144. Tendered to all 159. All receive it not Ibid. The Gospel very strictly requires duties 167. And how 168 169 170. Threatnings under the Gospel 171. Gives no liberty to sin 176. The Priviledges of the Gospel above the Law 245 246. The Gospel to be preacht before the Law and how it appeares 246 247. Objections to the contrary answered from 248 to 254. Grace God gives it and acts it 60. True Grace abides for ever 76. God gives it as he pleaseth 166. H HEathens inexcuseable by the light of nature 165. I IEwes Gods People 41. In what sense called holy 42. Considered in the Covenant under a double notion 80. How said to be cast out of Covenant 81. Their eyes were blinded 104. They finned ignorantly many knowingly some 105 106. K KNowledge legall Knowledge not enough to save men 219. L LAw The Law delivered to Moses was a Covenant of works p. 2. And part of the Covenant of grace 50. The difference between the Law and Gospel 168. c. The word Law in what sence taken 182 183. Three Lawes given to men 184. The natural Law wherein it consisted ibid. The Law written in Adams heart how it appeares 185. Lawes given to many before Moses ibid. Called possitive Lawes 186. Adam had the substance of the ten Commandements ibid. Why God gave a Law ib. The parts of the Law ib. Why the Morall Law was given 187 188. The Law discovers sin 189. But not all ibid. How that appeares ibid. The Law agravates sin 190. Restrains sin ib. 191. Is a Schoole master 191. In giving instruction 192. And correction 193. How the Law corrects ib. To whom t is a Schoole-master 194. It concernes Gentiles as well as Jewes 195 196. It keeps men under and shuts up men in sin 196 197. The Law advances Christ 198. And how 199. Is a standing Covenant and Testament to the worlds end ibid. Law what manner of Covenant 200. And the various opinions of men concerning it 200 201. The Law considered two wayes 202. The Law to some a pure Covenant of works ibid. Is not against the Promises 204. The Law a Covenant of workes 205. And how from 206. to 211. The Law where and in what sence called a Testament 211 212. The Gospel the best Testament 212. The Morall Law in force since Christ 213 214 215 216. Beleevers are free from the Law in what sence 217. The Law of what use to Beleevers 218 219 220. Hath not the force of a Covenant of works upon them 221. The Law a curb to the flesh 222. Beleevers are to look upon the Law and how from 223 to 228. Beleevers how they keep the Law 228 229. None keep the Law 229. Beleevers dead to the Law how 229 230 231 332 233. The Law hath no commanding power over a Beleever 233. Though it be so yet it gives no scope to sin 234 235. Mosaicall administration of the Law wherein it consisted 236 237. I hat administration a yoake 238. And now nulled 239 240. The differences between Law and Gospel from 240 to 245. Gods different ends in giving the Law and Gospel 240 241. None saved by the Law 242. The Doctrine of the Law conveyes not the Spirit 244. The Gospel to be preach't before the Law see Gospel When and to whom the Law is to be preached from 254 to 256. M MEdiatour what it signifies p. 25. What Christ did in that Office ibid. Christ the true Mediatour 26. Moses a typicall Mediatour ibid P PEace those in covenant at peace with God pag. 82. May for a time want peace p. 83. Preaching see Gospel Promises lead to Christ p. 31. The Promises made to Abraham of what sort p. 38. And what for matter p. 39. Very sure p. 82 Are of a sanctifying nature p. 87. The fulfilling of them the desire of Beleevers p. 257. Promises what meant by them p. 257. And how taken in Scripture p. 258. Six things to be observed concerning Promises p. 258. Rules to understand the Promises from p. 259 to 268. The Promises belong to Jesus Christ or to men Ibid. The Promises that belong to Jesus Christ p. 269 270. The Promises to men p. 271. And those Jewes or Gentiles Ibid. The Promises made to the Jewes when a Church from p. 271 to 276. The Promises peculiar to them at their next call from p. 276 to 280. The Promises that belong to the Gentiles p. 280 281. The Lord why he makes and performs Promises p. 281 282. How they are to be applyed p. 283. Considerations and Qualifications for the right applying of Promises from p. 283 to 296. The Promises how divided p. 