the tast of it was lyke vnto wafets made with hony And the the children of Israell dyd eate Manna fortye yere vntyll they came vnto a lande inhabited ¶ The .xvij. Chapter IOsua dyd as Moses bad kym and foughte with Amalech And Moses and Aaron and Hut wente vp to the toppe of the hyll And it happened that when Moses helde vp his hand Israell had the better And wheÌ„ he let hys hande downe Amalech had the better The .xviii. Chapter THou shalt seke out amonge all the people men of actiuite and suche as feare God true men harynge couerouskes and make them hedes ouer the people euer hit bredes ouer fyfty and ouer ten And set them iudge the people at al seasons The .xix. Chapter NOw therfore if ye wil here my voice inded kepe myne appoyntemeÌ„t ye shal be my owne aboue al nacions for al the earth to myne ye shal be vnto me also a kyngedome of Preastes an holy people And he sayde vnto the people Be readye agaynste the thyrde daye and come not at youre wyues Let the Preastes also which come to the Lorde sâ—nctifye them selues lest the Lorde destroye them ¶ The .xx. Chapter THou shalt haue non other godes I my sight Thou shalte make the no grauen ymage neither any similitude that is in heaueÌ„ aboue eyther in the earth beneth or in the water vnder the earth Thou shalt not worshyppe them neyther serue them for I the Lorde thy GOD am a gelouse god And visit the synne of the fathers vpon the children vnto the thyrde and fourth generation of them that hate me and shewe mercy vnto thousandes in them that loue me and kepe my commaundementes Thou shalt not take the name of the lorde god in vainâ— For the lord wil not holde him giltlesse that taketh his name in vayne ¶ The .xx. Chapter REmember the Sabboth daye that thou sanctifie it Syxe dayes shalt thou laboure and doo al that thou haste to doo but the seuenth daye is the Sabboth of the Lorde thy God in it thou shalt do no maner of worke thou and thy sonne and thy doughter thy men seruant and thy mayde seruant thy cattel and the straunger that is within thy gates for in syxe dayes the Lorde made heuen and earthe the see and all that in them is and rested the seuenth daye wherfore the Lord blessed the Sabboth daye halowed it Honour thy father thy mother that thy dayes maye be longe in the lande which the Lorde thy god geueth the. Thou shalt not kyll Thou shalt not breake wedlocke Thou shalt not steale Thou shalt not beare false witnesse against thy neyghboure Thou shalt not couet thy neyghboures house neyther shalt thou couet thy neyghboures wyfe or his man seruant or his mayde or his oxe or his asse or whatsoeuer thy neyghboure hath ¶ The .xxi. Chapter HE that smyteth a man that he dye shall be slayne for it He that smiteth his father or his mother lette him be slayne for it He that curseth his father or his mother shall be put to death for it Yf men stryue together one smite another with a stone or with his fyrste and he dye not but lyeth in bed if he ryse againe and walke without vpon his staffe then shall he that smote him go quyte saue only he shal beare his charges for lesing his tyme and shall paye for his healing Yf an oxe gore a maÌ„ or a woman that they dye then the oxe shall be stoned and his fleshe shal not be caten but the owner of the oxe shall go quite Yf the oxe were wont to pushe in tyme past and it hathe bene tolde his maister and he hath not kepte him but that he hath hylled a man or a woman then the oxe shal be stoned and his owner shall dye also Yf there be sett to him asumme of money then he shall geue for the deliueraunce of his lyfe whatsoeuer is put to him Yf a man open a wel or digge a pitte and couer it not and an oxe or an asse fall therein the owner of the pytt shall make it good and geue money vnto there master and the dede best shall be his ¶ The .xxij. Chapter IF a these be founde breakinge vp and be smitten that he dye there shall no bloude be shed for him but yf the sunne be vp â–ª when he is founde then there shalt be bloude shed for him Yf a maÌ„ entise a mayde that is not be trouthed and lye with her he shal endowe her and take her to his wyfe Whosoeuer lieth with a beast shal be slayne for it He that offereth vnto any goddes saue vnto the lorde onely let him be vtterly rooted out Vexe not a straunger neyther oppresse kym for ye were straungers in the lande of Egypte Yf thou lende money to any of my people that is poore by the thou shalt not be as a tyrauÌ„t vnto him nether shalt thou oppresse him with vsury Yf thou take thy neyghbours rayment to pledge thou shalt deliuer it vnto him agayne by that the sunne go downe for that is his couering onely eueÌ„ the raymeÌ„t for his skinne where in he slepeth And when he crieth vnto me I wyll heare hym for I am mercyfull Thou shalte not rayle vpon the goddes neyther blaspheme the ruler of the people The .xxiii. Chapter IF thou mete thyne enemyes oxe or his asse goynge astraye thou shalte bringe them to hym againe Yf thou se thy enemyes asse to synke vnder his bâ—â—then thou shalt not passe by and let him alone but shalte helpe him to lyfte him vp againe Thou shalte take no gyftes for gyftes blyndeth the seynge and peruert the wordes of the ryghteous Se that no man appeare before me emptye The .xxiiii. Chapter MOses was in the mount fortye dayes and fortye nyghtes The .xxv. Chapter THey shal make an Arke of set him wood two cubytes and a halfe long a cubyte and an halfe brode and an cubyte a halfe hye And thou shalte ouerlaye it with pure golde within and wythout shalte than ouerlaye it and shalt make hye vpon it a crowne of golde rounde aboute And thou shalte make two cherubins of golde The xxvi Chapter HAd thou shalt make a vaile of yelowe silke of purple scarlet and with twyned sylke Of broeder worke wyth pictures shalte thou make it The .xxviii. Chapter HAd beneth vpon the hem thou shalte make pomgranates of yelowe sylke and purple and scarlate rounde aboute hym and belles of golde betwene theÌ„ rounde aboute and let there be euer a golden bell and a pomgarnat a golding bell and a pomgarnate rounde aboute the hem of the tunycle The .xxix. Chapter BRyng Aaron and his sonnes vnto the dore of the tabernacle of wytnes and washe theÌ„ with water and take the garmentes and put vpoÌ„ Aaron the strayte cote the tunicle of the Ephod and the Ephod and the brastlap and gyrd them to him wyth the brode red gyrdell whiche is in the Ephod And but the mytre
