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A44073 A scripture-catechisme towards the confutation of sundry errours, some of them of the present times / by Thomas Hodges. Hodges, Thomas, d. 1688. 1658 (1658) Wing H2322; ESTC R24150 115,858 351

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heathens or Infidels A. See 1 Cor. 7.14 For the unbelieving husband is sanctified by the wife the unbelieving wife is sanctified by the husband else were your children unclean but now are they holy see Galath 2.15 See Rom. 11.16 Q. Hath God any praise or glory from babes and sucklings A. Psal 8.2 compared with Math. 21.15 16. Out of the mouth of Babes sucklings hast thou ordained strength because of thine enemies that thou mightest still the enemy and the avenger And when the chief Priests and Scribes saw the wonderfull things that he did and the children crying in the Temple and saying Hosanna to the Son of David they were sore displeased And said unto him Hearest thou what these say And Jesus sayth unto them yea have ye never read Out of the mouth of Babes and sucklings thou hast perfected praise Q. Was it ever the custome of the Jewes according to Gods own command to present Infants to the Lord at his Temple or place of publique worship A. Luk. 2.22 23. And when the daye of her purification according to the Law of Moses were accomplished they brought him to Jerusalem to present him to the Lord. As it is written in the Law of the Lord every male that openeth the womb shall be called holy to the Lord. Chap. 18. Of time for publique worship Q. DID ever God require any set day weekly for his worship service A. Exod. 20.8 9 10. Remember the Sabbath day to keep it holy Six dayes shalt thou labour and doe all thy worke But the seventh day is the Sabbath of the Lord thy God Q. Had our Lord Christ power to alter the weekly Sabbath from the seventh day of the week to the first A. Luk. 6.5 And he said unto them That the Son of man is Lord also of the Sabbath Q. Was the first day of the week observed a day of meeting of Christians for the worship of God by the primitive Christians A. Joh. 20.19 26. Then the same day at evening being the first day of the week when the doores were shut where the disciples were assembled for feare of the Jewes came Jesus c. And after eight dayes again his disciples were within and Thomas with them then came Jesus c. Act. 20.7 And upon the first day of the week when the disciples came together to break bread Paul preached unto them 1 Cor. 16.2 Upon the first day of the week let every one of you lay by him in store as God hath prospered him that there be no gatherings when I come Q. VVhat day was it when the Apostle John was in the spirit A. Rev. 1.10 I was in the Spirit on the Lord's day and heard behind me a great voice as of a trumpet Q. VVere the Jewish Sabbaths shadowes of things to come and to end in Christ A. Col. 2.16 17. Let no man therefore judge you in meat or in drink or in respect of an holy day or of the new moon or of the Sabbath dayes which are a shadow of things to come but the body is of Christ Q. Are the prayers and Administrations of the Elders of the Church more desirable than of others A. Jam. 5.14 Is any sick among you let him call for the Elders of the Church and let them pray over him anointing him with the oyle in the name of the Lord. Q. Is it lawfull for Christians delivered from the Jewish observation of dayes to have a set day or time appointed for any duty A. 1 Cor. 16.1 2. Now concerning the collection for the Saints upon the first day of the week let every one of you lay by him in store as God hath prospered him that there be no gatherings when I come Q. Should Christians Assemble themselves together to worship God A. Heb. 10.25 Not forsaking the assembling of our selves togeither as the manner of some is but exhorting one another c. 1 Cor. 11.20 33 34. When ye come together therefore into one place this is not to eat the Lord's supper Wherefore my brethren when ye come together to eate tarry one for another And if any man hunger let him eat at home that ye come not together unto condemnation Q. Is there to be teaching in the Church when the Church meets A. 1 Cor. 14.19 28. Yet in the Church I had rather speak five words with my understanding that by my voice I might teach others also then ten thousand words in an unknown tongue But if there be no Interpreter let him keep silence in the Church and let him speak to himselfe and to God Q. Are women to be publique teachers in the Church A. 1 Tim. 2.11 12. Let the women learne in silence with all subjection But I suffer not a woman to teach but to be in silence 1 Cor. 14.34 35. Let your women keep silence in the Churches for it is not permitted unto them to speak And if they will learne any thing let them aske their husbands at home for it is a shame for women to speak in the Church Q. Doth 1 Cor. 11.5 Philip. 4.2 3. Joel 2.28 Doe all these together authorize Women to be publique teachers in the Church of the Saints A. Prophesying may perhaps be found taken three wayes in Scripture first for foretelling things to come by an extraordinary spirit and so we read of Huldah a Prophetesse and Deborah in the Old Testament and of Anna in the New 2ly For singing or framing or both of Psalmes Hymnes or spirituall songs and so I suppose the word is taken 1 Chron. 