296. How to find the Promises according to occasion p. 296 297 298. R REconciliation Christ hath reconciled some pag. 117. And saved all reconciled p. 117 118. The Word reconciled figuratively taken p. 119. Redeemer Christ sufficient to redeem all 30. grounds against universall Redemption from p. 109 to 121. Objections answered p. 124. c. Reprobation not the cause of damnation p. 15. S SAints vid. Beleivers Salvation of man agreed on before Adam sinned p. 4. No Salvation but by the Covenant of grace p. 152. Not by the Covenant of workes p. 153. Nothing but Grace in Salvation p. 154 155. Instrumentall means there may be p. 156 157. Men not saved by obeying p. 157. Christ willing to save all p. 163. Sanctification reall and seeming p. 136 173. Sin brought death p. 3. A great Sinner in great esteeme with Christ p. 68. Deerest to Christ p. 68 69. 70. All Sins taken away by Christ p. 111. As well under the Law as under the Gospel p. 112. Sin against the Holy Ghost unpardonable p. 113. Christ hath not taken away the sins of all from p. 109 to 121. Sin once pardoned is never remembred p. 136. Purging of Sinne of that phrase and how taken p. 136. Fearfull Sinners invited to Christ p. 161. Sin against the law of nature enough to damn men p. 165. God chastiseth his Children for sin p. 173 Sinners should not object against themselves p. 145. But catch at pardon p. 146. T TAlents God gives to every one some p. 164. May damn for not improvement p. 165. Toleration A generall toleration not to be granted p. 179 180. W VVIll Men have no will to come to Christ p. 160. Christ makes willing p. 161 162. Gives not this Will to all p. 162. But according to his good pleasure p. 163 164. World how taken in Scripture p. 128. to 136. The Elect called the World p. 131 to 134. Words many Words used by the godly which are not in Scripture p. 6 Works Gods workes knowne to himselfe from eternity p. 8. Man unable to doe any good worke p. 13. His work an after worke p. 71. 75. Not justified by works p. 158 206. None saved by their own doings p. 242 243. A Table of such places of Scripture as are in this Tract illustrated or explained Gen. 3.15 Pag. 21. Psal 89. v. 25.27
to his Father That (m) Ioh. 11.52 Prophesie was also true though spoken by a false man that he i.e. Christ should gather together in one all the children of God that were scattered abroad Hereby you see that all the Elect are accounted and termed the children of God as well those uncalled as those that are already called Ob. But the Lord saith of the Gentiles that he will (n) Ro. 9.23 call them his people which were not his people which plainly shewes that God did not account them to be his people before they were called A. The meaning is that they were not his people by outward profession as the Jewes were but doubtlesse they were his people by (o) Ro. 11.2 fore knowledge and (p) Eph. 1.4 15. 1 Pet. 1.2 election as our Saviour said of the same people Other sheep I have which are not of this fold Here marke he ownes them to be his Sheep though they were not as yet brought into the same sold Ob. But the Apostle saith that we are all the children of God by (q) Gal. 3.26 faith in Christ Jesus so that untill we doe beleeve we are not his children A. Men may be said to be the children of God severall wayes as by (r) So are all Angels all men Iob 1.6 2.1 Mal. 2 10. Creation by (s) Eph. 1.5 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 having sealed us unto the adoption See Rom. 9.4 Election and Adoption and by (t) Gal. 3.26 Faith and (u) Jam. 1.18 Ioh. 3.3 Mat. 18.3 Regeneration In the latter of these senses men are not the children of God till they doe receive the Spirit and beleeve yet (w) Gal. 4.6 because they are children God gives his Spirit unto them It is (x) 1 Joh 3.24 Rom. 8.16 impossible that any should know themselves to be Gods children till they are converted and do really and actually beleeve Yet doubtlesse God may and doth know them to be his children long before and if none could be Gods children save onely by faith how then are those saved Infants who doe not actually beleeve for ought we can gather from Scripture the children of God Q. Can men be saved any other way but by the Covenant of Grace A. No sure for men must bee saved either by the