the great God That the Lord will blesse and honour them that honour him 1 Sam. 2.30 and extoll them who seeke in Christ to give God the praises due unto his name Quest 28. What may the diligent observation of all these duties commanded and sinnes forbidden with the threatning and promises annexed hold forth unto the sonnes of men or what may this instruct Ans First to wicked and prophane men this holds forth and may teach them to take notice of their miserable condition living in a continuall prophanation of Gods name either in his Titles Word Ordinance or workes of Mercy or Judgement and so of a continuall subjection to the curse of God spirituall and temporall here and to an everlasting curse hereafter Quest 29. What further may such wicked men who are out of Christ learne from hence Ans Not to give sleepe to their eyes with quiet nor take delight in any creature-comfort but waite on Christ in all the meanes of Grace untill Christ make them by his Spirit sensible of their sinne and misery and give them faith and repentance that closing with Christ they may be freed from the guilt and punishment of their sinnes Quest 30. What may the Saints of God learn from hence by light from Christ for instruction 1 Cor. 13.9 Phil. 3.12 13 Ans To see the perfection of this holy Law of God and their owne imperfection and seeke daily to Christ as for assurance of Justification and Pardon of sin so for assured power of Sanctification and increase of strength from Christ that they may be inabled more and more to honour and glorifie the most holy Name of their most blessed Lord God and tender Father in Christ Jesus and that one day they shal glorifie this sacred Name in Heaven with Saints and Angels for evermore The thirty one Classis or company of Questions Question 1. YOu have answered concerning the Third now what is the fourth Commandement Ans Remember the Sabbath day to keepe it holy Six dayes shalt thou labour and do all thy work But the Seventh day is the Sabbath of the Lord thy God in it thou shalt not doe any worke Thou nor thy Son nor thy Daughter thy Man-Servant nor thy Maide-servant nor thy Cattell nor thy Stranger that is within thy gates For in six dayes the Lord made Heaven and Earth the Sea and all that in them is and rested the Seventh day wherefore the Lord blessed the Seventh day and hallowed it Quest 2. What doe you principally observe and consider in this Fourth Commandement Ans First I observed the substance o◠sum of the Commandement set down in the first words Remember the Sabbath day to Sanctifie it or to keep it holy Secondly the explication or further Declaration of Gods will and pleasure in the next words that follow Six dayes shalt thou labour and do all that thou hast to doe or all thy worke but the Seventh day is the Sabboth of the Lord thy God in it thou shalt not do any worke thou nor thy Son nor thy Daughter thy Man-servant nor thy Maid-servant nor thy Cattell nor thy Stranger that is within thy gates Thirdly I observe the grand or chiefe reason and ground of this Commandement in the last words For in Six dayes the Lord made Heaven and Earth the Sea and all that in them is and nested the Seventh day wherefore the Lord blessed the Seventh day and hallowed it Quest 3. What doe you consider in the first of these the substance or sum of the Commandement in the first words Answ I consider three things First the memento Remember as holding forth a duty of Minding Deut. 5.15 Genes 2.1 2 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Shabath rest Remembring and Observing the Sabbath day before it come for preparation as a day holy to the Lord by his appointment of old even in Paradise before the Fall and as too much forgotten and neglected and therefore he requireth his peple to remember the day with greater observation Heb. 4.10 Secondly I consider the day the Sabbath day or day of Rest the Rest-day a day of ceasing from our owne works as God did from his Thirdly I consider another duty namely the end to remember the sanctification of this Rest day or separating and setting it apart from common and ordinary workes which concerne this present naturall life and a Consecrating of it unto God and to holy spirituall workes such as concerne our spirituall life and these things amongst other I observe considerable in the first expression of the Lord in this Commandement Remember the Sabbath day to keep it holy Quest 4. What do you consider in the second part Ans First a permission and in this the equity of this Commandement as a strong reason or motive to obedience six dayes shalt thou labour and do all thy worke Secondly a Commission or Commandement to worke for since God made all the seven dayes as he did all the Trees of the Garden Gen. 2.16 17. and as hee might have forbid our first Parents halfe the Trees or all but on e if he had pleased and that without any wrong to them yet did forbid them but one Tree of the Garden So the Lord might have forbidden us to worke in three or foure of the dayes or more yea in all but one day And therefore since hee reserveth but one whole day of Seven for his solemne worship Great cause we should yeild most willing obedience to this Commandement and be carefull to keepe this in a holy rest to the Lord. and yet not mispend the six dayes but worke in our lawfull callings Secondly I consider a declaration of of the Lords right in this as being the Lords own separated day in a speciall manner and therefore a strong reason that man should not prophane this day but keepe it holy This in the next words But the Seventh day is the Sabbath of the Lord thy God Thirdly I consider a more generall and full prohibition of all manner of work In it thou shalt do no manner of worke that is of thy own workes for which I have allowed thee six dayes to labour in Fourthly I consider the persons who are prohibited from working in particular held forth in these seven expressions First Thou Secondly nor thy Son Thirdly nor thy Daughter Fourthly nor thy Man-servant Fifthly nor thy Made servant Sixtly nor thy Cattell Seventhly nor the Stranger that is within thy Gates or that is within or under thy power jurisdiction protection or command whatsoever Thou shalt not prophane the Sabbath thy self nor suffer any other in thy power to sin in this respect Quest 5. What do you consider in the third and last part you obsorved the principall reason of the Commandement Ans Frst the Lords owne example in the great work of Creation held forth for our imitation For in six dayes the Lord made Heaven and Earth The Sea and all that in them is and so the Lord
appointed us to labour six dayes Secondly the Lords own example in Resting also from worke the seventh day and Rested the seventh day Thirdly the Lords institution and appointment of the seventh day to be a holy Rest for his service wherefore the Lord blessed the Sabbath day and hallowed it Quest 6. But is there no worke to be done upon the Sabbath day nor by any manner of persons Answ I answer yes first workes of piety may be done by all in their severall places and in particular by the Ministers of Christ as of old time the Priests did performe their workes upon the Sabbath day Mat. 12.5 and were blamelesse and as men went a Sabbath dayes jorney to the Prophets Acts 1.12 2 Kings 4 22 23. and places appointed for Gods publike worship Secondly workes of Mercy and Charity may be done upon the Sabbath day without blame as being acceptable to God at all times in Christ Jesus Acts 20.9 1 Cor. 16.2 Luke 14.5 and not condemned on that day but appointed Thirdly workes of necessity which require present helpe and could not have been done the day before nor stay untill the day following Mark 2.23 24 25 26 27. Mat. 12.11 12. Luke 13.15 15 16. these workes may also bee done upon the Sabbath day as necessary provision of meate for man or beast the necessary worke of the Phisitian or others for a sick or disseased person or of a Chyrurgeon for the wounded or a Midwife or others for Women in travell all such workes of necessity in truth and without hypocrisie may be done upon the Sabbath day But other Workes which are neither workes of piety of Charity nor of true necessity I believe ought not to be done upon that day Quest But is not the Sabbath day ceremoniall and so to be abolished Colos 2.16 17. or at least to be left at liberty now in the time of the Gospell since the Apostle seemeth to hold forth a Sabbath as a ceremony in that Epistle to the Collossians and before to the Galatians he blameth them for observing dayes and moneths and yeares Gala. 4.10 Is not the Sabbath day then abolished by the Comming of Christ Ans First I answer it is certaine there were diverse Sabbaths which the Jewes were required to sanctifie Levit. 23.38 39 c. Ezek. 20.21 and not to prophane or pollute as is evident by that of the Prophet Ezekiel they polluted my Sabbaths then I said I will poure out my fury upon them Thus in this sence the name Sabbath was applied to all those Ceremoniall Levit. 23.26 27 28 29 30 31 32. Feastivalls yea and daies of Fastings which were to be kept without doing any worke on those dayes as a Sabbath or Rest of the Lord. Levit. 23.15 16. Levit. 