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A65249 Lamentation over England from a true sight, and suffering sense, of the lamentable wickedness of such rulers, priests, and people, that are erred, and strayed from the way of God, and follow too much the devices and desires of their own hearts, offending against his holy laws ... : whereby all persecutors may (in pity to their souls) truly consider what way they are in, and whether it leads, and whose work they are doing, and what the Scripture saith will be the reward of oppression and cruelty / by M.W. Watkins, Morgan, fl. 1653-1670. 1664 (1664) Wing W1066; ESTC R38958 45,267 54

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ever And also have we not good reason to turn from you when you turn from Christ the true Light that gives the true knowledge of the glory of God in the face of Jesns Christ 2 Cor. 4.6 For the want of obedience to the which Light you come to erre and stray from the way of God and are as you say in the lost state like lost sheep and no marvel when you will not hearken to the voice of the true shepherd and bishop of the soul and they which do you persecute and so will not receive the knowledge of the truth your selves and enter into the kingdome nor suffer those that would as much as lieth in you you shut the kingdome of heaven against men as did the chief Priests and Scribes and Pharisees of old therefore woe is to you that ever you were born alas for you how will you be able to stand in the dreadful terrible day of Gods righteous judgment that is coming and speedily hastens upon you who are found opposers of the work of the spirit of truth even that spirit that the Apostles and Disciples of Christ were Ministers of that is it that leads into all truth into which the good shepherd is gathering his sheep wherein is witnessed the perfect gift that leads out of sin and imperfection the gift of the spirit of faith that overcomes the spirit of the world that leads into bondage and so come to witness the glorious liberty of the sons of God 2 Cor. 4 13.3 17. which is in the spirit for where the spirit of the Lord is received there is liberty from what from the bondage of sin and corruption not in sin and the lusts of the flesh as many would have it but in the spirit that leads out of sin and mortifies the lusts of the flesh as the Scripture saith Walk in the spirit and ye shall not fulfill the lust of the flesh Galat. 5.16 which you Priests cannot believe though the Scripture saith it you are not come to the spirit of faith that overcomes the world who say we can never be free from sin while we are upon earth hath not he dominion over sin that doth not fulfill the lusts of the flesh as it is written Galat. 5.24 they that are Christ have crncified mark the flesh with the affections and lusts these that are Christs did witness a victory over sin who lived and walked in the spirit and the law of the spirit of life in Christs Jesus made them free from the law of sin and death Mark these were such that walked in the spirit and were the sons of God who ceased from sin for it is written John 8.34 he that committeth sin is the servant of sin that is not one of the sons of God that is made free indeed for know ye not that to whom ye yield your selves servants to obey his servants ye are to whom ye obey whether of sin unto death or of obedience unto righteousness for when ye were the servants of sin mark before Christs words that is committed sin ye were free from righteousness but now being made free from sin and become servants to God ye have your fruit unto holiness and the end everlasting life Rom. 6 16 20 22. then there was a freedome from sin in the Apostles dayes as they bear testimony in the spirit of God and we who believe their testimony and are come to the same spirit and cannot but bear the same testimony according to our measure receiving him in the same spirit of faith do receive the same power to become the sons of God Now seeing there was a freedome from sin in the Apostles time who witnessed his glorious appearance to put away sin and that he had done in them the work he came into the world to do that is to destroy the works of the Devil how comes it to pass now that this Doctrine of the Apostles can find no more place in this generation of priests and people it is because they love darkness more than light and their lusts and evil deeds more than the life of righteousness and so would perswade the people that there is no such life of righteousness to be brought forth here on earth as the Apostles spake of and witnessed and the Scriptures bear testimony to so it doth clearly appear what kingdome you are of and whose servants you are that cannot cease from sin beguiling unstable soules mark these the Apostle saith are the false teachers that being in damnable heresies who through Covetousness and feigned words make merchandise of you 2 Pet. 2 14.2 1.3 who walk after the flesh in the lust of uncleanness that cannot cease from sin mark but plead for it terme of life these are they that beguile the unstable and strayed sheep whose hearts are exercised with covetous practises cursed children which have forsaken the right way and are gone astray like lost sheep following the way of Balaam the son of Bozor who loved the wages of unrighteousness to whom the mist of darkness is reserved for ever because they hate the light and love darkness more than light it justly becomes their portion And who is he that will be so wicked as to say we ought not to turn from these who prove themselves to be in the way of Balaam both in life and Doctrine a company of miserable sinners that cannot cease from sin being erred and strayed from the right way that leads out of sin therefore bring another Doctrine to plead for it and turning the Doctrine of truth into another meaning to uphold your contrary practice and cover your life that the Apostle bare testimony against whose Doctrine was from the gift of the spirit of truth which saith every good giving and every perfect gift is from above and cometh down from the father of lights James 1.17 and as many as come to this good and perfect gift receive it and are taught by it are led into the good old way of truth and righteousness which is the perfect leadings of the perfect spirit of God into his perfect life by which the command of God comes to be kept which saith Be ye therefore perfect as your Father which is in heaven is perfect Matth. 5.4 8. and the Apostles said they kept his commands and did that which was right in his sight but you priests and people that are erred and strayed from the good and perfect way cannot keep his commands nor do that which is right in his sight for it is impossible you should till you come to the good perfect gift of God and because it is impossible with you you think it is so with all but that which is impossible with you is possible with God and all who do receive him the perfect gift of Gods power and walk in it are come to witness the dominion of the son of God which is over sin hell and death and so becomes the sons of God that can do nothing
