requires except we do it in a holy serious and reverent manner A. No. Q. 57. Which is the fourth Commandment A. The fourth Commandment is Remember the Sabbath day to keep it holy six days shalt thou labour and do all thy works but the seventh day is the Sabbath of the Lord thy God in it thou shalt not do any work thou nor thy son nor thy daughter thy man-servant nor thy maid-servant nor thy cattel nor thy stranger that is within thy gates for in six days the Lord made Heaven and Earth the Sea and all that is in them is and rested the seventh day wherefore the Lord blessed the Sabbath day and hallowed it Q. 58. VVhat is required in the fourth Commandment A. The fourth Commandment requireth the keeping holy to God such set times as he hath appointed in his Word expresly one whole day in seven to be a holy Sabbath unto himself Q. Doth the fourth Commandment require any espeâ—ial time to be kept holy A. Yes Q. What time A. Such as God hath appointed in his Word Q. Doth the fourth Commandment then determine of the special time for divine worship as the three foregoing Commands do of the Object means and manner of worship A. Yes Q. Hath God left us to keep what time we please A. No. Q. What proportion of time hath God expresly set apart in his word to be kept holy to himself A. One wdole day in seven Q. Is this Commandment to be understood of the seventh day in order that is the last of the seven or the seventh in number that is one in seven A. Of the seventh in number Q. Hath God left the determining which day in seven it should be whether the first or the last to some other precept A. Yes Q. Is the fourth Command then a Moral precept that is to say of perpetual force binding Christians now as well as Jews heretofore to the observation of it A. Yes Q. Doth it cease to be of force A. No. Q. 59. Which day of the seven hath God appointed to be the weekly Sabbath A. From the beginning of the world to the Resurrection of Christ God hath appointed the seventh day of the week to be the weekly Sabbath and the first day of the week ever since to continue to the end of the world which is the Christian Sabbath Q. Which day of seven was at first appointed for the Sabbath A. The last Q. Which day of the seven did God since appoint to be the Sabbath A. The first Q. When was the seventh or last day of the week appointed to be the Sabbath A. From the beginning of the world Q. Was it only from the time of the giving of the Law of Moses A. No. Q. Was it ordained for man in Paradise at the beginning of the world A. Yes Q. How long did the seventh or last day of the week continue to be the Sabbath A. Until the Resurrection of Christ. Q. How long hath the first day been the weekly Sabbath A. Ever since the Resurrection of Christ. Q. Was the Resurrection of Christ and the finishing the work of our Redemption on the first day of the week the reasons why Christians do keep it as the Sabbath A. Yes Q. And is it therefore called the Lords day A. Yes Q. And is the first day of the week or the Lords day a Christian Sabbath A. Yes Q. How long doth it continue to be the Sabbath A. To the end of the World Q. What is the meaning of the word Sabbath A. A day of holy rest Q. 60. How is the Sabbath to be sanctified A. The Sabbath is to be sanctified by an holy resting all that day even from such worldly imployments and recreations as are lawful on other days and spending the whole time in the publick and private exercises of Gods worship except so much as is to be taken up in the works of necessity and mercy Q. Is the Sabbath to be sanctified A. Yes Q. In what sense is God said to sanctifie the holy Sabbath A. By making it holy Q. In what sense are we said to sanctifie the Sabbath A. By keeping it holy Q. Did God sanctifie it by way of consecration Q. Yes Q. And must we sanctifie it by way of application i.e. applying it to those ends and exercises for which God did consecrate it A. Yes Q. Is the rest of the Sabbath a part of our sanctifying it A. Yes Q. What kind of rest must it be a meer civil rest A. No. Q. Or a meer carnal and bodily rest such as the Oxe and the Asse must have on the Sabbath A. No. Q What rest then A. An holy rest Q. How long must this be A. All that day Q. From what must we rest from spiritual employments and recreations A. No. Q. From what then A. From worldly employments and recreations Q May we not do our own work upon the Sabbath day A. No. Q. Nor follow our own sports and pastimes nor spend the time in our ease and sloth A. No. Q Fro n what worldly employments