during the plentifull times for the better nourishing of the Body in the 7. penurious yeares 15. Staffe In time of a Dearth Old b Israel and his sonnese To Aegypt came from Canaan their due Good Ioseph gladsomlie to Father comes And bringeth him to Pharaoh his vewe Who giues to Israel for dwelling place The Land c Goshen environ'd with Gods grace a Iaacob sending his Sons into Aegypt to buye Coâ—â—e at their second comming thither Ioseph bewrayeth himselfe to his Brethren sending word back to his Father by them that it was Pharaoh his will and his desire that he would come vp to Aegypt b Israel hauing consulted with the Lord at Beersheba departeth with his whole Familie into Aegypt The number of the Persons that came into Aegypt are saide by Moses Genes 46. to be 70. asking into that Number Ioseph and his two sons Manaesseh and Ephraim Blessed Steuen in the Actes 7. 14. Numbreth 75. Soules by which second Number wee are taught to account some passed by of Moses Some writers do borrowe vnto this account the 4. Mothers of the Patriarches the two Sonnes of Iudah who were dead before this voyage in Canaan and so make vp 75. besides Iaacob himselfe A second sort doe as Moses borrowed three from Iosephs house for making vp 70. so they borrowe fiue moe from Iosephs house vnborne at Moses time of accompt and these fiue are Sonnes and Nephewes 1. Chron. 7. 14. 20. to Ephraim and Manasseâ— by which accompt they well obserue that Ioseph seeth his Children vnto the third Generation Genes 50. 23. Both these opinions if not Iudgements of others learned set downe In the third place I will adde my Coniâ—cture Moses hauing accounted the number of 70 he immediatly in the next verse Genes 46. 26 addeth All the Soules that came with Iaacob c. besides Iaacobs sons wiues were in the whole c. The Patriarks wiues so plainly excepted why may not Steuen borrowe them to the making vp of 75 Question Moses hath no where affirmed how many the Wiues were THEN liuing how then shuld Steuen accompt them Answer Holy Iude maketh mention of Henochs Prophecie as also of a Strife betweene Michael the Arch-Angell and the Devil about the body of Moseâ— neither of which is once mentioned before in holy writ Holy Paul 2. Tim. 38 telleth Timothie how Iannes and Iambres were the Sorcerers that resisted Moses in Aegypt yet neither Moses nor any Prophet after maketh mention once of the Number of the Sorcerers nor of their Names As they had that by speciall Revelation so why may we not think that Steuen at that Time if not before had the knowledge of that Number by like Revelation specially seeing Then he had a Miracle wrought in his eyes in that his be holding of Iesus Acts. 7. 55. after an vnvtterable soâ—te c Sheepherds being an abhomination to the Aegyptians some think from Exod. 8. 26. because the Aegyptians worshipped some such Beastes as the Israelites slewe for Sacrifice which is a colde suppose for that should rather make the Sacrificers hatefull than Sheepheards abhominable but the holy Ghost affirmeth that Calling to be abhorred of them Neither a. e wee ignorant that in every prophane Land some Calling as nowe are Soule-Shepherds is of base estimate by reason of which their abhorre and all professed themselues not only sacrificing Hebrewes but Sheepherds the King gaue them a Cuntry wherein alone they might inhabite A COMPVTATION OF GENESIS The age of â—he World  130 1 A Dam being aged 130. yeares he begetteth Sheth 235 2 Sheth aged 105. years begetteth Eâ—osh 325 3 Enosh at 90. yeares begetteth Kenan 395 4 Kenan at 70 years begets Mahalaleel 460 5 Mahalaleel at 65. years begets Iared 622 6 Iared at 162. yeares begets Henoch 687 7 Henoch the 7. from Adam Iude 14. at 65. yeares begets Mathushelah 874 8 Mathushelah at 187. begets Lamech 1056 9 Lamech at 182. years begets Noah 1536 10 Noah the 10. from Adam and the Lord his Tenth out of the first worlde at 480. yeares of age is foretold of the flood After 500. years of age he begetteth Shem the elder brother of Iapheâ— Genes 10. 21. and in his 600. yeare the flood came 1656 1658 1 Shem 2. yeares after the flood being then but 100. yeares old Gen. â—1 10. and therefore begot in Noahs 502. begetteth Arphaxad 1693 2 Arphaxad at 35 begets Selah 1723 3 Sâ—lah at 30. yeares begets Heber 1757 4 Heber the 7. from Henoch and from whome Abram and his seede tooke the name of Hebrewes hee at 34. yeares begets Peleg 1787 5 Peleg in whose time the Earth was divided at 30. yeares begets Regu or Reu 1819 6 Regu at 32. yeares begets Serug 1849 7 Serug at 30. yeares begets Nahor 1878 8 Nahor at 29 yeares begets Terah 2008 9 Terah being 130. yeares olde compare Gen. 11. 32. with Chap. 12. 4 begets Abram 2083 10 Abram at 75. yeares receiveth the promise The 10. he was in the beginning of the Newe World as Noah in the end of the Old 2108 Abram at 100. yeares of age hath Isaac 2168 11 Isaac at 60. yeares hath Iacob and Esau. 2298 12 Iacob at 130. goeth into Aegypt with his 70. soules Ioseph then being aged 39. 2315 Iacob being fed 17. yeares by Ioseph dyeth being aged 147. He was the 12. of the Newe Worlde and left behinde him 12. Worthies peereles On his death-bed hee fortelleth every of them of future events specially that the Shiloh Christ should come out of Iudah 2369 13 Ioseph dieth in Aegypt being 110. yeares olde 54. yeares after his Father Before his death hee giueth charge that at their remoouall to the Land of Promise they shoulde take his bones away with them That afterwardes was done In the meane time they embaume his corpes and chesteth him And so endeth Genesis containing from Adams Creation vnto Iosephs death 2369. yeares Heere or within one Chapter of Exodus falleth out the story of Iob. for forme Poeticall for Matter passing divine Iob laboureth to cleare himselfe of hypocrisie but not in the best manner for the extreamitie of his body and soules anguish daunteth his reason and breaketh his Patience His Three Kins folkes charge hypocrisie on his head The doctrine they deliver good but they faile in their personall application Their foolishnes should reproue Manies follie In the end Eloquent Elâ—â—u thrusts himselfe in reprooving both paâ—ties for follie but for the vpshot Iehouah himselfe sits Vmpire iustifying Iob for his servant condemning his friends for their false Application Iob sacrificeth for his friendes The Lord is satisfied Iob enriched and so endeth that divine Story In every Allegation of Gods Mercies and Iudgments having an eye vnto Genesis But because Iob came of Kâ—â—urah Abraham his latter wife and not of Sarah Queene-mother of the faithfull I therefore so passe from him to Israels Seede 16. Staffe From Israels Houshold sprong a mightie crue The a Aegypt King to keepe them vnder hand
