Righteous that we may die the Death of the Righteous Deliver us from a vain and darkned Understanding and from working Uncleanness with greediness Enable us to put off as touching our Conversation the Old man and put on the New Man being renewed in the spirit of our Minds that we may be created after the Image of God in Righteousness and true Holiness Prepare us for another Life and let not one day pass over our heads without some serious meditations of Eternity how soon it may be we cannot tell ere we may launch into its Ocean that bankless Sea and then woe unto us if our Ship be unsound Let these thoughts make us careful about our Souls Help us to use the things of this transitory World but as journey necessaries to a permanent and lasting World but let us be truly desirous of the permanent Riches with an insatiable desire Make us wise Merchants for that durable riches that none can rob us of Now Lord pardon our sins and accept our services in Chrst to whom with thee and thy Eternal Spirit be praises Amen A Prayer for Wednesday Evening GLorious and most Righteous Lord for ever to be admired of all thy Saints thy ways are ways of love and mercy thy daily care to thy people do attest it we are wonderfully engaged to offer thee praise both with hearts and voices Accept of our thanks and praises as well as prayers for an Evening Sacrifice and take charge of us we beseech thee Let us not be disappointed of our hopes Let not Sin nor Sathan molest us in the comforts of this night Let not the sins of the day past provoke thee or prevent us in thy favours to us-ward Let us rest in the assurance of thy favour sealed by thy good Spirit upon our hearts that we be not left comfortless and grant that though our Bodily Eyes be closed with sleep yet let our Spiritual Eyes to wit the Eyes of Faith continually watch Let thy work of Grace begun in us be daily strengthened Let the power of sin decay but the power of Grace revive Enable us to rise with Christ and to seek those things that are above that we may glorifie thee here by finishing the race that is set before us Keep us from abusing or slighting thy Mercies and Judgemnts and watch over us for good Let not our self-flattery prove to us soul-mockery Make us faithful rather than formal in all our duties towards thee Deliver us from worldly mindedness the great enemy to real holiness Give us the grace of humiliation for sin and the spirit of reformation from sin O suffer us not to sin against Mercy lest we lose our best friend O let the service of God which is perfect freedom free us from the service of sin Now unto him that is able to keep us be Glory for ever Amen A Prayer for Thursday Morning HOly and Eternal Glorious Lord God infinite are thy Mercies to us ward thy patience and long suffering are exceeding great in regard of our continued provocations even in our thoughts which are only evil and that continually our words also have been stout against thee nothing but infinite mercy could forbear such wretches blessed be our God that hath laid help yea our help upon one that is mighty to save all those that come unto God by him O whither should such sinners go but to him that hath the Keys of Heli and Death that calls to the weary and heavy laden to come to him and accept of ease and rest O Lord draw us that we may run after thee that we may run the way everlasting the way of thy commands and be followers of that which is good hating the Garments spotted by the Flesh building up our selves in the most holy faith Enable us O our God with all diligence to make our Calling and Election sure adding to our Faith Vertue and to Vertue Knowledge and to Knowledge Temperance and to Temperance Patience and to Patience Godliness and to Godliness Brotherly Kindness and to Brotherly Kindness Charity O let these Graces shine and abound in us that we may neither be barren nor unfruitful Give us precious faith in our Lord Jesus who hath washed and quickned us Make us the compleat Workman-ship of Christ Jesus created unto good works Sanctifie us through thy Truth thy Word is Truth and give us that Spirit that may guid us into all Truth Lead us this day and all the rest of our lives by thy Grace and at last bring us to Glory through Christ Jesus our Lord. Amen A Prayer for Thursday Evening MOst gracious Lord thou art the great preserver of those that trust in thy Promises and observe thy Precepts Blessed be thy holy Name for this day past that thou hast kept us from the dangers of this day incident to us Blessed be thou Lord for all thy Providence and Provision for Health and Strength Food and Rayment for the present Comforts of this Life and the hopes of