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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57230	Choice observations and explanations upon the Old Testament containing in them many remarkable matters, either not taken notice of, or mistaken by most, which are additionals to the large annotations made by some of the Assembly of Divines : to which are added some further and larger observations of his upon the whole book of Genesis perused and attested by the Reverend Bishop of Armagh, and Mr. Gataker Pastor of Rederith / by ... John Richardson ...	Richardson, John, 1580-1654.; Ussher, James, 1581-1656.; Gataker, Thomas, 1574-1654.; Westminster Assembly (1643-1652)	1655 (1655)	Wing R1385; ESTC R3676	529,737	519

Ps. 81. 3 Esay 1. 13. Yearly at Feasts 3. Solemn of Passeover and Unleavened bread Lev. 23. Weeks Deut. 16. Tabernacles Deut. 16. Others for one day viz. of First-fruits Lev. 23 9. 15. Blowing of trumpets Lev. 23. 24 25. Fast of expiation Lev. 16. and ch 23 27. 32. Incident occassions more Extraordinary as at the Consecration of Aaron and his sonnes Lev. 8. Exod. 29. and ch 40. See Aarons first-offerings Lev. 9. Levities Numb 8. Dedication of the Altar Numbers 7. 10 88. Ordi●● Purification and cleansing of Women after childe-birth Lev. 12. 13 14 15. chapters Leper Lev. 12. 13 14 15. chapters Men in their issues Lev. 12. 13 14 15. chapters Women in theire 〈…〉 Lev. 12. 13 14 15. chapters 9. Day Nadab and Abihu offer Incense with strange fire and are slaine Levit. X. 11 12 13. Dayes Seeme those Lawes given from the Lord to Moses and Aaron touching Beasts Fishes Fowles clean and unclean Ch. XI Moses for Purification of Women in child-birth Ch. XII Moses and Aaron for Leprosies their cleansings Ch. XIII XIV For issues of men and women their cleansings Ch. XV. 14. Day Celebration of the Passeover Num. IX whether the Feast of unleavened Bread for seven dayes was added hereunto is not expressed After the death of Nadab and Abihu Moses receives Lawes from the Lord touching the High Priests coming into the most Holy Place once a year to make an Atonement on the tenth day of the seventh moneth And the maner of it Ch. XVI Place of Sacrificing And touching Blood Ch. XVII Unlawful mixtures and Lusts and other sins And the Punishments of them Ch. XVIII XIX XX. Priests their Holinesse Honour and cleansing Ch. XXI XXII Feasts Ch. XXIII Oile and Lamps And Shew-bread Ch. XXIV 1 9. Shelomiths sonne blasphemeth Ch. XXIV 10 14. Thereafter Moses receiveth Lawes from the Lord touching Blasphemy and Murder Chap. XXIV 15 23. Sabbath-year and Jubile Ch. 25. Idolatry and Religiousnesse with Blessings and Curses Ch. XXVI Vowes and Tythes Chap. XXVII For the better understanding and remembring of this Book And specially of the Offerings and Sacrifices therein contained The Table ensuing and the Directions thereof may give some part of help and furtherance though the same be not in all points perfect and compleat Sacrifices then are of a Divine Institution And were indeed practised by Adam and his children and in all ages But by Moses enlarged with many Observations Circumstances and Prefigurations contained in them Yet not principally commanded nor so much as Morall duties of Piety and Honesty 1 Sam. 15. 22. Psal. L. 5 16. Marke XII 33. Hos. VI. 6. Matth. XII 7. as Joel II. 13. Esay I. 11. and Jer. VI. 20. Amos V. 21. Jer. VII 21 22 23. Of the Cattell The kindes of Beasts and Birds verse 2 for Sacrifices were Oxen Bullocks Sheep Lambs Rams Goats Turtle-Doves young Pigeons The Sparrow or living Bird mentioned Levit. XIV 4. in the cleansing of the Leper was not properly a Sacrifice These Creatures for Sacrifice were of common use for mans sustenance maintenance And so were lawfull to be eaten in civill and common use Deut. XIV 4 26. and Ch. XII 15 21. And they were easie to be had As also Bread Flower Cakes Wafers Wine Salt Oile Frankincense used most in the Meate and Drink-offerings And such likewise are Water Bread and Wine in our Sacraments See Levit. I II III IV. Ch. and Ch. VII v. 11 12 13. A Burnt-Sacrifice In all Burnt-Offerings verse 3 and in such Sin-Offerings whereof any of the Blood was to be brought into the Tabernacle of the Congregation to reconcile withall in the holy place and also in Meat-Offerings of and for a Priest all was to be burnt to the Lord There was nothing left to be eaten by any Levit. I. and Ch. VI. 22 23 30. In all other