25.2 3. Lâ—vit 25.8 9. Againe there was a Sabbath of Sabbaths and a Sabbath of yeares when was the yeare of Jubile and these were Ceremoniall Types indeed and Shadowes with the Sacrifices and services herein And of these I conceive the Apostle speakes as abolished and in which the children of God in the Gospell are not to be condemned Colos 2.17 because Christ who is the body figured by all these is come But he doth not speake of this Sabbath which the Lord commanded to be sanctified in the Decalogue or Ten Commandements at least in no wise of the substance of the Commandement that a Seventh day is to be sanctified as holy to the Lord. Quest 8. But wherefore then is not the Seventh day from the Creation kept as a Sabbath day or by what authority is this Seventh day now sanctified and kept as a Sabbath called in Scripture the Lords Day Ans First Isai 56.2 3 4 5. the keeping of a seventh day for a Sabbath is absolutely morall and perpetuall instituted in Paradise before the fall and in the Decalogue or Ten Commandements given on Mount Sinai and that Commandement bindes to a seventh day for ever Secondly although there be not an absolute command in the New Testament to change the day evidently held forth unto us yet there is Divine Authority sufficient in the constant practize of the Apostles and Saints to meete on this seventh day Acts 2.46 Acts 20.7 8 c 1 Cor. 16.1 2. being then called the first day of the weeke to performe the duties of the Sabbath on this day in Preaching and Hearing of the word and receiving of the Sacrament called breaking of bread and in Prayer and giving Almes and the like as being the Lords owne day as the day of the Lords Resurrection and to be sanctified as the Lords day to meet Christ in all his Ordinances of the Sabbath Revel 1.10 as John the 〈◊〉 Divine was ravished in the spirit and met Christ on that day for the great comfort of himselfe and the Churches of Christ that day then called and esteemed and reckoned to be the Lords own day and so to be kept as the Lords day by the Churches of Christ Quest 9. What is the generall duty required in this fourth Commandement and what light from Christ for this duty Ans To be mindefull of and remember the Sabbath Isai 58.13 Heb. 4.9.10 Mark 1.35 39. or Lords day to keep it as a day of Rest from our own works and bodily labour and as a spirituall rest from the sinfull workes of our soules and bodies and to sanctifie it as a holy Rest in the performance of the Lords Workes of holinesse and his holy service to glorifie the Lord of Sabbath in a speciall manner on that Day Quest 10. What is the generall sinne forbidden in this Commandement Ans All prophanation of the Sabbath or Lords day Isaia 58.13 by ommission of Gods workes or performing of our owne workes or worldly businesse of this life outward in our bodies except in case of true extraordinary necessity or performing of any our owne workes of sinne in bodies or soules as all other dayes so especially onâ— the Lords day or the day of Gods Rest Heb. 4.9.10 and Sabbath Day Quest 11. What are the particular duties required for the sanctification of the Christian Sabbath or Lords day what light from Christ for these Ans They are diverse wee may remember these especiall First a preparation for the right sanctification of this day by minding of it before it come that we may be more fit to serve the Lord in it when it is come and by rising early in the morning as bodily health will suffer that wee may have time to exercise preparative duties before wee come to the publike Ordinances Quest 12. What is the sinne contrary unto this Ans To forget the Lords Day or be so unmindfull of it as either in our own persons or by compelling or suffering our children or servants so long to labour Ex. 12.3.6 Exo. 3.5 Ex. 19.10.15 Deut. 33.3 Mat 27.62 As Amos 4.12 so here and over-wearie our bodies or spirits on
to himself infallibility of Judgement and certainty of power to Interpret Scripture Nor speaking in the breast of a private man who can boast of the Spirit and of strange Revelations sometimes contrary to the Scriptures But by the Spirit speaking in the Scriptures out of the Text and Context of Scriptures out of the Antecedents and Consequents and scope of the holy ghost searching Scriptures and comparing one place of Scripture with another Ioh. 5.39 waiting on Christ in prayer and use of other means before mentioned for a right understanding of the sense of the holy Ghost held forth in the sacred Scriptures for our instruction and comfort for the spirit is not given to guide men contrary but according to the holy Scripture Gal. 1.8 9. which are the voyce of the spirit of God for our good And whatsoever spirit speaketh contrary to the Scriptures Isa 8.20 cannot be the spirit of God Quest 21. What use then is to be made of the holy Scriptures Ans In all cases of doubt to search the Scriptures Ioh. 5.39 2 Pet. 1.19 20. and take heed to the spirit speaking in the Scriptures untill the daylight of truth dawn and day-star of truth arise in our souls to see truth from falshood and error The fifth Classis or Company of Questions 1 Question VVHat are the works of God revealed in the Scriptures Or what ought a Christian to know out of the holy Scriptures concerning Gods works that he may come with more comfort to the Lords Table Ans Chiefly four 1. Gods Decree 2. His work of Creation And 3. His work of Providence here And 4. His work of glory in the world to come in the Kingdom of God in heaven Quest 2. What is the work of Gods Decree Ans It is Gods eternall counsell and the unchangable act of his most holy will by which as the only wise just holy eternall perfect powerfull and great God he hath set down with himself from all Eternity to do or suffer to be done whatsoever hath been is or shall be with the means and ends of all namely his own glory in the manifestation of his Iustice upon the wicked and of his mercy and goodnesse to his Church and Children Job 38.33 Ps 33.10 11. Prov. 19.24 Isa 43.13 and 46.10 and 44.24 25. Eph. 1.11 Amos 3.6 Matth. 11.25.26 Prov. 16.4 Psal 37.9 10 11. and 119.71 Acts 2.23 and 2.27 28. Quest 3. Wherein doth God manifest this work of his Eternall Decree Isa 46.9 10. Acts 14.16 c. Rom. 1.20 1 Tim. 5.21 Eph. 1.3 4 5. Rom. 8.19 30. Jude 4. Ans By holding forth to us in Scripture as his counsell of creating and ordering all things in generall so his works or acts of his election and reprobation both of Angels and Men in particular Quest 4. But if there be such a Decree of Election and Reprobation then what good is it for men to strive or wait in use of means after Faith holinesse or good works or to flye from sin and wickednesse since none but the Elect are saved and the Reprobate damned Mat. 20.1 2 c. 2 Tim. 2.24 c. 2 Thes 2 10 c. 2 Tim. 2.9 10. Col. 1.16 c. Luk. 13.24 c. Acts 24.14 c. 26.17 c. Rom. 9.22 c. 11.28 c. Iob 11.7 8 c. Rev. 15.3 4 5 6. Ans Great reason that every one should wait on Christ in the way and means of Salvation because no one can know in this life that he is reprobate though he be wicked since God may give him Faith and Repentance before he dye And whom God hath Elected to the end life Eternall he also hath Elected to the means the way of life Eternall namely the true knowledge of Christ true Faith Repentance and holinesse Gods Decrees and Acts being alwayes just although his wayes be sometimes like himself unsearchable Quest 5. What is the work of Gods Creation Ans That glorious act in and by which God made the World and all things therein Angels and Men and other Creatures in six dayes very good by his wisdom Almighty power and word for his own glory Gen. 1. and 2. Exod. 20.11 and 31 17. Heb. 11.23 2 Pet. 3.3 4 5. Gen 1.31 Eccles 7.29 1 Cor. 8.6 Jer. 10.12 Prov. 16.4 Quest 6. By which Person of the Trinity was the World Created Ans By the whole Trinity Gen. i. 12. Ioh. 1.12 1 Cor. 1.4 5. Col. 1.13 c. Elohim those three strong ones he created heaven and earth God the Father in and by God the Son and God the holy ghost Quest 7. What were the principall Creatures which God did make in those six dayes Ans First Angels And secondly Mankinde then in the loins of our first Parents Adam and Eve Quest 8. What kinde of Creatures are the Angels Ans The Angels are Created very good finite invisible intellectuall Col. i. i6 Psa 104. Heb. 1.7 Psa 138.1.2 c. Luk. 20.86 2 Thes 1.7 Luk. 2.13 24. immortall Spirits or Spirituall substances without bodies flesh or bones quick in motion ready and able to do the will of God speedily and powerfully to Gods glorie and the good of his Church Quest 9. What kinde of Creature did God make man Ans An admirable Creature both in respect of his soul and body Quest 10. How was his body made Ans His body was made of the dust of the earth as a little world Gen. 2.2.7 3.10 Eccles 12.7 with wonderfull workmanship in the curious frame thereof in all his inward parts Iob 4.19 Psal 139. Iob 10.9 10 11. Psal 8.4 5 c. with veins arteries sinews ligaments and bones all admirable for number nature and frame with glorious outward beauty comlinesse and Majesty as Lord over all inferior Creatures and all as by the finger and power of God himself Quest 11. How was the soul of man Created Ans A living immortall soul or breath of life Gen. 2.7 1 Cor. 15.45 Iob 27.3 33.4 Iâ—â— 139.13 c. Heb. 12.9 Zach. 12.1 was breathed into the created bodies of Adam and Eve by God the Father of Spirits and so man became a reasonable living substance at first by Creation and Mankinde hath since been continued by generation wonderfully and fearfully made God forming the never dying Spirit of man within him Quest 12. But what evidence is there that the soul of man is immortall and dyeth not with the body as the spirits or breath of Bruit Beasts Have not some men been of this opinion Ans It is true that prophane Atheisticall men and wanderers from the truth have been of that minde as those fools of whom we read in the Book of Wisdom who thought the breath in their nostrills was a smoke Wisd 2.1 2 3. and a little spark in the moving of their hearts which being extinguished the body should turn into ashes and the Spirit vanish into soft or moist Air.