a future Let all our sins be pardoned for the sake of our Lord who only is worthy O vouchsafe to continue thy goodness this night that we may receive that refreshment that is for tryed ones Watch over us for good and let a quiet and peaceable rest fit us for our Calling according to thy will Help us to live by Faith and to walk by Faith that we may have that Peace that none can take away Let us die daily to sin and be strengthened daily with all might in the inward man Help us to consider the effects of sin is shame and the wages of sin is death Give us the comforts of our being in Christ that we may beassured that we are freed from condemnation by our christian conversation who walk not after the Flesh but after the Spirit O let thy Spirit so lead us that it may be our testimony that we are thine Let all that we suffer here be an evidence of that Glory to be revealed in us Let all things work together for the best Let neither tribulation or distress or persecution or famine or nakedness or peril or sword be able to prevail against us so as to seperate us from the love of God which is in Christ for whom we bless thee and to whom be praises for ever Amen A Prayer for Fryday Morning MOst Holy and most gracious Lord thou art near unto all that call upon thee in truth and fulfillest the desires of those that fear thee Thou art good and dost good thy mercies are over all thy works Blessed be the Lord for his refreshing mercies of the last night Day unto day and night unto night shew forth thy tenderness over us by thy providences and provision O deliver us from all sins and evil for thine is the Kingdom the Power and the Glory Help us to live blameless with those with whom we have to deal O give us wisdom to remember our later end Let us remember the approaching of
thy Servant and Hand-maid may find help in time of trouble and need Let the Midwives Skill and Care be blessed by thee when she shall be called to do her Office thou that art the God of all Grace and Consolation strengthen the faith of thine Hand-maid in the hope of thy mercy Shew thy Servant a token for good for his sake alone who is worthy Jesus Christ the Righteous to whom be Glory for ever Amen The Midwives Prayer before Delivery GRacious Lord look in mercy upon thine Hand-maid now in extream pain strengthen her faith against all her fears and bless me thine unworthy Servant and make me an instrument of help and comfort to thine Hand-maid in the hour of trial in thine hand are the issues of Life and Death preserve both Mother and Child let it be a time of joy that a Child is Born and a Woman Delivered through thy great mercy so shall we thy poor Creatures rejoyce in thy Salvation shewed to thy Hand-maid and the fruit of her Womb. Hear and help for the sake of our Lord Jesus to whom be praises for ever Amen The Midwives Prayer after Delivery MOst Holy and most Gracious Lord praises wait for thee for those exceeding abundant favours vouchsafed to thine Hand-maid in the hour of her Distress for ever blessed be thy glorious Name thou alone wast a present help O perfect thine own work in her weakness Blessed be the Lord for the fruit of the Womb that no Member was left out of thy Book that in all parts it is perfected without blemish or deformity Make thine Hand-maid a joyful Mother and continue her in her place and enable her to discharge her duty to the comfort of her Relations and the glory of thy great Name and the everlasting joy of her own Soul when she shall have finished her course and that alone upon the account of Jesus Christ to whom be Glory for ever Amen The Pained Womans Prayer in the time of her Travail O Righteous Lord thou art just in all thy ways thy righteous sentence is past the time of sin was the time of punishment the Woman to bring forth in sorrow and the Man to cat his Bread in the sweat of his Brow Have mercy Lord upon thy distressed Hand-maid in great Pain and Anguish Fears and Sorrows as thou hast blessed me with the fruit of the Womb to conceive and nourish until the time of birth O Lord now give strength to bring forth and let this fruit of my Womb be to thy praise Thou art a present help in time of trouble O blessed Lord let my life be precious in thy sight and the fruit of my Womb let it live before thee and let both be vessels of mercy through the sanctification of thy Spirit so shall thine Hand-maid devote her self to thy fear and the fruit of her Womb to thy service Let me find thy love in Jesus Christ to support me for whom O my Soul praise his Holy Name Amen The Womans Prayer after her Delivery O Most glorious Lord thou art good and doest good thou hast remembered mercy to thy Hand-maid