25.1 2. And so both Miriam and Deborah prophecyed and perhaps Women did so too in the Church of Corinth whilst they had the extraordinary gifts of the Holy Ghost 3ly For teaching and instructing by expounding and applying some part or portion of God's word and I dare not say because of those Scriptures above named that it was never lawfull for Women to teach in the Christian Church namely whilst those extraordinary gifts lasted and they were not prohibited by the Apostle Paul but I dare not embolden a Woman to be a publique teacher in the Church Q. Do we read of a Woman who pretēded her selfe a Prophetesse would have this preheminence to be a teacher of others in the Church who did really seduce Christians A. Revelat. 2.20 Notwithstanding I have a few things against thee because thou sufferest that woman Jezabel which calleth herselfe a Prophetesse to teach and to seduce my servants to commit fornication Q. May a Woman teach her children at home the Principles or mysteries of religion A. Prov. 31.1 c. The words of King Lemuel the prophecy that his mother taught him Prov. 1.8 My Son forsake not the law of thy Mother So chap. 6.20 Q. May not Women as well teach authoritatively in the Church as Governe in a Common-wealth A. See Isa 49.23 And Kings shall be thy nursing Fathers and Queenes thy nursing Mothers c. Q. If a crown be her Patrimony descending to her
which the people understand A. 1 Cor. 14.18 19 27 28. I thank my God I speak with tongues more than you all yet in the Church I had rather speak five words with my understanding that by my voice I might teach others also than ten thousand words in an unknown tongue If any man speak in an unknown tongue let one interpret but if there be no Interpreter let him keep silence in the Church and let him speake to himselfe and to God Q. May we quote a translation of Scripture A. Heb. 10.5 6 7. Wherefore when he cometh into the world he saith Sacrifice and offering thou wouldest not c then said I Lo I come to doe thy will O God Which is a passage taken out of the 40th Psal verses 6.7 8. secundum Interpret 70 c. Q. Are the Scriptures to be read in the Church A. Luk. 4.16 And he came to Nazareth and as his custome was he went into the Synagogue on the Sabbath day and stood up for to read Act. 15.21 For Moses of old time hath in every City them that preach him being read in the Synagogues every Sabbath day Q. In which book that of the Creatures or that of the Scriptures may we learne to know God best A. Psal 138.2 I will worship towards thy Holy Temple and praise thy Name for thy loving kindnesse and for thy truth for thou hast magnifyed thy Word above all thy name Psal 19.1 7 11. The Heavens declare the glory of God the firmament sheweth his handy worke the Law of the Lord is perfect converting the soul the testimony of the Lord is sure making wise the simple moreover by them is thy servant warned and in keeping of them there is great reward Psal 119.105 Thy word is a lamp unto my feet and a light unto my path Q. May Nations know any thing of God by his workes or Creatures A. Rom. 1.19 20. Because that which may be known of God is manifest in them for God hath shewed it unto them For the invisible things of him from the Creation of the world are cleerly seen being understood by the things that are made even his eternall power and God-head so that they are without excuse Q. Is it a speciall blessing to have the word of God A. Psal 147.19 20. He sheweth his word unto Jacob his statutes and his judgments unto Israel He hath not dealt so with any Nation and as for his judgements they have not known them praise ye the Lord. Chap. 4. Of God and of the Trinity of Persons in the Godhead Q. ARE the Gentiles in an Errour who worship many Gods A. Yea. Deut. 6.4 Heave O Israel the Lord our God is one Lord. 1 Cor. 8.4 5 6. We know that an Idol is nothing in the world that there is none other God but one for though there be that are called Gods whether in heaven or in earth as there be Gods many and Lords many but to us there is but one God the Father of whom are all things and we in him and one Lord Jesus Christ by whom are all things and we by him Q. How doth the Scripture set out converts from the worship of false Gods or dead Idols which the Gentiles worship A. 1 Thes 1.9 For they themselves shew of us what manner of entring in we had unto you and how ye turned to God from Idols to serve the living and true God Jer. 10.10 But the Lord is the true God he is the living God and an everlasting King c. Q. Is it possible for us to know God comprehensively or perfectly to comprehend his infinite being and perfection A. Job 11.7 8 9. Canst thou by searching find out God canst thou find out the Almighty unto perfection It is as high as heaven what canst thou doe Deeper than hell what canst thou know The measure thereof is longer than the earth and broader then the Sea So chap. 26.14 Lo these are parts of his waies