Serpents possessor and his seed of vnfaithful and rebellious people on the other side betweene them I say is heere fore-decreed a spirituall Battell Satan called the Dragon Rev. 12. 7. it may be because hee here possessed that kind of Serpent he shaâ— bruise the heele of Christ and his mysticall body far enough from the heart but the Blessed-seed in the end breaketh the Dragons head and casteth him out of Heaven into the Earth as worthie to be excommunicate to the death This Seede of the Woman darklie preached heere is afterwards in God his booke more and more clearlie revealed and taught 5. Staffe Promise of Life made through that holy seed Adam he calles her a Heuah dame of Life Then God to let them haue their right meed Our of the b Garden sends Man and his wife Life and Heaven lost they lost the Signes withall which holy Signes we Sacraments do call a Gen. 3. 20. As the Lord of Life was to come of womans not oâ— Mans seed so he entitleth his wife Heuah that is Giving Life From the Beginning holy significatiue names were given but we neglect the wisedome of God b As the Lord is the onely Institutor of Sacraments so he hath appointed that the sacramentall signe shuld be removed from These that haue not the Thing signified by that signe Adam Heuah hauing in themselues and for their seed lost Heauen they therefore are expulsed the Garden the signe of Heaven hauing lost Life they are banished from the sight of the Tree that signifyed Life Sacramentall Signes therefore are outwarde visible Creatures preaching vnto Man some inward invisible grace which inward thing or thing signified is as verilie to bee apprehended by Faith as is the outward Sign to be apprehended by the eye hand mouth 6. Staffe HEVAH after conceiu'd and brought forth c Kain Then holy c Habel churches figure right Who for his goodnes was by brother slaine In roome of whome God gaue her blessed d Sheth As of Kain came the seede of Serpents brood So of this Sheth came many Persons good cc whether Kain and Habel were Twyns Kain first came foorth and afterwards Habel in the same Conception it is not plain Yet considering that Heuah was to increase and multiplie for filling of the Earth it is not vnlike that in that her strength shee brought foorth more than one at a Birth-time Kain being taught Husbandrie by his Father and Habel instructed to keep sâ—eep Gen. 4. they brought sacrifices to the Lord. Kain as it seemeth rather as standing in awe of his Father but Habel offered with a free heart which was cause that the Lord reiected Kain and accepted Habel Kain seeing this Reiection he therefore slaieth Habel As hereby appeared Satans Serpentine-seede so the first borne of the Holy-seede is persecuted to death This wicked seede in Kain argueth that Heuah had not conceived till after their fall and therefore by consequent that Adam had not carnallie known the woman before their Fal. For had he there being no sin in them to hinder the blessing she must needs haue conceived an holy seed and so haue brought forth no Murderer That Habels sacrifices pleased God it was because hee first professed that maner of spirituall obedience not of his owne head but by God his Commaundement which precept he might well receiue of his Father Secondly because in that sacrifice he did though darkly see that one was to bee offered vp a slaine sacrifice for the sinnes of the People d In the next Staffe 7 Staffe To passe by Some of a Sheth came Henoch he Who walkt with God till God tooke him away Lamech and Noah that time Sheths petigre Matcht with Kains daughters to their dyre decay That sinne so greiued God as plainlie he Foretold to Noah the world should drowned be a Habel being slaine God giueth to Adam Sheth in his rome Sheth begot Enosh Enosh Kenan Kenan Mahalaleel Mahalaleel Iered Iered begot Henoch the 7. from Adam IVDI 14. Henoch begot Methushelah Methushelah Lamech Lamech Noah Noah begot Shem Châ—â— and Iapheâ— elder brother of Shem. Gen. 10. 21. Here Sheths seede was deeply degenerate from Henoch and Sheths sinceritie for they seeing the daâ—ghters of Men viz. of Kains lawles race to be snowt-faire Sheths Petygre marrieth with them mixing the holy seede with the vnholy by reason whereof Gyants and strong Miscreants abounded This so vexed the Lord as hee hastely repaireth to Noah and fore-tels him that hee may preach it to others that after the expirement of 120. yeares he would drowne the whole world with water Commanding him in the meane time to build an Arke of Pyne trees wherein HE and His might then be saved 8. Staffe One hundred yeares and twentie after then The a Cataracts were loosd Seas burst ope The rayne and waters drown'd the wicked men And over Earth had libertie and scope But â—re that day as God had Noah told An Ark he built of Pyne-trees room'd threfold a Noah preaching and building the Ark that 120. years the people believed not the spirit of GOD preaching in Noaâ— for the which as their bodies were drowned in the â—â—ood so their soules nowe remaine in the Prison of God his wrath 1. Pet. 3. 