Covenant of grace or by the Covenant of works for there be but those two wayes and the Apostle saith That (a) Gal. 2.16 no man is justified by the workes of the Law So (b) Ro. 3.28 elsewhere he saith That a man is justified by faith without the deeds of the Law and that (c) Rom. 4.6 righteousnesse is imputed without works If then a man cannot be justified and saved by the Covenant of workes and there be no other way but the Covenant of grace of necessity men must bee saved that way and by that Covenant or not at all Ob. But why cannot men be saved by the Covenant of works A. Because the Covenant of workes requires to salvation that which no man can perform viz. (d) Ro. 10.6 personall (e) Gal. 3.10 perfect and (f) Jam. 2.10 perpetuall obedience Ob. But may not men be saved partly by the Covenant of works and partly by the Covenant of grace A. No for if it is of grace then it is no more of workes otherwise grace is no more grace but if it be of works then it is no more grace So that it is inconsistent to grace to have workes joyned and added unto it in the point of justification and salvation Rom. 11.6 Q. Are men then saved onely by grace A. Oh yes onely and altogether by grace for the whole way and path of salvation is paved with the grace of God the Father and the grace of Jesus Christ the grace of love the grace of good will the grace of mercy and the grace of Christ his merits and obedience So that from everlasting to everlasting from the first minute of time that God intended mens salvation to the last moment of Eternity if I may so expresse it there was nothing and there will be nothing but grace in mens salvation (g) Ro. 11.5 their predestination and election their (h) 2 Tim. 1.9 Gal. 1.15 calling and vocation their (i) Ro. 3.24 Tit. 3.7 redemption and justification their (k) Ro. 9.26 adoption and (l) Ezek. 36 25 26. sanctification their (m) Ro. 5.2 confirmation and consolation their (n) 2 Cor. 12 9. preservation and supportation their (o) Ro. 5.17 perseverance and (p) Tit. 3.5 glorification flowes all from free grace (q) Eph. 1.7 and 2.7 riches and exceeding riches of grace Nothing moved God to will mens salvation but his good Pleasure nothing perswaded God to send his Son Jesus Christ God gives all to men does all for men and works all in men freely Hos 14.4 Ro. 8.32 Rev. 21 6. 22.18 Esa 26.12 55.1 2. to worke mens redemption but his meere and dear love Observe here is nothing of self-will nothing of self-righteousnesse nothing of selfe-power neither fore-seene faith nor fore-seen workes no qualifications nor conditions no preparations nor performances no duties nor deserts of men having so much as avoice the least hand or place in their salvation The first and the last stone yea all the materialls in this glorious building of mens salvation is hewne out of the Quarry of Gods unspeakable Grace Oh soule consider how the God of grace owned thee how the Lord of grace bought thee how the Word of grace called thee how the Herbe of grace healed thee and how the Spirit of grace wrought in thee and sealed thee yea when thou didst slight and reject grace then like Hester thou didst obtaine grace above thousands cry therefore Grace Grace and say I had perished and been damned for ever had it not beene for Gods grace for where my sinne did abound his grace did abound much more and when I was exceedingly gracelesse the Lord was more abundantly and exceedingly gracious Ob. If men are saved onely by grace how then is it said that (a) Luk. 7.50 faith (b) Ro. 8.24 hope the (c) 1 Co. 15.2 Gospel and (d) 1 Pet. 3.21 Baptisme do save men A. I. Faith hope the Gospel and Baptisme are all (e) Eph. 2.8 2 The. 2.16 1 Cor. 2.12 fruits and effects of Gods grace and given freely unto men and so included in grace and therefore to be saved by any of these is to be saved by grace for these are of grace But Secondly Faith hope the Gospel Baptisme c. are considered as the instrumentall meanes of mens salvation As the Apostle (f) 2 The. 2.13 saith That God hath chosen men to salvation through sanctification of the Spirit and beliefe of the truth Marke he doth not say for sanctification and beliefe of the truth as making those the causes of mens salvation but through sanctification and beliefe