but how little a portion is heard of him but the thunder of his power who can understand Q. To speak after the manner of men is God a Spirit A. Yea Joh. 4.24 God is a Spirit and they that worship him must worship him in spirit and in truth Q. What doth the Scripture teach us to conceive of the nature of a Spirit or how doth a Spirit differ from a body A. Luk. 24.39 Behold my hands and my feet that it is I my selfe handle me and see for a Spirit hath not flesh and bones as ye see me have Q. What Scripture have you to prove that God is invisible to corporeall eyes A. 1 Tim. 1.17 Now unto the King eternall immortall invisible the only wise God be honour and glory for ever and ever Deut. 4.15 16 17. Take ye therefore good heed unto your selves for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fires lest ye corrupt your selves and make you a graven image the similitude of any figure the likenesse of male or female c. compared with Rom. 1.21 23. Because that when they knew God they glorifyed him not as God neither were thankfull but became vaine in their imaginations and their foolish heart was darkened and they changed the glory of the incorruptible God into an image made like to corruptible man and to birds and foure-footed beasts and creeping things Q. What proofe doe you bring that God is without Passion A. Act. 14.11 15. When the people saw what Paul had done they lift up their voices saying the Gods are come down to us in the likenesse of men c. Sirs why doe ye these things we also are men of like passions with you and preach unto you that you should turne from these vanities unto the living God which made heaven and earth c. Q. Give us a text to shew the unchangeablenesse or Immutability of God A. Mal. 3.6 For I am the Lord I change not therefore the Sons of Jacob are not consumed Jam. 1.17 Every good and perfect gift is from above and cometh downe from the Father of Lights with whom is no variablenesse neither shadow of turning Q. What text of Scripture is there to prove that God cannot be contained in any place or that he is Immense A. 1 King 8.27 But will God indeed dwell on the earth behold the heaven and the Heaven of heavens cannot containe thee how much lesse this house that I have builded Jer. 23.23 24. Am I a God at hand sayth the Lord and not a God a far off Can any hide himselfe in secret places that I shall not see him saith the Lord Doe not I fill heaven and earth saith the Lord Q. How doe you prove that he is Eternall A. Psal 90.2 Before the mountaines were brought forth or ever thou hadst formed the earth and the world even from everlasting to everlasting thou art God 1 Tim. 1.17 Now unto the King eternall
before them it be tryed whether they or we be in the right Besides Elijah the Prophet cal'd for fire from heaven to consume two Captaines and their fiftyes 2 King 1.10 11 12. Will any therefore conclude wildly that we may call for fire from heaven to consume all the Captaines and their companies when they come to apprehend us The Apostles were mistaken in misapplying this instance of Elijah Luk. 9.55 And therefore no so great marvel if light heads be soon on fire against us from their miscarrying such a sparke of truth as this and therewith if let alone hazard to burne to Ashes the present Churches and Ministers and think they doe God good service Q. Is it not said Rev. 16.6 For they have shed the blood of Saints and Prophets and thou hast given them blood to drink for they are worthy A. This was a Propheticall vision of destruction to persecutors and possibly it might be in part fulfilled when Priests were adjudged to death either in Popish countryes for ill-living or else according to the Lawes made against them by the supreme powers amongst Protestants But what warrant is this for private persons that against Law to fall upon the persons or estates of the true Ministers of Christ Oh that men would consider that this Judgment is here denounced against men for shedding the blood of Prophets and of Saints and observe there is a distinction of Prophets and Saints and that Prophets are put in the first place Besides I say further that the precepts of holy Scripture not the Prophecies are to be our guide and if we follow this light it will guide our feet into the wayes of peace Q. Was it required by the Law of Moses that the Priests should be consulted withall or made any use of when they went forth to warre A. Numb 10.8 9. And the sonnes of Aaron the Priest shall blow with the trumpets c. And if ye goe to warre in your land against the enemy that oppresseth you then ye shall blow an alarum with the trumpets and ye shall be remembred before the Lord your God and ye shall be saved from your enemies Q. May Ministers goe along and encourage their brethren when they are going to fight the Lord's battels to help the Lord against the mighty A. Deut. 20.2 3 4. And it shall be when ye are come nigh unto the Battell that the Priest shall approach and speak unto the people and shall say unto them Heare O Israel you approach this day unto battell against your enemies let not your hearts faint feare not and doe not tremble neither be ye