in the time of her distress to thy Name be praise for strength given to bring forth my life was and is in thine hand yet thou hast spared it in the depth of my anguish thy help was at hand Thou also hast given life to the fruit of my Womb to thy Name be praises Give me wisdom to dispose of thy mercy to thy glory that I may be useful to thy service and as touching the fruit of my Womb sanctifie it and let it be for the bearing up of the Name of God in its Generation let it grow in grace as in years These and what things thou knowest convenient grant in the Name of Christ to whom be praise for ever Amen Graces Before and After Meat Grace before Meat MOst Holy Lord the staff of Bread is in thine hand it is of thy bounty that we are daily provided for let these thy Creatures ordained for our nourishment be received by us with thankful hearts expressing it in our lives that we receiving strength may return praises to thy self for all through Christ Jesus our Lord. Amen Grace After Meat HOly and blessed Lord let thy continued mercies and refreshments from time to time ingage us to return to thy blessed Majesty the glory due to thy self for them and all other creature comforts wherewith we are supplied help us to express our thankfulness in discharging our Callings and Consciences through our Lord Jesus Christ Amen An other Grace Before Meat HOly and gracious Lord blessed be thy gracious good providence for all thy favours daily renewed O give thy blessing on these thy good Creatures at this time that we are about to receive that they may nourish and strengthen us that we may be bettered by them and that we may return praise to thy Name through Christ Jesus our Lord Amen An other Grace After Meat HOly Lord let thy refreshing mercies be an obligation to engage us to a more holy life to live to thee who art the fountain of all our enjoyments thou givest and refreshest us with the blessings of the upper and neather springs both spiritual and temporal help us to improve all so that thou mayst have glory and we may have comfort in and through Jesus Christ the purchaser of all Amen A Prayer in time of Affliction HOly and for ever blessed Lord God thou alone art acquainted with the condition of thy poor sinful weak Creature thou that art the Father of Spirits and their great Creator who alone art a present help in time of trouble and the God of all consolation thy poor sinful dust and ashes desires to look to thee even to thee alone seeing thou art alone able to deliver from trouble sanctifie my trouble and affliction and support me in and under affliction and make all work together for the best Thou canst bring comfort out of trouble joy out of sorrow mirth out of malady and can make thy Sion Saints to wait and to look for help even from the most improbable means O let thy grace be sufficient for me and help me to trust thy promises when I cannot have thy providences I have sinned greatly which is the cause of all my misery if it were not for sin I need fear nothing O let sin die in me that grace may abound and let this chastisement which at present is grievous be and work for good unto me that I may say with thy Servant David It is good that I have been afflicted Give me a patient and submissive frame of Spirit that I may say with my blessed Saviour Not as I will but thy will O Father of mercy be done Let pains temporal prevent pains eternal Let the inner man be strengthened by the weakness of the outward man Help me in patience to possess my Soul with the thoughts of that endless and unspeakable Glory and with a sense
week past and grant that they may not interrupt the benefit of thy day to come if it shall please thee to bring me to the opportunity of it Qualifie me and prepare me for such a work as thy Sabbath expects from me according to the preparation of thy Sanctuary and being prepared I may meet with thy Self let thy Word be sweet to my Soul let it descend as rain upon the new-mown Grass let it water my dry and parched Soul and let the influences of thy Spirit accompany it that it may be effectual to the saving of my Soul Pardon the sins of this day of this present duty and all my life and accept my imperfection in the perfection of Christ Amen Of the SABBATH 1. WHat the Sabbath is and how many-fold it is 2. Of what use it is to us Christians 3. Why it was appointed 4. What are the Works to be done or omitted 1. As to the first What the Sabbath is The Sabbath amongst the Hebrews is called Schabbat Schebbet or Schabbathon that is a Cessation vacation from labour or rest Moreover it is called a Day by God devoted for his Worship and that for four Reasons 1. Because God on that day