here when God makes men willing then they become willing and when God works power then men are inabled and not till then for no man as Christ saith (l) Ioh. 6.44 can come to him except the Father draw him And no man can have a sanctified will till the Lord (m) Iam. 1.18 by his own will begets it in him Therefore you that are willing oh blesse and praise God who hath made you so and you that are unwilling pray and wait for the day of his power in which you shall be made willing Ob. But doth not God give to every man some Talent or Talents which if a man did improve should bee increased A. 1. It s very true that God gives to (n) Mat. 25.25 every man some Talent or Talents as to some worldly and naturall Talents as Wisdome Wealth Art c. and to others spirituall Talents or (o) 1 Cor. 12 8 9 10. Gifts as to Pray Prophesie Interpret worke Miracles c. And questionlesse there is no man that improves his Talent so well as he might improve it And God may upon the non-improvement of what wee have deny us more and where he findes us faithlesse in a little it s but meet that hee should deny us much Also God may very justly damne men for not improving what he gave them and call them to an account as a Lord doth his faithlesse and unprofitable Steward Therefore the very Heathens that had but the light of Nature will be (p) Ro. 1.20 21 2.15 inexcusable at the day of judgement for not walking and acting according to (q) Ro. 2.15 that light and instinct in them though they never heard Scripturall Law nor Gospel But yet 2. Observe this that to sinne against the Law of Nature onely is enough to damne men yet the improving of the Law of Nature is not sufficient to save men For there is a (r) Ioh. 17.3 knowledge of Christ (s) Ioh. 3.36 8.24 faith on him and (t) Psal 2.12 Luk. 19.27 obedience to him required as absolutely necessary to salvation and all these they are free and Covenant gifts graces bestowed on men and given to them according to the purpose and counsell and by the free love and speciall grace of God Obj. But if God gives grace unto some and not unto others is he not partiall therein A. God is just in all his wayes and righteous in all his dealings and therefore cannot be partiall for he wrongs no man but gives to every one according as he pleaseth only to some he gives better then their deserts and this is his mercifull and gracious dealing and to others according to their deserts and this is his righteous and just dealing (u) Mat. 20.15 And is it not lawfull for him to doe what hee will with his owne This should silence and satisfie men that for God to give grace to any is to doe for them more then they could or can deserve and for God not to give grace to others is not to deal worse with them then they deserve Quest How did it stand with Gods justice to make a Covenant of grace with men A God in making the Covenant of grace at first Justice and mercy doubtlesse were typed out by the Cherubims wings that looked one towards another Ex. 25.20 had reference to the satis faction of his Justice as well as to the setting forth of his Mercy though not from the hands of men yet from the hands of Christ For God promised at first to Christ to shew mercy no otherwise then Christ promised to satisfie his justice so that upon the account of Christ God made the Covenant of grace As a man that makes and settles his estate upon his Sonnes wife and her children upon some former consideration and agreement past between him and his Son so doth God by his Covenant of grace settle upon the Church Christ's Spouse and her children the promised inheritance by vertue of the (w) Zac 6.13 Counsell and Covenant of peace which was betweene them both Quest Does the Covenant of grace or the Gospell require duties and workes A. Oh yes in a very (x) Luk 1.74 Rom 6.4 strict and (y) Ioh 4 24. 1 Tim 4.12 spirituall manner both to (z) Act 20.21 Luk 12.21 God and (a) Gal 6.10 men yea the Covenant of grace requires some duties that the Covenant of workes and the Law requires not as after I le shew but yet there is a great difference in the two Covenants requiring of duties Quest But wherein lyes the difference between the Covenant of grace and the Covenant of workes in requiring duties A. 1. The Covenant of grace or the Gospell doth not require duties and workes to justification and salvation for the Apostle (b) Rom 3. 