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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	justify_v	law_n	moral_a	5,360	5	10.3036	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04606	The arte and science of preseruing bodie and soule in healthe, wisedome, and Catholike religion phisically, philosophically, and diuinely deuised: by Iohn Iones phisition. Right profitable for all persones: but chiefly for princes, rulers, nobles, byshoppes, preachers, parents, and them of the Parliament house.	Jones, John, physician.	1579 (1579)	STC 14724; ESTC S119245	104,818	142

vpon the soule of euery one that doth euil Indignation Wrath and Anguish So that it appeareth manifestly hereby how their punishment ought to be cruell not only in Hel but also Heere that impugne your Highnesse procéedings or that practise to performe the wicked déedes of the Fleshe Apostasie Idolatrie Blasphemie Hypocrisie Sacrilege Treason Tyranny Extortion Conspiracie Rebelliō Rape Buggerie Burglarie Murther Thefte Periurie Pride Hautinesse Insolencie Clipping Washing Counterfeyting of Coyne Deceit Cosoning Idlenes Roging Murmuring against Rulers Backbiting Filching Sclandering Brauling Scolding Libelling Bribing Enuying Repining Taunting Scoffing Fighting Mutining Disdaine Disobedience Vnnaturalnesse Ingratitude Incest Fornication Adulterie Gluttonie Drunkennes Dissembling Couetousnes Vsurie Slouth Witchcraft Bauderie Ribauldrie Bākerupting Vnseruiceablenesse such like afore mentioned amongst the actuall sins whiche are alwayes euil and wicked and according to the more the lesse be to be punished And therefore oure Redeemer testifyeth in that Sermon he made vpon the Mount which for our Soules health Bodily comfort surpasseth al that Sermons made vpō the Earth that Not euery one that sayth Lord Lord shal enter into the Kingdome of Heauen but he that doth the will of my Father which is in Heauen And his will is that yée beléeue his word Obey your Prince and doe thereafter that is that we embrace the works of Holinesse afore recited and forsake and renounce the déedes of Wickednesse laste repeated The holy Ghoste so instructeth by all Christians to bée receiued Hence Paule teacheth That not the Hearers of the Lawe but the Doers they are iustified whych liue according to the Spirite not according to the Flesh By Marlorat excellently opened affirming that our Iustification resteth vpō Faith without the workes of the depraued Law of Nature Moses Law or any other whatsoeuer withoute a constant Faith in Iesus Christ but not without the déedes and fruites commanded by the Law of the Gospell the Law of the Spirit and Lawe of Grace For as Bullinger ●●uinely deliuereth the Moral Law is continuall and in some part the Iudiciall but not at all the Ceremoniall of Moses And certaine so farre as the Lawe is the rule how to liue well and happily so far as it is the bridle to stay vs in Gods feare so farre as it is a pricke to wake the dulnesse of our flesh so farre as it is giuen to instruct correct and rebuke vs men so farre I say with him that it remayneth still This Saincte Iames most earnestly affirmeth saying that such as know how to do well and do it not are still bound in their sinne as if he should say the Lawe hath rule still ouer such for they be not as yet regenerate bycause they walke stil according to the fleshe and not according to the Spirite The very same Saincte Peter maketh more playne for the eyghte Soules that were saued by water signifieth Baptisme that saueth vs and not the cutting away the foreskinne Circumsition but the forsaking of euill a good conscience cōsenting vnto Gods will a liuely and vndoubted faith budding forth all good blossoms and spirituall fruites for we acknowledge as Bullinger affirmeth according to Sainct Paule that we are created vnto good workes But so that héereby we may not swell with pride in our selues forgetting the merites of Christ whē we reade in the holy Scriptures that we are iustified by ours owne workes that oure owne workes are called righteous that vnto our works is giuen a reward of euerlasting life nor yet that we growe to presumptuous