the evening before as to make our selves or any other under our charge unfit for the Lords service on the Lords Sabbath day when it comes the Lord requiring preparation for as well as performance of a duty Quest 13. What are the particular duties of preparation in the morning before the publike Ordinances Mark 16.1 Ephes 5.16 Ans To rise early and improve as much time as can possibly be spared from workes of necessity in private Reading Catechizing and Prayer in our Familes and in secret meditation and Prayer in our closets for Gods blessing upon the publike Ordinances both inabling the Minister of Christs for their duties and the people of God and our selves in the Ordinances to meete Christ 1 Cor. 10. â— and receive refreshing from Christ to our comfort and to Gods glory Quest 14. What is the particular sinne contrary to this particular duties Ans To mispend the morning of the Sabbath or Lords day by oversleeping our selves or otherwise neglecting reading Meditation Catechizing or Prayer for Gods Ministers the Congregations or our selves or any spirituall duty which wee have time to performe in private or secret and neglect to the disfurtherance of our spirituall refreshing in Gods holy Ordinances Quest 15. What reason can you give that all this is required for preparation to meet Christ in the Ordinances Ans Because in every duty all meanes and helpes to the performance of that duty are likewise required to be made use of As Ex. 36.37 So 1 Sam. 12.29 1 John 3.23 Rom. 10.17 and so the neglect of any one help or meanes of performance and Christs power to performe it must needs be a sinne Quest 16. But how may this appeare that when a Duty is required the use of meanes to performe the duty it required Ans We may illustrate this by an example or two First to believe on Jesus Christ is a duty being the command of God and hearing of Gods Word which is a meanes of faith is commanded likewise as well as to believe Therefore the meanes faith is commanded also as a duty Mat. 13.9 Ex. 19.10 11.28 1 Cor. 11.28 Eze. 36.37 1 Sam. 6.3.6 7. 1 Cron. 15 13. and so helpes to duty as well as duties themselves the like I might say here of preparation to the Sacrament and so the neglect of any helpe or meanes to further the performance of a duty is sinne as to neglect prayers or helpes made and so in particular the neglect of right preparation for Ordinance on the Lords Day for God will be sought and served in a right order Quest 17. You have shewed the duty of preparation for the Sabbath both before it come and in the morning for better sanctification of the day now what is or are the particular duties which respect the Rest of the Lords day and what light from Christ for direction in these Answ To rest from all our owne workes of worldly profit Levit. 23.3 Nehe. 13.25 16. Jer. 17.22 Ex. 16.29 30. Ex. 34.21 or pleasure as from buying and selling carrying of burdens and journeis not of absolute necessity or any other of the like kind of labours though in earing time or harvest except such as are noted before to be workes of mercy and in case of necessity aforesaid Quest 18. What are the particular sins contrary to this duty Ans A pharisâ—icall overstrict Jewish superstition in the bare outward Rest refusing workes of mercy or necessity on the Sabbath day so much as to kindle a fire in a cold season for needfull refreshing or to prepare warme meate necessary the better to inable even the weake for Gods service 1 Macah. 2.37.38 Ex. 35.3 Mark 34 Mat. 12.1 2 3 4 5 9. â— necessary defence from the enemy seeking to destroy or any of the like nature Christ having eased us of this strictnesse declaring the Sabbath was made for man not man for the Sabbath for mans good not hurt and respecting mercy above sacrifice Quest 19. What other particular sinnes are there contrary to the rest of the Sabbath or Lords day Ans To prophane this day by bodily unnecessary labours Levit. 15.32.35 Nehe. 13. Jerem. 17. or workes which might have beene done the day before or may be deferred untill the day following or by buying or selling bearing of burdens any the workes of mens ordinary worldly calling for worldly profits Isai 58.13 or by words of conference about such worldly things for our profit or the like Quest 20. It is evident this labour for profit is prohibited what thinke you of carnall pleasures and pastimes upon the Sabbath or Lords daye in gaming sporting to sit gazing at their dores or otherwise mispending of pretious time on the Lordâ— day Ans They are unlawfull also as being the sinfull practize of Idolaters in their Feasts and holy dayes Ex. 32.5 6 or the practice of prophane irreligious people hindering the improvement of that spirituall refreshment the soule hath or should receive in the Ordinance Isai 51.13 Colos 3.16 1 Cor. 10.31 and unbefiting Christians whose delights should be spirituall and heavenly in a sweet Communion with God in Christ and one with another in spiritull graces and exercise of them But in these carnall delights men rather dishonour then honour God as becommeth Christians Quest 21. You have declared the duties commanded and sinnes forbidden concerning the rest of the Sabbath is there no more required Genes 2.3 Exod. 20.8 Ans Yes there is a sanctification of this rest also commanded in all deligent practize performance of and attendance on Christ in all the Ordinances of Christ both private before we come to the Congregation Levit. 23.3 Ezek. 20.12 and publike when wee are present in the Congregation and private and secret duty when we returne home to our houses and Families Quest 22. You have already shewed the duties of preparation in private before wee come to the publike now what are the publike duties in which the people of God ought to sanctifie this rest and glorifie God in this his day and what light from Christ to enable for these Ans They are diverse but you may observe these that follow and first a timely presence in the house of God to be ready as one man to joyne with the Minister of Christ in publike Prayer to God for a blessing upon the worke of the day and his owne ordinances Gen. 28.16 17. Nehem. 8.1.23 and the pious endevours both of Christs Ministers and people every one being ready with the Congregation to heare what Gods Ministers shall speake unto them from God Acts 10.33 Quest 23. What is the particular sinne contrary unto this duty Ans A negligent late comming to the house of God not being ready to joyne with the Congregation in the beginning Eccles. 5.1 1 Cor. 14.40 and so are more ready to offer foolish Sacrifices then to heare and joyne with the Congregation as good order in the
their dayes Constantine the Great and other Christian Princes in later Ages Yea Isa 49.23 to be as Nursing Fathers and Nursing Mothers to Christs Church In the Primitive times the Church was exceeding vigilant for this duty of Catechizing they had their Catechumens Noble Theophilus was Catechized in the way of the Lord Luk. 1.4 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for so the Greek importeth That thou maist know the truth of those things in which thou hast been Catechized Acts 18.25 And Apollos was Catechized and many Catechumens were after in the Church therefore they had their Catechists or Catechizers also after the Apostles times Cyprian Epist 24. Eusebius Eccl. hist lib. 3 c. 12 their Docto◠s audientium as St. Cyprian calls them Teachers of the Catechumens such a one was Pantenus such was Origen Clemens Alexandrinus and others And for this end divers holy and learned men have both in Ancient and Modern times composed Catechisms as helps and furtherances for this excellent work Heb. 5.12 6.1 2 3. The Apostle to the Hebrews sets down a brief Catechism containing the first Principles of the Oracles of God Learned Hierom tells us there was a Catechism written by Cyril Bishop of Jerusalem and another by John Bishop of the same place Betulaeus Com. ad Lact. lib. 2. cap. 11. which Betulaeus mentioneth in his Commentaries upon Lactantius I passe many other in after Ages our late learned Writers Mr. Calvin Musculus Peter Martyr Ursinus Bucanus Beza Danaeus Zanchius Alstedius Mr. Virel Our English Mr. Nowel Mr. Perkins Mr. Egerton Mr. Dod Mr. Baal Mr. Downame Mr. Allen Dr. Twisse Dr. Majer and many other laborious workmen in the Lords Vineyard What are their sums of Divinity but Catechisms some larger some lesse and all witnesse as their desire so their approbation of this most necessary work of Catechizing Now the great benefit that I have found by experience in this way of Catechizing excellent light somtimes communicated to poor aged people as well as Children And my experience of the present necessity of all that true light which is or may be afforded by any of the Lords Servants Labourers in his Vine-yard the better to prevent Ignorant and Scandalous persons from approaching the blessed Sacrament and to remove dark ignorance and give light to heal the diseases of poor wandring souls hath moved me to cast my Mite into Christs Treasury Luk. 21.1 c. and to hold forth in this Catechism following what Light I have received from Christ to lead unto Christ on whom waiting in use of all good means a fulness of light may be communicated in Gods good time to poor hungry souls and that to their joy unspeakable and full of glory 1 Pet. 1.8 I most humbly present it to Your Honours not that I think any thing of mine in it is worthy of such an Honour but what is in it of the Lord Jesus Christ and his Spirit of Truth and Grace to whom all the Honour belongs Nor that I am not perswaded of Your Honorable and Religious care already for what is or may be fitting in this kinde Nor to prevent the learned and godly labours of any of my Reverend Brethren the Religious Assembly of Divines whose indefatigable endeavours I pray God to direct and blesse to his glory and the good of his Church but to be a light to those who stand in present need and want better directions And to conclude Luk. 2.32 Ioh. 1.9 that the true Light of Christ may more fully shine forth into darkned souls longing after Light Isa 8.20 and all false Lights daily and more duly be discovered that the true light Christ Jesus and his commands may be more fully followed Is 9.6 7. and all false light of Error or Heresie avoided that the light of the Sun of Righteousnesse may not only more richly enlighten Your Honours who are as so many glorious Stars in the firmament of the Common-wealth but may shine gloriously in all the dark corners of the Land Mat. 4.15 15. that as the glorious God hath so highly Honoured You already to begin and lay the foundation stone in the beautiful building of his House the blessed work of Reformation so he will Honour You further to lay the Top stone thereof Zac. 4.7 that all the Christian Princes and Churches in the world may with