terrified because of them For the Lord your God is he that goeth with you to fight for you against your enemies to save you Q. Was that a Centurion or Captain of a 100 of whom the Jewes said unto Christ he hath loved our nation and built us a Synagogue A. Yes Luk. 7.2 And a certaine Centurions Servant who was deare unto him was sick and ready to dye c. he hath loved our nation and built us a Synagogue Q. Did there ever a Colledge or company of Prophets live quietly and peaceably by a Garrison of Souldiers A. Yes 1 Sam. 10.5 After that thou shalt come to the hill of God where is the garrison of the Philistines and it shall come to passe when thou art come thither to the city that thou shalt meet a company of Prophets coming down from the high place with a Psaltery and a Tabret a Pipe and a Harp before them and they shall prophesie Q. What will make Souldiers fly before their enemies in a day of battell A. Psal 78.9 10 11. The children of Ephraim being armed and carrying bowes turned back in the day of battell They kept not the Covenant of God and refused to walke in his law and forgate his works and his wonders that he had shewed them Q. VVhat effect had John Baptists preaching upon the Souldiers A. Luk. 3.14 And the Souldiers likewise demanded of him saying And what shall we doe And he said unto them Doe violence to no man c. Q. Ought Souldiers to enquire of Ministers the way of Salvation A. Act. 10.22 23. Cornelius the Centurion a just man and one that feareth God and of good report among all the nation of the Jews was warned frō God by an holy Angell to send for thee into his house and to heare words of thee Then called he them in lodged them and on the morrow Peter went away with them Q. Doe we ever read that the Souldiers dedicated ought of their spoiles to Religious uses A. 1 Chr. 26.26 27. Which Shelomith and his brethren were over all the treasures of the dedicate things which David the King and the chief Fathers the Captaines over thousands and hundreds and the Captaines of the host had dedicated Out of the spoiles won in battels did they dedicate to maintain the house of the Lord. Chap. 28. Of the Errours of Quakers Q. HOVV came man at first to have a right to the earth and the fruites thereof and creatures therein A. Psal 115.16 The Heaven even the Heavens are the Lord's but the earth hath he given to the children of men Q. Have particular nations or Families lawfully distinct lands and territories did they obtain it by order from the first borne or by choice in order begining at the first borne or by Lot did God allow of such distinction A. Act. 17.26 And hath made of one blood all nations of men for to dwell on all the face of the earth and hath determined the times before appointed and the bounds of their habitation Deut. 32.8 When the most high divided to the nations their inheritance when he separated the sons of Adam he set the bounds of the people according to the number of the children of Israel Q. Hath a man a right to that which is gotten from a common enemy in a lawfull war A. Gen. 48.22 Moreover I have given to thee one portion above thy brethren which I took out of the hand of the Amorite with my sword and with my bow Judg. 11.24 wilt not thou possesse that which Chemosh thy God giveth thee to posses so whomsoever the Lord our God shall drive out before us them will we possesse Q. Did Christ ever because he was Lord of all put any one man out of possession of any foot of ground A. Luk. 12.13 14. Mr speak to my Brother that he divide the inheritance with me And he said unto him Man who made me a judge or a divider over you Mar. 12.17 And Jesus answering said unto them Render to Caesar the things that are Caesar's Q. Hath Christ given power to his Church or Saints to rule them that are without A. 1 Cor. 5.12 For what have I to doe to judge them also that are without vers 13. but them that are without God judgeth Q. Must not all ministers and Christians sell what they have and live upon
Antioch I withstood him to the face because he was to be blamed For before that certaine came from James he did eate with the Gentiles but when they were come he withdrew and separated himselfe fearing them which were of the circumcision But when I saw that they walked not uprightly I said unto Peter before them all If thou being a Jew livest after the manner of the Gentiles c. Q. Did the Apostle Peter quote and commend the Apostle Paul's Epistles notwithstanding he speakes nothing in them at all of Peter's supremacy or of his pretended Successor the Bishop of Rome A. 2 Pet. 3.15 16. And account that the long-suffering of the Lord is Salvation even as our beloved brother Paul also according to the wisdome given unto him hath written unto you As also in all his Epistles speaking in them of these things in which are some things hard to be understood which they that are unlearned and unstable wrest as they doe also the other Scriptures unto their own destruction Q. Ought prayers for the congregation to be made in a knowne tongue in the Congregation A. Yea. 1 Cor. 14.9 14. Except ye utter by the tongue words easy to be understood how shall it be