Sin-Offerings and Trespasse-Offerings besides the fat and kidneys burnt to the Lord All the Flesh was the Priests and to be eaten by him and his And so in all other Meat-Offerings Levit. VI. 16 17 18 26 29. and Ch. VII 6 7 9 10 14. In the Peace-Offerings the Wave-breast and heave or right shoulder were the Priests to be eaten by him and his And the rest of the Flesh belonged to the bringer of the Peace-Offering to be eaten by him and his Levit. VII 31 32 33 34. and v. 15 21. The Levites had no part in any Offerings Burnt-Offerings used for Sinne-Offerings in Jobs time Job XLII 8. At the doore Killed there Because thither it was lawful for the Offerer or Bringer of it to come that he might put his hand upon the head of the Sacrifice Lev. I. 3 4. and III. 2 8 13. and IV. 15 24 29 33. Leaven Leaven generally forbid in Meat-Offerings chapter II verse 11 except in those two mentioned Lev. VII 13. and Ch. XXIII 17. Confesse chapter V verse 5 This Confession of sinne differeth altogether from the Popish Sacramentall Confession That soul shall be cut off from his people This Punishment as it is awarded here against the eating of the flesh of the Peace-Offering chapter VII verse 20 for him who hath any Legal pollution upon him so it is against such who are not circumcised Gen. XVII 14. who eate leavened bread during the Feast of the Passeover Exod. XII 15 19. who do any work on the Sabbath-day Exod. XXXI 14. who eate of the fat of Beasts of which men offer Sacrifices Levit. VII 25. who eate Blood v. 27. and Ch. XVII 10 14. who bring not the Sacrifice to the doore of the Tabernacle to be killed there not elsewhere Levit. XVII 4 9. who eate of the Sacrifice of Peace-Offering on the third day Levit. XIX 8. who give of their Seed to Moloch Levit. XX. 2 3. or kill not such a sinner v. 4 5. who go a whoring after Wizzards and such as have familiar spirits v. 6. who commit incest v. 17. or lie with a woman in her sicknesse v. 18. who goeth unto the holy things which the children of Israel hallow unto the Lord having his uncleannesse upon him Levit. XXII 3. who doth any work or is not afflicted on the Fast-day of Atonement Levit. XXIII 29 30. who keep not the Passeover Num. IX 13. who sinne presumptuously Num. XV. 30 31. who being unclean do not purifie themselves Num. XIX 13 20. who being idolaters come to a Prophet to enquire concerning the Lord Ezek. XIV 8. This kinde of punishment hath variation of phrases in the expressions in Scripture thus shall be cut off utterly cut off cut off from Israel from the Congregation of Israel from among the Congregation in the sight of their people from the midst of my people cut off from the earth cut off from my presence which likely do import various kindes and degrees of punishments according to the nature of the sinnes spoken to in them How farre this phrase advanceth the Jewish Excommunication I leave to further consideration The

feast of the Passeover Exod. 12. 15 19. or forbear to keep that feast Numb 9. 13. or that eate fat Lev. 7. 25. or blood Lev 7. 27. 17. 10 14. or that eate of the flesh of the peace-offering on the third day Lev. 19. 8. or that eat of the flesh of sacrifice having their uncleannesse on them or being uncleane do not purifie themselves Numb 19. 13 20. or having touched any unclean thing Lev 7. 20 21. 22. 3. or that bring not their sacrifice to the door of the Tabernacle of the Congregation to be killed there and not elsewhere Lev 17. 4 9. or that shall not afflict his soule on the fast-day the tenth day of the seventh moneth Lev. 23. 29. or doth any work in that same day or that defileth the Sabbath to do any work therein Exod. 31. 14. or that lieth with a woman in her sicknesse Lev. 20. 18. or with a sister Lev. 20. 17. or an idolater Ezech. 4. 8. or that gives of his seed to Molech Lev. 20. 2 3 4 or that turneth after wizards and such as have familiar spirits ●ev 20. 6. or that doth ought presumptuously Numb 15. 30 31. All these are expressely threatened with and sentenced to this punishment And the meaning of the phrase is most usually taken to signifie a cutting off by death and it is so expressed Exod. 31. 14. Lev 17. 4 20. 2 3 4. 5. And must needs be so understood when it is used against grievous sins and crimes as against idolatry witchcraft incest and sins done presumptuously despising the Word of the Lord and reproaching him This penalty is to be inflicted by the Magistrates power no doubt And in case of his faile God himself threatens and undertakes to do it Lev. 17. 