and recre tions must we rest from such as are sinful in themselves and unlawful at any time A. Yes Q. And not only from such but even from those that are lawful at other times A. Yes Q. And how must we spend the time A. In the exercise of Gods worship Q. May we spend it idly A. No. Q. In what exercise must we spend it A. Both in the publick and private exercises of Gods worship Q. May we stay at home and spend our time in the Private Exercises of Gods Worship with the neglect of the Publick A. No. Q. May we not rest satisfied in giving attendance on the publick worship but must we also be careful at home in the Private A. Yes Q. May not worldly business be done in any Case upon the Sabbath day A. Yes Q. What works then may lawfully be done on the Sabbath day besides the works of Piety A. The works of Necessity and Mercy Q What do you call the works of Necessity A. Such as could not be done before and cannot be deferred until after the Sabbath Q. May works of mercy be done upon the Sabbath day such as visiting the sick feeding our bodies and our beast c. A. Yes Q. And why is this Commandment delivered as to all in general so especially to governours of families Is it because it is not enough for them to sanctifie the Sabbath themselves but they must also look that it be strictly observed in and by their families and because they are apt to hinder their housholds in and by business of their own A. Yes Q. 61. What is forbidden in the fourth Commandment A. The fourth Commandment forbiddeth the omission or careful performance of the duties required and the prophaning the day by idleness or doing that which is in it self sinful or by unnecessary thoughts words or works about worldly imployments or recreations Q. Doth it forbid the omission
Commandment A. Yes Q What do you mean by a soveraignty over us A. Supreme power dominion and authority over us Q. What do you mean by propriety in us A. His just Right and Title to us as his own Q. Will he suffer men to corrupt his worship and set up their own inventions in his service and not be greatly angry with them A. No. Q. In which words of the second Commandment are these reasons hinted A. In these words For I the Lord thy God am a jealous God visiting the iniquity of the Fathers upon the Children unto the third and fourth generation of them that hate me and shewing mercy to thousands of them that love me and keep my Commandments Q. In which of these words is the first reason hinted why we should keep this Commandment viz. Gods soveraignty over us A. In these words for I the Lord. Q. In which words is the second reason contained viz. Gods propriety in us A. In these words my God Q. In which words is the third reason contained viz. The zeal that he hath to his own worship A. In these words Am a jealous God Q. Wherein doth God express his zeal for and jealousie about his own worship A. In punishing the breakers and rewarding the keepers of this Commandment to many generations Q. In which words of the Commandment is that held forth A. In these words Visiting the iniquity of the Fathers upon the children unto the third c. and shewing mercy to thousands c Q. 53. Which is the third Commandment A. The third Commandment is Thou shalt not take the name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his name in vain Q. 53. Which is the third Commandment A. The third Commandment requireth the holy and reverend use of Gods Names Titles Attributes Ordinances Word and Works Q. Doth the third Command require the use of Gods Names Titles Ordinances c. A. Yes Q. What kind of use doth it require A. An holy and teverent use Q. Doth God look then that not only his worship be performed aright for the matter of it but doth he also heed the manner how it be performed A. Yes Q. And doth the third Commandment determine of the only right manner of Gods worship A. Yes Q. What is meant by the name of God when it s said Thou shalt not take the name c. A. By his Name is understood any thing whereby he makes himself known Q. Doth God make himself known to us by his Name Titles and Attributes A. Yes Q. And by his Ordinances Words and Works A. Yes Q. And are all these comprehended under the Name of God A. Yes Q. Is this then that which is meant when it is said Thou shalt not take the Name of the Lord in vain That we should not use his Names Titles or Attributes Ordinances Words or Works in a vain irreverent or unholy manner A. Yes Q. What are some of Gods Names A. Jehovah Jah Lord God c. Q. May we use these slightly and irreverently in our