wordes with discrecion He hath sparsed abrode and geuen to the poore and his righteousnesse remayneth for euer his horne shal be exalted with honoure The .cxiii. Chapter HE taketh vp the simple out of the duste and lyfteth the poore out of the myre That he maye set hym with the princes euen with the princes of his people The .cxviii. Chapter IT is better to truste in the Lorde then to put any confidence in man It is better to truste in the lorde then to put anye confidence in princes The .cxix. Chapter BLessed are those that be vndefyled in the waye and walke in the waye of the lorde Blessed are they that kepe his testimonies seke him with there hole herte For they whiche do no wyckednesse walke in his wayes It is good for me that I haue bene in trouble that I maye learne thy statutes The lawe of thy mouthe is dearer vnto me then thousandes of golde and syluer O howe swete are thy wordes vnto my throte yea swetter then hony vnto my mouthe Thy worde is a lanterne vnto my fete and a lyghte vnto my pathes My soule is alwaye in my hande When thy worde goeth forthe it geueth lyghte and vnderstandyng euen to the symple The .cxx. Chapter What reward shal be geuen vnto the thou false tong euen mighty and sharpe arowes with hoote burnynge coles They that sowe in teares shall repe in ioye he that now goeth in his waye wepyng and beareth forth good seede shall doutles come agayne with ioye and brynge his sheaues with him The .cxxvii. Chapter EXcepte the lorde buylde the house theyr laboure is but lost that buylde it Except the lorde kepeth the cytie the watche manne waketh but in vayne The .cxxxviii. Chapter THoughe the lorde be hye yet hathe he respect vnto the lowlye as for the proude he beholdeth him a farre of The .cxxxix. Chapter WHether shall I go then from the sprete or whether shall I go then from thy presence yf I clyme vp into heauen thou arte there yf I go downe into hell thou arte there also yf I take the wynges of the morenynge and remaine in the vttermoste partes of the sea euen there also shall thy hande leade me thi right hande shal hold me The .cxl. Chapter A Man full of wordes shall not prosper vpon the earthe The .cxli. Chapter SEt a watche O lorde before my mouth and kepe the doore of my lyppes The .cxlii. Chapter I Cried vnto the O lorde and sayd thou art my hope my portion in the lande of liuing The .cxliii. Chapter INter not into iudgement with thy seruant for in thy syghte shall no manne lyuynge be iustified The .cxlv. Chapter THe lorde is louinge vnto euery man and his mercy is ouer all his worckes The lorde is nye vnto all them that call vpon him yea all suche as call vpon him faithfully The .cxlvi. Chapter O Put not youre truste in princes nor in anye chylde of man for there is no helpe in them The .clxvii. Chapter HE hathe no pleasure in the strengthe of an horse neyther deliteth he in anye mans legges but the lordes delyte is in theym that feare him and put their truste in his mercy ¶ The Prouerbes the fyrst Chapter THe feare of God is the beginning of wysedome but foles despise wisedome and instruccion My sonne consent not vnto synners yf they entice thee and saye come with vs. In vayne is the net layd forth before the byrdes eies I haue called and ye refused it I haue stretched out my hande and no man regarded it but all my counsele haue ye despised and set my corrections at naught The .ii. Chapter Walke thou in the waye of suche as be vertuous kepe the pathes of the righteous The .iii. Chapter LEt mercye and faythfulnes neuer go from thee bynde them about thy necke and wryte them in the tables of thy hearte so shalte thou fynde fauoure and good vnderstandynge in the syght of god and men Be not wyse in thyne owne conceyte Whome the lorde loueth hym he chasteneth and yet delyteth in him euen as a father in his owne sonne All the thynges that thou canst desyre are not to be compared vnto wysedome Wythdrawe no good thynge from them that haue nede so long as thyne hande is able to do it Saye not vnto thy neyghboure go thy waye and come agayne to morowe wyll I geue thee where as thou hall nowe to geue hym The .iiii. Chapter THe chiefe poynt of wysedome is that thou be wyllyng to obteyne wysedome and before all thy goodes to get the vnderstandyng Take faste holde of doctrine and let her not go kepe her for she is thy lyfe But awaye from thee a froward mouthe and let the lippes of slaunder be far from the. The .v. Chapter THe lyppes of an harlot are a droppyng hony combe and her throte is more glystering then Oyle But at the laste she is as bitter as wormewood her tonge as sharpe as a two edged swearde The .vi. Chapter Go to the Emmet thou sluggarde consider her wayes and learne to be wyse She hath no guide nor ouersear nor ruler yet in the sommer she prouideth her meate and gathereth her foode togyther in the haruest These syre thynges doth the lorde hate and the seuenth he vtterly abhorreth Aproude looke A lying tongue handes that shedde innocente bloude an hearte that goeth aboute with wicked ymaginacion feete that be swift in running to do mischiefe A false witnes that bryngeth vp lyes And suche one as soweth discord among brethrē An harlot wyll make a manne to begge his breade Maye a man take fyre in his bosome and his clothes not be brente Or can one go vpon hoote coales and his feete not be hurte Euen so who so euer goeth into his neyghbours wyfe and toucheth her cannot be vngyltye The .viii. Chapter They that seke me early shall fynde me The .ix. Chapter REproue not a scorner lest he owe the euyll wyll but rebuke a wyse manne and he wyll loue the. Stolen waters are swets and the breade that is priuely eaten hath a good taste The .x. Chapter A Wise sonne maketh a glad father but an vndiscrete son is an heuinesse vnto his mother Treasures that are wyckedly gotten profyte nothing but righteousnes deliuereth from death A wyse man wyll receyue warnynge Loue couereth the multitude of synnes He that refuseth to be refourmed desceyueth him selfe Where moche bablynge is there must nedes be offence and he that refraineth his lyppes is wise An innocent tonge is a noble treasure As vineger is to the tethe and as smoke is vnto the eyes euen so is a slouggyshe person to them that sendeth him forth The .xi. Chapter WHereno good counsayle is there the people decaye but where as many are that can geue coūsayle there is wealthe He that is suretye for a straunger hurteth hym selfe and he that medieth not with suretyshyppe is sure A fayre woman without discrete maners is like a rynge of golde in a swynnes snoute Some man
heartes and conuerte and be healed The .vii. Chapter Beholde a virgin shall conceyue and beare a sonne and thou his mother shalte cell his name Emanuel butter and honye shall he eare that he maye knowe to refuse the euell and chose the good The .viii. Chapter SAnctifie the Lorde of hostes lette hym be youre feare and drede For he shal be the holy place to flye to and stone to stomble at the rocke to fall vpon a snare and net to bothe the houses of Israel and the inhabitours of Ierusalem And many shall stomble fall and be broken vpon hym yea they shal be snared and taken The .ix. Chapter THe people that walke in darknes haue sent a great lyght As for them that dwel in the lande of the shadow of death vpon them hath the lyght shyned Unto vs a chylde is borne and vnto vs a sōne is geuen vpon his shoulder doeth the kyngdome ly◠and he is called with his owne name wonderfull the geuer of counsayle the mightie God the euerlastyng father the prince of peace he shall make no ende to encrease the kyngdome and peace and shall syt vpon the seate of Dauid and in his kyngdome to set vp the same and to stablishe it with equitie and righteousenesse from hence for the for euermore The .x. Chapter Wo be vnto them that make vnrighteouse lawes and deuise thynges whiche be to harde for to kepe where thorowe the poore are oppressed on euery syde and the innocentes of my people robbed of iudgemente that wyddowes maye be theyr praye and that they maye robbe the fatherlesse What wyll ye dooe in tyme of the vysytation c. Shall the are boaste it selfe agaynste hym that heweth there wyth or doeth the sawe make anye braggyng agaynste hym that ruleth it that were euen lyke as yf the rod dyd exalte it selfe agaynst hym that beareth it or as thoughe the