secure and licentious when we find that we are iustified only by Faith that we are fréely ransomed by the frée bountie of our redéemer that hée once for all pacified the wrath of his father and broughte vs againe to be his déerely beloued Children But that as we be fréelie redéemed through his only goodnesse without anye merite of ours so we without any compulsion must sanctifie oure soules and bodies walking alwayes in the light of godly conuersatiō as it is of late very well expressed by Master Rogers but most effectually of all of olde by the holy Apostles themselues By Peter who willeth that we make our election calling this way sure so that we shal●●●uer fall if in Faith wee minister vertue in vertue knowledge in knowledge temperance in temperance patience in patience godlynesse in godlinesse brotherly kindnesse in brotherly kindnesse loue Howe farre now they be deceiued be they neuer so excellent orators or neuer so cunning Sophisters and how vnméete to bring vp youth and to instruct the state of the world haue they neuer so many tongs or neuer so many Schole poynts in health holynesse obedience vnitie laudable qualities profitable artes what office place or dignity soeuer they haue or be they neuer so frantike feruente as was the murtherer that wounded of late yeares a valiant Captaine thinking therby to haue slaine a most worthie and noble Gentleman nowe of the Quéenes Maiesties most honourable priuie Counsel yea or to liue notwithstanding hir highnesse excéeding mercie and great pietie that cōdemne Gods prouidence as well ecclesiastical as tēporall gouernement in our most royall Maiestie primate prerogatiue Palatine power in prelates by the Quéenes highnesse giuen in as large manner as euer they were or the high dignitie of the nobles and estates Lordly rule middle meanes appoynted doctrine vnitie of seruice common prayer Christian discipline right reason ordinarie Lawes dayly decrées holy workes iust déedes healthfull medicine industrie and diligence of vertuous men cleauing to vniuersall destinie without regard of the humane vertues particular sensualitie without consideration of the diuine graces or common libertie without respect of princely power You may sée héerein partly as in a glasse but in the ages following all the graces at large mentioned in the Epistle as well by the holy writte vse of the parts naturall and morall Philosophie as by the experience of all well ordered common weales Counsels Parliaments Conuocations Sinodes Decrées and excommunications of the primitiue Church And how likely it is that they should be eyther very godly naturall wise or rightly learned ●ting all certaynetie of diuine grace power naturall and 〈◊〉 obedience the holie word blessed regimente godly lawes ●thie creations high preferments all aduancementes me●●●ents worship disgradings and continuall gouernemente 〈◊〉 the beginning teacheth approueth and declareth to thē 〈◊〉 be not infected with the Heluetian contagion or libertie of longing to ouerthrowe as well Princes and Nobles of the ●astle as of the Spiritualtie that there might be no certainetie of superioritie that al might be at libertie through election of gouernoures to come to dignitie not for desart but for flatterie or feare Which forasmuch as all men by nature do conot libertie and superioritie so muche the more as affirmeth Caesar ought Princes to prouide certayne and spéedie meanes to restreyne them Wherefore I may bycause this Volume

according to instrumēts and offices from the mediate graces in mankinde it worketh déedes the Arteries con●●yeth the spirituall bloud from the heare the Vaines the nutritiue frō the Liuer sinewes sense from the Braine to al parts and they againe feeling with the ●●●ctes fibres and rest of the sinew●s of heate cold harde soft rough and smooth c. So that if they be letted be it in the wrest for example by woūd dislocatiō or Fracture vntill they be vnited againe by Nature and that noble part of Phisieke termed Chirurgery as at Leith Barwike I had no smal experiēce after the assault in the beginning of the second yere of the Quéenes Maiesties raigne the hand