Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	bear_v	faith_n	overcome_v	4,249	5	9.4129	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03769	Of the expresse vvorde of God A shorte, but a most excellent treatyse and very necessary for this tyme. Written in Latin, by the right reuerend, lerned, and vertuous father Stanislaus Hosius, Bishop of VVarmia, Cardinal of the Holy Apostolyke See of Rome, and of the presidents in the late general councel holden at Trent. Newly translated in to English.	Hozjusz, Stanisław, 1504-1579.; Stapleton, Thomas, 1535-1598, attributed name.	1567 (1567)	STC 13889; ESTC S116558	106,428	242

what wee beleued but beleeuing what good or euill wee haue done here in this liffe But seeme they not on bothe sydes armed with the woordes of the lawe of godd Truly both partes glory of his expresse woorde Bothe crye ▪ the woorde of the lord The mouthe of the lord hath spoken it Thus sayeth the lord The Catholikes bring foorth these scriptures Shewe foorth good fruictes of penaunce Except yee repent yee shall all perishe VVee must suffer with Christ yf wee wyl be glorified with him wee must dye with him yf wee will lyue with him wee must indure with him yf wee will raigne with him If thow wilt enter ynto life keepe the commawndementes If you knowe these thinges yee are happy so that yee doo them Thow lord wilt geeue to euery man according to his woorkes VVee must all be browght before the iudgement seate of Crist that eche man may carry away according as hee hath done yn the flleshe either good or euill Mercy shall make a place to eche man according to the merytt of his workes I comme quickly and my reward is with me to yeeld to euery man according to his workes They which haue doon good shall coome foorth to the Resurrection of lyffe and they which haue doon euyll to the Resurrection of Iudgement Man knowyth not whither hee bee woorthy of loue or hatred VVho vnderstandeth his offences From my secret and hidden sinnes lorde clense me who can saye my hart is cleane I am pure from synnes I fearid all my woorkes knowing that thow wooldest not spare an offender My conscience dooth not accuse me of any thing yet am I not Iustified therby Of synne pardoned yett stand not cleerly without feare Say not the mercy of the lorde is great he will haue mercy on the multitude of our sinnes For his mercye and wrathe are soone at hand and wrath is bent vppon synne VVith feare and trembling worke your saluation Blessed is the man ▪ that is all wayes fearfull He that is without feare can not be iustified These and many others which were to long to recyte are the scriptures wherby the Catholykes and right beleeuers as by the expresse word of God Indeuour to proue that it is not Inough for a man to beleeue his sinnes be thorowgh Christ forgeuen him that hee standeth yn good grace and is an heyre of the lyfe euerlasting howe so euer the matter goe with his workes but euen as It behoued Christ first to suffer and so to enter ynto his glory so must wee allso suffer before wee come to that glorye and as hee walked so must wee allso walke That wee must by our good workes make stronge or sure our vocation and yett when wee haue all doon wee must not stand assured or Carelesse but mistrust all our workes and say wee be vnprofitable seruauntes so farre foorth as wee be not without feare euen of that synne which is forgeeuen vs. They on the other syde which haue deuyded them selues from the Churche bring foorth allso their scriptures and defend the contrary opinion Hee that beleeueth and is baptised shall be saued So God looued the world that he gaue his only begotten sonne that euery mā that beleeueth yn him should not peris he but haue lyfe euerlastīg Doo manfully and feare not at the sight of them Doo manfully and thy hart shal be comfortyd Saye yee vnto the cowardes be yee of good chere feare not Putt on you all the armour of God that yee may resist yn the euyl daye VVhom resist you being strong yn faythe Hee hath sent his sonne yn to the world that wee should liue throwgh him Godd shewyd foorth his loue towardes vs in that that when wee were yet sinners Christ was doon to deathe for vs. The lord gouerneth me and I shall want nothing If I walke yn the middes of the shadow of death I will feare no euill because thow art with me The lord is the protector of my lyffe of whom should I bee affrayed In thee lord haue I trusted I shall neuer be Confownded Sure I am that neither deathe nor lyfe nor Angels nor anny other creature can seperatt me from the looue of God All that my father geeueth me shall come vnto me and him that cometh to me I will not cast foorthe VVhoo so euer callyth on the name of the lord shal be sauyd All that is borne of God ouercometh the world and this is our victory which ouercometh the world Our fayth These be the scriptures which Brentius bryngeth to confirme his assurednes and vayne suerty by Yett they be suche as you shall sooner drawe foorth mylke of a poomisse stone then owt of thē the thing which Brētius seeketh You see now how owld a practys this hath been of heretikes to glory yn the woord of God sins it was vsed euen yn the dayes of Hieremy and Ezechiel But what Euen soone after the coomyng of Chryst was not that deuyse allso putt yn vre VVell knowen is that Storye of the Gospell wher in it is wrytten howe Christ so soone as he was baptised was ledd by the spiryt ynto the wildernes and was there tempted of the deuill But with what other weapons did he assault Christ but with the very scriptures The Euangelyst Mathew sayth The diuell sett him on the pinacle of the Temple and sayd vnto him If thow be the sonne of God throwe thy self downe For it is written he hath geeuen his Angelles charge of thee that they shall take thee yn their handes lest thow hurt thy foote ageinst soome stone which place S. Ambrose treating of prouidently warnyth vs saieng Learne here allso for the diuell transsormyth him self yn to an Angell of light and of the diuyne scriptures thē selues makyth ofte tymes snares to intāgle the faith full So dooth the heretike so dooth hee ripp vp the faith so dooth hee assault the lawes of pietye Therfore lett not the heretike deceyue thee because he can bring foorth some exāples of scripture Lett hī not stande much in his owne conceyte because he hath some shew of Learning for the diuell allso vseth the testimonye of the scriptures not to teache but to cumpas and deceiue Very excellenty allso doth Vincentius Lirynensis a writer allso in the dayes of S. Ambrose handle that place yn that his goulden booke which hee intitules For the antiquitee and vniuersalyte of the Catholyke faythe I will the more at large repete his wordes because they are worthy not only to be read but to be lernyd without booke Here sayth hee some man will perhaps aske whither heretikes doo allso vse the testimony of the scriptures They doo sure and that vehemently for youe shall see thē fllee throwgh euery volume of the holly lawe Throwgh Moyses the bookes of the kinges the psalmes Apostles Euangelystes