sin and the work still undone that he came to do but such are strangers to the true Faith that a grain of which removes the mountain of sin and wickednesse that all the blood of bulls and of goats and the ashes of an heifer could not remove under the first covenant though that took away the guilt after the sin committed yet made nothing perfect therefore he found fault with it and took it away but the bringing in of a better hope did make perfect for ever them that are sanctified so if the second Covenant had not made perfect as appertaining to the Conscience it had been as unprofitable in that thing as the first but the bringing in of the better hope did and doth that which all the children of darknesse cannot believe but he that doth believe hath this hope that purifies as he is pure and this is the faith that purifies the heart and overcomes the world in it and crucifies the flesh with the affections and lusts and this is the work of him that God hath sent into the world and raised him up to blesse all those that believe in his name in turning away every one of them from his iniquities that they may come to abide in him that sinneth not that he whosoever he be that lives in sin hath neither seen nor known Woe woe from the Lord God of power is the portion of all those that say or have said in their hearts we will try the Quakers God whether he be able to deliver or save them out of our hands that we should not execute upon them the intents and inventions of our hearts in breaking their meetings and scattering them that they should not be a people unto all you be it known from the spirit of the Quakers God your counsel shall not stand neither shall your decrees prosper for you have taken it against the holy seed that God hath blessed even against the seed of Abraham in which all the families of the earth shall be blessed which is the seed that could not bow to the pride of Homan against whom his sealed decrees could not prosper but what he prepared against them became his own portion as it is written the wicked are snared in the works of their own hands And you shall know that the God of the people scornfully called Quakers is the God of the whole earth and a God of the mountains and above the loftinesse of the hills as well as the low valleys and also a God of the seas and above the loftinesse of the proud waves thereof as well as of the land a God infinite in mercy to all that bow to his great and glorious name and submit to the government of his spirit of truth that is come and hath revealed it self in our hearts to the saving of our souls unto which every soul ought to be subject and serve him with reverence and godly fear but unto those that despise his name and cast his commands behind their backs and do despight unto his spirit of grace in labouring to destroy the work it hath brought forth in the little remnant it hath gathered under its government who have and are subjecting themselves unto its pure leadings unto such he is a God dreadful in Judgement terrible in vengeance to whom it belongs to repay and as it is written Hebrews 10.31 It is a fearful thing to fall into the hands of the living God And woe be to all those that are striving against their Maker and decreeing against his decrees and labouring to scatter that which his spirit hath gathered and to destroy that which he hath quickened to life because it cannot submit to a contrary spirit that is of the world and leads into bondage which is the voice of the stranger that the sheep of Christ cannot follow but the sheep must hear and will hear the voice of him that gives eternal life who is cowe to seek and to save that which was lost and that which was lost being found and saved will for ever honour its salvation in preferring the honour and glory of its Saviour before all the glory of the world and for the obedience of his commands that his will may be done in earth as in heaven will give up even life liberty estate and all that the world may know the kingdome of God is come in great power and glory into our souls when his will is preserred before our mortal lives and his commands before liberty and estate that it may preach to the ends of the earth that we have found something that is better than all things that wicked men can take from us and because we love and honour that which is from above that which is from beneath hates us and because we cannot worship and honour it therefore would destroy us but we see him that is invisible with us who is high to save and deliver us and will not leave us that have left our selves that he may be received and who will not deny us that have denyed our selves and our own wills that his may be done and where his will is done his power is come and his servants we are whom we obey and we know our master will stand by us while we do his will and all you that do not know whose servants we are because our manners and behaviour is not after the fashion of this world you laugh us to scorn like as the old world did at Noahs salvation that the Scripture might be fulfilled as it was in the dayes of Noah so shall it be in the coming of the son of man you that hate the light cannot see the salvation of God no more than they did in the dayes of Noah for the prophecy came not in old time by the will of man but holy men of God spake as they were moved of the holy Ghost 2 Pet. 1.21 and those who have received the spirit of Christ which is the spirit of prophecy cannot but speak good of his name that hath brought salvation for blessed is he that cometh in the name of the Lord whom the Lords people will receive and hear but he that cometh in his own name cometh by the will of man and the men that stand in their own wills do receive him and hear him but he that comes in the name of the Lord such cannot receive him but he that denies himself and takes up the Crosse of Christ doth receive and hear the Preacher of the Crosse which to him is the power of God but to them that perish it is foolishnesse 1. Cor. 1.18 so by that which the wise of the world ●ounts foolishnesse it pleaseth the Lord to save us that believe so was it in the dayes of Noah he and his houshold was saved by that which the old world counted foolishnesse but when the Judgement came the high mountains of mans wisdome and imaginations could not save them then they knew and saw that his foolishnesse was better