Selected quad for the lemma: world_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
world_n bring_v choose_v confound_v 2,634 5 9.9703 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A76237 A seasonable warning and word of advice to all papists, but most especially to those of the kingdome of France; for them to turn from their idolatry, and gross superstition, and speedily to repent, and hast to meet the Lord by amendment of life, least he come on them, and smite them unawares ... / Charles Baily. Bayley, Charles, 17th century. 1663 (1663) Wing B1473A; ESTC R170471 59,588 68

There are 2 snippets containing the selected quad. | View lemmatised text

the hands of the wicked so that they cannot turn from their wickedness by preaching up their Masters Kingdome for term of life which thing accomplished the Devil knows he hath them sure enough because it was the sin unto death which the Apostle said should not be prayed for So people Consider the miserable captivity and bondage you are in spending all the dayes of your lives in being taught by these Deceivers and in the end you must die in your sins which is a deplorable state for the Wages of sin is death and as the Tree falls so it lyes saith the Scripture and every one shall receive according to the deeds done in the body for his servants ye are to whom ye obey whether of sin unto death or of righteousnesse unto eternall life So read and consider and be no longer deceived God will not be mocked Such as you sow such shall ye reap and money cannot buy you an immortal possession neither can corruption purchase incorruption as your wicked leaders make you in effect to believe Thus hath the mistery of Iniquity and the man of sin fully wrought and revealed who by all deceiveablenesse of unrighteousnesse deceived the Nations one after this manner and another after that manner but his subtile wiles hath wrought the deepest amongst men under the name of Christians that thereby he might the easier deceive the hearts of the simple who have any desire in them after the true and living God and for these his instruments in this work he hath imposed the most subtile and craftiest men in all generations since the power of his working thereby the more to amaze the people in saying are not these the learned men are not these the Orthodox men and if these do not know how should we know who are illiterate and unlearned every way and by this his deceiveable working hath he possessed the hearts of the people with a lye for the wisdome of the wise men of this world know not the things of God neither can the naturall man discern the things of the Spirit for they are spiritually discerned therefore saith the Apostle Ye see your Calling Brethren how that not many wise men after the flesh not many mighty not many noble are called for God hath chosen the foolish things of the world to confound the wise God hath chosen the weak things of the world to confound the mighty and base things of the world and things which are despised hath God chosen yea and things which are not to bring to nought things that are that no flesh might glory in his presence but of him are ye in Christ Jesus who of God hath made him unto us wisdome righteousnesse sanctification and redemption that according as it is written he that glorieth let him glory in the Lord 1 Cor. 1. 26-31 yea and God taketh the wise in their own craft and turneth the wisdome of the wise backward because the foolishnesse of God is wiser then men and the wisdome of man is foolishnesse with God and Christ Jesus also saith I thank thee Father that thou hast hid these things from the wise and prudent and hast revealed them unto babes and sucklings Mark God hath even revealed his secrets unto babes and sucklings in which God doth perfect his praises and this is marvelous in the eyes of many And also the Apostle James saith God hath chosen the poor of this world rich in faith and heirs of the Kingdome Friends this is far from the Romish Doctrine who exalt learning above the Spirit of God in whom is the candle of wisdome and in saying this I doe them no wrong for it appeareth evidently every way doe they not make use of a sort of men which they call Jesuits and Monks whom they esteeme the most to go to and fro abroad in the Nations and by their subtilty any way exalt their own horn through which means much blood hath been shed and grievous disorders amongst many hath been their fruits and effects will be witnesse enough for these things This is far from the example of Christ Jesus who made choyce of simple poor Fisher-men to send forth in his work even such who knew not the letter as saith the Scriptures and the wisdome of the Jews in those dayes had the simple hearted who believed in derision esteemed them accursed because they knew not the Law and asked if any of the Rulers did believe for ye may see preaching of Christ was esteemed a thing very much below them yet through the foolishness of this preaching as it was accounted of by the wisdome of man it pleased the Lord to save many for the Cross of Christ was preached which to the Jews was a stumbling block and to the Greeks foolishnesse who sought after wisdome in those dayes but to every one that believed it was the power of God unto salvation as hath been said for he that will be truly wise unto salvation must truly become a fool as saith the Apostle that he may be made wise and saith Christ Except ye be converted and become as little children ye cannot enter into the Kingdome of God And this was witnessed by Paul who according to the learning and wisdome of this world surpassed many in his generation who was brought up at the feet of Gamaliel yet accounted it but dung and drosse that he might win Christ though according to the flesh he might glory above many Where is the wise where is the disputer hath not God appointed the the foolish things to confound them yea verily and shall for ever The little stone which is cut out of the mountain without hands which is spoken of in Daniel shall become a great mountain and cover the whole earth and blessed are they who shall fall upon it that they may be broken for if it fall upon them it will grind them to powder be they never so mighty or never so learned and never so prudent they shall never be able to stand before him Therefore all people submit and come under the banner of his love which is stretched forth over your heads for if you doe not you must come under his iron rod which will dash you to pieces for reign over all he must for ever and evermore though Gog and Magog set themselves in battel against him yea no weapon formed against him shall prosper for their great grength shall be turned into confusion for ever the Lord God of Heaven and Earth hath determined it whose will and purpose none shall be able to prevent though the Heathen may rage and the people imagine a vain thing yet all shall be in vain for God will set his Son upon his holy hill of Sion to reign over all for ever whose right alone it is and for his sake he will rebuke Kings Therefore blessed shall they be who resist not his glorious coming though Satan may have power a while to kill some of his followers and cast others into prison to