staffe shoulde magnifie it selfe as wo saye it were no wood The .xi. Chapter ANd there shall come a rodde forthe of the kynred of Isay and a blossome shall florishe oute of his roote The spirite of the LORDE shall lyghte vpon hym the spirite of wysedome and vnderstandynge the spirite of counsayle and streng the the spirite of knowlege and of feare of the LORDE and shall make hym feruente in the feare of GOD. For he shall not geue sentence after the thynge that shal be brought before his eyes neyther reproue a matter at the fyrste hearyng but with righteousnesse shall he iudge the poore and with holynesse shal he reforme the simple of the worlde He shall smyte the worlde with the rodde of his mouthe with the breath of his mouthe he shall slaye the vngodly Righteousenesse shal be the gyrdle of his loynes truthe and faythfulnesse the gyrdyng of his reynes The .xiii. Chapter BE holde the daye of the lorde shall come terryblye and full of indignacion furoure and wrathe to make the lande waste and to roote out the synners thereof For the starres and Planettes of heauen shall not geue theyr lighte the Sunne shal be darkened in the rysynge and the Moone shall not shyne with his lyght And I wyll punishe the wickednesse of the worlde and the synnes of the vngodlye sayeth the lorde The .xiiii. Chapter HOwe arte thou fallen from heauen O Lucifer thou fayre mournyng chylde howe Lasse thou gotten a fall euen to the grounde and arte become weaker then the people for thou saydesse in thy hearte I wylelymme vp into heauen and exalte my throne aboue beside the starres of god I wyll sitte also vpon the holye Mounte towarde the Northe I willelyme vp aboue the cloudes and wyll be lyke the hyghest of all yet thou shalt be broughte downe to the dept of hell The .xxii. Chapter LEt vs eate and drinke for to morowe we shall dye And the keye of the house of Dauid wyll I laye vpon his shoulder so that he shall open and no man shall shutte he shall shutte and no manne shall open The .xxv. Chapter DOe this is our God we haue wayted for hym and he shall saue vs. The .xxvi. Chapter THy deate men shall lyue euen with my body shall they rise agayne The .xxvii. Chapter IT is a people of no vnderstandynge and therfore he that made them shal not fauour them and he that created them shall geue them no grace The .xxviii. Chapter THerfore sayeth the Lorde God beholde I laye in Spon for a foundacion a stone euin a tried stone a precious corner stone a sute foundacion The .xxix. Chapter FOr so muche as this people when they be in trouble do honour me with their mouth and with theyr lyppes but theyr hearte is farre frome and the scare whiche they haue vnto me proceadeth of a cōmaundement whiche is taught of men therfore c. Wo vnto them that kepeth secrete theyr thoughtes to hyde theyr counsell from the LORDE and do theyr workes in darkenesse saying who seeth vs and who knoweth vs The .xxx. Chapter THis is an obstinate people and dissemblinge chyldren chyldren that refuse to heare the lawe of the Lorde For they saye vnto the seers se not and to them that be cleare of iudgement loke not out righte thynges for vs but speake fayre wordes vnto vs looke oute erroures gette you oute of this waye departe out of this pathe and turne the holye one of Israel from vs. The fyre of payne is ordeyned from the begynnynge yea euen for Kynges it is prepared This hath the Lorde sette in the depe and made it wyde the burning where of is fyre and muche woode the breathe of the LORDE whiche is a tyuer of brymstone doth kyndle it The .xxxii. Chapter A Kynge shall gouerne after the rule of righteousence and the princes shall rule accordyng to the balaunce of equitie The rewarde of righteousnesse shal be peace and her fruite reste and quietnes for euer The .xxxiii. Chapter HE that leadeth a godly lyfe say I and speaketh the truthe he that abhorreth gaynes wonne by violence disceyte he that kepeth his hande that it touche no rewarde whiche stoppethe his eares that he heare no counsayle agaynste the innocente bloude whiche holdethe downe his eyes that he se none euell he it is that shall dwell on hye whose sauegarde shall be in 〈◊〉 bulwarke of rockes to him shall be geuen meate and his waters shall not faile The .xxxv. Chapter GOd commeth his owne selfe and will deliuer you then shall the eies of the blinde be lightened and the eares of the deaffe opened thē shall the lame manne leaye as an herte and the dume mans tonge shall geue thankes The .xxxvii. Chapter THeangell of the Lorde wente forth slewe of the Assirians hoste an C. lxxx and .v. M. The xxxviii Chapter HEzechtas turned his face towarde the wall praied vnto the Lorde and saide Remembre O Lord that I haue walked before the in truth and a stedfast herte and haue done the thing that is pleasaunt to the. The .xl. Chapter I Voice cried in the wildernes
myght be eased from their wyckednes the ten thousande part of men shulde not be made lyuynge And yf the iudge forgaue not those whiche he healed with his worde and yf he wold destroy the multitude that striueth there shuld be very fewe left in an vnnumerable multitude ¶ The .viii. Chapter THe most highest made this worlde for many but the world to come for fewe I will tell the a symilitude Esoras As when thou askeste the earthe it shall saye vnto the that it geueth muche moulde wherof earthen vessels are made but litle of it that golde commeth of euen so is it with the worcke of this worlde There be manye created but fewe shal be preserued Yf thou haue mercye vpon vs thou shal be called mercyfull where as we haue no worckes of righteousnes for the righteous whiche haue laid vp many good worckes together shal out of their dedes receaue rewarde ¶ The .ix. Chapter LYke as the felde is so is also the seede as the floures be so are the coloures also suche as the worckeman is suche is the worcke and as the husband man is him selfe so is his husbandry also ¶ The .xiiii. Chapter THe weaker that the worlde and the time is the more shall synne wyckednesse increase in them that dwell vpon earthe for the truthe is fled farre awaye and lesynge is harde at hande Yf so be that ye wyll subdue your owne vnderstandyng and reforme your herte ye shall be kept aliue and after deathe shall ye optaine mercy for after deathe shall the iudgement come when we shall lyue againe and then shall the names of the righteous be manifest and the workes of the vngodly shall be declared ¶ The .xv. Chapter THus saith the lorde god my right hand shall not spare the synners my sweard shal not cease ouer theÌ„ that shed innocent bloude vpoÌ„ earth The .xvi. Chapter ANd when youre synnes are brought forthe ye shal be ashamed before menne and youre owne synnes shal be your accusers in that daye Wo be vnto them that are subdued vnto theyr synnes and tangled in theyr wickednesse like as a felde is hedged in with bushes and the pathe thereof couered with thornes and that no manne maye trauayle thorow and so is he taken and cast in the fyre and brente ¶ The booke of Tobias The fyrst Chapter TObias gat him to Ierusalem vnto the temple of the lord there worshipped the lord god of Israel faythfully offeryng of al his first frutes tythes so that in the thyrde yeare he ministred all the tythes vnto the straungers conuertes Tobias taughte his son froÌ„ his youth vp to feare god and to refrayne from all synne Tobias