18 19 20. That water was a figure of Baptisme for as by that water Noah and his Familie the faithfull for Cham was not then seene-wicked were saved from Iehouahs wrath even so by Baptisme the Faithful are saved and the lurking hypocrite for the time fareth not the worse But as all without the Arke were vtterly destroyed by the same water even so shall Baptizing water be but a Sacrament of condemnation vnto such as receiue it vnworthelie whether they be within the Ark the visible Church as was Cham or baptized in the Church of the World or visible worldlings such as is that great Citie Revel 17. 18. 9. Staffe Into this Ark did Noah and his Wife His sonnes Shem Cham Iaphet a enter anone With sortes of Creatures all that breathed life Preserved in the Ark by God alone b After twelue Months the Men their wiues and all Out of the Ark did go at God his call a The Worlde was here 1656. yeares old and so tooke his end with water Noah hauing in the Ark of every cleane Beast for Sacrifice and of vncleane for preservation of their kinde to the Newe World aswell as of the cleane b Noah and his Wife with his three sonnes and their Wiues even 8. Persons in the whole as they went into the Arke at God his commaund so they come not foorth vntill he commaund Gen. 8. 16. Comming forth Noah offereth Sacrifice to God whose savour was acceptable and therefore the Lord blesseth Noah to the beginning of the Newe World promising that he would no more smite the World as he had done with water and thereof he appointed the Rainbowe to be a signe sacramentall Here was Noah permitted to eate flesh but forbidden to eate of the blood of
his Tents Secondly in Numbring the People and divers worthy Events in the Wildernes The Booke of Deuteronomie or second rehersall of the Law maketh a Repeat of the things fallen out since the Peoples comming out of Aegypt containing summarilie what before was delivered in Exodus Leuiticus Numbers b The Israelites ever and anone tempted Iehovah in the Wildernes for the which the Lord kept them for 40. yeares in the Wildernes leading the people for he went before them in a Clowde on the Daye and in a Piller of Fire on the Night not by the way that Iaacob and his sonnes traveled in the Famine but round about in and out till hee had by warres consumed all that went out of Aegypt excepting CALEB and Ioshuah This was the fruite of abusing their Leaders and doubting of the Lord his providence Balak King of Moab and Moab and Ammon came of LOT his drunken Incest committed after his departure from Abram his Vnkle and after the destruction of Sodom Gomorrha Zeboim Admah the Cities of the Plaine hyred the covetous Prophet Balaam to accurse Israel but the Beast could tell the King that no Sorcerie could cease on Iaacob yet wicked Iaacobs seede could accurse themselues by running into many Abhominations to the kindling of IEHOVAHS wrath They overcame Sichon King of Amorites Og the king of Basaâ— and the Basan Bulles but notwithstanding that and farre much more than that they were ever forgetting God their Deliverer for the which as I haue said Iehouah destroyed them Aaron dieth by the way and Moses having called the twelue Tribes of Israel before him he blesseth them After the which he passeth from Moab plaine and mounteth the Mount Nebo from whence overpeering Iordan he beholdeth the land of Promise Canaan from whence their Fore-father Iaacob came in time of deep Dearth Hauing seene all IEHOVAH shewing him al he quietly giueth vp the Ghost being 120. yeares olde But Michael the Arch-Angell after strift with Satan Iude 9. buried his body where never man could find it Deut. 34. 6. And here endeth MOSES his 5. Books The 4. latter Books containe 183. yeares vnto them ad the 2369 yeares of Genesis and the whole will be 2552. yeares And so much heere is the Worlds age 24. Staffe The Seede of them during the 40. yeares Borne in the Wildernes they onely came With other two as in Gods writ appeares Them God did bring into the Land of Fame a For Ioshuah good Moses being dead By Gods appointment doth the people leade a Moses before his death having imposed hands on Ioshuah as the Lord had commanded loe Ioshuah was full of the Spirit of Wisdome succeeding Moses in Captainship to Israel And so beginneth the Book of Ioshuah Ioshuah sending Spies to Iericho the first Citie beyond Iorden they come to Harlotrie Hostesse Rahab for lodging She perceiving they were Israelites for Israel was become famous abroade shee lodged them with holy Care beleeving verelv that her Citie and all the Land should be giuen into the hand of Israel and therfore beggeth obtaineth graunt of Life for her selfe and her Fathers house Officers of Iericho hauing observed Spies in the Towne come and search for the Israelites but Rahab having hid them in the top of the house vnder bundles of Hemp denieth her Ghuests The Inquisitors departed she dwelling vpon the Citie walls letteth them downe through a window by a coard and so they retyre to Ioshuah Ioshuah vnderstanding from IEHOVAH that it was time to set over Iordan hee appointeth the Priestes to bear the Arke of the Covenant in which Arke the booke of Covenent was put vntill they came to the brinke of the River They comming thither and setting foot in the water The waters parted as did the Red Sea The Priestes standing within Iorden all the People passe over Twelue Men in the meane time of every Tribe one takeing vp at Ioshuahs commaund a stone in Iorden which afterwards in their Camping place they pitched downe for a Memoriall The Priests no sooner set foot on the Land beyond Iordan but loe the waters rolle togither againe for what rest is in this floodie world longer than the Priest of Priests setteth foot on the Seasâ— The Israelites Royall Arrivall once reported Oh howe the Vncircumcised growe faint-hearted Their Arrivall being in the first Moneth they as was commanded on the 14. daye of that Moneth hauing first circumcised all the Males borne for that 40. years in the Wildernes in the place called Gilgal they doe