24 28. and 46. concludes that a man is justified and saved by grace without the workes of the Law or legall duties But the Covenant of workes or the Law (c) Rom. 10.5 requires workes and legall duties to justification and salvation 2. The Covenant of grace doth not only require duties but also teacheth men where to finde (d) Eph 6.10 2 Tim. 2.1 strength to performe those duties yea promiseth as much as it (e) Ez 11.19 Heb 8.9.10 requireth But the Covenant of workes doth neither promise nor give power to doe the duties it requireth 3 The Covenant of grace doth not require duties upon paine and penalty of damnation but to (f) Ioh 14 15 15.14 expresse our love to Christ But the Covenant of works requires duties and works upon (g) Mat. 5.19 paine and penaltie of damnation 4. Though the Covenant of grace doth require dutys performances yet it does not exact upon men but where there is a sincere aime and a true desire in any it is accepted though they come very short in performance As God accepted of Davids (h) 1 K. 8.18 intent to build him an House and of Abrahams (i) Heb 11 17 resolution to offer up his Son I saack (k) Lu 21.2.3 Two miâ—es nay (l) Mat 10.42 It is not the gift but the giver not what is in the hand but what is in the heart that God looks at a cup of cold water is looked upon and accepted by God when it comes from an honest and true heart Yea this is the voice and language of the Covenant of grace that where there is first a willing mind it is accepted according to that a man hath and not according to what he hath not But the Covenant of works requires exact perfect personall and perpetuall obedience and upon the least transgression and swerving from the commandement it denounces that most dreadful unmitigable curse (m) Gal 3.10 cursed is every one that continueth not in all things that are written in the booke of the Law to doe them Do but compare both Covenants together and you will find that
chiefly doth the dore of entrance into the right understanding of the Law and Gospell and whole weight of the Controversie concerning this Subject hang. Therefore I will plainly though briefly declare what I apprehend to be the truth herein which is this God did not give the Law or ten Commandements intentionally and with purpose that any should be saved thereby For he knew that none after the fall could possibly keep and observe the same Also he did fully intend and purpose to save all such as should be saved and that he had ordained to salvation by Jesus Christ through the Covenant of grace without the works of the Law as is clear in 2 Tim. 1.59 10. Tit. 1.2 Rom. 3.24 25. Object Object But then you will say how is it a Covenant of works Answ Answ It s a Covenant of works occasionally and accidentally only othose that are not related to comprehended in or made partakers of the Covenant of grace And in that sence I conceive those words are to be understood in the 1 Timo. 1.9 Knowing this that the Law is not (d) it signifies is not put or put over them made for a righteous man but for the lawlesse and disobedient c. that is the Law was not intended nor ordained I meane as a Covenant for a justified man that walks obediently but for an unjustified man that walks disobediently Consider this that from the begining of the world there were two Covenants in force and being and all the world were under one of those two Covenants and still are and will be to wit under the Covenant of works or the Covenant of Grace And herein is the mystery great that many unbelieving and ungodly men that shall be damned were under the outward administration of the Covenant of grace but not really and actually under it so as to be saved by it also the elect and believers were under the outward administration of the Covenant of works yet not so as to perish or be damned thereby Object Object But I doe not well understand how the Law is occasionally and accidentally a Covenant of works therefore explaine what you meane thereby Answ Answ 1. I meane that God did not directly give the law unto any to be saved by it or say unto any Loe here is my Law which I have prescriscribed and assign'd as a way and meanes for you to be saved and I intend your salvation this way and by this meanes and