instrument before al instruments shall lose his operation And euen so we maye say of the eye the scous●watch of outwarde actions glasses of the inward soule which if it be affected and encōbred wyth ●●th of Catarike by Surflot Lake Philip Moore and Grey dayly handled right artificially doth trie no colours vntil it be c●ched so without Gods gift Naturall reason the perfit operation of the animal spirit being in man as Iob affirmeth albeit it is the inspiration of the Almightie that giueth Vnderstanding for as Themistius sayth there is nothing more diuine Whiche vnderstanding in ideots through defecte is wanting in Infantes and extreame old age as in the Litargie Mania and Melancholie by reason of Sicknesse and as in the Frensy Ielosie and Heresie through too much Musing wrong instruction affection extreame loue and trouble of the mind Without blessed Gouernemente holy discipline and dayly instruction we coulde not learne so muche as to speake our owne language or any tongue in vse muche lesse knowe any Religion Law or dutifulnesse forasmuch as Paule sayth the Faith being the substance of things looked for afore defined deuided commeth generally by the Sense of Hearing an instrument to the reasonable office belonging and hearing by the word of truth therefore Clemens Alex teacheth that there is no knowledge without faith nor faith without knowledge Which must be vnderstood by the sight soūd of the Caracters or Letters forelearned or by visiōs or inspiratiōs answerable to the inuētion vnderstāding of ech reasonable person in euery Nation as of the learned and godly Nowel in the latter parte of his Catechismes is verye well noted out of the word Loqui to speake and singularly well approued of Maister Ralfe Leuer in his Witcraft and lately founde true by experience in the Brute people brought in by Captain Frobisher except it be miraculously But that hapneth not to all persons neyther at all times nor in all places for if it had or did at anye time or in any age the Heauenly Writ would not haue said againste the Godlesse Libertines detestable Southsayers and dissembling destinators To them that knocke in Faith shal be opened but whether they knocke in beliefe or not they shall enter It woulde not haue sayde againste the olde Arians newe Familie of Loue and late Anabaptists wherof some had grace to recant of late yeres at Paules Crosse thorough the godly Doctrine and wise perswasion of a right gracious Pastor in the Churche of God euerye where worthilye known to them that beleeue and that be baptised is saluation belonging It woulde not haue sayde against Loyterers Roags and all euill doers to them that do well of the housholde of Faithe is the Kingdome of Heauen to them that do euill Hel fire Hence manifestlye appeareth the error of Origen although some defende him in that he taught al men shoulde be saued as I haue hearde some ignorauntlye affirme leauing no matter subiecte for the triumph of Gods Iustice Hence likewise the Scripture proueth that Lucifer for pride and ambition with his adherentes were into perpetual torments condemned wishing that all children were hereof instructed that they might no lesse regarde the meane and refraine the extreame than some of the elder sorte wantyng wisedome grace due consideration do little estéeme or auoyd Not knowing belike or not regarding Tobias words to hys sonne how that of Pride beganne all destruction neyther yet the confession of thousandes at their examinations and execution howbeit in the ages following it shal at large be handled if that already here sayd may not suffise and Opius law deliuered that teacheth a meane to be kepte in aparrell vnlesse such sumptuousnesse abroade where it néedeth not and attyre that ought not be not forthwith amended For hereby doubtlesse Vice is furthered Hospitalitie hindered Liberalitie condemned Charitie neglected and abilitie to serue the Prince when néede shall be diminished But it woulde haue saide whether they do well or euill the euerlasting ioy is determined These things the holy Ghoste hath not vttered bicause the truth cannot be againste it selfe and that is the light Lampe