celebrate the Passeouer feast and the next day after do eat of the Corne of Canaan wherevpon the Manna a kinde of foode that for the 40. yeares fell with the morning dewe like to Coriander seede it ceased Extraordinary provision shall accompanie the Woman in the Wildernes but she must not exspect so much in the Land of Rest. They incompasse Iericho six daies togither seven Priests blowing on 7. Rammes-hornes every day once but the 7. daye they circuit the Citie 7. times the Priests sounding and at the seaventh time sounding the Armie shoutes vpon which the walles of Iericho fall downe flat They sack the Citie Sauing Rahabs house Ioshuah giving in charge that no man take any execrable stuffe of Iericho Achan filtcheth a Babylonish garment 200. shekels of silver and a wedge of Golde whereby hee brought Gods Iudgment on Israel The execrable Theese found out He his sonnes daughters oxen asses yea All that he had were stoned and burnt to Ashes in the Valley of Achor and reason too for Gold Silver c. first dedicate vnto false worship is onely consecrated by beeing dedicated to Gods Tabernacle The man that filtcheth that for his priuate vse bringeth Iudgment vpon him Let such as haue filtched false Church-liuings marke this Some others my Brethren haue deemd it simplie vnlawfull that the ministry of the Newe Testament yea some that none of the faithfull should at any hand make vse of such stuffe saying It is execrable Indeed it is so regarding his former vse but if nowe it be by the holy Church dedicate to the Saintes vse it is no more execrable Iosh. 6. 24. and this way the Harlots wages is made holy Isa. 23. 23. 24. Let my Brethren considder of this and not so easilie condemne the true vse of God his Creatures because of former prophanation for all the Creatures of God are consecrated vnto vs by the Word and Praier 1. Tim. 4. 4. 5. and heerein the Gospell is more liberall then was the Law 25. Staffe a He hauing brought them into promist Land And b seated every Tribe in proper lot c Good Ioshuah dies Then as we vnderstand The Israelites right soone had God forgot For which he many times did giue them vp To drink the draught of Enemies their cup. a This Ioshuah is called Heb. 4. 8. Iesus because He not the Law man Moses brought Israel into Canaan the first Rest a figure of the second Rest into which our Iesus not of Ephraim as
he was but of Iudah shall bring vs if so we will studie to enter into that rest Without studying and striving it will not be for the Gate is straight and the way narrowe that leadeth vnto Life and fewe there be that finde it Mat. 7. 14. b Ioshuah hauing seated the Tribes in their seuerall Lots as God had appointed onely Levies Tribe had no such Lot for the Lord was his special portion and the other Brethren were to paye vnto them Tenths Reuben Gad and the halfe Tribe of Manassâ—h Then returne vnto their Lot which fell out on the other side Iordan They as wee must sought no Rest to themselues till they see Rest for the Body of Israel c Ioshuah readie to set foot in the Graue calleth before him the Elders of the People rehearsing before them the wonderfull mercies of God received for the which they were all neerely tyed vnto IEHOVAH But in the end he concludeth howsoever others were resolved yet Hee togither with his Houshold would serue the Lord. Soone after he died being 110. yeares olde having ruled 17. yeares and about 50. yeares after their comming from Aegypt So endeth the book of Ioshuah the World then aged 2570. yeares Here beginneth the Booke of IVDGES Ioshuah dead the People consult with God for the succession in Government The Lord appointeth the Tribe of Iudah Of Iudah Othoniel was chosen Iudge who oversawe them for 40. yeares To him succeedeth Ehud of Ben-iamins Tribe who was not I think lame but left handed Iudg. 3. 15. compared with Verse 21. and therefore exercised that hand as most ready to drawe his dagger forth Hee slewe Eglon Israels Oppressour for 18. yeares From Othoniels death to the end of his Iudge-ship are 80. yeares Heere Shamgar slewe 600. Philistims with an Oxe-goade and so helped Israel But after Ehud his death Israel forgetteth God their deliverer for which IEHOVAH giueth them into the hand of Iabin a Cananitish King whose chiefe Captaine was Sisera a Gentile He had 900. Chariots of Iron and twentie yeares he vexed Israel But Israel crying vnto IEHOVAH hee raised vp in Israel the woman Deborah an excellent Prophetesse who stirreth vp Barak of Naphtali to take 1000. men of Naphtali and Zebulon for rescuing Israel out of the hands of Sisera Iabins Captaine The Prophetesse goeth vp with Barak and they ioyne with Siseraes hudge Armie by the waters of Megiddo Siseraes Armie is discomfited himselfe finding a paire of feete better than two paire of handes Comming wearie into Iaels Tent he sleeping she knocketh a nayle into his Temples and and so brought Barak pursuing to the spectacle So had Israel much rest for 40. years not for 40 years after this Triumph but accompting 40. years from Ehud vnto Gideon next Israelitish Iudge After Deborahs victorie the Lord because of Sinne gaue Israel into the hands of Midian for whose deliverance Gedeon of Manasseh called also Ierub-baal was stirred vp who Iudged his People 40. yeares To him succeedeth Abimilech Ierubbaals yong sonne hauing first murdered his brethren and hee raigned 3. yeares After him Tola of the Tribe of Issachar helped his people 23. yeares Next Iair of Manasseh for 22. yeares Then Iephte Spurius of Manasseh for 6. yeares After him arose Ibsan of Bethlehem-Iudah Iudged 7. yeares To him succeeded Elon of Zabulons Tribe hee had 40. sonnes and thirtie Nephewes that rode on 70. Asse-coltes He iudged 10. yeares Then next Abdon of Ephraim for 8 yeares In his nect followed Sampson of kicking Dans Tribe He for 20 yeares was a strong plaguer of the vncircumcised Philistims slaying more in his Death than in his Life A Nazarite hee was and a figure