I will deale with you upon this tearme and condition keepe my Law and observe my commandements and you shall be saved Yet secondly consider that God deales with those who are Iusticiaries and that looke to be justified by the works of the Law and refuse to accept of justification and falvation by Christ and the Covenant of grace under the Covenant of works As the (e) Mat. 19 15 17 18. man in the Gospel who would by doing have eternal life Christ sent him to the Law not that Christ did inrend that he should be saved by the Law but because the man himselfe was conceited that he should be saved that way and resolved that he would not be saved any other way As when Paul (f) Acts 25.11.12 appeal'd unto Cesar Festus answered him unto Caesar shalt thou goe So when a man appeales to the Law or Covenant of works God saith to him seeing thou hast appeal'd unto the law to the law thou shalt goe But as Agrippa (g) Acts 26.32 said of Paul this man might have been set at liberty if he had not appealed unto Caesar So may it be said unto that man that appeales to the Law if he had not appealed to it he might have been set at Liberty by Christ and the Covenant of grace Thus you fee the Law is not a Covenant of works to those that are saved nor ever was intended for that end But on the other side it is a Covenant of works to those that are damned and this is occasioned by themselves So that in oriefe it is thus all that perish and loose their soules stand upon their owne justification and in so doing God is necessitated to speake with reverence to put them upon the tryall of the Law and to say unto them thus You that have refused to submit unto my Gospell and to accept forgivenesse and salvation through my Sonne upon the tearme of believing and have put your selves upon my Law and your owne workes you shall be tryed thereby and in case you can bring such a righteousnesse as my Law requires h Oh but who can doe this See Rom. 3.20 and that you can worke the conditions thereof I will pardon and discharge you from all your sinnes and you shall be saved But if you cannot as it is impossible to fulfill the Law in every point then shall the Law have the full force of a Covenant of workes over you and you must be judged (i) Rom. 2.12 Jam. 2.12 according to the Law and (k) Rev. 20.12 13. 2 Cor. 5.10 according to your workes and must undergoe all the curses and plagues denounced in the Law against the Transgressors of it Quest Having shewed how the Law is a Covenant and in what sence it is a Covenant of workes now declare where it is called a Testament and in what sence it is so called Ans First that it is called a Testament these following Scriptures doe plainely declare Gal. 4. 24. Eph. 2.12 Heb. 8.8 9. and 9.4.15.17 Rev. 11.19 Though in some of these places it be read in our Bibles Covenant yet in the last translation as you shall finde in the margent it is Testament and so the word doth most properly signifie Secondly It is called a Testament because it is the will of Jesus Christ which he hath left and established for his owne Disciples and believers as well as others But here is the difference the Law is stablished by Christ as an absolute Covenant of works to those that believe not as he saith (l) Mat. 5.18 That not one jot or one tittle shall in no wise passe from the law till all be fulfilled i. e. fulfilled by them that were Pharisees to whom he spake this But the Law is established only and meerely Testament to believers to declare what he would have them yield obedience in love and not upon condition of salvation nor upon penalty of damnation (m) Joh. 14.15 If ye love me saith he to his Disciples keep my Commandements (n) Joh. 15.14 And yee are my friends if ye doe whatsoever I command you Object Object But is not the Gospell the Testament and will of Christ rather then the Law Answ Answ Both [o] Joh. 6.39 Gospell and [p] Rom. 12.2 Law are his will and [q] Mat. 22.37 38 39. instituted by him the one as well the other and both to continue in force one as long as another Yet this is very true that