fed the hungry clothed the naked and buried the dead and slayne diligently The .ii. Chapter THis temptatioÌ„ of blindnesse did god suffer to happen vnto hym that they whiche came after might haue an exaÌ„ple of his pacieÌ„ce lyke as of holy Iob for in so muche as he euer feared god froÌ„ his youthe vp kepte his coÌ„mauÌ„dementes he grudged not against god that the plage of blindnes chauÌ„sed vnto him but remained sted fast in the feare of god and thanked god all the dayes of his lyfe ¶ The .iii. Chapter BLessed be thy name o god of our fathers whiche when thou arte wroth shewest mercy and in time of trouble thou forgeuest the synnes of them that call vpon the. Whosoeuer loueth the and serueth the a right is sure of this that if his life be tempted and proued it standeth in the trying and yf he endure in patience he shall haue a rewarde and be hyghlye crowned if he be in troble that god no doubte shall delyuer him and yf his lyfe be in chastening that he shall haue leue to come vnto thy mercye For thou hast no pleasure in our damnation and why after a storme thou makest the wether fayre and styll after wepinge and heuynes thou geuest greate ioye ¶ The .iiii. Chapter HOlde thy mother in honoure all the dayes of her lyfe for thou oughteste to remember what and howe greate parels she suffered for the in her wombe Geue almes of thy goodes and turne neuer thy face froÌ„ the pore and so shall it come to passe that the face of the lord shall not be turned away from the. Mercy delyuereth from all synne from death and suffereth not the soule to come in darcknes A greate conforte is mercy before the highe god vnto all them that shewe it Whosoeuer worcketh any thynge for the immediatly geue him his hyre and loke that thy hyred seruauntes wages remayne not by the ouer nyght Looke that thou neuer do vnto another man the thinge that thou woldest not another manne shoulde do vnto the. The .vi. Chapter Yf thou layest a pece of the herte vpon the coales the smoke therof driueth awaye all maner of euell spretes wether it be from man or woman so that from thenceforthe the same shall come no more vnto them Heare me and I wyll tell the what they be of whome the deuyll hathe power Namelye they that receaue mariage of suche a fashion that they shute god oute from them and from theyr herte and geue theym selues to their owne luste euen as it were an horse and mule whiche haue no vnderstandynge vpon suche hathe the deuyll power But when thou takest Sara and art come in to her chaumbre wytholde thy selfe from her thre dayes and geue thy diligence vnto nothing but vnto prayer with her The .x. Chapter SO the elders embraced their doughter â—yssed her and let her goo exortyng her to honoure her father and mother in lawe to loue her husbande to rule well her housholde to kepe her house in good order to shewe her selte fawtlesse ¶ The .xii. Chapter IT is good to hyde the kynges secrete but to shewe the worckes of god to prayse them is an honorable thinge Prayer is good with fastyng and mercye is better then to horde vp treasures of golde For mercye delyuereth frome deathe clenseth synne and causeth to fynde euerlastyng lyfe But they that do synne and vnrighteousnes are the enemies of their owne soule When thou prayedest with teares and buriedest the deade and leftest thy dyner and hyddest the dead in thy house vpon the daye tyme that thou myghtest burye them in the nighte I offered thy prayer before the lorde You thougt that I dyd eate and dryncke wythe you but I vse meate that is muscible and drinck that can not be sene of menne The boke of Iudith The fourth Chapter BE ye sure that the lorde wyll here your petitions if ye continue stedfast in fastinges and prayers in the syghte of the lorde The .viii. Chapter Iudyth ware a smocke of heare and fasted all the dayes of her lyfe excepte the sabothes new mones the solempne daies that the people of Israell kepte The .ix. Chapter THy power o lord standethe not in the power of men neither hast thou anye plesur in the strenghte of horses
no whole parte in my bodye The .xxxix. Chapter VErely euery man liuynge is altogether â—â—…nitie for man walketh in a vaine shadowe and disquieteth him selfe in vayne he heapeth vp richessr and cannot tell who shall gather them The .xli. Chapter BLessed is he that considereth the poore and neady the lord shall deliuer him in the time of trouble ¶ The .xliiii. Chapter I wil not trust in my bow it is not my swearde that shall helpe me but it is thou that sauest vs froÌ„ our enemyes and puttest them to coÌ„fusion that hate vs. For thy sake also are we kylled all the day long and are contented as shepe appointed to be claine The .xlv. Chapter Thou haste loued ryghteousnes and hated iniquitie wherfore god euen thy god hath anointed the with the oyle of gladnesse aboue thy felowes The .xlix. Chapter The wyse men dye and her she together as well as the ignorant and foolyshe and leue their riches for other Be not thou affrayed though one be made riche or yf the glorye of his house be increased for he shall carpe nothynge awaye with hym when he dieth neyther shall his pompe folowe him The .l. Chapter OVr god shall come shall not hepe silence there shall go before him a consumyng fyre and a mightye tempeste shal be stered vp rounde aboute hym he shall call the heauen from aboue and the earthe that he maye iudge his people Offer vnto god thankesgeuyng and paye thy dowes vnto the most hyest But vnto the vngodlye sayde god why doest thou preache my lawes and takest my coÌ„uenaunt in thy mouthe The .li. Chapter The sacrifice of god is a troubled sprete a broken and a contrite herte o god shalt thou not despise Beholde I was shapen in wickednes and in synne hath my mother conceaued me The .lii. Chapter THe righteous also shall se this and feare shall laugh him to scorne Lo this is the maÌ„ that toke not god for his strenghte but trusted vnto the multitude of his riches and strengthed him selfe in his wyckednes The .lv. Chapter HE layd his handes vpon suche as be at peace with him and he brake his couenaunt The wordes of his mouth were softer then butter hauyng warre in his hart his wordes were smother then oyle and yet be they very sweardes The .lviii. Chapter THe righteous shal reioyse when he seeth the vengeaunce he shall washe his footesteppis in the bloude of the vngodly The .lxii. Chapter IF riches increase set not your hart vpon theÌ„ Thou rewardell euery man accordyng to his worke The .lxvi. Chapter I Wyll gointo thy house with brent offeringes and wyll paye thee my vowes whiche I promisâ—d with my lippes and speake with my mouthe whan I was in trouble The .lxix. Chapter I wepte and chastened my selfe with fastinge and that was turned to my reproche I put on a sackcloth also and they iested vpon me They that sytte in the gate speake agaynste me and the dronkardes make songes vpon me The .lxxi. Chapter O What great troubles and aduersities haste thou shewed me and yet diddest thou turne and refreshe me yea and broughtest me from the depe of the earthe agayne Thou haste broughte me to great honoure and comforted me on euery syde The .lxxvi. Chapter Promise vnto the lorde your god and kepe it The .lxxix. Chapter O Remember not oure olde synnes but haue merrie vpon vs and that soone for we are come to great miserie The .lxxx. Chapter THou fedest them with the breade