10 20. 2 3 4. 5 6. 23. 30. And for the lesser offences mentioned they being wittingly and wilfully done in Gods Worship and service and against his plaine and peremptory command I see not how they come short of sins of presumption Numb 15. 30. which are doomed to death in the judgement of the learned upon that place I conceive therefore that they fall short that by this penalty here will understand no more but that such an offender is to be cast off and held for no Jew but as an Heathen man And they also that would apply this phrase here and in other places of the Old Testament for the maintenance of Ecclesiastical Excommunication among the Jewes The doubtfulnesse of the meaning of the phrase hath made me the more inquisitive into it I confesse if not too tedious in it However I leave all to better judgements And for my part like not in things dubious to be too definitive V. 15. Sarah Yet in the New Testament it is written Sara without the h the Greek tongue having no h at the end of words V. 16. Nations 1 Pet. 3. 6. Jerusalem which is above her answerable type is the mother of us all Gal. 4. 26. V. 17. Laughed For joy and wonder Rom. 4. 17 18 19 20 21. as over-joyed and amazed at the promise which he believed Heb. 11. 12. rejoycing even at the promised seed Joh. 8. 56. an hundred yeares old Rom. 4. 19 20. he did hope against hope If Abraham married Keturah thirty seven years after this time and had six children by her then surely God shewed his power in renewing Abrahams vigour and strength of body as the Eagles Psal. 103. 5. or it may rather seem that Abraham took Keturah in Sarabs life-time within those thirty seven yeares between the birth of Isaac and her death seeing Keturah is called his Concubine 1 Chron. 1. 32. V. 18. Oh that Ishmael Ch. 16. 10. V. 19. Isaac Laughter Chap. 21. 6. V. 21. My Covenant Thirteen times named in this chapter Luke 1. 72 73 74. with Isaac Ch. 21. 12. Rom. 9. 7 8. Gal. 3. 29. at this set time Ch 18. 10. This was just a yeare before Isaacs birth V. 22. Went up Ascending vanished out of his sight so from Jacob ch 35. 13. so from Manoah and his wife Judg. 13. 20. V. 23. In the self-same day Of the command not eight dayes after V. 24. When he was circumcised By whom Abraham was circumcised is not set down But he is said to circumcise the rest v. 23. some say that now the Jewes use Chirurgions in this service CHAP. XVIII Verse 1. PLaines O. Oak-grove of Mamre Ch. 13. 18. 14. 13. 23. 19. V. 2. Three men So in his thought and in appearance But thus he entertained Angels at unawares Heb. 13. 2. But one of them is called Jehova 13 14 17 20 22. And after Abraham so acknowledgeth him v. 25 27. The other two were created Angels Ch 19. 1. V. 3. Lord Speakes to one of them in shew the chief V. 6. Three measures Jewes write that their measure which they call Seah the Greeks Saton containes as much as one hundred fourty foure Hens egges about two gallons and 1 2 of our measure three of these measures make an Ephah containing about seven gallons and 1 2 V. 8. And they did eate Ch. 19. 3. They had true bodies for the time and did truly eate Though a Spirit hath not flesh and bones Luke 24. 39. yet Spirits may and by Gods dispensation sometimes do assume humane bodies V. 9. Where is Sarah thy wife Thus they begin to manifest themselves to be more then men V. 10. He said Jehova v. 13. returne Not by apparition again but by performance of promise ch 21. 1. according to the time of life From this time according as the time of life is between conception and birth so many moneths as a woman goes with childe Rom. 9. 9. This Promise argued more then men V. 11. After the manner of women Rom 4. 19. Heb. 11. 11. V. 12. Laughed Not as Abraham ch 17. 17. but through weaknesse of saith and therefore it is reproved v. 13. yet commended Heb. 11. 11. after sure she did better recollect her self Luk. 1 45. after she laughed for joy ch 21. 6. within her self Not outwardly and openly which haply made her the more readily deny it V. 13. And the Lord said Jehova said Christ so v. 17. He knew her thoughts themselves f●ying shall I c She used if not the very same words yet to the same sense V. 15. Denied for she was afraid Weaknesses and failings in Saints V. 16. Toward Sodom As going thither the two Angels did so ch 19. 1. V. 17. Shall I hide Amos 3. 7. Joh. 15. 15. Abraham a Prophet ch 20 7. and a friend 2 Chron. 20. 7. V. 19. He will command Duty of Parents and Masters of families and example to them Gen. 28. 1. Deut 6. 7. 11. 10. 32. 46. Job 1. 5. Prov. 6. 20. V. 20. Sodom and Gomorrah Admah and Zeboim Deut. 29. 23. Hos. 11. 8. V. 21. I will go down and see God speaks after the manner of men as ch 11. 5 7. V. 22. And the men Two of the three