rested from his work of Creation although not from his Work of Providence 2. Because that the Sabbath is the Image or Representative of that spiritual and future Rest from sin 3. Because on this day we ought to rest from our Oeconomicks from our Houshold Affairs that God might imploy us in his Work 4. Because that our Servants and labouring Beasts might rest on that Day 2. Duplex enim est Sabbathum the Sabbath is two-fold 1. Moral and Internal or 2. Ceremonial or External First Moral and Internal or Spiritual and that is the desire of the knowledge of God and his Works to the end that we may avoid sin and serve God both in word and deed In a word It is an abstaining from sin and exercising the Works of God and worshipping him Isai 66.23 Secondly Ceremonial or External and that is an appointed and set time separate in the Church for the ministration of the Sacraments and dispensing the Word and other things appointed of God himself and this is either Mediately or Immediately from God himself appointed and laid down to the Church in the Old Testament which also is divers 1. A Sabbath of days which is every Seventh day of the Week peculiarly so called because of God's resting from his Creation work and for his people to rest on Thence by the Hebrews by a Synecdoche the whole week was called Sabbathum or Sabbatha c. 2. A Sabbath of Months Neomeniae viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 nova Luna the time of the New Moon 3. A Sabbath of Years viz. every Seventh year in which the Jewish people were not to sow their ground Lev. 2.3 4 26 35. Lev. 25.8 2. More Mediate or external which God appointed by his Church in the New Testament which is the first day of the week namely the Lords Day which was observed by the Christian Church from the time of the Apostles instead of the seventh day and that in respect of the Resurrection of Christ 2. As to the second viz. of what use the Sabbath is to Christians The Sabbath from the beginning was appointed by God to the end that Man by God's Example might rest from all his Works especially from sin and afterward was renewed in the Mosaical Law to the end God might shew that yet he would honour the Sabbath more in sanctifying it to his Church namely that he would forgive their sins and receive them into his favour by the Messiah promised to their Fathers and that to be exhibited or held forth in his time and this may serve for a Reason why the Ceremonial Sabbath viz. the Seventh day is abolished wherein is represented the bounty of the Messiah and also puts us in mind of his Offices upon which acccount all the rest of the Sacraments Sacrifices and Ceremonies instituted before and after the Law were abolished by the coming of Christ notwithstanding this Sabbath's abrogation in the New Testament yet the Moral Sabbath is permanent and is of great use to us namely that we might have a certain time appointed for the work and service of God it being no less necessary that a certain day be instituted now in the Christian as well as formerly in the Jewish Church for the dispensing of the Word and administring publickly the Sacraments of God Moreover we are not limited to any day of the week strictly as some will have it as the third fourth or fifth or any other and therefore the Apostolical Church being free by the gift of or if you will by that liberty freely bestowed by Christ for distinction sake to wit between them and the Jewish Synagogue they used the First day for the Seventh for this probable Reason that on that day of Christ's Resurrection our spiritual and internal Sabbath was begun in us In a word we are bound to a Ceremonial Sabbath in genere sed non in specie that is that we ought to have a day wherein the Church may be taught and the Sacraments administred yet limited to no certain day Obj. 1. The Decalogue is a perpetual Law may some say The Command concerning the Sabbath is of the Decalogue therefore the Law is perpetual Resp. True The Decalogue is perpetual as it is Moral but the Appendices or Determinations of Moral Commands in respect of signification were only to be kept till the coming of Christ Obj. 2. The Precepts of the Decalogue belong to all This is a Precept of the Decalogue therefore this belongs to all Resp. Granted as touching its Morality but it is also Ceremonial in part and so it doth not belong to us nisi quo ad genus The Reasons are evident 1. Sr. Paul saith Col. 2.16 Let none judge you in meat or in drink or in respect of an holy day or of the New Moon or of the Sabhath 2. The Apostles themselves changed the Seventh-days Sabbath 3. From the end of the Law it was a Type of things to be fulfilled by Christ to wit of Sanctification c. the Type must needs be abrogated the thing typified being produced Obj. 3. The Lord saith of the Sabbath That it is a sign for ever between him and the children of Israel Therefore the Sabbath is not to be abolished Resp. The Ceremonial Sabbath is perpetual until Christ which is the end of Ceremonies 2. The Sabbath is eternal quo ad rem significatam which is a cessation from sin and rest in God and so of all other Types in the Old Testament yea the Kingdom of David which was destroyed at the coming of the Messiah Obj. 4. The Laws given before Moses 's time were immutable The Seventh-days Sabbath was instituted before Moses 's Therefore the Sevenths-days Sabbath is immutable provided that we assent that Moses 's Laws were mutable Resp. 'T is
only true in the Moral Law 't is denied in the Ceremonial These Types before Moses shewing the bounty of the Messiah were abolisht at his comming as Circumcision given to Abraham In like manner the Sacrifices either commanded to our first Parents or practised by them Object 5. The Laws given by God before the Fall were not Types of the Bounties of Christ all grant the promise of the Messiah being not as then given although the condition of the whole humane race was one and the same The Seventh days Sabbath was instituted before the Fall of Mankind therefore it is universal and perpetual Resp Per distinctionem materiis which is true concerning the Moral Law whose natural knowledge was imprinted in the mind of man in the Creation but not concerning the Seventh day Sabbaths Ceremony which after the fall in the Mosaical Law is made a type of the benefits of the Messiah And besides all this other Ceremonies whether instituted before or after by the Messias were made obnoctious to change for God will not let them remain under the shaddows the things themselves being exhibited 3. What are the causes of the institution of the Sabbath 1. For the Publick Worship of God in his Church 2. For the preservation of the Ecclesiastical Ministry which teacheth what we are to believe concerning God and what duty God requires of us 3. That the type in the Old might denote or represent the spiritual in the New Testament Ezek. 20.12 4. That there might be an ordinary exercise of Prayer of Confession and of Obedience toward God 5. By reason of the Seventh days circumstance to wit that it might put us in mind both of our great Creation and Redemption Work 6. That on that day the greatest Works of Liberality and Benignity might be exercised toward our Neighbour 7. Because of that Corporal Rest of both Man and Beast of Bruits indeed because of Man 8. That the Israelites might be known by this mark from other Countries 4. What are the Works of the Sabbath commanded or forbidden Or how the Sabbath is kept or violated 1. The Sabbath is sanctified when Works are done and holily observed which God has commanded 2. The Sabbath is profaned when Works are either neglected or abused in the use of them or hindred by a profane violence The Works whereby the Sabbath is either sanctified or profaned are these 1. First Rightly to instruct the Church concerning God viz. What he is and What his Will is viz. What Duties either Negative or Affirmative he requires of man On the contrary 1. Neglect of Publick or Private Instruction Isa 56.10 2. Depravation or Diminution of the Doctrine that ought to be taught Ezek. 34.2 2 Cor. 2.17 3. Secondly Administring the Sacraments according to Divine Institution Unto which we ought to come being lawfully called by the Ministers of the Church as the Vice-gerents of God and that especially on the Lords Day On the contrary Omitting or neglecting instructing the Church to use the Sacraments and an illegal Administration of the same viz. By a detracting from or adding to the Essentials of Worship appointed of God or any thing in them or excluding any that ought to come to receive or pertake or to encourage those that ought not or not to teach the lawful use of them 3. Thirdly Diligently to learn the True Doctrine That is to attend on and hear the Doctrine of God 1 Tim. 4.16 and daily to meditate in the same The Contraries 1. Contempt or neglect of the Doctrine by either being absent at Assemblies or not regarding the Ministers or not meditating on or inquiring into the Doctrine of Christ 2. Neglect of knowing the Doctrine either by Ministers or people 3. Curiosities either by prying into Gods secrets or unnecessary things or novelties Luke 12 48. Prov. 25.27 1 Tim. 4.7 2 Tim. 4.3 Tit. 3.9 4. Fourthly To use the Sacraments according to Divine instruction Acts 20.7 Repugnants to this 1. The omission or contempt of the Sacraments 