rejoycing cry Grace Grace unto it And all this by the strength of the great Jehovah For nor by might nor by power Zac. 4.6 but by my Spirit saith the Lord of Hosts That Your Excellencies may be enabled in Gods due time to take particular notice of the Thousands of Churches or Congregations in the Kingdom which want not only learned able faithful and honorable Pastors and Teachers to Preach and Catechize and hold forth the light of Christ unto them but want honorable and comfortable maintenance or encouragement fit for so honorable and great a work of the Lord Christs Ambassadors the faithful Ministers of the most high and mighty Prince the Lord Jesus Christ In a word that if it be the will of God our Soveraign Lord King Charls may be truly enlightned by the light of Christ to see the false light of all evil counsels either from his own heart or any others and may return fully convinced in conscience and rest fully satisfied by his evident experience of the mighty works of Jehovah the great God of Battel in the most faithful Counsels of thi◠High Honorable and Highly Honoured Parliament that He and His Posterity may love and Honour You and Yours from Generation to Generation as those who have been His best and most faithful Counsellors that Gods blessing may be upon all the three Kingdoms that Truth Peace Unity and Unanimity in the true light of the Lord Jesus with the God of Truth and Peace of Love Unity and Unanimity may dwell amongst us in Grace until that great King Christ shall come in the Clouds of Heaven and translate us all with all his Saints unto Eternity in Glory All which is and shall be the most humble faithful sincere and hearty Prayer of Your Honours most unworthy most humble daily Orator at the Highest Throne of Grace IMMANUEL BOURN London from my Study in Sepulchres May 1. 1646. To the Right Honorable Thomas Adams Lord Mayor The Right Worshipful Sir Nicholas Rainton Knight Isaac Pennington Sir John Wollaston Knight Thomas Atkin Sir John Cordel Sir Thomas Soam Sir Iohn Gayer Sir Iacob Gerrard Knights Iohn Warner Abraham Reynardson Sir George Garret Sir George Clark Knights Iohn Langham Thomas Andrews Iohn Fowke Iames Bunce William Gibbe Richard Chambers Thomas Cullum Simon Edmons Samuel Avery Iohn Bide George Witham Aldermen Thomas Foot and Iohn Kendrick Aldermen and Sheriffs of the Honorable City of London With the several Families of and within the said City and the Lives of Communication and especially the Beloved Congregation and particular Families of
Exo. 12.18 Rom. 2.28 29. and as uncircumcised of old so those unregenerate and impenitent are not fit to come to the Lords Table Quest 5. What Reason can be given why Christian love and charity ought to be in such as come to this Saceament Ans Because where Christian love is not in a Communicant he cometh together with Saints not for the better but for the worse 1 Cor. ii 17 c. 2 Cor. 5.14 15. Mat. 5.23 24. Mat. 22.12 13. forgetting the love of Christ to poor sinners sealed in the Sacrament which should move him to love his brother to do good to his poor brother and seek reconciliation if he be offended without which neither person nor sacrifice is accepted as coming without the Wedding garment Quest 6. What knowledge of God is requisite comfortably to meet Christ in this holy Ordinance Ans A true knowledge of God 1. In his excellent nature 2. In his persons 3. In his Word And 4. in his works And especially in the great work of mans Salvation Quest 7. What is to be known of God concerning his excellent nature Ans First what God is in his essence and Divine being And secondly what he is in his essentiall properties or Divine attributes declaring his essence and in some measure cōmunicable to his people Quest 8. What is God in his essence and Divine being Ans * Ioh. 4.24 Exo. 3.14 Isa 44.6 Isa 46.9.10 c. Act. 11.25 26. Rom. 11.36 Act. 17.28 1 Cor. 8.5 6. God is one spirituall self-living-essence having life and being of himself from all eternity and giving life and being to all creatures Quest 9. What is God in his essentiall properties Deu. 6.4 Mar. 12.30 Rom. 11.35 Deut. 33.27 Psa 147.5 Ier. 10.10 Iob 11.7 8 9. Ier. 23.23 24. Iob 22 3. Gen. 17.1 Rev. 19.6 Exo. 34.5 6. 1 Tim. 1.17 Mat. 19.17 1 Tim. 6.16 Mal. 3.6 or Divine Attributes Ans He is most single of himself one eternall infinite omnipresent incomprehensible omnipotent self-immortall most wise God most mercifull gracious and most holy just true perfect pure and powerfull yea All-sufficient self-sufficient and Independent originally and unchangeably good and blessed for ever Quest 10. How are the properties or Divine Attributes distinguished Ans They are distinguished into two sorts of Attributes First such as are incommunicable to the creature Secondly such as in some manner and degree are communicable and communicated to Angels and men Quest 11. What are those Attributes which are incommunicable Ans They are divers but we may chiefly take notice of these First The simplicity or singlenesse of God Exo. 3.14 Rom. 11.33 c. 1 Cor. 8.6 being single and a most pure essence without all manner of composition most abolute of and in himself for ever And this no creature is Quest 12. What is a second Ans A second is the infinitenesse of God 1. In respect of eternity Deut. 33.27 Col. 1.17 Rev. 1.8 1 Kings 8.27 Ier. 23.23 24. Iob 11.7 8 9. Acts 17.24 c. he is without beginning or end and so is no creature 2. In respect of incomprehensiblenes 1. No place can contain God yet he is omnipresent 2. No understanding of any creature can comprehend him yet he is not far from every one of us And so is no Creature 3. In respect of power God is omnipotent of himself so is no Creature Rev. 19.6 psa 135.6 but the Lord hath and can do whatsoever he will 4. In respect of knowledge Psa 139.2 3 c. Acts 15.18 Psa 147.5 Heb. 4.13 Mal. 3.6 Isa 46.9 10. 1 Tim. 6.15 16. Gen. 17. i. Iob 35.6 7 8. he is omniscient he knoweth all things so doth no Creature in the world Quest 13. What is a third Attribute Ans In a word the Lord is self-immortall and unchangeable in and of his own nature and so is no Creature in the world Quest 14. What is a fourth Property incommunicable Ans The Lord Jehovah is All-sufficient self-sufficient blessed in himself for ever Quest 15. What are those Attributes of God which are communicable and in part communicated to Angels and to men especially to his Sons and Daughters in Christ Ioh. 5.26 Exod. 34 5 6 7. Gen. 2.7 Acts 17.28 Deut. 31.39 1 Tim. 1.17 2 Chron. 1.10 c. Iudg. 16.3 Mat. 5.1 2 3 c Ans Amongst other these The life wisdom strength will goodnesse justice mercy truth and blessednesse for ever All these are absolutely fully and most perfectly in God as of himself and communicated to the creature in measure for Gods glory and the good of his children As wisdom was communicated to Solomon and strength to Sampson So blessednesse and other Divine Properties to Gods Children Quest 16. Are there not some speciall Properties peculiar to the persons in this Divine essence Ans Yes It is the speciall Property of God the Father to beget the Son And the speciall Property of God the Son Ioh. 1.18 3.18 15.26 Gal. 4.6 to be begotten of the Father And the speciall Property of God the holy Ghost to proceed both from the Father and the Son Quest 17. How many Persons are there in this Godhead Ans Three Persons and yet but one God Gen. 1.1.26 1 Sam. 2.2.3 Psal 33.6 Isa 6.3 63.9 10. Mat. 3.16.17 Mat. 28.19 1 Joh. 5.7 Rom. 9.5 Acts 5.3 4. Three one Quest 18. Which is the first Person Gal. 1. i. Eph. 1.3 Isa 43.10 c. Psal 2.7 Ans God the Father of himself from all Eternity begetting the Son Quest 19. Which is the second Person Ans God the Son from all Eternity begotten of the Father Ioh. 1.14 Heb. 1.1 2 3. Ioh. 10.28 c. being the brightnesse of his glory the expresse Image of his Person and God equall blessed for ever Quest 20. Which is the third Person Ans God the holy Spirit Act. 5.3 Heb. 9.14 1 Ioh. 5.7 God from all Eternity equall with the Father and the Son and proceeding from them both Quest 21. Which is the greatest or most Ancient of these three Persons Ans In these three Persons none is afore or after another 1 Ioh. 5.7 Ioh. 1.1.2 Ioh. 10.30 none is greater or lesse then another but all three Persons are co-eternall together and coequall a Trinity in Unity and Unity in Trinity to be glorified Quest 22. I conceive the Divinity of God the Father is evident by the testimonies and grounds before mentioned and will appear by further light also But what other ground is there to assure you of the Divinity of the Son of God Ans Besides the testimonies of Scripture alledged the Divine Properties attributed to the Son of God do plainly evidence the Divinity of the Son because they are such as can agree to none but to God himself Quest 23. What are these Properties thus manifesting the Son to be God Ans First the infinitenesse and Eternity of his nature Rev. 1.8.11 Heb. 7.3
Ioh. 8.58 Mat. 22.43 c. Prov. 8.22 to 30. he being the Alpha and the Omega the Beginning and the Ending the First and the Last yea without beginning of time or end of dayes before Abraham and David and all creatures whatsoever and therefore must needs be God Quest 24. What is a second Property witnessing the Divinity of the Son of God Mat. 28.20 Mat. 18.20 Isa 43.2 3. Exo. 3.2 Dan. 3.25 Rev. 2.1 Ans Omnipresency or Christ his being every where present with his Church in generall to the end of the world And wheresoever but two or three are gathered together his Name yea in all times of triall for the good of his Church and Children Christ is present and so he must needs be God Quest 25. What is a third Property Ans Christ his Omnisciency Iohn 2.24 25. Mark 2.7 8. Rev. 2.23 or his knowing all things the discerning the very thoughts and intentions of the heart and therefore he must needs be God Quest 26. What is a fourth Property Ans Christ his Omnipotency and Almighty power Ioh. 5.19 20 c. Isa 9.6 he can do whatsoever he pleaseth whatsoever the Father doth the Son doth and so he must necessarily be God Quest 27. What other evidence is there of the Divinity of Christ the Son of God Ans The works of the Son of God First the great work of Creation Gen. 1.1 2 7. Ioh. 1.1 2. Ioh. 14.11 Col. 1.15 16 17. God the Son creating the world together with the Father and the holy Ghost That Elohim or those strong ones created heaven and earth and made man Secondly the great work of preservation Heb. 1.2 3. upholding all things by the word of his Almighty power Quest 28. Have you any more grounds to evidence the Deity of the Son of God Ioh. 1.14 who took our nature upon him Ans I might give more Ioh. 3.16 Ioh. 14.1 Lev. 17.5 Acts 7. Mat. 28.21 I will name but one and this is the Divine worship and service to be given and due to the Son of God as to God the Father as to believe in him to pray to him to be Baptized in his Name and to yield obedience unto him Phil. 2.10 Ioh. 10.30 as to our Lord God and King for ever And from all these we may conclude that the Son of God is God and one with the Father Quest 29. Certainly these grounds do make it evident that the Son of God who is equall with God took our nature upon him 1 Ioh. 5.20 to be our Saviour yea truly God and eternall l fe But what profit is the knowledge of this to a poor soul Ans It is a comfort and joy unspeakable yea Eternall life to know and believe the Son of God to be God as well as man Ioh. 17.3 20.28 Isa 63.1 2. 