ordinary speech crying on every slight occasion O Lord O God O Jesus God forgive me and the like A. No. Q. Must not this be done without seriousness and holy reverence A. No. Q. What are some of Gods Titles A. Creator Father Preserver of men Hearer of Prayers King of Kings King of Saints and the like Q. What do you mean by Gods Attributes A. These perfections and properties of his Nature whereby he makes himself known to us and is distinguished from his Creatures Q. What are some of them A. Infiniteness eternity and unchangeableness c. Q. Are Gods ordinances as Prayer and the like a part of his name A. Yes Q. May we be vain or irreverent in praying hearing c. or suffer our minds to wander about other things A. No. Q. Is there required then in this Commandment not only an outward reverence of the body in the use of Gods ordinances but especially in the inward reverence of the mind A. Yes Q. Must there be some care taken too of outward reverence so far as it may serve to express and further the inward affections of the mind A. Yes Q. May we read or hear the holy word of God vainly and slightly without Consideration Observation Meditation A. No. Q. Must we make a holy use of Gods works taking notice of God in them A. Yes Q. Is it a sin not to take notice of the glorious wisdom power and goodness of God expressed in his works of Creation A. Yes Q. Is it a sin not to take notice of or not to be afflicted with Gods works of Providence and his dealings with us and with others especially the Church A. Yes Q. In what Commandment is the holy use of Gods Creatures and of his Providences and dispensations required A. In the third Q. 55. What is forbidden in the third Commandment A. The third Commandment forbiddeth all profaning or abusing of any thing whereby God maketh himself known Q. Doth it forbid the prophaning of any thing whereby God makes himself known A. Yes Q. What the prophaning of his names by swearing for swearing cursing c. A. Yes Q. And the prophaning of his Ordinances by formality and slightness A. Yes Q. And the prophaning of his word by idle jests or wresting it to colour our sins A. Yes Q. And the prophaning of his works by making an unholy use of them A. Yes Q. Doth it forbid the abusing of anything whereby God makes himself known A. Yes Q. What is it to abuse A. To use to a wrong end or in a wrong manner Q. Doth this Command forbid the abusing of Gods works as for example of his Creatures to pamper our lusts or of his Providences to harden us in our sins A. Yes Q. And the abusing of his Ordinances to low and carnal much more to carnal mens sinful and wicked ends A. Yes Q. Where is hypocrisie or the making use of Religion for carnal ends eminently forbidden A. In the third Commandment Q. 56. What is the reason annexed to the third Commandment A. The reason annexed to the third Commandment is that however the breakers of this Commandment may escape punishment from men yet the Lord our God will not suffer them to escape his righteous judgment Q. Is there any reason annexed to the third Commandment A. Yes Q. What do you mean by being annexed A. Added or joined to it Q. In which words is the reason annexed to the third Commandment expressed A. In these words For the Lord will not hold him guiltless that taketh his name in voin Q. What is meant by Gods not holding him guiltless A. That he will not suffer him to escape his righteous Judgments Q. May the breakers of this Commandment escape punishment from men A. Yes Q. Will God suffer them to escape A. No. Q. Will not God hold us guiltless then though we do perform the worship he
of the duties required A. Yes Q. What do you mean by the omission of them A. The leaving them undone Q. Doth it forbid the careless performance of the duties of the Sabbath A. Yes Q. And the prophaning of the day A. Yes Q. How many ways may the Sabbath be prophaned A. Three 1. By idleness 2. By doing that which is in it self sinful 3. By unnecessary thoughts words or works about worldly imployments and recreations Q. May we not be idle upon the Sabbath day A. No. Q. May we sleep and loiter away the time A. No. Q. Is it prophaning the day by doing that which is in it self sinful A. Yes Q. Is it enough to forbear that which is sinful though we do neglect that which is good A. No. Q. Is it a prophanation of the Sabbath to let our thoughts unnecessarily run upon worldly affairs A. Yes Q. Or to let our tongues run upon worldly business A. Yes Q. Or to set our hands to worldly imployments A. Yes Q. Must we neither work nor play upon the Sabbath day A. No. Q. But spend all the day in Gods special Service A. Yes Quest. 