of our Nazaret Annointed who by his death on the Crosâ—e overcame Death and destroyed all power infernall to the Faithfull After Sampson arose Eli of the Tribe of Levi and of the Familie of Ithamar the 4. Sonne of Aaron for Aaron had Nadab and Abihu slaine of God in the Wildernes for offering with straunge fire as also he had Eleazar and Ithamar for sonns This Eli became as Priest so Iudge to his people for 40. yeares And heere examining the time of Iudges durance the Booke of Iudges will end within whose times falleth the Story of Ruth the Moabitish Gentile married to Boaz great Grandfather to David The Moabites came from LOT his incestuous sonne Moab 1 Othoniel raigned 4. years 2 Ehud his end of Iudgship after Othoniel 80. yeares 3 From thence to Gedeon 40. yeares 4 Gedeon 40. yeares 5 Abimelech 3. yeares 6 Tolâ— 23. yeares 7 Iair 22. yeares 8 Iephte 6. yeares 9 Ibsan 7. yeares 10 Elon 10. yeares 11 Sampson 20. y. 12 Eli 40. yeares The yeares of the 12. Israelitish Iudges in one summe are 339. yeares Obiect But holy Paul preaching at Antioch and making rehearsal of the sacred Story he there saith that the Lord gaue vnto Israel Iudges about 450. years Act. 13. 20. so that by the former number 339. Paul should over-compt one hundred and eleuen yeares Ans. Manie and not vnlearned haue either here affirmed the text corrupted or else they haue not begunne the number of Iudges from Ioshuahs last but they haue runne backe beyond Ioshuah beyond Moses beyond Iaacob even to Isaac But if they marke Paul there they shall easilie see that he bringeth in the accompt of Iudges from the time that Israel had full possession of their Lots In a word to resolue the doubt Paul hath an eye not onely to these 12. Iudges sprong out of Israel but also to the vncircumcised Rulers that oppressed them and into whose handes the Lord gaue them because of their sinnes for who knoweth not that if the Lord gaue his people into the hands of the Vncircumcsed and so it is oft said in the book of Iudges then it was God that seâ— the Rulers ouer them Let vs number the yeares of the Oppressours 1 Chusan 8. yeares 2 Eglon 18. yeares 3 Sisera 20. yeares 4 Midian 7. yeares 5 Ammon 18. yeares 6 Philistims 40. yeares These halfe 12. being Oppressors do so make 111. yeares Which one hundred eleuen put vnto three hundred thirtie nyne doeth giue vp holy Pauls number of 450. Neither are these 111. yeares falling Alone or successiuely to the Iudges but Togither or intermixtly with them And therefore that 339. yeares are in mixture or confusion 450 yeares mystically reproouing the peoples ' confused manners Let vs now number from Israels Exit from Aegypt hitherto The whole 396. Moses governed 40. yeares Ioshuah 17. yeares The Iudgships orderly time 339. yeares Nowe followe the Books of SAMVEL Eli last Iudge of that Number being now Priest in Israel vnto him and for the service of the Lord Hannah the wife of Elkanah brought her young sonne Samuel to which Samuel the mightie God appeared declaring to him the destruction of Eli and his house because hee stayed not his sonnes Hophni and Phineas from prophaning the holy things Warres being then with the Philistims Israel went out
Saintes by Calling Obiect The Prophets cryed often bitterly out of their owne People within that visible Church Ans. Confound not the two Testaments in their Ministery Lawes People If their Maiestrate wold cut the wicked from the Cittie of God so it was but if hee would not neither Priestes nor People could do withall As for the New Church she hath power be the Magistrate never so negligent as to keepe defiled ones from entring the Lords Cittie Revel 21. 12. 27. for Christ his Church here is Ierusalem from aboue Galatians 4. 26 c. so it hath power to preserue puritie within If therefore any wickednes arise within there must not bee knocking of hammers our Saviour hath commaunded a Rule whereby to walk Math. 18. 15. 16 17. namely to vse all peaceable brotherly speaches and behaviour for drawing the Trespasser to repentance If he Repent hee is woon and there an end But if he Repent not then hee is to be put out of Communion as an Heathen out of the Temple nor eat and drunk withall of vs willingly no more than the Iewes would with Publicans Such honour is to all his Saints Psal. 109. 9. This is called a deliverie vp to Satan 1. Cor. 5. and not for ever but vntill the partie Repent and his obstinate flesh be humbled In the meane time if by any meanes wee haue to deale with him we are commaunded to admonish him as a brother 2. Thess. 3. 15. For if hee haue not proceeded so far as directly to reiect Iesus for the Kâ—rim and black cuâ—se is due to such a one 1. Cor. 16 22. we are ever to hope him a brother not vtterly dead but in a trance who happilie once may bee recovered by chyrting the cheeke and vse of strong waters But as a man in a foming sounde is not fit for our Table c so neither a Brother in the hands of the hellish club-fiâ—â—ed Surgeon till he be come to his pristine estate Let therefore Invectivers against Brethren and foolish Excommunicators here Smite their thigh and sav What haue I done See 2. part Staffe 13. In this Temple were two Pillers the one called Iachâ—n or stabâ—litie the other called Boas or In strength To these two our Saviour casteth his eye when he saith Him that overcommâ—tâ— will I make a Piller in the Temple of my God c. Revel 3. 