of tearee and geuest them plenteousnesse of teares to drynke The .lxxxi. Chapter My people wolde not heare my voyce and Israell wolde not obeye me So I gaue them vp vnto they re owne heartes lust and lette them folow their owne ymaginacions The .lxxxiiii. Chapter I Had rather be a doore keper in the house of my god then to dwelin the rentes of vngodlynesse The .lxxxix. Chapter BVt yf his chyldren forsake my lawe and walke not in my iudgementes yf they breke my statutes and kepe not my commaundementes I wyl viset theyr offences with the rod and their synnes with scourges What man is he that lyueth and shall not see death The .xc. Chapter A Thousande yeares in thy syghte are but as yesterdaye The dayes of our age are thre score yeares ten and thoughe men be so stronge that they come to four scoure yeares yet is theyr strength then but laboure and sorowe so soone passeth it awaye and we are goen The .xci. Chapter HE shall geue his aungels charge ouer thee to kepe the in all thy wayes They shal beare the in theyr handes that thou hurt not thy foote agaynst astone The .xcii. Chapter WHen the vngodlye are grene as the grasse and when all the worckes of wyckednesse dooe florishe then shall they be destroyedde for euer The .xcuii. Chapter BLessed is the man whome thou chasteneste O lorde The .xcvii. Chapter THere shall go a fyre before hym and burne his enemies on euery syde O ye that loue the lorde se that ye hate the thinge whiche is euyli The lorde preserueth the soules of his sayntes he shall delyuer them from the hande of the vngodly The Ci. Chapter WHo so priuelye slaundereth his neyghboure him wyll I destroye There shall no disceatefull personne dwell in my house he that telleth lyes shall not tarye in my sight The Cii Chapter I Haue eaten asshes as it were breade and myngeled my dryncke with wepyng My dayes are gone lyke a shadowe and I am wythered lyke grasse Thou lorde in the begynnynge haste layde the fundation of the earthe and the heauens are the worcke of thy handes they shall perishe but thou shalâ—e endure they all shall waxe olde as dothe a garment and as a vesture shalte thou chaunge them and they shal be chaunged But thou arte the same and thy yeares shall not fayle The C.iii. Chapter THe mercifull goodnesse of the Lorde endureth for euer and euer vpoÌ„ them that feare him his righteousnes vpon chylders children The C.iiii. Chapter HE bryngeth forth grasse for the cattel and grene herbe for the seruice of menne that he maye brynge foode out of the earth and wyne that maketh gladde the herte of man and oyle to make him a chereful countenaunce and breade to strength mans herte Man goeth forth to his worke and to hys laboure vntill the euenyng The .cv. Chapter TOuche not myne annointed and do my prophetes no harme The .cvi. Chapter BLessed are they that alwaye kepe iudgement and do righteousnesse The .cix. Chapter HYs delite was in cursyng and it shall happen vnto hym he loued not blessynge therfore shall it be farre from hym My knees are weake thorow fasting my fleshe is dried vp for want of fatnesse The .cxi. Chapter THe woorkes of his handes are veritie and iudgement all his commaundementes are true The feare of the lorde is the beginning of wisdome a good vnderstandynge haue all they that do thereafter The .cxii. Chapter A Good manne is mercifull and lendeth and wyll guyde his
and a swete smell is it before the hyghest Halowe thy tithes vnto god with gladnesse Geue vnto god accordyng as he hathe enriched and prospered the and looke what thy hande is able geue with a chearfull eye for the Lorde recōpenseth and geueth thee seuen tymes as muche agayne The .xxxvi. Chapter AFeyre wyfe reioyseth her husbande and a mā loueth nothyng better Yf she be louing and vertuous withall then is not her husbande lyke other men He that hath gotten a vertuous woman hath a goodlye possession she is vnto him a helpe and pyller where vpon he resteth The .xxxvii. Chapter HOld thy rounsayle fast in thy hert for there is no man more faythfull to kepe it then thou thy selfe Before al thy workes aske counsayle fyrst and or euer thou doest any thyng be well aduysed Be not gredy in euery eatyng and be not to hasty vpon all meates for excesse of meates bryngeth syckenes and glotony commeth at the laste to an vnmeasurable heate Thorowe surfet haue manye one perished but he that dyeteth hymselfe temperately prolongeth his lyfe The .xxxviii. Chapter HOnour the Phisicion honour hym because of necessitie God hath created hym for of the hyest commeth medicine and he shall receyue gyftes of the kynge The wisedome of the phisicion bringeth him to great worship and in the sight of the great mē of this worlde he shal be honorably taken My sonne brynge fourth thy teares ouer the dead and begynne to mourne as yf thou haddest suffred great harme thy selfe and then couer his body after a conuenient maner despise not his buriall Enforce thy selfe to wepe and prouoke thy selfe to mourne and make lamentacion expediently and that a daye or two leaste thou be euell spoken of and then comfort thy selfe because of thy heauinesse For of heuines commeth death The .xl. Chapter TO labour and to be content with that a mā hath is a swete pleasant lyfe and that is to fynde a treasure aboue all treasures The .xli. Chapter O Death how bytter is the remembraunce of thee to a man that seketh rest and comfort in his substaunce and riches vnto the man that hath nothyng to vexe hym and that hathe prosperitie in all thynges yea vnto hym that yet is able to receyue meate O Death how acceptable good is thy iudgement vnto the nedeful vnto hym whose strēgth fayleth and that is nowe in the laste age and that all thynges is full of care and fearefulnesse vnto hym also that is in despayre and hath no hope nor patience Labour to get the a good name for that shal continue surer by thee then a thousande greate treasures of golde Be ashamed to looke vpon another mannes wyfe and to make any tryflyng wordes wyth her mayden or to stande by her bedsyde The .xlii. Chapter LYke as the worme and mothe commeth oute of the clothyng so doth wyckednesse come of women The .xlvii. Chapter LYke as the fat is taken awaye from the offeryng so was Dauid chosen out of the chyldren of Israell The xlix Chapter ALl Kynges excepte Dauid Hezechias and Iosiah committed wickednesse But vpon the earthe is there noman created lyke Enoch for he was taken vp from the earthe The .li. Chapter WOrke the Lordes worke by tymes and he shall geue you youre rewarde in due seasō ¶ The Prophecie of Esaye the firste Chapter THe Oxe hathe knowen his owner and the Asse his maysters cryb but Israell hathe receyued no knowledge my people hathe no vnderstandynge Offer me no mo oblaciōs for it is but loste laboure Incesse is an abhominable thynge vnto me your fastynges are also in vaine I may not awaye with youre newe holye dayes and fastyngs I hate theym euen frome my very herte they make me wery I cannot abyde thē when ye holde out youre handes I wyll turne myne eyes from you And thoughe ye make many prayers yet wyll I heare nothyng at all seynge your handes are ful of bloude Washe you make you cleane put awaye your euell thoughtes out my sight cease from doynge of euell learne to do right applye youre selues to equitie deliuer the oppressed helpe the fatherles to his right let the wydowes complainte come