62. What are the Reasons annexed to the Fourth Commandment A. The reasons annexed to the fourth Commandment are Gods allowing us six days of the week for our own imployment his challenging a special propriety in the seventh his own example and his blessing the Sabbath-day Q. Are there many reasons annexed to the fourth Commandment to enforce it A. Yes Q. How many are there A. Four viz. 1. Gods allowing us six days of the week for our own imployment 2. His challenging an especial propriety in the seventh 3. His own example 4. His blessing the Sabbath day Q. Hath God allowed us any days in the week A. Yes Q. What hath he allowed them to us for A. For our own imployments Q. Is it Gods will that every one should have some imployment A. Yes Q. How many days hath God allowed us for our own imployments A. Six Q. And is it his will that men should ordinarily spend the six days of the week in their imployments A. Yes Q. And is this a reason why we should not cut short Gods allowance of one day for his work because he hath allowed six times as much for ours A. Yes Q. In which words of the Commandment is this reason hinted of Gods allowing of us six days of the week for our own imployment A. In these words Six days shalt thou labour and do all thyork Q. Must we dispatch all our work upon the six days that we may have nothing to hinder us upon the Lords day A Yes Q. In which words doth God challenge a special propriety in the seventh day A. In these words but the seventh day is the Sabbath of the Lord thy God Q. In which words is Gods own example urged as a reason why we should work six days and keep holy the seventh A. In thâ—sâ— words sor in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day Q. In which words is Gods blessing the Sabbath day hinted as a reason why we should keep it A. In these words wherefore the Lord blessed the seventh day and hallowed it Q. Hath God then blessed the Sabbath-day and appointed it to be a means of blessing unto us A. Yes Q. Doth God require us to Remember the Sabbath-day as a means for the keeping of it holy A. Yes Q. Are we apt to forget it A. Yes Q. And cannot we duly sanctifie it without we remember it before hand to prepare for it and conveniently to dispatch our worldly business in season out of the way A. No. Q. 63. Which is the fifth Commandment A. The fifth Commandment is Honour thy father and thy mother that thy days may be long upon the Land which the Lord thy God giveth thee Q. 64. What is required in the fifth Commandment A. The fifth Commandment requireth the preserving the honour and performing the duties belonging to every one in their several places and relations as superiors inferiors or equals Q. Are all sorts of Relations comprehended under the words Father and Mother in the fifth Commandment A. Yes Q. And all sorts of duties in the word Honour A. Yes Q. What doth this Commandment require with reverence to our Relations A. Preserving the honour and performing the duty belonging to them Q. How many sorts of Relations be there A. Three Superiors Inferiors and Equals Q. What do you mean by superiors A. Such as are any way above us whether in Family Church or State Q. Are all that are above us whether in Power or Wealth or age or gifts Superiors A. Yes Q. Doth this Commandment require reverence respect submission and obedience towards Parents Masters Husbands Magistrates Ministers c. as being Superiors A. Yes Q. What do you mean by Inferiors A. Such as are below us in Gifts Place Estate or otherwise Q. Are Subjects Wives Children Servants Hearers the Poor the weak in grace or knowledg comprehended under the name of Inferiors A. Yes Q. And must their Superiors be careful in performing their duties towards them by caring for their bodies and souls governing them with meekness and gentleness correcting and reproving with moderation and wisdom A. Yes Q. Are there duties to be performed to our equals A. Yes Q. May we slight them and carry our selves scornfully towards them A. No. Q. Doth this Command require kindness and affableness towards our Equals readiness to yield to them and prefer them before our selves A. Yes Q. 65. What is forbidden in the fifth Commandment A. The fifth Commandment forbiddeth the neglecting of or doing any thing against the honour and duty which belongeth to every one in their several places and relations Q. Doth it forbid the neglecting our duty to our relations A. Yes Q. And the doing any thing