1â— Every thing in this Temple was Glorious figuring the glorious estate of a Christian Proportionable and 〈◊〉 figuring the pâ—oportion and order of Christes Church Precious signifying the high valewe of a Christian and nothing there was that is not for our â—rudition Salomon having finished the work he dedicates it by Prâ—â—er to IEHOVAH The Lord giueth vnto him wisedome beyond all measure of other men But â—est he should think hee stood of himselfe the Lord for a season leaues him to himselfe who by meanes of strange women fell to grosse Idolatrie not onely marrying with Pharaohs daughter a figure of the Gentile Church but also concubining Maâ—y At last the Lorâ— â—ho hath promised to Dauid his Father that If SALOMON sinned hâ—e wâ—uld chastice him with the Rodde of Men but his mercie shulâ— not depart away from him as 〈◊〉 did from SAVL He giveth to Salomâ—n grace to Repent and not only that but he appointeth him to be the holy Ghosts Scribe for three Canonicall bookes In the first Booke entitled Proverbâ— he setteth down positiue Lawes for initiating all People of all ages sexes callings notablie inveying against the Idolatrous Church vnder the person of the strange woman Bitten Child fire dreades he spoke of experience In the second Booke entitled Ecclesiastes or Preacher he taketh his Puple into an higher seate and there letting him see the things vnder the Sun secretly compared with things aboue the Sunne he concludeth all belowe to be Vanitie In the third Booke entitled Song of Songs or Canticles he superelateth or carrieth his Disciple aboue the Sunne to let him see the mysticall Vnion of Christ his Church togither with their Loue-signes and spirituall Amouâ—s To this purpose his former fleshlie loue and Loue-tricks was deepelie sanctified and had he not that way bin overshoes he had bene nothing so fitte to discouer the overtrance of the Spirit Oh the wisedome and mercie of God To these that are called according to his purpose all things work to the best Rom. 8. 28. yea Sinne and All. And he that knowes not this knoweth nothing yet as he should knowe Having finished these three Bookes three degrees of Ascension from Sinne as was Peters triple conâ—ession of Loue for his threefolde deniall hee afterwardes dieth having raigned overall Ierusalem 40. yeares leaving his Sonne Rehobâ—â—m to Raigne after him 28. Staffe In his a sonnes daies for wickednes and sinne God rent the Tribes from Salomon his blood Kingdome of Iudah here did first begin To which the Tribe of Ben-iamin fast stood The ten Tribes King as holy Scriptures tell Was after this term'd King of Israel a Rehâ—boâ—m his Son forsaking the counsel of the Aged cleaving to the desperat advise of young start vps who willed that his little Finger should be sorer vpon the People than was his Fathers â—oynes Ten of the Tribes doe Schisme from Rehoboâ—m despitefully who take vnto them I eroboam the Sonne of Nebat and creat him their King From this time the King of the ten Tribes was called King of ISRAEL The other two Tribes that stood to Rehoboam lawefull though wicked King they hencesorth were called Iewes and their King King of IVDAH togither with which Iudah Beniamin stood on whose hilles as on shoulders Deuâ— 33. 1â— the Temple of IEHOVAH stood Thus the Sonne of the Right hand set his shoulders to the Lyon of Iudah for supporting Church and Churchwoorship Worthie was Ben-iamin to stand on the Righthand of Iesus our Lyon of Iudah 29. Staffe These ten Tribes Israelites a falling from God They fell into the hands of Assurs King Who led them far away a righteous rod As for the two Tribes Ievves from them did spring Some holy Kings But ever and among They grieved God and did his Servants wrong a They Schisming or rendring themselues from Davids house Ieroâ—â—â—â— to keep them from sacrificing at Ierusalem neither was it lawfull any where else hee reareth vp an Idole in Dâ—â— and another in Bâ—tâ—el appointing Tinker-like fellowes for sacrificing Priestes By this meanes as they had Schized from the true Church so now likewise from the true worship to a false Neitâ—er after this did the Kings of Israel better of whome therefore still the holy Ghost saith He followed Ieroboam â—â—e sonne of Nebat who caused Israel to sinne This Supreame head of Idolatrie sprung out of Epâ—raim and begun his Raigne with Râ—hoboam of Iudah The age of the Olde and new-New-World here was 3030. yeares Of the Newe-worlâ— 2344 From the Promise 1917. From Aegypt 516. From former Iudgeship hitherto 120. And from the Temples structure 36. yeares
raigne hee took it and carried Israel away to Ashur and there seated them since which time Israel hâ—th not beene heard off Obadiah well prophecied roundly taking vp Edom-Esau for laughing at his brothers Captivitie The King of Ashur having carried Isâ— rael away hee pâ—â—ceth in their Roomes in SAMARIA her Citties a Colonie of his owne vncircumcised People IEHOVAH sendeth Lyons amongst them devouring They signifie that vnto their king saying further That they not knowing how to worship the God of Israels Land that Cuntries God therefore so plagued them The King sendeth one of Israels Priests back who dwelling in Bethel did teach the People Some part of IEHOVAHS worship they received and vnto that part they ad their forraigne Idole home-bred worship Salmanesar their king dying his son Esar-Haddon brought more of his Rascals to Samaria and them partes Ezra 4. 2. Enemies vnto the good work of God they were ever For that as also for their Linsy-wolsie worship the Iewes would haue no medling with them Ioh 4. 9. The Iewes would be followed of all haters of Idolatrie But here we leaue Israel vnder the heavie Lash of IEHOVAH Captines in vnknowne partes of the Worlde a People vnknowne howsoever supposed Ezra or Esdras in that second Booke Chap. 13. Verse 39. beginneth a strange tale of them About this time Nahum prophecied Niniuies fall 30. Staffe Their Sinne vpheapt God sendeth them away To Babylon in a three Captivities For b seaventie yeares they bide in Chaldea Then c against Babel d Mede-Persy doth arise And conquering Chaldeahs drunken Roy e Cyrus sends back Iudeah home with joy a Nebuchad netzar commeth against Ierusaelem in Iehoiakim or Eliakim his 3. full yeares Dan. 1. 1. 2. Then go to Babel Iehoiakim Daniel Hananiah Mishael Azariah togither with others of the bloode Royall Iudabâ— King becomming an homager to Babylon is returned homeâ— This was Nebuchadneâ—zar his first year Ierem. 25. 