2 Tim. 4 17 18. and my Lord and my God able and mighty to save his Church and children from all their enemies and to preserve me and them to his everlasting Kingdom Quest 30 You have evidenced fully the Deity of the Son of God Have you any such like grounds to evidence the Deity of the third Person in Trinity the holy Spirit of God Acts 5.3 4. Gen. 1.1 2 Psa 139.7 8 c. 1 Cor. 2.10 Ans Yes verely If we consider the Name of God ascribed in Scripture to the holy Ghost that the holy Spirit moved in the great work of Creation and is every where present and an All-searching and omnipotent spirit Psa 33.7 whose works are mighty and in whose Name we are all Baptized Mat. 28.19 as well as in the Name of God the Father and of God the Son These and more they may satisfie the believing soul that the blessed spirit is God and God equall with the Father and the Son to be blessed and glorified for ever Quest 31. What comfort can this be to the Saints Ans Iohn 14.16 17 18 26. Iohn 15.26 What greater comfort then that our Teacher Counsellor and Comforter is God able to advise us in our greatest straits and to give us consolation in saddest times of darknesse that he is our helper in our prayers every where present with us yea in the Saints Rom. 8.11 16 20. for their joy is ready to witnesse with our spirits that we are the Children of this blessed Trinity God the Father God the Son and God the holy Ghost blessed for ever The third Classis or Company of Questions 1 Question YOu say God is a Spirit or Spirituall substance What is a Spirit or Spirituall substance Gen. 2.7 Luk. 24.39 40. Prov. 20.27 Heb. 12.9 Iob. 11.7 8 9. Ans A Spirit is an invisible living or most pure substance more pure then the clear light or most pure Air or wind with life and motion not to be seen or felt with humane senses as the Air or wind or light or a body with flesh bones is yea a Divine spark candle or lamp intelligent and indued with wonderfull excellencies But God is the Father of Spirits whose infinite excellency cannot by searching be found out to perfection Quest 2. Do you believe that there is such a God Ans Yes For there is no Nation in the world but hath some way confessed that there is a God though multitudes do not know the true God And besides not only Gods word and works and spirit but the very consciences of men will witnesse that there is such a God Gen. 31.35 Jonah 1.5.6 Josh 24.15 Acts 11.13 14 c. 1 Kings 11.33 Acts 17.23 24. Gen. 1.1 2. and 14.19 20. Josh 1.1 2 3 4 5. Joh. 1.1 Gen 3.10 11 Dan 5.5 6. Acts 24.25 Quest 3. How doth it appear that there are such essentiall Properties and Divine Attributes in this great God Or that God is such a God Ans By an evident demonstration of all these Ps 19.1 Prov. 8.2 12 15. Rom. 1.19 20. held forth unto us in the word and works of God Quest 4. Wherein do these shine forth in Gods word and works Ans Iob 11.7 8 9. 26.6 7 8 c. Gen. 1.31 Rom. 1.19 20. 11.33 By the surpassing excellency of wisdom beauty power and infinite perfection of God which is to be seen in Gods word and works and firstly and fountainly in God himself Quest 5. What light is there held forth in the works and word of God to manifest this truth that there is a God and such a God of such infinite wisdom power and perfections Ans There is a threefold light First Of nature Secondly Of Grace Thirdly Of glory 1 Cor. 13.9 10. 1 Iob. 3.2 by which the excellency of this God is now in part and shall be more fully manifested to the children of God in glory Quest 6. Wherein doth the light of nature shine forth declaring this God Ans In the book of nature or of the works of God Quest 7. In what particular doth
unspeakable goodnes to the sons and daughters of men Exod. 18.11 2 King 5.14 2 Chron. 14.11 20.12 13. Luk. 19.6 c. Act. 2.22 and 9.1 c. 20 21. 1 Tim. 1.11 Eph. 1.17 c. 2 Cor. 6.9 10. Hebrews 11. the whole Chapter Quest 20. What Evidence is there from the light of glory Exo. 34.29 30. Isa 6.1 2 3 2 Cor. 12.3 4. 1 Cor. 13.9.10 Iohn 3.1 2 3. 1 Thes 4.17 Ans That beginning and part-light of glory which God hath caused to shine in or upon his Children in this life and the fulnesse of which the Lord assureth them they shall see and injoy in Heaven for ever Quest 21. What profit or comfort is this knowledge what God is and what a one he is to you Ans Great cause of rejoycing that Jehovah this Lord God Isa 43.1 2 3. Psa 52.1 2 10. Dan. 3.17 18 25. Ioh. 20.28 is my God in Christ infinite able and willing and wise and alwayes present to preserve protect and do me good in this life and that life to come even for ever and ever Amen The fourth Classis or Company of Questions 1 Question VVHat is the word of God Or what ought a Christian to know concerning the word and will of God Ans The word of God in the manifestation of Gods will and pleasure 1. Gen. 1. 2. 3. 17.2 7 22.16 17. Exod. 19.20 Isa 8.20 Luke 11.28 Rom. 10.27 Ioh. 5.39 2 Pet. 1.19 c. Either immediatly by himself as his word of command concerning the Creation of the world in generall and man in particular before the fall and the manifestation of his good pleasure after the fall to Adam Abraham and other Saints and Sons of men Or mediatly in Scripture by holy men as they were inspired by the holy Ghost Quest 2. Where is this revealed will and word of God written to be found Ans In the Canonicall Books of the Old and New Testament Ps 40.7 Mat. 1.1 Mar. 12.26 Dā 10.21 Mat. 21.42 Rom. 1.2 Ioh. 5.39 commonly called the Bible and Book of God and the holy Scriptures Quest 3. What is there to be known in the holy Scriptures concerning the will and pleasure of God Ans That the holy Scriptures are the most perfect rule of Faith and life above all other writings whatsoever and that they hold forth the good will of God by way of Covenant both in the Covenant of works to our first Parents before the fall and in the Covenant of Gods Free-grace in Christ since to and for the people of God to the end of the world Isa 8.20 2 Tim. 3.15 c. 1 Cor. 15.3 Joh. 5.39 Gen. 2.9.16 17. 3.15 17.7 Jer. 31.33 34. Matth. 17.5 John 3.16 Acts 2.28 22. Quest 4. Are the Scriptures the ancient and first written truths of God to be believed Ans Certainly they are most ancient of all written Divine truths preserved wonderfully so many hundred yea thousand years as witnesse them Divine and of most Divine Authority indeed Quest 5. By what means may you be assured that these Books of the holy Scriptures are the infallible truth of the most true God and that holy men writ them as they were inspired by the holy Ghost Mat. 4.4 22.29 30 c. Luk. 24.25 c. Mat 7.12 Ioh 15.35 17.17 Act. 2.17 17.11 24 14.2 Ans Not only by the witnesse of Christ the chief Prophet and of the Saints and Church of God and by Promises and Prophecies fulfilled by miracles and martyrdoms whereby the Doctrine hath been confirmed but by the Divine harmony perfection powerfull efficacy of the Scriptures themselves and the testimony of Gods Spirit in the souls of believers Quest 6. What necessity was there of the holy Scriptures and word of God written Ans The Lord did see it needfull to have his word written Isa 8.20 Rom. 15.4 Isa 59.20 21. Rom. 1.20 21. 2 Tim. 3.16 because men did not learn by the Book of Nature and work of Creation and government to keep God in their mindes but did run into Errors and fell to worship Creatures and false Gods and false Religions Therefore God gave Scriptures as a guide and rule of life and Doctrine to his Church Quest 7. But is the Old Testament needfull for Gods Children in the time of the Gospel Ans Yea certainly it is of excellent use for the Old Testament holdeth forth Christ and directs to Christ who is yesterday and to day and the same for ever And the whole Scripture is to be searched as profitable for Doctrine for reproof for correction for instruction in righteousnesse that the man of God may be perfect and throughly furnished to every good work Gen. 3.15 Isa 9.6 and 53.1 2 3 c. Zach. 13.1 Mal. 4.2 Heb. 13.8 Rev. 13.8 Joh. 5.39 and 8.5 6. Rom. 15.4 2 Tim. 2.16 17. Psal 119.105 Isa 8.20 Rom. 3.31 Matth. 5.17 18. Luk. 10.34 Heb. 8.10 11. Quest 8. In what languages were the holy Scriptures Originally written And whether may they be translated and read in our English and other tongues understood of the people Nehem. 8.8 1 Cor. 14.5 14.18 19 26 27. Ans The holy Scriptures of the Old Testament were chiefly written in the Hebrew tongue and the New Testament in the Greek as Originall copies evidence But they may be truly translated and read in other Languages and interpreted as the people of severall Nations may understand them for the perpetuall edification of the Church Quest 9. Are not the Scriptures subject to error Psa 19.7 8 c. Prov. 30.5 6. Ps 12.6 2 Pet 3.15 16. Ans No certainly the holy Scriptures are most true perfect and pure and free from error though some men not rightly understanding them have erred to their own destruction Quest 10. What rules may be observed for right understanding of the Scriptures Ans There are divers And first a competent knowledge in the Originall Languages and inspection into the fountains themselves Secondly Prayer for the assistance of Gods Spirit and to reveal truth Thirdly A deniall of self-opinion and Spirituall pride Quest 11. What is a fourth Rule Ans Fourthly a carefull observation of the chief scope of the holy Ghost Acts 8.20 Rom. 6.14 Eph. 1.16 c. 1 Cor. 12.10 Col. 3.6 1 Cor. 14.31 32. with the coherence and consequents of the Text and of proper and figurative speeches comparing of obscure and plain places together Fifthly a having respect to the Analogy of Faith and grounds of Divinity drawn out of Scripture Sixthly a humble submitting of the private Spirits to the Spirits of the Prophets Quest 12. What is a seventh Rule Ans To eye the chief Iudge of controversies namely the Spirit of God speaking in the Scriptures and by consent of plain places expounding the harder Quest 13. What is the principle knowledge to be learned out of the Scriptures Ans How to attain life Eternall by the true
or division in the Body or Church of Christ as the Apostle St. Paul excellently holds forth unto us Quest 35. But may there not be a Separation from a true Church when corruptions and faults are found in it in Doctrine or practise of life and conversation Ans First I conceive there is a great deal of difference between the Errors or faults of a Church and of particular Members of a Church and also between failings of a Church in substantials and fundamentals which destroy the Essence and being of a Church and between failings and faults in circumstantials only If any Church or company of people should fall away the greater part of them in substantial truths and fundamental unto Error and Heresies which cannot stand with the foundation and being of a Church then I conceive such company may be rather said to have left the true Church though it be the lesser part in number then the lesser part to have left the Church The greater part Rom. 8.1 1 Tim. 1.19 20. as the seeming Church of Rome having left their first Faith and the truth of God in those Fundamental verities of Christ and his Offices and Graces without the holding and believing of which no company of people can be a Church of Christ Secondly If particular Members or a Church or company of professors fail in some particulars not Fundamentals but circumstantials only and such as it may yet be and is a true Church of Christ both in respect the Preaching of the Word and Administration of the Sacraments Then I believe there ought not to be presently an unchurching or a Separation from this Church Eph. 4.1 c. but rather a labour and industry for a Reformation the preservation of unity and avoyding of Schisms and Rents and Divisions in the Church of Christ Quest 36. What do you call that company of people which fall away to Error and Heresies destroying the Foundation and in that respect separate from Saints Ans The name of Church cannot be given unto them but abusively and improperly only But these are a Heretical company rather then Church leaving the true Church of Christ 2 Ioh. 2.18 19. because they were never truly of the Church and so departing to their own destruction Quest 37. What do you call those who agree in the Fundamentals of Faith with the Orthodox and true Churches of Christ yet for some External Rites or things indifferent or some particular failings in manners or different Opinions in Dispensation of Ordinances or Discipline and these not Fundamental unchurch the Orthodox Reformed Churches of Christ and Separate themselves as if it were from Rome or Babylon Ans These are truly called Schismatical congregations who intentionally without cause do separate and unchurch the Churches of Christ and making Schismes 1 Cor. 3.3 11.18 so much complained against by the Apostle do divide themselves from the unity of the Churches condemning the true Churches as not Churches of Christ Quest 38. But whether is the Church of Christ subject to erre in fundamentals finally and totally or to perish for ever Ans Certainly no Mat. 16.18 Ioh. 10.27 c. Psa 125.1 2. howsoever particular Churches have erred in many particulars yet the universal Churches of Christ cannot erre in Fundamentals neither totally nor finally in any particular necessary to salvation nor can the Church of Christ perish it being built upon the Rock Christ but shall abide firm for ever Quest 39. Yet tell me I pray you what firm ground is there that the Church and Children of Christ shall be inabled to persevere and continue in grace unto Eternal glory and not fall from Christ and grace to perdition Ephes 1.4 14. 2 Thes 2.13 Matth. 24.24 2 Tim. 2.19 Acts 26.17 18. 2 Tim. 2.9 10. Rom. 8.28 Rom. 11.29 Isa 42.1 Luk. 17.5 Luke 22.32 Rom. 14.1 2 3 4. 1 Cor. 15.10 Isa 53.11 Ier. 23.6 Acts 13.38 39. Rom. 5.1 2 3 4 5. Rom. 8.1 Col. 1.20 Answ We might hold forth unto you many grounds But you may observe these First The certainty and infallibility of our Election by God the Father in Jesus Christ both unto grace and glory Secondly The certainty of our vocation or calling from darknesse to light and from the power of Satan unto God a holy calling not according to our works but according to his own purpose and grace which was given us in Christ before the world was Thirdly The certainty of our Faith being true though sometimes weak yet receiving relying and resting on Gods promise in Christ is sure to hold out not by our own power but by the grace of God in Christ Fourthly The certainty of our justification in and by Christs righteousnesse and merits by which we are freed from condemnation and have peace with God in Christ for ever Fifthly The certainty of our regeneration and new creation and glorification begun here and to be perfected in glory 1 Pet. 1.23 2 Cor. 5.17 and 3.18 Rom. 8.30 Phil. 1.6 Sixthly 2 Pet. 1.7 8 c. 1 Cor. 2.9 10. Our entrance already into the everlasting Kingdom of our Lord and Saviour Jesus Christ endeavouring by the grace of God in Christ to make our calling and election sure Seventhly 1 Thes 5.23 â—4 1 Pet. 1.3 4 5. Iohn 10.29 30. Iude 4. Our assurance of faithfulnesse and mighty power of God to keep his children through faith unto salvation ready to be revealed in the last times Quest 40. But doth not this Doctrine of Assurance open a way to Libertinism and so to sin Answ Certainly Iohn 8.31 32 36. the children of God have an excellent liberty and true freedom in and by Christ 1. Rom. 8.1 Gal. 3.13 2 Cor. 5.19 Rom. 8.2 Rom. 6.12 c. Ephes 2.1 2 3. Rom. 14.1 2 3 23. 1 Cor. 14.26 40. Rom. 6.1 15. From the condemning or damning power of the Law sin and curse due to sin having our pardon sealed in Christ 2. From the commanding power of sin and Satan unto both which by nature we were in bondage 3. From tyranny and rigid imposition of things indifferent to binde the conscience where Christ bindes not Christian charity and order guiding us to our comfort and the peace of the Church Yet there is no liberty for a childe of God to commit the least sin What shall we sin that grace may abound Rom. 6.11 12. 2 Pet. 2.19 20. Psal 19.13 God forbid How shall we that are dead to sin take any liberty to sin as the wicked do but rather pray continually by the power of Christ to be kept from sin Quest 41. What should the childe of God do that wants this assurance of perseverance in grace to glory Gal. 1.16 Gal. 2.20 Ioh. 13.1 2 Cor. 1.20 Iob 44.14 Iohn 17.24 Answ Waite on God in Christ in all good means of grace till the Lord be pleased to reveal Christ in you and his love and assurance of his free-love in
Doctrine in that 1 Cor. 7.14 15 16. noted already Quest 19. But what outward means is there then to separate and distinguish these truly from the world when these come to years of discretion Ans I have answered this Question in part too already I now adde Not to be Baptized again as some are in these dayes as if that had power of it self to convey an inward Grace or communicate the holy Ghost or to make and evidence them to be true Disciples as some dream For certainly men may be outwardly Baptized and made outside Disciples and have outward common gifts of knowledge utterance to professe the Faith of Christ and be Rebaptized and yet be but Hypocrites and no true Disciples nor Teachers Rom. 2.28 29. as were many in the Primitive times and too many amongst our selves Quest 20. What outward means then will suffice Children Baptized when they come to years of discretion to evidence them without Rebaptizing as far as any outward badge can do to be true Christians separated from the world and approved of as Members of the Church of Christ and of the Congregation of Saints Ans first a professiō of total resigning thēselves to Christ with a right preparation in themselves with gifts of Grace from Christ outward and inward evidencing the truth of their knowledge Faith and Regeneration or new conversion unto God in Christ so far as can be discerned by the Church in Christian charity Secondly a right Examination of them and their knowledge Faith and other Graces to this end with admission of them by the Church or Ministers and Elders of the Church to the Lords Supper after Examination and sufficient proof and approbation aforesaid Thirdly their joyning with the Church in that Sacrament of Establishment and confirmation of their Faith in Christ and communion with the Saints of the most high in Profession of Faith and holinesse Fourthly and lastly their Religious walking in all holinesse and good works according to their callings manifesting their Christian thankfulnesse to God for his Free-grace in Christ to Gods glory the good of Gods Church and joy of their own souls in Christ Iesus These may suffice to evidence and approve them Christians without Rebaptization or separation of themselves from the publike Preaching of the Gospel Heb. 10.22 c. and communion of Saints as the manner of some is Quest 21. What profit or comfort can there come by Baptizing of Infants Ans First It may be a comfort to the Parents in this assurance that their Children are within the Covenant of Promise when as Infidel can have no such assurance of their Children that they might praise God for such goodnes And Secondly Great profit to their Children themselves for their Instruction when they come to years of discretion what Covenant they are ingaged in by Baptism to be Gods Children and have as Children in Covenant with God in Christ right to many Prerogatives which Infidels have not no nor their Children Quest 22. What is the end and use of this Sacrament of Baptism Ans To set forth and seal First Our ingrafting into Christ as Rom. 11.17 18. 