against it A. Yes Q. May we disgrace or dispise our supe riours or speak evil of them or carry our selves irreverently towards them or oppose and resist them A. No. Q. May we despise and slight our inferiours or be rigorous towards them and careless of their spiritual or temporal good A. No. Q. Is it a sin to neglect to instruct them correct them and keep them under government or to neglect to encourage and countenance them when they do well A. Yes Q. May we be discourteous or envious towards our equals or usurp over them or rigorously stand upon our terms with them A. No. Q. 66. What is the reason annexed to the fifth Commandment A. The Reason annexed to the fifth Commandment is a promise of long life and prosperity as far as it shall serve for Gods glory and their own good to all such as keep this Commandment Q. Is there any reason annexed or joined to the fifth Commandment A. Yes Q. What is the reason A. A promise of long life and prosperity Q. How far forth are these and
Q. In what time did he make them A. In the space of six days Q. Of what quality did he make them A. All very good Q. 10. How did God create man A. God created man male and female after his own Image in knowledge rightâ—ousness and holiness with dominion over the Creatures Q. Who created man A. God Q. Of what kind did he create him A. Male and Female Q. What mean you by Male and Female A. Man and Woman Q. After what image or likeness did he create them A. After his own image Q. Wherein did the image of God on man câ—nâ—â—t A. In Knowledge Righteousness and Holiness and Dominion over the Creatures Q. Which was the internal part of Gods image A. Knowledge Righteousness and Holiness Q. Which the external A. Dominion over the Creatures Q. Did God make man in a state of sin or holy and righteous A. Holy and righteous Q. 11. What are Gods works of Providence A. Gods Works of providence are his most holy wise and powerful preserving and governing all his Creatures and all their actions Q. Is there a Providence A. Yes Q. Which are the parts of Gods Providence A. Preserving and Governing all things Q. What things doth God preserve and govern in his Providence A. All his Creatures Q. What even the least yea and the worst and the most casual A. Yes Q. Is there nothing then but Gods Providence doth reach to it A. No. Q. In what doth God preserve and govern all his Creatures A. In all their actions Q. Is there any thing that doth need his preservation A. No. Q. Is there any thing that is not under his government A. No. Q. After what manner doth God preserve and govern all his Creatures A. Holily powerfully wisely Q. Is there wisdom in all Gods Providences A. Yes Q. Is there no sin nor unrighteousness in Gods Providences A. No. Q. 12. What special Act of Providence did God exercise towards man in the estate wherein he was created A. When God created man he entred into a Covenant of life with him upon condition of perfect obedience forbidding him to eat of the tree of knowledg of good and evil upon pain of death Q. When God created man what did he do with him A. He entered into a Covenant with him Q. Into what Covenant A. A Covenant of life Q. Why do you call it a Covenant of life A. Because in this Covenant God promised eternal life Q. How many Covenants hath God made with man A. Two the Covenant of works and the Covenant of grace Q. Which of these was the Covenant which God entered into first with man when he was created A. The Covenant of works Q. Did God promise life to man upon any condition on his part A. Yes Q. What was the condition of this Covenant A. Works or obedience Q. Why was the first Covenant called a Covenant of works A. Because works or obedience was the alone condition of this Covenant Q. What special command did God give to man for the tryal of his obedience A. He forbad him to eat of the tree of Knowledge of good and evil Q. Why was the forbidden tree called the tree of Knowledge of good and evil A. Because thereby man came to know good and evil good by the loss of it and evil by the feeling of it Q. Under what penalty did God forbid him to eat A. Upon pain of death Q. 13. Did our first Parents continue in the state wherein they were created A. Our first Parents being left to the freedom of their own will fell from the estate wherein they were created by sinning against God Q. Did our first Parents fall A. Yes Q. From what did they fall A. From the estate wherein they were created Q What estate was that A. A Holy and happy estate Q What did they fall by A. By sinning against God Q. Who fell from the estate wherein they were created A. Our first Parents Q. What were they forced to sin A. No. Q. Was it by the voluntary abuse of their own free wilâ— A. Yes Q. Had man free willi nthe state of innocency till he sinned it away A. Yes Q. Were not our first Parents confirmed in the state of innocency A. No. Q. 14. What is Sin A. Sin is any want of conformity unto or transgression of the Law of God Q. What is the Rule which sin is an offence against A. The Law of God Q. What is meant by the Law of God A. The whole word of God Ps. 119. 