one certain time and these two Evenings in the larger or stricter signification to be contiguous or continued rather to be that Communis terminus which couples the end of the day and the beginning of the night together or the two extremities of our Evening-tide whereof the former belongs to the end and shutting up of the natural day preceding and the later to the beginning of the night which leades on and ushers in the natural or civil day following as the first part of it So that this time is a participle of both or a Borderer betwixt both as the large Annotations fitly expresse it Two side-posts In this first Passeover each Head of a family served as a Priest verse 7 divers Rites were enjoyned which were not observed or required afterwards And the second moneth also allowed for it Num. IX 11 And other seven dayes 2 Chron. XXX 23. No maner of work On divers Feast-dayes of the Jewes it was not lawful for them to do any servile work verse 16 On others any kinde or maner of work save that which every man must eate But on the Sabbath day and so likely on the day of expiation that it self was unlawful or to kindle a fire on it Exod. XII 16. and Ch. XVI 5 23. and Ch. XXXV 2 3. And much more to do any maner of work upon it Neh. XIII v. 15 22. Jer. XVII 21 22. though for the making of the Tabernacle it self Exod. XXXI 11 12 13. or at any time in earing-time or harvest Exod. XXXIV 21. And that upon paine of death Exod. XXXV 2. For ever Many Legal Ceremonies verse 17 or Ordinances are enjoyned the Jewes to be observed throughout their generations for ever all which yet ended at the coming of Christ in the flesh And some such enjoyned in like termes yet ended in the year of Jubile Exod. XXI 6. Levit. XXV 40. Of this see more in the Observations on Deut. XV. 17. 430 years These do commence from the first Promise made to Abram verse 40 in Ur of the Chaldees whence 30 of the years are made up thus viz 5. in Haran 11 in Canaan when Ishmael was borne Gen XVI 3. And 14 years of Ishmaels age when Isaac was borne Gen. XVII 25. and Ch. XVIII 10. and XVI 16. and XXI 5. And the 400. begin from Isaacs birth as was shewed on Gen. XV. 13. By day in a Pillar of a cloud The Pillar of a cloud by day and of fire by night chapter XIII verse 21 may seem to be two Pillars Exod. XIII 21. 22. Nehem. IX 12 19. Num. XIV 14. Or rather seeme to be one Pillar Exod. XIV 19 20 24. Spread as a cloud by day to cover them from heat and gathered up into a Pillar of fire by night to guide them Out of which God spake unto them Psal. XCIX 7. Num. XII 5 10. Deut. XXXI 15. See the Annotations on Esay IV. 5. Migdol A strong City or Fort chapter XIV verse 2 situate in the territory of Bethshemesh in Egypt not farre from the Red-sea Num. XXXIII 7 8. Jer XLIV 1. Before the Testimony This command for Aaron to lay up the Pot of Manna before the Lord chapter XVI verse 34 was performed by him in laying it not before the Testimony not at this time of the Command here but after the Ark and two Tables of the Covenant were made Exod. XXXIII 29. and Ch. XXXVII 1 c. An Omer The Omer and Ephah here seeme quite altered in that Visionary New State of Israel chapter XVI verse 36 Ezek. XLV 11. Unlesse Gnomer and Chomer be two several measures which I rather incline unto and conceive the truth to be this That 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Exod. XVI 36. is the tenth part of an Ephah as is there set down whereunto accords that ver 16. it being the measure of the eating of Manna sufficient for a man by the day But 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ezek. XLV containes ten Ephahs or Baths both being of the same measure v. 11. and 14. And hereunto accords that Esay V. 10. where one 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for so the word is there written as it is in Ezek. XLV yeelds but one Ephah i. e. the tenth part of the seed it being a judgement of famine there denounced See also Levit. XXVII 16. And this may serve for the better explication of my Annotations upon that place of Ezekiel contained in the second Edition of the great Annotations printed 1651. Rock Rocks twice smitten chapter XVII verse 6 this Rock Exod. XVII 6. And that water going likely into the Red Sea and so failing them in the 32. Station at Ezion-gaber Upon their new murmuring another Rock was smitten 39 years after Num. 20. 