6.4 c. Secondly And our union and communion with Christ and his Church 1 Cor. 12.12 13 27. Thirdly Our putting on of Christ and Righteousnesse in graces Gal. 3.27 Fourthly To hold forth our inward washing in Christ blood partaking in the vertue of Christs death and Resurrection Rom. 6.3 4 c. Fifthly Our assurance of Repentance and remission of sins Acts 22.16 Sixthly Our Adoption to be Gods children Gal. 3.24 4.4 5. Seventhly Assurance of Eternal life when this life is ended 1 Pet. 1.9 Gal. 3.20.29 Rom. 4.11 Quest 23. But should not children be Dipped over head and ears the whole body in the Water as some thinks Iohn Baptized in Iordan and as Papists did use to Baptize their children Ans It is not the outward dipping or washing that clenseth away sin but the vertue of the blood of Christ And we read no absolute command of Baptizing in a River or washing the whole body in water nor do we believe the Iaylor and his houshold Baptized at midnight went forth to a River to be dipped all over It is sufficient to Baptize or wash part as Christ said to Peter in washing the Disciples feet He that is washed needs not have to wash his feet but is clean every whit For if Christ wash any part of the soul or body with his blood he washeth the whole man Ioh. i. 7 Rev. 5.6 Ioh. 13.8 9 10. Heb. 12.24 it needs then save to Baptize or wash the head or face of a man woman or childe with water in Baptism That may suffice to seal our Spiritual washing with the blood of Sprinkling which speaks better things then did the blood of Abel Quest 24. What say you of the Popish custom of Dipping the whole body of the childe all over in water three times First in the Name of the Father Secondly in the Name of the Son Thirdly in the Name of the holy Ghost Ans It is evident to me that they rested too much in the work done and outward action Christ giving no command for such a threefold baptizing of the body and I conceive the like of baptism of some Adversarie to Poedobaptism in a River too much magnifying the manner of the outward action of their Baptizing of their whole body of their Rebaptized Disciples For which kinde of Baptizing the whole Body or Baptizing in a River Mat. 28.19 Christ gives no word of command that we finde in Scripture in the Institution of Baptism Quest 25. You have held forth divers grounds from the Word of God to shew the lawfulnesse of Baptizing the chil-of Believing Parents But I desire the resolution of another doubt Do you believe I pray you that there is such a necessity of Baptizing children that if they die without Baptism they are damned or go to Limbo as the Papists dream and too many Popishly affected amongst us Ans I answer I believe Baptism is not a thing indifferent to be used or not used at pleasure but it is necessary to be used of Christians according to the Institution of Christ Mat. 28.20 And if it cannot be obtained by men of ripe years converted or for children of Believers yet it is to be sought for and desired in a right and due manner with the Word adjoyned unto it not resting on Baptism but on Christ for Salvation And yet I do not believe that outward baptism makes a Christians soul Gal. 6.15 or Baptism to be so absolutly necessary to Salvation or the Grace of God in Christ to be so tied unto the Sacrament that those who desire it and die without it cannot be saved or that they go into some Limbo and not into Heaven as Papists and ignorant people have dreamed Or that believing Parents should be so troubled for their children dying without Baptism as if they were
with this in the New and so all this is to no purpose which is spoken Ans For mens opinions no assertion is therefore true because some men affirm it but it must have ground in the Word of God Now for circumcision it is evident by the Apostle that it is not a seal of the Covenant of works but of Faith and the righteousnesse of Faith Rom. 4.11 Rom. 11.6 and therefore not of works For Faith and works in respect of the Covenâ—nâ— and justification of life are opposite and contrary the one to the other if of works then not of grace And Mr. Ainsworth well observes upon that place that the word Covenant is thirteen times named in that Chapter Gen. 17.21 and hereby is meant the promise of Christ â—nd salvation in him and that the promise was not onely of corporal but of spiritual and heavenly things As Saint Luke testifieth Luk. 1.72 73 c. Chapter the first To perform this mercy promised to our fore-Fathers and to remember his holy Covenant the Oath which he swear unto our Father Abraham which was an Oath and Covenant of spiritual things as you may reade at large And so circumcision a seal of that Covenant must needs be not a seal of the Covenant of works but of grace Not of Mount Sinai gendring to bondage but of Mount Sion and of Jerusalem which is free the Mother of us all of all the free born children of faithful Abraham free born not by a natural but by a spiritual new birth Ioh. 1.12 not of the will of the flesh or of man but of God Quest 24. Gal. 5. But what say you to that place of the Apostle he that is circumcised is bound to keep the whole Law doth not this evidence that circumcision did bind a man to legal obedience and then how could it be a seal of the Covenant of Grace Ans I Answer the Apostle in this Chapter concludeth his disputation concerning justification by the merit of Christ and not by the observation of the works of the Law or of circumcision appointed to Abraham before the holding forth of the Law of Moses Gal. 2.3 c. or by any of Moses his Ceremonies Iustification before God being onely by Christ received by Faith and Christs righteousnesse as he had proved by divers Arguments in the former Chapters For the Iewish Doctors which came to the Galathians had preached a false Doctrine Act. 15.1 2 c. that except they were circumcised they could not be saved As those did at Antioch against which the Councel at Jerusalem made a Decree that no such burden as circumcision should be laid upon the Church Acts. i5 24 28. and this Doctrine of justification by circumcision the Apostle vehemently opposeth Not as if circumcision indeed had been ordained by Moses or was any Sacrament or seal of the Covenant of works or so esteemed by the Apostle For it was appointed by God Himself to Abraham a believer in Christ Ioh. 8.56 Gal. 3.17 four hundred yeers before that dispensation of the Law by Moses or matter of the Covenant of works by Moses and the same Apostle himself had held it forth not as a seal of the Covenant of works but of the righteousnesse of Faith in Christ Rom. 4.11 12. as is noted before Therefore the Apostle doth not speak against circumcision as it was an Ordinance of God to Abraham continued until Christ or as if it ever was a seal of the Covenant of works but as it was falsly abused by the false glosses of the Pharisees and Iewish legal Doctors who came and disturbed the pure Doctrine of the Gospel amongst the believing Galatians contrary to the Apostle and Churches Decree at Jerusalem and truth of Christ taught the Galathians by the Apostle Saint Paul himself for otherwise he speaketh of Circumcision as indifferent in the times of the Churches respect to the Jews whom they desired to convert as he made it evident in his own circumcising of Timothy which he would not have done if Circumcision had been a Seal of the Covenant of Works B. Arce in Gal. 5. Observa de circumcisione hic agi respectu abusus quem in ducebant falsi Doctores Alibi Circumcisionem tulit ut rem mediam in Timotheo alibi ut figillum justitiae commendavit in Abrahamo c. or subjected Timothy to perform the whole Law or could have caused that Timothy should have received no profit by Christ as here he speaketh of Circumcision to the Galathians when the false Doctors taught Justification by Circumcision which Errour the Apostle here so strongly contradicts as most contrary to Christ and the Doctrine of Faith in Jesus And to this effect both blessed Luther Benedictus Aretius and others expound that place And so it is a most clear truth that Circumcision was never a Seal to Abraham or to any other of the Covenant of Works of onely of temporal Benefits or that there is any such difference between Circumcision and Baptism as between Hagar and Sarah or between Mount Sina in Arabia gendering to bondage and Mount Sion or Jerusalem between Law and Gospel as some Antipoedobaptists have affirmed And therefore it is not unprofitable to hold forth the manner of entrance into the Church declared and appointed by God to Abraham for his posterity for Proselytes converted and the Church untill Christ as is noted before Quest 25. You have satisfied me in this trouble now I pray you what was or is the manner of outward admission into the Church since Christ in the time of the Gospel Answ For outward admission into the visible Church of Christ since Christs Ascention This was and is by way of Covenant also though in a different manner of dispensation as it respects divers persons and times of admission or at least of approbations of persons admission as visible compleat members of the Church and fellowship of the Saints fit to partake and communicate in al Ordinances and Acts of fellowship especially in the Sacrament of the Lords Supper And this in several ages and practises of the Church Quest 26. What was the first way or practice of the Church in the new Testament according to the Ordinance of Christ Ans First Inwardly men of ripe yeers Jews or Gentiles converted or professing themselves to be converted by the preaching of the Gospel to beleeve in Christ were admitted as members of the Church and into or for this admission there was First As there was or should have been a beleeving or faith in Christ true and sincere or at least temporary in which the soul did close or seem to close with Christ and Covenant and agree to receive Christ for a Saviour Act 8.13 and 8 37 Psa 27.8 according to the promise and tender of the Gospel And this was a kinde of union agreement and secret covenanting with Christ 1. The Lord Christ speaking inwardly to the soul in kindnesse O poor
42.21 Iohn 3.16 Iohn 15.5 Rom. 8.37 Colos 1.10 Rev. 1.4 5. order and severall aggravations of them by which I may more see my own vilenesse and admire Gods goodnesse in giving Christ whom I stand daily in need of not only for more assurance of pardon but for increase of power to overcome temptations and walk more thankfully to God who hath so freely loved me in Iesus Christ For if naturall conscience do this much more conscience enlightned by the Spirit of Christ Quest 17. How can you finde all your sins and failings by the glasse of the law or ten Commandements Answ First reading and observing the Commandements as they are recorded in the 20 Chapter of Exodus with the exposition and explication of them by the Prophets in the Old Testament Mat. 5.6 c. and by Christ himself 〈◊〉 the fifth sixth seventh Chapters of the Gospel according to S. Matthew and by the Apostles in the New Testament Secondly by questioning my conscience upon intergatories drawn both from the affirmative and negative part of every Commandement as I hope I shall be able to declare more fully in the next part of this Catechisme Luke 10 25 c. as Christ did Catechize the Pharisee Quest 19. But is repentance of every sin originall and actuall required in that man or woman who will come with comfort to the Lords Table Answ Certainly that soul that lives senselesly and securely either in the state of nature unregenerate or in any known actuall sin as Atheism wilfull affected ignorance or unbelief and prophanenesse against the first Commandement Or superstitious will-worship or neglect of love against the second Commandement Or blasphemy cursing swearing against the third Commandement Or irreligious prophanenesse of the Lords day and neglect of Gods Ordinances against the fourth Or in wilfull carelesse omission of duty or commission of sins against superiours as Parents Magistrates Ministers against inferiours or equals as children servants brethren or neighbours against the fifth Commandement Gen. 4.5 1 Cor. 10 1 2 c. Tit. 1.15 16. Ier. 7.8 9 c. Ier. 1 10 c. Ezek. 14.1 2 c. Isa 1.12 c. Matth. 