before you c. Yf ye be louyng and obedient ye shal enioye the best thynge that groweth in the lande But yf ye be obstinate and rebellious ye shal be deuoured with the swearde for the Lord hath promised with his owne mouth The .ii. Chapter THe glorye of the lordes maiestie casteth downe the highe lokes of the presumptious personnes and bryngeth lowe the pride of man The .iii. Chapter BYd the righteous do well for they shall enioye the fruites of theyr studies But woo be to the vngodlye and vnrighteous for they shal be rewarded after theyr workes Seynge the daughters of Sion are become so proude and come in with stretched oute neckes and with vayne wantonne eyes seynge they come in trippynge so nicelye with they re feete Therfore shall the Lorde shaue theyr heades and shall discouer theyr shame in that daye shall the LORDE take awaye the gorgiousenesse of theyr apparell and spanges cheynes Partelets and colers bracelettes and hoones the goodlye floured wyde and broydered rayemente brooches and handebandes rynges and garlandes holy daye clothes and vales kerchefes and pinnes glasses and cypresses bonets and taches And in stede of good smel there shal be stinke among them and for theyr gyrdels there shal be lose bandes and for well set heare there shal be baldenes in steade of a stomacher a sacke clothe and for theyr bewetye wytherdenesse and Sunne burnynge You re husbandes and mightie menne shall perishe with the swearde in battayle The .v. Chapter IVdge I pray you betwixte me and my vine yarde what more could haue bene doen for it that I haue not done wherfore then hath it geuē thornes where I loked to haue had grapes of it Wo vnto them that ioyne one house to another and bryng one lande so nyghe vnto another that the poore can get no more grounde and that ye maye dwell vpon the earthe alone Wo be vnto them that ryse vp earlye to folowe dronkennes and to them that contynue so vntyll nighte and tyll they be sette on fyre with wyne Wo be vnto them that drawe wickednesse vnto them with cordes of vanitie and synne as it were with a carte rope Woo be vnto them that call euell good and good euell whiche made datkenesse lyghte and lyghte darkenesse that make sowre swete and swete sowre Woo be vnto them that are wyse in theyr owne sighte and thynke themselues to haue vnderstandyng Wo be vnto them that are stronge to suppē oute wyne and experte men to sette vp dronckenesse The .vi. Chapter GO and tell this people ye shall heare in dede but ye shall not vnderstande ye shall playnelye se and not perceyue Harden the hartes of this people stoppe theyr eares and shutte theyr eyes that they se not with theyr eyes heare not with theyr eares and vnderstande not with they re
with her heare and the house was fylled of the sauer of the oyntment Then sayde one of his disciples named Iudas Iscatioth Simons sonne whiche afterwarde betraied him why was not this oyntmente sold for thre huÌ„dred pence and geueÌ„ to the poore This sayde he not that he cared for the poore but because he was a thefe and kepte the bagge and bare that whiche was geuen Then sayde Iesus let her alone agaynst the daye of my burying she kept it The poore alwayes shal ye haue with you but me shall ye not alwayes haue Verely verely I saye vnto you excepte the wheate corne fall into the grounde and dye it bydeth alone Yf it dye it bringeth forth much fruit He that loueth his lyfe shall destroye it and he that hateth his life in this world shal kepe it vnto life eternall Yf eny man minister vnto me let him folowe me and where I am there shall my minister be And yf any man minister vnto me hym my father will honoure Walke whyle ye haue lyght lest the darkenes come on you He that walketh in the darke wotteth not whither he goeth while ye haue lighte beleue on the lyght that ye maye be the chyldren of lyght And Iesus cryed and sayde he that beleueth on me beleueth not on me but on hym the sente me And he that seeth me seeth him that sent me I am come a light into the worlde that whosoeuer beleueth on me shoulde not byde in darkenesse And yf any man heare my wordes and beleue not I iudge hym not For I came not to iudge the worlde but to saue the worlde He that refuseth me and receiueth not my wordes hathe one that iudgeth hym The wordes that I haue spoken shall iudge hym in the laste daye for I haue not spoken of my selfe but the father whiche sâ—nte me he gaue me a commaundement what I shoulde saye and what I shulde speake And I knowe that this commaundemente is lyfe euerlastyng Whatsoeuer I speake therfore euen as the father bad me so I speake The .xiii. Chapter PEter sayde to hym thou shalt not washe my feete while the worlde standeth Iesus answered hym yf I washe thee not thou shalt haue no parte with me He that is washed nedeth not saue to washe his feete and is cleane euery whyt Wote ye what I haue done to you Ye cal me master and lorde and ye saye well for so I am Yf I then youre Lorde and master haue washed youre feete ye also ought to washe our anothers feete For I haue geuen you an ensample that ye shoulde do as I haue done to you Verely verely I saye vnto you the seruaunt is not greater then his master neither the messenger greater then he that sent hym He that receyueth whomesoeuer I sende receyueth me and he that receyueth me receyuethe hym that sent me A newe commaundement geue I vnto you that ye loue together as I haue loued you that euen so ye loue another By this shall all menns knowe that ye are my disciples if ye shall loue one to another The .xiiii. Chapter IN my fathers house are many mansions I am the waye the truthe and the lyfe and no man commeth vnto the father but by me Yf ye had knowen me ye had knowen the father â–ª And nowe ye knowe hym and haue sene him The wordes that I speake vnto you I speke not of my selfe but the father that dwelleth in me is he that dothe the workes Beleue me that I am in the father and the father in me At the leest beleue we for the very workes sake Verely verely I say vnto you he that beleueth on me the workes that I do the same shal he do and greater workes then these shal he do He that hathe my commaundementes and kepeth them the same is he that loueth me And he that loueth me shal be loued of my father and I wyll loue him and wyll shewe myne owne selfe to hym Yf a man loue me and wyl kepe my sayinges my father also wyll loue hym and he wylcome vnto hym and wyll dwell with him He that loueth me not kepeth not my sayinges That comforter whiche is the holye ghoste whome my father wyll sende in my name he shall teache you all thinges and brynge all thynges to youre remembraunce whatsoeuer I haue told you The .xv. Chapter I Am the true â—yne and my father is an husband man Euery braunche that beareth noâ— fruite in me he wyll take awaye And euery braunche that beareth fruite will he pourge that it may bringe more fruite Nowe are ye cleane thorowe the wordes whiche I haue spoken vnto you Byde in me and let me byde in you As the braunche cannot beare fruite of it felse excepte it byde in the vyne no more canne ye excepte ye byde in me I am the vyne and ye are the braunches he that abydeth in me and I in hym the same bringeth forth moche fruite For without me ye canne do nothynge Yf a man byde not in me he is caste for t he as a braunche and is withered and menne gather it and cast it in to the fyre and it