1 13. And both called the waters of Meribah Went up Moses nine or ten times goes up to the Lord on Mount Sinai chapter XIX verse 3 See Exod. XIX 3 7 8 10 14 20 21 25. and Ch. XX. 21. and Ch. XXIV 3 12 13 15 18. and Ch. XXXII 7 15 30. and Ch. XXXIII 6 7 21. and Ch. XXXIV 2 29 34. Moses spake This speech verse 19 not mentioned what it was But seems to be that recorded Heb. XII 21. Priests So verse 22 v. 24. These Priests probably seeme to be the fathers of the families The young men Exod. XXIV 5. might possibly be of those Primogeniti or First-borne which God first challenged to himself within one quarter of a year before Exod. XIII 2. and Ch. XXII 29. And for them the Levites were taken in afterwards Num. III. 12 13 40 41 45. and Ch. VIII 18. Or else such as Moses pleased to imploy in slaying and dressing at least of these Sacrifices Called young men likely as those servants of the King of Assyria are called in the Original young men 2 King XIX 6. An Altar These Altars mentioned in this verse chapter XX verse 24 and v. 25 26. were allowed and appointed for the time much differing from those by appointment made when the Tabernacle and Temple were erected and builded Exod. XXVII 1 c. 2 Chron. IV. 1. Of Altars see more on Levit. XVII 3. In the seventh In the Seventh and Sabbatical year chapter XXI verse 2 beginning in September as the Iubile did The Book of the Law was to be read publikely and solemnly in the beginning of that year The Land was to rest from Culture Lendings vouchsafed to poor Hebrews and then due were to be released and intermitted if not clean remitted Luke VI. 35. Hebrew servants both men and women though bought if not redeemed before were to go out free if themselves would and that liberally furnished Exod. XXI 2 7. and XXIII 11 16. Levit. XXV 4 5 6 7 20 21 22. Deut. XV. 1 18. Jer. XXXIV 14. Who hath betrothed her to himself The Hebrew Text hath 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifying Not chapter XXI verse 8 and so runs thus Who hath not betroathed her But the Hebrew Criticks commonly called Masorets put for

and was made a Sacrifice for sinne for us 2 Cor. V. 21. Esay LIII 6. Yet this may have a right understanding of Christs spiritual children who are subject to the lapses and infirmities of sinne 1 John I. 8. Rom. VII 15. sworne Of Oaths verse 35 see the Observations on Hos. IV. 15. as the Moone Which although it sometime waxeth verse 37 and sometime waineth and sometime seemes to be gone a fit resemblance of the state of Christs Church yet is continualy renewed and so stable Witnesse See Jer. XXXIII 20 21. And Christ is so called Apoc. I. 5. Esay LV. 4. But thou The Psalmist complaineth of the miseries of the Church verse 38 whereby all the former Promises seeme to be frustrated youth hast thou shortned Wherein by thy promises he should have flourished verse 45 and grown up as a youth how short How vaine verse 47 momentanie and uncertaine yet am I thy creature the footsteps of thine Anointed verse 51 This may be referred to Christ and his Offices and Works in us and for us or to Christians which follow his footsteps Blessed The voice of faith verse 52 and joy as finding an issue out of the temptation and rejoycing in the midst of tribulation This is the end of the third Book of Psalmes See the Observations on Psal. XLI ult and on LXXII ult of Moses This seemes inspired and penned by Moses for the use of the people chapter XC when upon the returne of the Spies they had murmured against God and he had sentenced to death all above twenty years old Num. XIV 22 23 29 34. Returne The body to the earth verse 3 the soul to God that gave it watch The night divided into four Watches verse 4 the evening midnight cock-crowing dawning threescore years and ten So for the most part verse 10 And so in David And none of the Kings of Judah or Israel after him attained to those years Or seventy here in regard of that judgement denounced Num. XIV 29. even according to thy fear verse 11 so is thy wrath Thy wrath is as thy feare teacheth it to be which teacheth us to fear thee for thy wrath But who knoweth the power of