5.20 c. 1 Cor. 11 17.20 Mat. 22.11 c. Isa 66.2 c. Or in malice envie murther whoredom theft oppression cozening sacriledge drunkennesse lying slandering or in any other grievous crime yea or in wicked desires and unlawfull covetings against the ten or any other commands such cannot finde comfort in coming to the Lords Table except the Lord first give them repenting hearts for their sins faithfull and longing hearts after Christ for assurance of pardon and for power to repent more and more with a resolution by the grace of God in Christ to walk in newnesse of life because without this repentance faith and other needfull graces they come not for the better but for the worse and eat judgement to themselves and their service is abominable Quest 20. How can you finde out your sins against the Gospell Answ Especially by getting a Catalogue of the promises and finding out the unbelief of my own heart and great ingratitude to doubt of Gods love 2 Cor. 7.1 Heb. 3.12 Heb. 11.6 2 Pet. 1 3 4. 2 Cor. 1.20 2 Tim. 1 12. or not to confide in God through Christ and walk thankfully towards thee the Lord having given so many rich and precious promises which are all yea and Amen in Christ Iesus Quest 21. By what helps may you wait on Christ for the quickning and enlivening of the grace of Christian love and charity What light from Christ for exercise and quickning of this grace of love Answ Time and place being kept as before I may wait on Christ with examination of my love First to God in Christ Secondly to my self Thirdly to my neighbour 1. How I love God in his holy nature person properties word and works 2. How I love Christ in his person Name in his Ordinances Church and Children 3. How I love my self not with a self-love but as in and for God and Gods glory in Christ as well as my own good in an inferiour respect 4. How I love my neighbour yea my very enemy to doe him good for Gods glory 2 Cor. 8.1 c. Mat. 22.37 c. Iohn 14.21 Iohn 15.9 c. 1 Cor. 16 22. Mat 16.24 Tit. 1.7 1 Cor. 11.28 2 Tim 3 c. Eph. 5.28 29. Pro. 19.8 Rom. 13 8 c. Pro. 25.21 Rom. 12 20. Rom. 12.13 1 Cor. 4.4 2 Cor. 5.14 15. that I may appear to be one of the children of my heavenly Father 5. How I pitty poor Saints to relieve them for Christs sake 6. How I do and desire and endeavour to doe all this not to be justified thereby before God or to satisfie for my sins or to procure my peace all which is done by Christ but to witnesse my thankfulnesse to God in Christ for his free love to me and the great invaluable gift of his Sonne Christ who loved me and gave himself for me Quest 22. What further meant is there to quicken this love Answ Fourthly by the power of Christs spirit to meditate and think of all this love with the author and worker of it in my soul the same holy spirit by whom it is spread abroad in my heart and the object of this love my God reconciled to me in and by Christ and Gods word and people And fifthly to wait on Christ in a speciall application of this to my own soul And sixthly to wait in earnest prayer by the help of the spirit of prayer who proceeds from the father Iohn 4.16 c. Iohn 16.23 1 Iohn 5.13 c. Rom. 8.35 c. Luke 10.27 Cant. 5.5 c. and the Son untill my heart be inseparably enflamed with all this true love of God my neighbour and my self and my soul filled with unsatisfied longing to meet Christ and see his glorious face in his Ordinances that I may tell him I am sick of love to enjoy him more fully and his soul-satisfying refreshments in his gracious vertue and presence in my soule The twenty fifth Classis or Company of Questions 1 Question YOu have made profession of your knowledge faith repentance and love and your experience how to enliven and strengthen the habits of those antecedent graces divine knowledge lively faith Evangelicall repentance and christian love and charity Now what are those more immediate present necessary graces or gratious affections resolutions and actions in the soul in which you may wait on Christ as in more immediate preparatives to be examined enlivened resolved upon acted and exercised immediately before or at that time when you draw near to partake of the Lords Supper Answ There are and may be diverse but chiefly these that follow Quest 26. What is the first of these to be quickned in you What light from Christ for these have you seen 2 Chro. 32 c. Isa 57.15 Isa 66.2 Mic.
known by names Acts 9.15 whether it be by his proper Names or Titles Exod. 3.15 Exodus 6.3 As Jehovah Jah Lord God 2. Or his Attributes Eternall Invisible Omnipresent All-sufficient Immortall Unchangeable or the like and for the Justice Mercy Goodnesse Truth or any Attribute of that nature 3. Or his word The Scriptures of Truth and Gods Will and Ordinances revealed there Sacraments Prayer c. 4. Or whether it be Gods Worke of Decree Creation or Providence Judgment Mercy or the Glory or Honour of God in these or any way whatsoever Quest 4. What is meant by taking of Gods Name or taking it up as the Hebrew is rendred Ans Thou shalt not take or take up or touch the holy Name of God Psal 16.4 Psal 50.16 either in thoughts of thy heart or in the words of thy mouth or in thy workes of life and conversation Thou shalt not make any use of the Name of God in any respect or of Religion or any part or Gods worship in vaine Quest 5. What is meant by taking or touching this Sacred Name of God in vaine Ans Mat. 5.34 35 36 37 Levit. 19.12 Psalme 111 9. To take or touch Gods Name in any respect unnecessarily without weighty reasons when it may be to God honour or to my own or my neighbours good Secondly irreverently without feare of dishonouring the holy Name of the holy blessed God Thirdly falsely in speaking or swearing falsely or abusing the Name of God erroneously hypocritically or dishonorably in any manner whatsoever in word life or profession Quest 6. Now having thus explained the precept tell mee what is the generall sin forbidden in this generall prohibition Ans That we should not dishonour God in taking up in our mouthes Deut. 28 58. Exo. 3.13 14 15. 1 Cor. 11.17 18. Psal 50.26 Rom. 2.24 Mat. 12.31 using or abusing this holy Name vainly or any his Titles and Attributes Words Ordinances or Workes or whatsoever the Lord is known by as men are known by their names either in our Hearts Words Lives Profession or any manner of way or by any meanes whatsoever knowing we must answer for every idle word at the day of Judgement Quest 7. What is the generall duty required and implied in this Commandement or the affirmative part contrary or opposed to this negative Ans That wee should honour and glorify Gods Name Mat. 6.9 1 Cor. 6.20 Mat. 5.16 Isaia 26.9 10. Psal 14.1 Job 1.5 Psalme 50.23 and seeke his glory in a holy use of his Name Attributes Word Worship Ordinances and Works of Judgement or Mercy or whatsoever the Lord is pleased to manifest himselfe in or by for his own glory or the good of his Church and children and this in all our Thoughts Words and Conversation Quest 8. You have declared the Generall sinne forbidden and the generall duty required Now what J pay you are the particular duties commanded and sinnes contrary to these forbidden in this Commandement Ans There are many but I will observe these few 1 Pet. 3.14 15. 2 Pet. 2.8 Ex. 32.19 Num. 25.9 Psal 69.9 1 Kings 19 10. John 2.14 15 16 17. Revel 3.19 And the first is a holy and reverent and sincere and right ordered zeale of the glory of God in our hearts and lives This zeale of Gods glory is a duty required in this third Commandement and with this holy zeale have the Saints glorified this holy and dreadfull Name the Lord our God Quest 9. What are the contrary sinnes to this true of the honour and glory of God and his Name Ans First a lukewarmenesse Kings 18.22 Revel 3.15 Acts 18.17 1 Sam. 229 1 Sam. 3.13 1 Cor. 5 2 and base nutrality in the cause of God and Religion a halting betweene two opinions without any care or zeale of God or his Truth or of his Honour and Glory Secondly an ignorant superstitious hypocriticall or praeposterous zeale of Evill or of Good in a false manner Quest 10. What is a second particular duty required to set forth the glory of God and honour his sacred Name and what light from Christ for this duty Ans To glorifie God in his glorious Workes of Creation and Providence Psal 19.1 2 observing and speaking of Gods Wisdome Power Goodnesse Justice and Mercy or any other his Attributes giving God the glory of all both in consideration of his Creation and Government of the World Romans 33.34 and his workes of Justice or Mercy to the wicked or to his own children Quest 11. What is the contrary sinne to this honouring of Gods Name in respect of his works â—sal 104 Isaiah 26.9 10. Psal 147.1 2. 26 c. Ans To neglect the glory of God or to dishonour his Name in the observation or disregard of Gods Wisdome Power Justice or Mercy held forth in his great Worke of Creation or Providence Judgements or Mercies Ordinary or extraordinary ungodly men or to the Saints of the most high not learning Righteousnesse or dishonouring Gods Name in any of these Quest 12. What is a third particular duty required for the honouring of Gods Name and what light from Christ for direction in this particular Ans To glorifie Gods name in the sacred use of Gods Word 1 Cor. 10 31. Sacraments Prayer or any of his Ordinances and in our Profession of the faith and service of God in Jesus Christ in the Gospell of grace serving the Lord in spirit and truth 1 Sam 2.30 and exalting the glory of Gods Name in every particular profiting and growing in grace in the use of them by the power of Christ Quest 13. What is the contrary sinne to this particular dutie Answ To dishonour Gods Name in the prophane and sinfull manner of hearing Gods Word Ezek. 44.32.33 partaking of his Sacraments Prayer or any other of Gods Ordinances worship or service 1 Cor. 11.17.29 30. Nehe. 9.5 Actâ— 9.15 Numbers 6.24 15. Heb. 13.26.21 publike or private or our formall profession or use of them without any preparation for to meete Christ in the spirituall participation of them or heavenly profit by them to Gods glory and good of our selves and others or for our own by ends not Gods glory Quest 14. What is a fourth particular duty required for the honouring of Gods holy Name Ans To Blesse and magnifie the most holy Name of God upon all speciall occasions in himself his Names attributes Word Ordinances or Workes Ezra 3.11 whensoever we are called to defend and beare the Name of God and his Truth Power and Glory before all the World and to blesse in his Name upon what cause so ever the Lord mindeth us to that duty Quest 15. What sinnes are contrary to this duty of glorifying the holy Name of the holy blessed God Ans First to neglect the honouring of Gods Name Nehemias 9.5 or not giving the praises due to his Name which is far above and beyond all thanksgiving and