1. and a time of Glory to Babel who now as a Queene sitteth aboue Aegypt Assur and all Cuntries about Three years Iehoiakim serveth Babels King but the next he revolted Then Nebuthadneâ—zars Hoste the second time commeth against Ierusalem Iehoiaâ—im is taken afterwards cast out vnburied as an Asse because like an Asse he had cut in peeces Iâ—REMIAHS Prophecies So he had from Aegypts King his time of making him King raigned 11. yeares 20 Iehoiachin called also Iechonias and Choniah sonne to Iehoiakim is next King being 8. years old at his Fathers Coronation so vnderstand HE 2. Chron 36. 9. compared with 2. Kings 24. 8. He raigned three Moneths and tenne daies in Ierusalem Against him commeth Nebuchadneâ—zars Hoste it being the 8. yeare of Babels Monarch and carrieth the lewde Boye and many more with him to Babilon Nowe went Mordechai and Ezechiel into Babels bondage but their spirit was not bounde This was the second carrying foorth Cáptiue vnto Chaldeahs Monarch 21 Mattaniah called also Zedechiah his Vnkle or Fathers brother properly called his Sonne because hee succeeds his Cosin as a Sonne succeedeth the Father called also his Brother according to the vulgar speach of the Iewes who call any of their blood Brethren this Tzâ—dechias succeedeth at the appointment of Nebuchadneâ—zar and raigneth 11. years Then the fourth time commeth vp Nebuchadneâ—zars Hoste against Ierusalem They sack the Citie and Temple burne and raze downe all shed much blood but Ierusalems Mourners as Ieremie Barcuk Abdemelech the merciful Morian were freed from the sword and that Ezechiel had fore-seene Chap. 9. Tzedechias flying the Chaldean Armie overtakes him They bring him to Riâ—lah in the Land of Hamath where Babels King condemned him slewe his Sonnes and put oâ— his eyes bringing him blinde to Babell and thus hee never sawe it b In these 70. yeares raigned first Nebuchadâ—etzar then Euil-merodach his Sonne who set Iehoâ—achin out of Prison in the 37. yeare of his Captiuitie exalted him aboue al the Kings that were about his Monarchicall Throne in Babel And here I shut vp the two Bookes of Kings and the two Books of Chronicles Ieremiahs hystoricall parte as also his Threnâ— Elegies or Lamentations who were dolefullie sung of him after the third deportation Vnto Euil-merodach succeeded Beshazzar his Sonne called also the Sonne of Nebuchadnetzar a tearme given commonly to successors though far remote This Beast making a great belcâ—ing Feast to his Nobles IEHOVAH sendeth a palme of a hand writing his destinie vpon the wall before his eyes The drunkard yet trembled for feare shuâ—tered in every ioynt and the rather because none of his flattering Prophets could read it Daniel being sent for for in his Grand-fathers daies greate doubtes and difficulties had beene expounded by Daniel he readeth the Canonicall writ and telleth the King that it signified howe IEHOVAH had accompted his time and weighed him in the Ballance had founde him too light and therefore an end was come to him and his Kingdome The same Night Cyrus of Persia and Darius the Mede having turned aside the streame of Babels Euphrates doe rush into the Cittie and so cause the drunken Bacchus-frocs to drink of the Lords Cup. Heere were the 70. years finished an end of the Chaldean Monarch resembled by the golden Head Dan. 2. 38. the indirect cause that Nebuchadnetzar reared vp the golden Image as a memoriall of His being the First of that Head Vnto which Image the 3. young Nobles not bowing they therefore were cast into the fiery fornace but IEHOVAH delivered and exalted them That prideâ—caused Nebuchadnetzar the Great Tree Dan. 4. to bee hackt downe and to be sent to liue as a Bedlem amongst Beastes till he had learned to Rule better over men Euil-merodach doing good vnto Iudahs People it seemeth hee went therefore to his graue in peace But Belshazzar being puft vp as was his great Father hee therefore finisheth the Golden head and Winged Lyon Dan. 7. 4. and Ezech. 17. c Babels destruction prophecied of by Isai. 21. 2. where Elam that is the Persians who sprong from Elam Shems sonne Genes 10. 21. and Media derived from Madai Iaphets sonne Genes 10. 2. these two are commaunded to besiege Babel and smite it d The Medes and Persians issued from good Iapheâ— and Shem do as two sworne brethren ioyne hand in hand for destroying Babel the Captiver of Shem and Hebers People The Mockers of Hebers Songes haue nowe their Children dashed against the stones Psal. 137. It is equall that they who now mock spirituall Song shall be leâ—t hereafter to sing a Black Sanctus e The Kings of the East having sacked the Cittie and put many of the Vncircumcised to the sword Cyrus being eger of warres abroad constituteth his Vnkle Darius King and as Monarch of Persâ—â— giving before his departure Commandement for building the Lordes house at Ierusalem This I saiah foresawe plainly vsing the Name of Cyrus Chap. 45. 1 and soreprophecied of long before Cyrus was borne The poore Iewes obtaining this sodaine delivery they stoode as it were questioning
Tyme two Tymes and halfe a time 1260 daies or Three yeares and an halfe teaching I say that these times haue but allusion to Messiah his preaching and suffering time and not any mysticall over-plus of Gabriels latter Seaven Betweene these two I am vnworthie to iudge neither dare I yet peremptorilie say That it is But if his Baptisme begunne not that Sabaoth of yeares or last Seaven but if his Baptisme begin the latter halfe and in the middle of that Propheticall weeke then thogh his death gaue the deathblowe to sacrifice corporeall I must needes thinke that not his death but his Resurrection Brought in Righteousnes everlasting Obiect His death finished Gabriels 70. seavens therefore within the same time was Righteousnes euerlasting brought in seeing This aswell as the Oâ—her is ioyned togither Dan. 9. 