2. Profanation of the Sacraments when they are either used not after the same way or not by them whom God hath instituted 3. Asuperstitious use of them 5. Fifthly Invocation of God publickly Wherein we adjoyn confession or giving of thanks and our desires with the Church Repugnants 1. Neglect of Prayers of the Church 2. Hypocrisie in Prayers of the Church without attention or affection 3. A recitation of Prayers that edifie not 1 Cor. 14.17 6. Sixthly Charity and Bounty towards the Poor that is giving Alms or doing works of Mercy towards the Needy with delight and singleness of heart Repugnants 1. Neglect or contempt of the Poor 2. Ostentation and shew in giving which Christ condemns 7. Seventhly Honour of the Ecclesiastical Ministry which comprehends 1. Reverence 2. Love 3. Obediencee 4. Gratitude 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Equity in bearing with the infirmities of Ministers Family Prayers For every day in the WEEK A Prayer for the Sabbath Omost holy great and glorious God thou that art the rest of thy poor Creatures the Father of our Lord Jesus Christ whom thou hast instituted Lord of the Sabbath in whose strength we desire to approach thy holy presence this thy holy Sabbath-day a day of thy own appointment wherein thou wilt be found in an especial manner and as it is to be a day of rest for all flesh after thine own institution Lord help us not only to rest from our ordinary Labours and Imployments but from any thing that may be disconsonant to thy Will and Word not doing our own actions nor speaking our own words nor thinking our own thoughts that thereby we being prepared according to the preparation of thy Sanctuary may be in the Spirit on the Lords Day to meet with thee and by meeting with thee we may hear thee communicate some sweet truth to us whereby we may be drawn nigher to thy self by the blood of Christ And seeing thou wast pleased Lord to honour this day by the Resurrection of our blessed Redeemer let us have more evidence from thy self this day that we are risen with him having conquered by him Death Grave Hell and Sin O let us see him whom our sins have pierced that we by faith may mortifie that that crucified him and let us have a glimpse of our beloved in his glory and let us this day hearken to his voice that we may know to love what he loves and hate what he hates to be in love with sanctity and holiness and to be at enmity with every similitude of sin which will hinder our services this day in his name to be as a sweet smell in Gods Nostrils Help us to hold fast our hope and confidence in God unto the end and let that considence be a perfect assurance that we have an interest in Jesus Let the word preached be mixed with saith let it be quick and powerful and piercing that it may accomplish that end for which it was sent Let not
Satan come and catch away the Seed but O that it may be as seed sown in good and honest hearts bringing forth fruit with patience meet for repentance and let it be for the weakning of sin but for the strengthening of faith and grace Let thy Word be as Manna for our poor Souls to feed upon for the week to come that thereby we may grow up in grace as we grow in years Let thy word be a sutable word unto every one of our conditions and come thou into our Souls with it with the freest influence of thy Spirit that we may of a truth meet with God communicating of himself unto us by his Word and Spirit And as the Soul is separated from the Body by Death so let sin be separated from our Souls by thy Word and Spirit O let it be separate from our Souls or else it will separate the Souls of us poor Creatures from God Let thy Minister who is thy Messenger be strengthened and touch his tongue with a coal from thine Altar that he may preach experimental truth to the hearts of us poor Creatures that desire to attend on thine Ordinances O let us taste and see how gracious the Lord is and let us have cause to say It is good to draw nigh to God in his own Ordinances on his own Day And let this day of rest be a certain pledge of an eternal rest purchased by our great high Priest who is preparing a place for his select ones O that this thy day may be spent in the performances of holy duties in praise and thanksgiving the work of thine appointment Unvail some secret this day let us be drawn nigher every day unto thy self Let us be so enlightened that sin may decay and grace may be renewed in us Let us come hungering and thursting after Spiritual Food for our Souls so that in the close of this day we by a grounded experience may say that God has satisfied our hungring Souls with refreshing influences from Heaven thorow the