burnethe Yf ye bide in me and my wordes also bide in you are what ye wyll and it shal be done to you Here in is my father glorified that ye beare much fruite and be made my disciples Greater louetheÌ„ this hath no man then that a man bestowe his lyfe for his frendes Ye are my frendes yf ye do whatsoeuer I commaunde you Yf the worlde hate you ye knowe that he hated me before he hated you Yf ye were of the worlde the worlde wolde loue his owne Howbeit because ye are not of the worlde but I haue chosen you out of the worlde therfore hateth you the worlde Remembre the saying that I haue sayed vnto you the seruaunte is not greater then the lorde yf they haue persecuted me so wyll they persecute you yf they haue kepte my sayinges so wyll they kepe yours Yf I hadde not come and spoken vnto them they shoulde not haue had synne But nowe haue they nothing to cloke their synne withall He that hateth me hateth my father Yf I had not done amonge theÌ„ the workes whiche none other man dyd they shuld haue had no synne but nowe haue they sene yet haue hated both me my father euen the the sayinge mighte be fulfylled that is written in their lawe they haue hated me withoute a cause The .xvi. Chapter IT is expedient for you that I go awaye for yf I go not awaye that comforter wyll not come vnto you But yf I departe I wyll sende hym vnto you And when he is come he wil rebuke the world of synne and of righteousne and of iudgement of sinne because they beleue not on me of rightwisenes because I go to my father and ye shall see me no more and of iudgemente because the chiefe ruler of this worlde is iudged all ready Verely verely I saye vnto you ye shall wepe and
Chapter WHosoeuer coÌ„mitteth syn coÌ„mitteth vnryghteousnes also for synne is vnrighteousnes whosoeuer doeth not righteousnes is not of god nether he that loueth not his brother He that loueth not his brother abydeth in beathe Whosoeuer hateth his brother is a manne flear and ye knowe that no man flear hathe eternall lyfe abydynge in him Whosoeuer hath this worldes good and syeth his brother haue neade shutteth vp his coÌ„passioÌ„ from him howe dwelleth the loue of god in him Lette vs not loue in worde neyther in tounge but with the dede in verite for therby we know that we are of the verite can before hym quiete our bertes He that kepeth goddes commaundementes dwelleth in him and he in him therby we know that there abydeth in vs of the sprete whyche he gaue vs. The .iiii. Chapter BEleue not euery spirite but proue whether they are of God ornot In this appered the loue of god to vs ward because that God sent his onelye begotten sonne into the worlde that we myght lyue thorow him Herein is loue not that we loued god but that he loued vs and sent his sonne to make agrement for oure synnes Yf we loue one another god dwelleth in vs. and his loue is perfect in vs. Whosoeuer confesseth that Iesus is the sonne of god in him dwelleth god and he in god There is no feare in loue but parsecte loue cafleth out all feare for feare hath painfulnes he the reateth is not perfecte in loue Yf a man saye I loue god and yet hate his brother he is a lyar For howe can he that loueth not his brother whom he hath sene loue god whoÌ„ he hath not sene The.v. Chapter GOds commaundementes are not greuous This is the victory that ouercommeth the worlde euen oure fay the who is it that ouercommeth the worlde but he which beleueth that Iesus is the sonne of God There are thre which beare record in heauen the father the word and the holy ghost and these thre are one There are thre whiche beare recorde in carth the sprete and water and bloud and these thre are one This is the trust that we haue in god that yf we are any thyng accordyng to his will he heareth vs. And yf we knowe that he heare vs what soeuer we are we knowe that we shal haue the peticions that we desyre of hym Yf any man se his brother synne a synne that is nor vnto death lette him are and he shall geue him life for them that sinne not vnto death There is a sinne vnto death for whiche saye I not that a man should pray All vnrighteousnes is sinne and there is sinne not vnto death The worlde is all together sette on wyckednesse ¶ The seconde Epistell of S. Iohn the fyrste Chapter HAd nowe beseche I the lady not as though I wrote a newe commaundement vnto the but that same whiche we harde frome the begynnynge that we shulde loue one another and this is the loue that we shoulde walke after his commaundementes The .ii. Chapter WHosoeuer transgresseth and bydeth not in the doctrine of christ hath not god He that endureth in the doctrine of christe hath bothe the father and the sonne yf there come any vnto you and brynge not his learnynge him receaue not to house nether byd him god spede for he that byd hym god spede is partaker of his euyl dedes ¶ The Epistel of S. Iude the fyrste Chapter BEholde the Lorde shall come with thousandes of saynetes to geue iudgement againste all menne and to rebuke all that are vngodlye amonge them of all theyr vngodlye dedes whiche they haue vngodlye committed and of all theyr truell speakynges whiche vngodlye synuers haue spoken against him ¶ The Reuelation of S. Iohn the fyrste Chapter HAppy is he that redeth and they that heare the wordes of the prophesy and kepe the thinges which are writteÌ„ therin for the time is at haÌ„d Beholde he commeth with cloudes and all eyes shall se him and they also whiche persed hym I am Alpha and Omega the begynnynge and the endynge saith the Lorde almyghty whiche is and whiche was and whiche is to come The .ii. Chapter TO hym that ouer commeth wyll I geue to eate of the tree of lyfe which is in the middes of the paradise of god To him that ouercommeth wyll I geue to eate Manna that is hydde and wyll geue hym a white stone and in the stone a new name wrytten whiche no manne knoweth sauynge he that receaueth it I wyll geue vnto euery one of you accordynge vnto your worches To him that overcoÌ„meth and kepeth my workes vnto the ende I wyll geue power ouer nations and he shall rule them with a rodde of yron and as the vessels of a potter shall he brake them to sheuers The .iii. Chapter Yf thou shalt not watche I wyll come on the as a these and thou shalte not knowe what houre I wyll come vpon the. He that ouercommeth shal be clothed in whyt araye and I wyll confesse his name before my father and before his angels I know thy worches that thou art nether colde not hote I wolde thou were colde or hote So then because thou arte betwene both and nether colde nor hot I wyll spewe the out of my mouth because thou art riche and increased with goodes and hast uede of nothynge and knowest not howe thou arte wretched and miserable poore blynde and naâ—ed I counsel the to bye of me golde tried in the fyre that thou mayst be riche and whyt rayment that thou mayste be clothed that thy fylthy nakednes do not aâ—pere and annoynte thyne eyes with eye salue that thou mayste see As many as I loue I rebuke and chasten be seruent therfore and repent Beholde I stande at the dore and knocke yf anye man heare my voyce and open the dore I wyll come in vnto hym and wyll suppe with him and he with me To hym that ouercommeth wyll I graunt to syt with me in my seate euen as I ouercame and haue sytten with my father in his seate The .iiii. Chapter THe fyrste beste was lyke a lyon the seconde best lyke a calfe and the thyrde best hadde a face as a manne and the fourthe beste was lyke a â—yinge egle The .v. Chapter ANd when he had taken the booke the foure bestes the .xxiiii. elders fell downe before the lambe hauyng harpes and golden vialles full of odoures whiche are the prayers of saintes and they songe a newe songe saynge thou art worthy to take the boke and to open the seales therof for thou wast kylled hast redemed vs by thy bloude out of all kynreddes and tonges and people and nations and haste made vs vnto our god kynges and prestes and we shall raigne on the exche The .vi. Chapter I Sawe vnder the aulter the soules of theÌ„ that were kylled for the worde of god and for the testimonye whiche they had And they cried with â— loude voyce sayeng howe lang cariest thou lord