which we are bound to folow or else the Apostle would not haue saide that the vnrighteous shall not inherite the kingdome of Heauen Be not deceiued herein saith he to the Corinthians Galathians and Ephesians And this that hée spake as he spake it doubtlesse by the spirite of God so the faithfull in all their doings are to consider it forasmuche as all the workers of iniquitie he willeth to departe from hym And truth it is Babes otherwise howe shoulde it cause the wicked and disobedient from euill to refraine and to tourne vnto the Lord or comfort the faithful iust and honest to continue in vertue and earnest zeale of godlinesse as the godlye haue alwayes done if vertue hath not his reward here and in Heauen and the vice his punishment both vpon earth and in hel And this is the Catholike beléefe that they that haue done well shal go into life euerlasting they that haue done euill into hell fire CHAP. XLII Wherein a good common weale consisteth and howe the Gentiles as well as Christians hadde allurementes and meanes to drawe menne therevnto A question why Christ suffered That God is no lesse iust than he is mercifull How Princes take their regimente from God in that they punishe the euill and aduance the good The fruites of the Spirit declared The works of the flesh desciphered Our sauiors sermon vpon the mount touched That the Morall lawe is continuall and in some part the Iudicall but not at al the Ceremoniall How al men be created to do good works A briefe conclusion vppon the drift of this whole worke That euery Country is to liue within the limites of their owne lawes THe Gentiles as wel as the Gréekes and the Romanes kept this course in al their gouernments as maye appeare by the lawes of Solon Licurgus and Pompilius with infinite other nations for Solon affirmed constantly to the Athenians that a good commō wealth consisted in these two in preferring the good and in punishing euil The Romanes saith Tullie founded Temples in memorial hereof in such sorte as none

vvay Faith is obtayned Hovv means and miracles differ of the confutatiō of diuers heresies VVhat hurt doth grovv of too too costly apparell Paules opinion concerning the vnrighteous and vvhy it is layd dovvne Chap. 41. VVherin a good common vveale consisteth and hovve the Gentiles as vvel as Christians had allurements and meanes to dravve men therevnto A question vvay Christ suffered That God is no lesse iuste than he is mercifull Hovv Princes take their regimēt from God in that they punishe the euill aduance the good The fruites of the Spirit declared The vvorkes of the fleshe desciphered Oure Sauiours Sermon vppon the mount touched That the Morall lavve is continuall and in some parte the Iudiciall but not at all the Ceremoniall Hovve all men be created to do good vvorks A brief conclusion vppon the drifte of thys vvhole vvorke That euerye Countrey is to liue vvithin the limites of their ovvne lavves Chap. 42. VVho oughte to rule Youth and vvhy A briefe deuisiō of the faculties of the braine And hovve that luste and courage is more pron● 〈◊〉 Youth than to Age. Chap. 43. The povver of the soule defuted Adams fall 〈◊〉 The Ievves or Israelites losse notvvithstāding the lavv of Moses VVhat 〈◊〉 manye albeit they be Christians Of diuers charitable deedes done of late as vvell as of olde The difference that is betvveene them that fauoure Vertue and thē that further vice although they bothe professe Christe Chap. 44. To vvhom the Author submitteth all his trauel● The duty of Diuines Promisse made at their consecration of their liuings vvith the manner of theyr liues And of Simony Chap. 45. VVhat foods and doctrine the Apostles deliuered And in vvhat the Sum of the Scripture doeth consiste And vvho onelye after Saint Augustine shal possesse the Kingdome of Heauen Chap. 46. FINIS First Booke De vanitate se●entiarii Li● de doct Christ cap. 4. Sectio 1. loue Courage Reason 1. de 4. f. Natural things Not naturall things Things according to nature Things annexed to nature Lib de Dicta De saenit tu lib. 14. De tuen●a vale De infant How the Nurses must be chosen lib. 1 de sa tu Nat h●st li. de ed●infan in libel de Amore proli● Gelius ● in noct attic Wherfore Nurses are gotten Lib. 2. de Vtopia L●b 14. Lib. 2. The age of the Nurse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lib. 1. de inf ● Art. Par. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Teige Lib. 4. Lib. 5. de reg de 4 au v● In trect de opere tri dierium Lib. 2. de Vtopia Lib. 3. de Inueus ●erii Cap. 22. Cap. 4. eccle How to know a frowarde person ●irac 15. Art. Ph●sog in timeo in c●r 3. art part De fat for Lib. quot A. in Q. Arguments of a good temperature 1. de t● va Libr. de s● tu Incoment 3. De. nat Annal●m 5. de c●os Sym de tu va How to know the best milk 1. de tu va 3. ●●ms Libr. 4. c. 4. In Hist nat Libr. memorabio lium 3. de Aliment 3 Primi 1. Top. Libro 4. 3 Primi Ca. de elig nut Pri. de vs part Causes to chaunge the Nurse That the milke can after the nature of the suckling as wel as the seede Lib. 3. eleg Car lib. 4. Lib. 1. Silu●rum Whom the authour coueteth to please Emperours depraued through Nursing Titus Lib. 2. Caesar Caligula Tibarius No counsel can perswade the wicked De tu va How Lions Leoperds be tamed In Satur. Caucasus as the Cosmographers affirme is a moūtaine deuiding in the middest great Asia the which beginneth in Iudea and endeth in Scithia Lib. 7. Good coūsell for mothers A prouerb to often true A straunge remedie In vit Comodi Lib. de in sa Whose milke meetest In cōmen de sum medicament facult Libr. de nat puer Lib. 4. Libr. de decorat in pract What brests be both worsh and beste a note to the Nurse Of the grief that ouer great and olittic nibbels causeth Lib. 1. de sa tu●● The force of Musicke Noble musitions Ecclesi 3.2 By Musike man beaste are cōforted all that entiseth to vice is to be abolished A good way to auoyd vngodly affections lib. 2. Peda. sup Psal. Lib. 2. de prepcuäan Ipist●●t ●uid 1. de tu sa 3. Art. part 1. de Offi. 1. Prob. 11.12.14 Lib. 3 ca ●● Lib. 7. ca. 36 Lib. 9. cap. 12. 1 de san tue 1. The discomodities of venety in a Nurse In Apho. De tuenda va Lib. de med mat Lib. de pri Good counsel to the Nurse Temperance defined 3 Lib. Cicero de finibbon ma● Lib de florib d● temp Sermo 3. The regall graces Gouernours gods Lieutenaunts Rom. ●● Sap 6. 1. Pet. 2. Lib. 6. Seauen speciall commodities gotten by keeping of the fasting dayes Nine kind of persons not bound to fast The Theorical graces De cad 2. Fol. 242. In trac de dig matr The humain graces al things subiect to the vertues Cap. 3.4.5.121 Psal. 86. Ioel. 2 32. Iere. 31. Hebr. 4. Tim. 2. Lib. de ver sect cap. de prod Sir Iohn Conway ● Aph. 10. Exercise profitable before meate Of the force of the ayre As valiant trauellers as shilful by sea and land in England as in any part of Europe Through custome bad aire doth not so great hurt When is best ayre Lib. de tuen val Ireland a goodly and healthy countrey Lib. 1. de re tust Lib. 1. de repub all the land wel known of the authour Ludlaw an excellent proper towne healthful seate Lib. de act acp●●● regionib 9. Lib. quod ani●m De sanitate 〈◊〉 Why the Athenians wer healthier and wiser thā the Thebanes Lib. 4. ●● 6. De tuenda vale What exercises he best for Nurses The Persians that were noble disdained to worke vpon wool bicause the glorie of their country consisted in silke and not in Wool as other doth An old custome much praysed De sa●● De tu va Lib. de regim Regū 6. ca. Of vertuous qualities in women What kind of Musicke is tollerable and what is not Lib. 5. What kinds of dauncing both the olde and new diuines disalowe Euery man marketh womens manners but no man loketh into his own Lib. 5. de rec ●●t In Phil. Lib. 4. In Epit. 4. The benefit of exercise When exercise is best Lib. 1. de vri●●● Lib. de ind vri Lib. de v●in Lib. 6. de sa tuen Lib. de Euch. Lib. de euch cacho In act par gal Lib. 3. Gen. ca. 9. 2. de Sa. pri de al●m A reasonable aunswere Iosep de bello Iudaie Pet. Mart. in Decad. De simp med fac● Pri. de dien Lib. de ench Pri. cap. Lib. de San. tu ● de Al●ment Wholesome meates Cap. de agrid ●●rel Sectio 2. Leuit. 12. Lib. de Tuen va De n●● Cer. 12. De leg as the blind can iudge no colours so the ignorant can giue no counsel Gen. 3.8