known what is spoken For if I pray in an unknowne tongue my spirit prayeth but mine understanding is unfruitfull Q. Is it good to have Images in Churches as Lay-mens bookes A. Exod. 20.4 5. Thou shalt not make unto thee any graven image nor any likenesse of any thing that is in heaven above or that is in the earth beneath or that is in the water under the earth thou shalt not bow down thy selfe to them nor serve them 2 Cor. 6.16 And what agreement hath the Temple of God with Idols Q. May we pray to Images A. Hab. 2.18 19. What profiteth the graven image that the maker thereof hath graven it the molten image and a teacher of lyes that the maker of his work trusteth therein to make dumb Idols Woe to him that saith to the wood Awake to the dumbe stone Arise it shall teach behold it is layd over with gold and silver and there is no breath at all in the middest of it Q. May we make an Image of God and worship God in at or before such Images using these as helpes or meanes to worship him the better A. Is 40.18 To whom then will ye liken God or what likenesse will ye compare unto him Act. 17.29 Forasmuch then as we are the offspring of God we ought not to thinke that the God-head is like unto Gold or Silver or stone graven by Art and man's device Deut. 4.15 16. Take ye therefore good heed unto your selves for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the mid'st of the fire Lest ye corrupt your selves and make you a graven image the similitude of any figure the likenesse of male or female c. Q. May Christians worship Images A. Exod. 20.5 Thou shalt not bow down thy selfe to them nor serve them Psal 97.7 Confounded be all they that serve graven images that boast themselves of Idols 1 Joh. 5.21 Little children keep your selves from Idols Q. Were ever any so stupid as to worship Images or Idols A. Hab. 2.18 19. What profiteth the graven image that the maker thereof hath graven it the molten image and a teacher of lyes that the maker of his work trusteth therein to make dumb Idols Woe unto him that sayth to the wood Awake to the dumb stone Arise it shall teach there 's no breath at all in the middest of it Is 44.15 17 19. For he will take thereof and warme himselfe yea he kindleth it and baketh bread yea he maketh a God and worshippeth it he maketh it a graven image and falleth downe thereto And the residue thereof he maketh a God even his graven image he falleth down unto it and worshippeth it and prayeth unto it and sayth Deliver me for thou art my God And none considereth in his heart neither is there knowledge or understanding to say I have burnt part of it in the fire c. And shall I make the residue thereof an abomination Shall I fall down to the stock of a tree Q. Is Christ corporally present in the sacrament especially is the bread wine transubstantiated into the very body and bloud of Christ A. No. Act. 3.21 Whom the heaven must receive untill the times of restitution of all things Joh. 16.28 Againe I leave the world goe to the Father Q. Doe those words Mat. 26.26 this is my body prove that the bread is transubstantiated into the very body of Christ so that 't is no longer bread but that very same body which suffered upon the crosse and as truly really and substantially changed into his body as the water was into wine Joh. 2.9 A. No. Either as in 1 Cor. 10.4 That Rock was Christ that is did represent Christ or was a figure of Christ so This is my body that is this doth signify or represent my body or as circumcision which was a signe and seale of the Covenant is cal'd the Covenant Act. 7.8 Gen. 17.10 11. So these words This is my body signify that this bread doth seale the benefits of my broken body or of my death unto you Q. Is the body of Christ so in one place that it is not in another at the same time A. Math. 28.6 He is not here for he is risen as he said come see the place where the Lord lay Heb. 2.14 17. Forasmuch then as the children are partakers of flesh and blood he also himselfe took part of the same c. Wherefore in all things it behoved him to be made like unto his brethren c. Q. Ought not all the people as well as the Minister to drink of the cup at the Lord's table A. Yea. Mar. 14.23 And he took the cup and when he had given thanks he gave it to them and they all drank of it Math. 26.27 drink ye all of it Q. If we have not the body of Christ corporally in the Sacrament have we then any spirituall communion with his body and blood in that Sacrament A. Yes 1 Cor. 10.16 17. The cup of blessing which we blesse is it not the communion of the blood of Christ The bread which we break is it not the communion of the body of Christ For we being many are one bread and one body for we are all partakers of that one bread Q. Did the Apostles receive the Sacrament Fasting or after Supper A. Mat. 26.26 And as they were eating Jesus took bread and blessed it and brake it and gave it to the Disciples and said Take eate this is my body Q. Did they receive the Sacrament in a table gesture or did they kneel A. Mar. 14.18 And as they sate and did eate c. vers 22. Jesus took bread and blessed and brake it and gave to them and said Take eate this