Informing Promises Deu 8.18 See Rich Silver Assuring Promises Psal 112 3. Jer 31.12 Mal 3.10 Psal 37.9 Mat 5.5 Yea the wealth of the wicked Informing Promises Pro 13.22 Assuring Promises Zach 14.14 See Spoile Weaned Assuring Promises See Esa 11.8 and 28.9 Weapon That no weapon formed against Gods people shall prosper Assuring Promises Esa Weapon Weary 1 That Gods people shall not bee weary Assuring Promises Esa 40.31 See chap. 5.27 2 To those that are weary Assuring Promises Esa 50.4 Jer 31.25 See Heavy-laden Weeks That God gives appointed weekes of Harvest Informing Promises Jer 5.24 1 To those that weep Informing Promises 2 Chron 34.27 Nehem 8.9 Jocl 2.12 Assuring Promises Psal 126.6 Jer 31.16 Luk 6.21 Weepe 2 That they shall weep no more Assuring Promises Esa 30.9 and 65.19 3 A speciall promise of weeping Assuring Promises Jer 31.9 See Sorrow Weigh Informing Promises See Prov 16.2 See Try Weight Informing Promises See Prov 11.1 2 Cor 4.17 Well That it shall be well with those that fear and obey God Informing Promises Deut 4.40 and 5.16 29 33. and 6.18 and 19.13 Jer 7.23 Ephes 6.3 Assuring Promises Psa 128.2 Eccl 8.12 Esa 3.10 Jer 15.11 and 39.12 2 That the enemy should intreate Gods people well Assuring Promises Jer 15 11. and 42.12 Well or Fountain Informing Promises See Num 21.17 18. Psal 84.6 Pro 10.11 Can 4.15 See Fountaine Assuring Promises See Esa 12.3 Joh 4.14 Wel-doing To those that continue in well-doing Informing Promises Rom 2.7 Gal 6.9 2 Thess 2.13 1 That God would give plenty of Wheate Assuring Promises Joel 2.24 Jer 31.12 Wheate 2 That God will gather his Wheate that is his chosen people into his barne Church or Heaven Informing Promises See more Psa 81.16 and 147.16 Can 7.2 Jer 23.28 Assuring Promises Mat 3.12 and 13.30 Luk 3.17 White 1 Concerning Christ Informing Promises Cant 5.10 Mat 17.2 and 28.3 Rev 1.14 and 14.14 and 19.11 and 20.11 2 To the Saints Informing Promises Rev 3.18 and 4.4 and 6.11 and 7.11 13 14. and 19.14 Psal 51.7 Assuring Promises Esa 1.18 Dan 12 10. Rev 2.17 and 3.5 Whole That Christ through faith makes men whole Informing Promises Act 9.34 and 4.9 10. Matth 9.22 Mark 6.56 Joh 7.23 Whore That the WHORE BABYLON shall be destroyed Informing Promises Rev 14.8 and 16.19 and 18.2 8. and 19.20 Assuring Promises Rev 17.16 18.8.21 22 23. Whore Wicked-one That beleevers shall overcome the wicked one Informing Promises 1 Joh 2.13 and 5.18 See Satan Widowes 1 That God takes care of widows and fatherlesse Informing Promises Deut 14.29 and 16.11 14. and 24.19 20 21. and 26.12 13 21. and 27.19 Assuring Promises Jer 49.11 2 That he doth and will avenge their cause Informing Promises Deut. 10.18 Psa 68.5 Assuring Promises Mal 3.5 3 To those that releive and deal well with such Informing Promises Jam 1.27 Assuring Promises Jer 7.6 7. and 22.3 4. Widowhood Informing Promises See Esa 54.4 Wife 1 That a good wife is the gift of God Informing Promises Prov 19.14 and 18.22 2 That the wife is sanctified to her husband and shall be fruitfull Informing Promises 1 Cor 7.13 See Woman Husband Assuring Promises Psal 128.3 Wildernesse 1 That God will make the wildernesse that is barren sinners fruitfull Informing Promises Psa 107.35 Esa 43.20 Assuring Promises Esa 32.15 Wildernesse 2 That God will guide and comfort his people in the wildernesse Assuring Promises Esa 43.19 Hos 2.14 See Esa 32.16 Ezek 20.35 Will. To those that aske and do according to Christs will Informing Promises 1 Joh 5.14 See more Mat 8.3 Joh 17.24 Heb 10.7 1 Tim 2.4 Assuring Promises Joh 7.17 and 15.7 See Aske Pray Willing 1 That God will make men willing Informing Promises Phil 2.13 Assuring Promises Psal 110.3 2 To those that are willing Informing Promises 2 Cor 8.12 See more Heb 6.17 2 Pet 3.9 1 Cor 9.17 Assuring Promises Esa 1.19 Willowes Assuring Promises See Esa 44.4 Winds That God will gather his Elect from the four winds Assuring Promises Mat 24.31 Mar 13.27 Windowes Assuring Promises See Esa 54.12 Mal 3.10 Wine Informing Promises See Pro 9.2 Assuring Promises Esa 25.6 Winter Informing Promises See Cant 2.11 Assuring Promises Zach 14.8 Wipe See Teares Wife To those that are wise Assuring Promises Psalm 107.43 Dan 12.3 10. Hos 14.9 That the Scriptures make wise Informing Promises Psa 19.7 2 Tim 3.15 Assuring Promises See Vnderstand Teach See more Informing Promises Prov 1.5 and 11.30 and 13.20 and 17.2 Wisdome To those that find wisdom Informing Promises Pro 3.13 Eccle 7.12 Of wisdome Informing Promises Dan. 2.21 Jam 1.5 Assuring