Blood of Jesus Christ in whose words we conclude our imperfect requests as he himself has taught us saying Our Father c. An Evening Prayer for the Sabbath MOst Holy and ever Blessed Lord God who fillest Heaven and Earth with thy presence fill the Souls of thy poor empty Creatures with the presence of thy Grace and let thy good Spirit bring to our remembrance the truths that we by thy providence have heard this thy day that we may lay it up in our hearts and practice it in our lives that we may be of those blessed ones that hear thy word and keep it and bring forth fruit in abundance and let it take root in our hearts downward and bring forth fruit upward Establish our Souls in the practice of Holiness without which we can never come to see thy self and let the power of sin be weakened but let Grace be strengthened every day Pardon that unpreparedness that we have intruded into thy presence with and that irreverence whilst under thy Ordinances and that carelesness after that we all have been guilty of Pardon our forgetfulness and pardon our imperfection in the perfection of Christ our weakness in the strength of Christ that thereby we may find acceptance with thee who art all fulness and in whose hands is all perfection Fill our Souls with the fulness of God and let the bedewings of thy Spirit and Word cause us to grow in our spiritual stature Help us to prize the priviledge of the Gospel at an inestimable rate and give us repentance from dead works that we may be changed from darkness unto light and from the power of sin unto God And help us to manifest in our lives and conversation what is the hope of our calling that we may be in Heaven whilst on Earth Pardon the sins of our holy things sins of omission and commission sins against thy Law and sins against thy Gospel Give us Wisdom to direct and teach us Righteousness to establish us Redemption to deliver us from the jaws of Sin and Hell Strengthen our weak Faith enlarge our shallow Capacities quiet our disturbed Consciences tread down Satan under our feet and subjugate our Necks under thy Yoak and help us to resign our selves to thy Will and fit us for Eternity at last that after these Sabbaths be ended here we may begin an everlasting Sabbath with the God of Sabbaths where we shall admire thy self in Christ in whose Name we conclude our imperfect requests in his own words as he hath taught us saying Our Father c. A Prayer for Monday Morning BLessed Lord thou renewest thy mercies every Morning it is of thy mercy that one day more is added to us poor Creatures Thou art he on whom depends our being rest life and all thou has been pleased to cause us to acquiesce in and under thy protection for our refreshment O Lord preserve us this day under the shadow of thy wing and keep us in thy ways and let thy watchful providence be an instigation to an holy walking and to redeem the time seeing the days are evil and to live as ever before the Eye of thy All-seeing Providence Keep us from sin and enable us to live with thankful hearts bearing in mind the acts of thy Spirit and the daily Mercies we enjoy help us to shew a thankfulness for Mercies received and humility for and under Afflictions Let the bitterness of Sin and the loveliness of Holiness make deep impression on the hearts of thy poor Creatures Let the great work of Salvation be much meditated upon that that work daily may be propagated by us with fear and trembling Let union and communion with Christ be our great design Let our Natures be changed Deliver us from a dark understanding and hardness of heart stupid consciences together with unmortisied wills Help us to be wise for the future wherein we have done foolishly and help us wisely to improve our Talents in every opportunity Let thy mercies constrain us to love fear and obey thee Subdue us wholly to thy self that our affections may be elevated from the Earth and transplanted into Heaven Help us in every transaction in our lives to consider that with thee every action is poised and thoughts words and works reviewed and taken notice of O that the affairs of this day and all the week to come may be no obstruction to the work of our immortal Souls And grant that every day that passes over our heads we may be a step nearer to thy self Preserve us by thy Grace and Spirit until it shall be thy will to translate us into that Glory that is prepared for them that wait for the coming of Jesus Christ Amen A Prayer for Monday Evening MOst Holy Eternal and ever Blessed Lord God in whom all our springs are it is good to draw nigh to thy self Thou that never slumberest nor sleepest suffer us not to sleep the sleep of Death The Day thou hast