7. Q. How many ways may we offend against the Law of God A. By coming short of it or transgressing against it Q. Is any want of Conformity to the Law or coming short of it a sin A. Yes Q. Is any transgressing of it a sin A. Yes Q. What is it to transgress the Law A. To pass the bounds that the Law sets Q. What do you mean by Conformity to the Law A. Agreeableness or suitableness to it Q Is any want of agreeableness to the Law a sin A. Yes Q. What if we come short of it in the least A. Yes Q Doth want of Conformity to the Law take in original sin and sins of omission and transgressing of the Law sins of commission A. Yes Q. Is nothing sin but what is against Gods Law A. No. Q. Is the Law the Rule then by which we may know what is duty and what is sin A. Yes Q. 15. What was the Sin whereby our First Parents fell from the Estate wherein they were Created A. The sin whereby our first Parents fell from the state wherein they were created was their eating the forbidden fruit Q. What did our first Parents fall by A. By sin Q. By what sin A. Eating the forbidden fruit Q. 16. Did all Mankind fall in Adams first transgression A. The Covenant being made with Adam not only for himself but for his posterity all mankind descending from him by ordinary generation sinned in him and fell with him in his first transgression Q. Who sinned with Adam and fell with him A. All mankind Q. What did Christ sin in him and fall with him A. No but only all mankind that descended from him by ordinary generation Q. Who of all mankind had an extraordinary generation A. Jesus Christ. Q. In what transgression of Adam did all mankind sin in him and fall with him A. In the first transgression Q. Did they sin in him in all the transgressions that ever he committed A. No. Q. With whom was the Covenant made A. With Adam Q. Was it made with him for himself A. Yes Q. For himself only A. No. Q. For whom was it made with him besides himself A. For all his posterity Q. Is this the reason why all mankind sinned in Adam and fell with him because the Covenant was made with him not only for himself but for all his posterity A. Yes Q. 17. Into what estate did the fall bring Mankind A. The fall brought mankind
us A. Yes Q. Doth he not pray for us vocally then A. No. Q. But vertually A. Yes Q. Hath he finished his intercession together with his sacrifice A. No. Q. To which of Christs offices doth it belong to offer sacrifices and make intercession for us A. To his priestly office Q. 26. How doth Christ execute the office of a King A. Christ executeth the office of a King in subduing us to himself in ruling and defending us and restraining and conquering all his and our enemies Q. Who is the King of the Church A. Christ. Q. Doth Christ execute his Kingly office towards his people A. Yes Q. And towards his enemies A. Yes Q. How towards his people A. First in subduing them to himself and then in ruling and defending them Q. Do we submit to Christ of our own accord A. No. Q. Are we by nature enemies to him A. Yes Q. Is he fain to subdue us by his Kingly power before we become his peculiar people A. Yes Q. To whom doth Christ subdue us A. To himself Q. Are all true believers then Christs subjects and he their King A. Yes Q. And is the Church Christs Kingdome in an especial manner A. Yes Q. Doth Christ leave us to our own care after he hath once subdued us A. No. Q. Doth he rule and govern his people as a King doth his subjects A. Yes Q. Doth he rule them by his Laws and Spirit and Officers and Discipline A. Yes Q. Doth it then belong to Christs Kingly Office to ordain Laws wake Officers and appoint the use of censures for his Church A. Yes Q. What doth Christ do as a King with reference to his enemies A. Restrain them and conquer them Q. Are his enemies ours and ours his A. Yes Q. Whom of our enemies doth Christ restrain and conquer A. All. Q. What Sin Satan Death wicked men the world and all A. Yes Q. Will he suffer his and our enemies to do what they