c. Iohn .xvi. Clyme not to hye Luke .xii. Clouen tongues Acte .ii. Coles of fyre Rom .xii. Cornelius worshipped Peter Actes .x Cornelius prayers Act .x. Correct thy selfe or thou correct other Mat .xvii Correcte mennes fautes secretely Mat xviii Corner stone Lu .xx. Act .iiii. Ephe .ii. i. Pet .ii. Couetous men ydoll worshippers Ephe .v. Couetousnes is the rote of all euill i. Timo .vi. Creatures of god are good i. Tim .iiii. Cretians are lyers T it .i. Croune ▪ of righteousnes ii Timo .iiii Cup of colde water Math .x. Mar .ix. D. Dauids mynde of Christes resurrection Act .ii. Dayes of worke are sixe luc .xiii Daye of saluation ii Cor .vi. Deacons i. Timo .iii. Dedes of the lawe do not iustifie Rom .iii. Gal .ii. Dedes of the fleshe Gala .v. Dedes shall berewarded Apoca .xxi. Defraude noman in bargaining i. Thes .iiii. Denye god and he shal denye the. Mat .x. ii Ti .ii. Death and resurrection of the dead c. i. Cor .xv. Death shal flye from man Apoca .ix Diuision destroyeth kyngdomes mat .xii. mat .iii. Diuision causeth desolation Luke .xi. Difference of dayes Roma .xiiii. Diuorse for what cause Math .v. xix Marke .x. Do as ye wolde be done to Mat .vii. Lu .vi. Do as the priest byddeth you Math .xxiii Do all thinge in loue i. Cor .xvi. Do nothyng grudgyngly ii Cor .ix. Do good vnto all men Gala .vi. Do nothyng for vayne glory Phil .ii. Do all thinges in the name of Iesu Colloss .iii. Do nothyng parcially i. Timo .v. Doers of the lawe shal be iustified Roma .ii. Doers shall be saued Math .vii. Domes daye with wonderful signes Math .xxiiii Luke .xxi. ii Thes .v. ii Pet .iii. Apoca .vi Domes daye and the tyme therof is vnknowen to the aungels Math .xxiiii. mar .xiii Drawe one waye Philip .ii. Drunkardes with suche other shall not inherite heauen i. Cor .vi. E. Endure to the ende and be saued Math .x. xxiiii Marke .xiii. Apo .ii. Iaco .i. Enter in at the strayte gate Math .vii. Epheta Mark .vii. Earthly men speake of earthly thynges Iohn .iii. Eate not with fornicatours .i. Cor .v. Eate but offende not Rom .xiiii Enoch and Elias Apo .xi. Esteme not thyselfe more then nedeth Roma .xii. Esau sold his byrthright Heb .xii. Euery tree is knowen by his fruite Lu .vi. Euery man shall bere his owne burthen Gala .vi. Euery knee doth bowe to the name c. Philip .ii. Euery man shal know god Heb .viii. Euery man at gods comming shall se hym Apo .i. Euell doers hate the light Iohn .iii. Examine thy selfe or euer thou receyue .i. Cor .xi. Excommunicacion .i. Cor .v. Exercise of the body profiteth but litle .i. Ti .iiii. F False christes Mar .xiii. False prophetes .ii. Pet .ii. Fast and how men should fast Mat .vi Fasting with prayer driueth out deuils mat .xvii. Fasting and praying Act .xiii. xiiii i. Corin .vii. Fayth as a grayne of mustard seed Mat .xvii. Fayth and the power therof Math .xxi. Mar .xi. Faythful seruaunt Luke .xix. Fayth iustifieth man Roma .iii. Gala .ii. Fayth without loue is nothyng .i. Cor .xiii. Faythfull men are the children of Abraham ga .iii Faythe and the definition there of Heb .xi. Fayth without dedes Iaco .ii Fayth ouercommeth the world .i. Iohn .v Father and the son do al one thynge Iohn .v Father of all lyars Iohn .viii. Fathers must laye vp for theyr children .ii. Co. .xii. Feare him that maye hyl both body soule mat .x Feare to fall into the handes of god Heb .x. Feare hath no perfectnes .i. Iohn .iiii. Fede Christes flocke willingly .i. Pet .v. Fyre of hell Math .v. xviii mar .ix. Fyre and payne euerlasting Math .xxv. Mar .xi. Fyre shal trye mans workes .i. Cor .iii. Fylthy communicacion Ephe .iiii. Fyshers of men Marke .i Luke .v. Fygge tree Math .xxi. Fleshly men cannot please god Rom .viii. Fleshe and the sprite are contrary Gal .v. Folow Christ and how Math .xvi. mar .viii. lu ix Folishnes and weakenes of god .i. Cor .i. Folishe questions ii Timo .ii. T it .iii. Forgeue thy brother Math .xix. Forgeue one another Mat .xviii Forgeue and be forgeuen Mar .xi. Luke .vi. Forgeue hym that repenteth Luke .xvii. Fornicatours do synne agaynst theyr c .i. Cor .vi. Forsake for the loue of God Math .xix. Mar .x. Foure beastes Apo .iiii. G. Gates two a strayte and a wyde Math .viii. Gates of hell Math .xvi. Gestes and what maner of gestes c. Luke .xiiii. Generacions from Abraham to Christe Math .ii. Geue good measure Lu .vi. God of stones can rayse vp the children of Abrahā Math .iii. Luke .iii. God onely must be worshipped Math .iiii. God doth good to frende and foo Math .v. God is to be beloued aboue al thing Math .x God must be honoured with hart mouth ma .xv God shall rewarde euery man after his dedes Math .xvi. Roma .ii. Apoca .ii. God is in the middes of them that are gathered in his name Math .xviii. God is onely good Math .ix. Mat x. God is alwaye with vs. Math .xxvii. God wyl aduenge the electe Lu .xviii. God made all thynges Iohn .i. God cannot be sene Ioan .i. God geueth not his spirite by measure Iohn .iii. God muste be worshipte in spirite Iohn .iiii. God hath geuen all iudgement c. Iohn .v. God heareth no sinners Iohn .ix. God dwelleth not in temple made with c. Ac .vii. God is not perciall Act .x. God those the foolyshe and weake thinges of the worlde .i. Corin .i. God geueth increase of all thinges .i Cor .iii. God must iudge and not man .i. Cor .iiii. God suffreth not manne to be tempted aboue his strengthe .i. Cor x. God loueth a cherefull geuer .ii. Cor .ix. God worketh all thyng in man Phil .ii. God tryeth our heartes .i. Thes .ii. God hath called vs with an holy callyng .ii. Ti .i. God doth not forget our workes Heb .vi. God loueth those he chasteneth Heb .xii. Apo iii. God doth tempte no man Iaco .i. God wolde haue no man loste .ii. Pet .iii. God shal come with thousand of sainctes Iude .i God wyl come vpon man as a thefe Apoca .iii. vi Gods worde onely saueth man Math .viii. Gods worde shal not c. mat .xxiiii. mar .xiii. lv xxi Gods messenger Marke .i. Gods great loue to the worlde Iohn .iii. Gods frendes Iohn .xv. Gods workes do declare his godhead Roma .i. Gods kindenes ledeth a man to repen Roma .ii. Gods iudgementes are vnsearcheable Roma .xi. Goddes grace doth iustifye Roma .iii. Goddes liberalitie .ii. Cor .viii. Good woorkes must so be done c. math .v. Good worckes maye be done on the sabboth day Math .xii. Luc .vi. xiii Iohn .vii. Good tree good frute Math .xii. Good shepeherde Iohn .x. Good and perfect gyftes are from aboue Iaco .i. Gospell of Christ the ymage of god .ii. Cor .iiii. Glory of manne .i. Pet .i. H. Happy be they that kepe the worde of god Luc .xi. Happy seruauntes Luc .xii. Happy