the strength of the Creature being to stand still bearing his dayly cross and thereby is made subject unto him who is able to save to the utmost all who come unto him in and through Christ the Door Power and Wisdome of God who is the Light of the World Therefore Salvation is not of works but of grace which is freely tendered to all mankind upon the face of the whole earth for the grace of God that bringeth Salvation hath appeared to all men teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world looking for that blessed hope and the glorious appearance of the great God and our Saviour Jesus Christ who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar people zealous of good works Tit. 2.11 14. Therefore were your Priests truly in the knowledge of God and his Misteries they would bring you to the knowledge of the Mistery that hath been hid from Ages which without controversie is great to wit God Manifest in the flesh which was Christ in the Saints the Hope of glory and were you rightly instructed you would come to know the riches of the glory of this Mistery Col. 1.27 for it would be your glory also for it was the Saints hope of their glory which hope will perfectly save you and cleanse you from sin and evill and thereby purifie you as Christ is pure for this is the only and true hope which anchors and stays the soul And if you once come to this then their Trade is spoyled but they are as ignorant of it as you your selves but the true Ministers of the New Covenant preached nothing but what themselves were witnesses of therefore saith John That which was from the beginning which we have heard which we have seen with our eyes and looked upon and our hands have handled of the Word of life that they did declare to the people that the people might come to have fellowship with them and their fellowship was with the Father and with his Son because their living and walking was in the Light as God was in the Light 1 Joh. And this is the end of the true Ministers ministry who were Ministers of the Spirit and not of the Letter neither did they boast of other mens sayings made ready to their hands as your Priests do for what they pray preach and speak unto you are other mens works yea the greatest part of your worship which is the Masse and the rest thus they make merchandise of your for dishonest gain made and put in by the will of men and by the will of men are upholden and guarded by a Law that none must speak against their open abominations but the day of the Lord hath overtaken them as a thief in the night and their works of darkness must and will be brought to light let them fence themselves never so wisely and dig as deep as Hell for Counsel yea the day is come and though they should exceed all their fore-fathers in burning and persecution it would but add to their torment for the Sword of the Lord is drawn and will never be sheathed until it hath cut them up root and branch yea the cup of Gods fury is filled even to the brim and they must drink the dregs thereof though they be made and upholden by men yet of a truth men shall not be able to save them for let them daub and flatter never so much to make them a wall or shelter the wall which is daubed and the daubers shall fall together This of a truth is the determination will and counsel of the most high God though bryers and thorns do set themselves against him in battel all shall be in vain for the breath of his mouth shall burn and consume them for ever for he of a truth is arisen before whom all Nations are as the drop of a bucket and as the small dust of the ballance Behold he taketh the Isles as a very little thing yea all Nations before him are as nothing and they are counted to him lesse than nothing and vanity He measureth the waters in the hollow of his hand and meeteth out the Heavens with a span and comprehendeth the dust of the earth in a measure and weigheth the mountains in scales and the hills in a ballance I say even he whose presence fills Heaven and Earth is risen to plead the cause of the Innocent the poor and the needy and to make way for the meek that they only may reign over the works of his hands in his Son who must and shall reign over all for ever and this will he perfect for his own names sake the mouth of the Lord hath spoken it therefore it is a vain thing for men to cloath themselves some in one habit and some in another and one saith he is of such an Order and another sayes he is of such an Order whilest they are all in the order of sin and uncleannesse the root thereof stands firm and untouched within them though they disguise themselves like so many Anticks in severall shapes more like men of unmodest deportment than like men fearing God which doth in no wise consist in such like disguised habits but in a clean heart for The fear of the Lord is the beginning of wisdom which leads to the true understanding of the use of all the creatures of God and how to use them in decency and true order and in the moderation for which end they were created and made even to serve man and man his Creator in fear with a clean heart and pure mind but man being degenerated from this holy life gets into habits and meats by diversities and calls some holyer than other though in the beginning they were all created good as it is written Every creature of God is good and nothing to be refused But these men get into several habits and call them holy as though the wool that came from the sheeps back availed any thing and thus the Pharisees were in dayes past in outward observations of dayes and things and went in long robes esteeming one thing holyer than another for which Christ rebuked them saying Whether is it greater the gift or the Altar which sanctifieth the Gift And likewise in those days being ignorant of that which sanctifieth and maketh clean by which all things comes to be sanctified to the Creature whether meat drink or apparrel through the use of which only they should have had regard to the Giver who regardeth not nor respecteth the person of any man much lesse the cloathing or meats or drinks which desileth not the man but of all Nations He that feareth God and worketh righteousnesse is accepted of him as saith the Scripture But these things the Apostles saw was crept in amongst many in their dayes as Touch not tast not handle not which thing had a fair shew but it was but