorifie your Father which is in heauen Preaching is as the body of Chrysost good life good life as the soule of Preaching Now as the body without the soule is dead so is Preaching without good life and this is the Ministers Shibboleth Now whether it be they that haue the Vrim and want the Thummim or haue the Thummim and want the Vrim eyther vncapable as Vzziah to meddle with the Arke or vnworthie as Simon 2 Sam. 6. 6. Magus to dispose of the holy Ghost these may be of Ieroboams Acts 8. 18. but not of God his making Priests intruders not Apostles I haue not sent these Prophets saith the Lord and Ier. 23. 2● yet they ran I haue not spoken vnto them and yet they Prophecied Secondly when they that sit in Moses chayre as the Vse 2 Scribes and Pharises but participate not of Moses spirit as those seauentie that respect persons and iudge for reward that Num. 11. 25. with the current of the world seeke their owne and nor that Micah 3. 11. which is Iesus Christ They happily be sent but as Antiochus Phil. ● 2● to Ierusalem to vndoe vs. But as the faithfull Minister is 1 Cor. 4. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the disposer of the mysteries of God As 2 Cor. 5. 20. if God by him besought you So is the sincerely dealing Magistrate 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 gods minister if thou doest well 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for thy good if thou doest euill then is he 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 13. 4. a reuenger of gods wrath for thy naughtinesse Behold I send you Fisher-men for the most part simple and vnlearned taken saith Augustine Non de foro Iustiniano sed de simplicitate Serme de Apost piscatoria not out of the Doctors Commons great Clarkes and learned in the Law but out of the company of fisher-men simple and illiterate Brethren you see your calling how that not many wise men Doctrine after the flesh not many mighty not many noble are called But God hath chosen the foolish things of the world to confound the 1 Cor. 1. 26. wise and God hath chosen the weake things of the world to confound Verse 27 the mighty things the vile things of the world and things Verse 28 which are despised hath God chosen and things which are not to bring to nought things that are That no flesh should reioyce in his Verse 29 presence In homine triasunt ex quibus oritur omnis humana gloriatio Hugo Card in 1 Cor. 1. Man takes occasion either in his soule because of his wisedome or in his flesh because of his nobility or lastly in outward things because of his might and riches but God saith the Apostle hath chosen Non multos sapientes not many wise men and that saith the Cardinall confounds the Ibid. first vaine boasting Non multos nobiles not many noble men