Promises Luk 21.15 Witnesse 1 Christ is the faithfull witnesse Informing Promises Rev 1.5 and 3.14 Assuring Promises Esa 55.4 2 That the Ministers and Saints are and shall be the Lords witnesses Informing Promises Acts 2.32 and 3.15 and 5.32 and 10.39 41. and 26.16 Heb 12.1 1 Pet 5.7 See more Rom 8.15 Heb 10.15 1 Joh 5.10 Assuring Promises Acts 1.8 Rev 11.3 Woolfe See Lambe Woman Informing Promises See Pro 11.16 and 12.4 and 14.1 and 31.10 30. Esa 49.15 and 54.6 Matth 15.28 Luk 7.44 45 46 50. and 8.43 47. and 11.27 and 13.11 12. Joh 4.19 21. and 8.9 10. and 20.13 1 Cor 11.7 Assuring Promises Jer 31.8 Women Informing Promises Cant 1.8 and 5.8 and 6.1 Heb 11.35 Assuring Promises Zach 8.4 Womb That God will give the fruit of the womb Informing Promises Deut 7.13 Psal 127.2 Wood. Assuring Promises See Mich 7.14 Zach 12.6 See Tree Word Informing Promises See Hear Passe Keepe Voyce See more Informing Promises Psal 68.11 and 147.19 Esa 44.26 Joh 15.2 Ephes 5.26 Assuring Promises Esa 30.21 and 55.21 Works 1 That God workes in his children Informing Promises 1 Cor 12.6 Eph 3.20 Phil 2.13 Col 1.26 1 Thes 2.13 Assuring Promises See Esa 43.13 2 That God directs and inables his children in their workes Informing Promises Esa 26.12 Mar 16.20 Assuring Promises Esa 61.8 Joh 14.12 3 That the works of Gods people are accepted with him Informing Promises Act 10.35 Eccl 7.9 Assuring Promises Esa 64.5 4 That their works shall bee rewarded Informing Promises 1 Cor 3.14 Heb 6.10 Assuring Promises 2 Chron 15.7 Jer 31.16 Esa 40.10 and 62.11 5 That for all that men are not justified and saved by their workes Informing Promises Rom 3.27 and 4.2 6. and 9.11 and 11.6 Gal 2.16 Ephes 2.9 2 Tim 1.9 Tit 3.5 See more of this word Informing Promises Psal 111.3 Esa 49.4 and 60.21 1 Cor 3.14 Joh. 4.34 1 Sam 14.6 Rom 8.28 Hag 2.4 Joh 5.17 and 9.4 World 1 That God will judge the world in righteousnesse Informing Promises Psal 9.8 and 96.13 and 98.9 2 That Christ is the light of the world Informing Promises Joh 8.12 and 9.5 and 1.9 and 3.19 and 9.5 and 12.46 See Saviour Assuring Promises Joh 12.25 31. See more of this word Informing Promises Esa 26.9 and 5.14 Joh 1 29. and 3.16 17. and 4.42 and 6.33 51. and 8.12 and 9.2 1 Cor 3.22 Gal 1.4 Jam 2.5 1 Joh 4.17 Assuring Promises Psal 22.27 Worm Informing Promises See Esa 41.14 Worship 1 That men shall worship the Lord. Informing Promises Psal 66.4 and 86.9 Joh 4.23 24. Assuring Promises Psal 22.27 Esa 27.13 and 66.23 and 49.7 Worship 2 That they should not worship the Creatures Informing Promises See more Heb 1.6 and 10.2 Rev 4.10 and 5.14 Assuring Promises Mich 5.13 Wrinckle See Spot Write That God will write his Lawes in the hearts of his people Informing Promises See more Rev 14.13 and 19.9 and 21.5 Psal 87.6 Assuring Promises Jer 31.33 Heb 8.10 and 10.16 See Rev 3.12 Written Informing Promises See 2 Cor 4.13 Rom 15.4 1 Pet 1.16 Rev 21.27 Wrong That God will not suffer his people to be wronged Assuring Promises 1 Chron 16.21 Psa 105.14 Wroth. That God will not be wroth with his people Assuring Promises Esa 54.9 and 57.16 Y Yeares Informing Promises See Psal 65.11 Esa 61.2 Luk 3.41 Joh 5.5 Assuring Promises Psal 102.24 27. Pro 9.11 Esa 63.4 Joel 2.25 Zac. 14.16 Yesterday Informing Promises See Heb 13.8 Yoak God will breake the yoake of his people Assuring Promises Esa 10.27 and 14.25 See Hos Yoak Young-man Informing Promises See Visions Also Psal 119.9 and 148.12 Pro 20.29 1 Joh 2.13 Assuring Promises Zach 9.17 Esa 62.5 Young-ones Assuring Promises See Esa 11.7 and 40.11 Youth Informing Promises See 1 King 18.12 Job 29.4 Psal 71.5 and 103.5 Jer 3.4 Ezek 16.22 Assuring Promises Esa 54.6 Hos 2.15 Z Zeale 1 God hath zeale for his people Informing Promises 2 King 19.31 Isa 9.7 and 37.32 See Esa 59.17 and 63.15 2 Saints zealous Informing Promises See Col 4.13 2 Cor 7.11 9.2 1 Cor 14.12 Gal 4 18. 3 To those that have zeale Assuring Promises Rev 3.19 20. Zion 1 That God shall come to Zion Informing Promises Zach 8.3 Assuring Promises Esa 35.10 51.11 Jer 3.14 and 50.5 2 That the Law shall go forth out of Zion Assuring Promises Esa 2.3 Mich 4.2 3 To Zion Informing Promises Psa 87.2 6. and 102.13 16. and 128.15 Esa 14.32 Zach 1.10 Esa 51.3 Assuring Promises Psa 69.35 Esa 1.27 and 2.3 and 30.19 FINIS