24. Answ. In the Verse 21. togither with Sacrifice ceasing is ioyned The Temple and Cities desolation by the Romaine Armie abhominable which fell out 40. yeares after Iesus his oblation therefore neither hindreth it that Perpetuall Righveousnes bee brought in by Messiah after the death of Messiah Secondly though He dyed for our Sinne yet hee rose againe for our Iustification Rom. 4. 25. His Resurrection brought in our Righteousnes perpetuall Thirdly if his Baptismes solemnization by the Father and the Spirit answered not to the dedication of the materiall Temple Ezra 6. 15. 16. Then did the Resurrection of his incorruptible Temple his body cast down by as malitious Persons as Nebuchadnetzars Host resemble the rearing vp of the vanishing Temple for that materiall Temple figured the spirituall Temple Iesus who is both the Temple the Sacrificer the Sacrifice whose day of Resurrection became our Sabaoth day our seauenth day of Rest by allusion to the Iewish Rest-day but is indeede the first day of the Weeke and the Lords-day seeing the Newe Adam was to begin where the Olde left off d The Stone cut from the Mountaine without Mans hand Dan. 2. is both of Iewe and Gentile vnderstood of the Sauing Christ. That I say Sauing it is because the Iewes vnderstand Christ or Messiah Dan. 9. 26. not to be the saving Christ but some Earthly King annoynted for Christ and Messiah in English is Annoynted And so vnderstanding that place of some Mere-man annoynted that should soone after be slaine they put away that Prophecy So became Christ a stone of offence to them howsoever to the beleever he is the precious Stone of the Corner Further see hereof Staffe 32. at d. From Iudahs first transport to Babel vnto Cyrus his Commaundement given to build the Citie and Temple are 70. yeares After the Commandement going forth to the finishing of the Temple and Citties walles are 49. yeares In precise accompt of whole yeares from the first transportation to Babel vntil the reaedification of the Citie are 119. yeares but according to common accompt may wel be termed 120. years the time of Noahs preaching From the Temples full finishment vntil Messiahs former worke making his death the perimplishment of Gabriels last 7. are 62. Sevens and one Seven of years that is in one summe are fullie 441. years Now take away the full years of Iesus his age namely 33. years and so long raigned David his Figure in Ierusalem and from the Iewish materiall Temple the Figure reared vnto Iesus thereby figured will be about 408. yeares Back from Christ to the promise made to Abraham 1844. yeares Back from Christ to the Flood 2271. yeares The age of the World at Iesus his byrth about 3928. yeares FINIS THE SECOND PART OF THE BIBLES BRIEF DRAWNE FIRST into English Poësy and then illustrated by apte Annotations togither vvith some other necessarie Appendices By HENOCH CLAPHAM ¶ PRINTED BY Robert Walde-graue Printer to the Kings Maiestie 1596. Cum Priuilegio Regio TO THE RIGHT WORSHIPFVLL AND one of her Majesties chiefe Commissioners in causes Ecclesiasticall M. RICHARD TOP-CLYF Esquier all true happines in Christ Iesus HAuing Right vvoor shipfull receiued such a Christian help at your hand as lately I did in hauing you so ready to stir vp her Honourable Counsell if not also her Maiesties owne Person to commiserate my dungeon Estate whereby as by an * Ebedmelech I obtained in all good Conscience happie deliverance I could not but therefore openly before all the World broch from my breist a Symbole of gratitude That I haue done in this my bold offer of the Gospels breviarie in which blessed vvrit is health convaied to all that worship God in Spirit and Truth not in an Idole Falshood The worthines of the subiect may shadow my imperfect pen and your Worships amiable construction shal giue vitall power to my over-saples sentences And so beseeching the Alsufficient to remember your dailie zeale for her Maiestie and the Common-weales good I end The Lordes vnwoorthie HENOCH CLAPHAM THE SECOND PART of the Bibles Briefe 1. Staffe IDVMEAN a Herod King in Iudea What time he raignd our Iaacobs b star appears c Iesus is borne d Immanuel e Messiah f Shiloh g the Seede of Woman in h full yeares A i Virgin brings him forth even k Marie who Betrothed was to Ioseph l all should knowe a Herod the Son of Antipater hauing corrupted Antony of Aegypt with Mony Flavii Iosephi lib. 14. Antiquit Cap. 22. was by Antony and his flaunting Cleopatra cap. 23. appointed to Rule as Tetrarch over Iudea After that cap. 26. Herod comming to Rome he there having Anthony of the one hand and Cesar Augustus on the other hand hee was solemnlie led into the Capitol where their spirituall rites were performed and the Senats decree proclaimed and in this first daye of Herods Coronation the New King was banqueted by Antonius Much adoe had Herod after or hee could be setled in Iudea but adversaâ—ies taken away and he shewing himselfe liberall in a great famine as also remitting the third part of Tribute building the mines of the Temple during which building it is written That it never rayned togither with Remission of the 4. part of the Tribute after that he woone the Peoples heartes and so occupied the Tetrarchs place or fourth part of Government All this doeth Flavius Iosepâ—us write a man borne immediatlie vpon Herods end and one that carefullie as a Iewe zealous drewe holy Antiquities and opposed to the Atheists of his time b So Balaam tearmed him Nomb. 24. 17. what time Balaak sent for him to curse Iaacobs people Zacharias the Priest Iohn Baptist his Father having an eye vnto Balaams Prophecie he Luke 1. 76. 77. 78. 79. calleth his sonne Iohn the Prepaâ—er of the way before this Day-starre who was to giue Light both to Iewe and Gentile c It signifieth a Saviour Mat. 1. 21. neither is there salvation to be had in any other Name Act. 4. 12. d In English God with vs. This Name Isaiah fore-tolde to vnbeleeving Ahaz Isai. 7. 14. what time the Beast would not beleeue that God would be with him against his adversaries