it to number They might number the utmost extent of them verse 12 upon that judgement Num. XIV But not how much sooner they might die establish Esay XXVI 12. verse 17 he shall deliver thee Having practised in the second verse what he taught in the first chapter XCI verse 3 Here he teacheth others to do the like applies his example to them not be afraid Esay XLIII 2. verse 5 emphatical expressions and rhetorical amplifications allowed in all humane Authors Not yet implying that we are actualy delive●ed in all such dangers but that at least they shall work for our good if we be not delivered out of them Rom. VIII 28. his Angels charge over thee Alledged by the Devil to Christ verse 11 Mat. IV. 6. in all thy wayes Of holinesse and righteousnesse These words the Devil omits as making against his temptation which was against the minde of the text tread upon the lion Esay XI 6 9. verse 13 Hos. II. 18. without harme or damage Not as the Pope applied it to his treading upon the neck of the Emperour on high Safely above all perils and dangers verse 14 with long life If God shall see it good and fit for him verse 16 Otherwise a good man may be cut off by Plague or warre for the Sabbath day For the Rest on this day chapter XCII see the Observations on Exod. XII 16. For Hallowing it That was by an holy convocation by offering of Sacrifices singing Psalmes reading and expounding and hearing Scriptures Praying Disputing and Conferring by meditating on Gods word and works and doing works of mercy Exod. XX. 10. Esay LVIII 13. Jer. XVII 21 22. Levit. XXIII 3. Num XXVIII 9 10. Acts XIII 15. and XV. 21. and XVI 13. and XVII 2. and XVIII 4. Matth. XII 2 7 8 11 12. as the Palme tree The LXX read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 verse 12 which signifies indeed a tree As the Hebrew word here doth And the meaning of the whole verse imports Yet hence many learned men taking it up one from another have raised that fable of a wondrous bird called a Phoenix which yet never was seene or known in the world holinesse becometh thy house In the services chapter XCIII verse 5 and servants of it and all professors of so holy a God The Lord knoweth Cited chapter XCIV verse 11 1 Cor. III. 20. But judgement shall returne unto righteousnesse Though they might seeme awhile parted verse 15 yet they shall returne and meet and the wicked shall be punished and the godly rewarded O come Davids Psalme chapter XCV verse 1 though without his Title as appears Heb. III. 7. and IV. 7. to day This extends to the whole time wherein Christ speaketh by his Gospel verse 7 Heb. III. 7. 13 15. and IV. 7 8. So 2 Cor. VI. 2. Provocation Meribah verse 8 in the Hebrew temptation Massah in the Hebrew See Exod. XVII 1 7. Num. XX. 1 3 13. Deut. VI. 16. tempted me Tempted Christ verse 9 1 Cor. X. 9. my work Works Heb. III. 9. of miraculous mercies and judgements I sware At Kadesh-barneah verse 11 Num. XIV 21 c. Heb. III. 17 19. my rest Canaan a Type of a better Rest Heb. IV. 3 8 9 11. O sing This Psalme chapter XCVI verse 1 and Psalme CV 1 15. with small alterations make up that Psalme composed by David upon the bringing of the Ark from Obed-Edoms house into the Citie of David 1 Chron. XVI 8 36. a new song See the Observations on Psal. XXXIII 3. beauty of holinesse In the glorious holy Sanctuary searoare In token of joy verse 9 the trees Humane affections ascribed to insensible creatures verse 11 thereby to set out mans duty verse 12 for the cometh Or when he cometh Which may relate to Christs coming into the world verse 13 Matth. XII 20. Acts X. 42. and ch XVII 31. Psal. XCVIII 9. and CX 6. Esay II. 4. and XI 3 4. and XVI 5. 2 Tim. IV. 1. Apoc. XIX 11. The Lord reighneth Here seemes the Kingdome chapter XCVII verse 1 both of God and of Christ to be majesticaly described a new song See the Observations on Psal. chapter XCVIII verse 1 XXXIII 3. made known Esay LII 10. Let the sea roare Psal. verse 2 XCVI 11. let the people tremble And so chapter XCIX verse 7 the earth be moved that is with a reverend fear at his Presence and appearance verse 1 Or though they be stirred up with anger Apoc. XI 17 18. Acts XVII 13. The Kings strength God mixeth his power with justice verse 4 Job XXXVI 5. Moses and Aaron among his Priests Moses did many things of the Priestly office verse 6 And the word Cohen here used doth signifie also a Prince and principal officer as 2 Sam. VIII 18. and in many other places