list with us A. No he will restrain them Q. Will he leave us to shift for our selves A. No. Q. Will he suffer any of our enemies finally to prevail against us A. No. Q. Will he conquer them all at last A. Yes Q. To which of Christs Offices doth it belong to subdue and govern us and to restrain and conquer our enemies A. To his Kingly Office Q. 27. Wherein consists Christs Humiliaiion A. Christs Humiliation consists in his being Born and that in a low Condition made under the Law undergoing the miseries of this Life the Wrath of God and the cursed Death of the Cross in being Buried and continuing under the Power of Death for a time Q. Wherein be the four steps of Christs Humiliation A. In his Birth Life Death and after Death Q. What was the first step of Christs Humiliation A. His being Born Q. In what condition was he Born A. In a low condition Q. Under what was Christ made A. Under the Law Q. Was this part of Christs Humiliation to be born and that in a low condition too and made under the Law A. Yes Q. What did Christ undergo in the course of his life A. The Miseries of this life Q. And was this another step of his Humiliation A. Yes Q. And what did he undergo in the close of his life A. The wrath of God and cursed death of the Cross. Q. Did Christ die an ordinary natural death A. No. Q. What kind of death did he die A. The death of the Cross. Q. What death was that A. A cursed death Q. Was it not a most shameful and painful death withal A. Yes Q And did Gods Wrath as well as his curse light upon Christ at his death A. Yes Q. And was his suffering of death another step of his Humiliation A. Yes Q. How was Christ humbled after death A. In his being buried and remaining under the power of death Q. Did Christ immediately rise again A. No. Q. For how long did he remain under the power of Death A. For a time Q. Not for ever A. No. Q. 28. Wherein consists Christs Exaltation A. Christs Exaltation consists in his rising again from the dead on the third day in ascending up into heaven in sitting at the right hand of God the Father and in coming to judge the World at the last day Q Which be the four steps of Christs Exaltation A. His Resurrection Ascension Session at the Right hand of God and coming to Judgement Q. Did Christ rise again A. Yes Q. Whence did he arise A. From the Dead Q. When did he arise A. On the third day Q. Whither did he ascend A. Up into Heaven Q. Where doth he sit A. At the Right hand of God the Father Q. What mean you by sitting at Gods Right hand A. His being exalted to chief honour power and favour with God as Princes do set them whom they highly love and favour at their right hand as I Kings 2. 19. Q. Shall be come again A. Yes Q. To what end A. To judge the World Q Who shall be the Judge at the last judgement A. Christ. Q. Whom shall be judge A. The World Q. When shall be judge them A. At the last day Q. Was Christ exalted at his Resurrection Ascension and Session at Gods Right hand A. Yes Q. And shall he be farther exalted in his coming to judgement A. Yes Q. Is Christs Divine nature capable of a real Exaltation A. No. Q. Was that exalted onely declaratively A. Yes Q. Was his humane Nature exalted not only declaratively but really A. Yes Q. 29. How are we made partakers of the Redemption purchased by Christ A. We are made partakers of the Redemption purchased by Christ by the effectual application of it to us by his holy Spirit Q. By whom is Redemption purchased A. By Christ. Q. By whom is Redemption applied A. By his Holy Spirit Q. What do you mean by the applying Redemption to us A. Making it ours Q. Must there be a work of the Spirit then in us without which Christs work for us cannot be available or made ours A. Yes Q. Can we no other way be made partakers of Christs Redemption but by the Spirits application A. No. Q. What kind of applications is that which the Spirit makes A. An effectual application Q. Cannot the Minister do it effectually without the Spirit A. No. Q. 30. How doth the Spirit apply to us the Redemption purchased by Christ A. The Spirit applieth to us the Redemption purchased by Christ by working faith in us and thereby uniting us to Christ in our effectual calling Q. What doth the Spirit work in us in order to the applying of Christs Redemption to us A. He works Faith in us Q. Can we believe of our selves A. No. Q. Will not the word of it self work faith in us without the Spirit A. No. Q. Noâ— the Spirit ordinarily without the Word A. No. Q. What doth the Spirit do for us by Faith A. He doth thereby unite us to