true Standing and ever Continuing Worship of God which is in Spirit and Truth For saith Christ God is a Spirit and they that Worship him must do it in Spirit even in his own Spirit and Truth So then they that are in the Flesh the Carnal Mind cannot Perform this Worship and so cannot Please God but a Carnal-minded One can observe your Days whether Fasts or Feasts and say all your Prayers and do all your Devotions which you are outwardly Exercised in from the one end of the Year to the other and so get a Name yet this avails nothing to the Kingdom of God Nay Paul the Apostle speaks further If I give all my Goods to Feed the Poor and my Body to be Burnt and have not the Love of God the true Charity Understanding within to Purge thy Heart from Sinful Self in the matter it is nothing For true Christians do not do good Works noâ— suffer for well doing that they may merit Salvation thereby but being saved freely by Grace through the Redemption which is in Christ Jesus they do good Works from the Heavenly Nature of that Holy Root that bears them and brings them forth as good Trees to Glorifie God in their Bodies and Souls which are his Tit. 3.8 And the Apostle Charging Titus to Exhort Believers to good Works was not because they were Saviours but because they were Profitable to Men as well as the Prophets And as for our Religion which the World and all the outside Professors of it look so slightly at and speak so Contemptibly of we would have you as well as the rest to know that it is truly Ancient Catholick Christian and Apostolical as having its Rise and Foundation in and from the Eternal Word which is Christ in us the Hope of our Glory whom the Apostle to the Colossians Preached as a Mystery formerly hid but then Revealed to the Gentiles even Christ in the Flesh the Hope of their Glory through Faith in his Name and this is God's Foundation the Foundation of Christ's Church another Foundation can no Man lay than this which God hath laid and this is the Rock not Peter but Christ who Peter by the Revelation of the Father Confessed unto And so through Faith in this Word Christ the Foundation and Rock of all the Righteous that ever were or ever shall be do we deny all the false Faiths and Works of all who have gotten the Name but want the Nature of true Christian People and so in the true Faith which gives Victory over the World and in the Name of Christ which is above every Name do we separate from them and meet together to Worship God in Spirit and Truth as he Requires us and his Blessed Presence in the midst of us according to Promise do we abundantly feel and witness to the great Rejoycing and Establishing of our Souls in Righteousness when thus met together And therefore do we Exhort all that Name Christ whether call'd Papists or Protestants to have Fellowship with us because our Fellowship is thus truly with the Father and the Son Therefore Awake Awake stand up from your Dead Faculties and Dead Worships that Christ who is the true Everlasting Way you may walk in and Worship in where no Uncircumcised or Unclean in Heart can come and if this you do not believe and bow your Heart accordingly to obey let me tell you as one who hath received Mercy to be Faithful you can never be Established with the Establishment of the Righteous for this is the Day that burns as an Oven where in all the Proud Wicked and False Professors and Confessors must be as Stubble and neither Root nor Branch must be left them because they will not have him the true Promised Seed and Heir of all things to Reign and Sway his Righteous Scepter in them and on them O! Look up to the Lord in a Trembling Soul and True Contrite Spirit to find Favour in his sight before the Door be shut and you stand without saying Lord Lord open to us And he Answer you in his Wrath because of your Unbelief and Disobedience saying Depart from me I know you not Workers of Iniquity for all are Workers of Iniquity in their highest Performances and greatest Conceits of themselves whose Works are not wrought in God that Spirit and Holy Power that Cleanses the Heart from all Sin and so brings Life to Light for God to be Praised in for the Dead cannot Praise him So consider what I say and be not Proud lest your Bands be made strong and your Feet stumble and then Fall upon the Dark Mountains where you have been too long Wandering Neither be so Foolish as to say This is but a Quaker who hath gotten some new Upstart Religion or so for in good Earnest I tell you the Truth which will stand when all Deceit and Devices of Men of corrupt Minds will come to naught for in the true Poverty of my Spirit hath the Lord according to Promise manifest his Blessed Kingdom in me and the pure Hunger and Thirst of my Soul which was after him and his Righteousness that he Graciously satisfied And therefore am Constrained in pure Love to your Souls to invite you as well as others to come out of the Prodigal State into the Heavenly Fathers House Christ Jesus as himself said My Father is in me and I in him and as the Apostle said It pleased the Father that all fulness should dwell in him for in this House and no where else is there Bread enough true Living Bread for the Hunger of the Immortal Soul as he said of himself in John 6. before any thing was spoken concerning the Bread and Wine at his last Supper I am the Living Bread the Heavenly Bread and when the Hearers Carnally Questioned How he could give them his Flesh to Eat he told them The Flesh Profiâ—ed nothing it was the Spirit that Quickened So come away Come away from your Carnal Conceivings of a Heavenly Man the Lord from Heaven to be Comprehended in a little Earthly Bread or Wine seeing the Heaven and the Heaven of Heavens contain him not much less outward Temples and outward Elements of Bread or Wine For unto his Light that is night you which shineth in your Dark Hearts though your Darkness Comprehend it not must you come and there wait for the Day to dawn in you or these Mysteries of his Kingdom you can never truly Know but in your Darkness grope and stumble for ever as People without Eyes and though this Heavenly Seed the Word the Light appear little in you yet despise it not for in it is the Blessing and if you receive it and in it abide you will know all this and it will work in you as Leaven in Meal till your whole Lumpâ— ' Heavenly Sweet and Pure and so as Christ said If thy Eye be single to wit single in and to the Lord in his Light to Believe and Walk then thy whole
Yea is the Yea and the Nay is the Nay Such I say of you who found the Bill and brought in the Verdict as it is called against me for a Disturber of the Peace because in Obedience to God I witnessed against Deceipt publickly amongst you Consider Do you know what you have done Do you know what Verdict signifies a Verdict sounds in your Language as much as a true Saying or conclusion upon consideration of things in question and is yours brought in against me so to that of God in all your Consciences I speak which if you had taken Counsel at and not your own Wills you would not have called Good Evil nor brought in your own words against the Innocent for by judging this which was done in me to be a Crime do you not condemn the Holy Men of God mentioned in Scripture who were often commanded of God both contrary to their own Wills and the Wills of all the World to declare against the Sins both of Priests Rulers and People in the most publick Places and greatest Meetings yea and most solemn Assemblies as you may read in Scripture and by this your Judgment do you net justifie those in those Days who Persecuted the Prophets and Holy Men of God for their Witness sake and so do what in you lies to bring the Judgments of God upon your own Heads as those in those Days did who took Counsel and not at the Spirit of God So consider what I say and make your Peace with God for it is your own Sins and not the words that were spoken through me which have disturbed it and broken it and do no more so wickedly for the Day of the Lord is upon all the Unrighteous of the World and in him have I Peace who breaks no Peace but that of the Wicked whose Peace God will break for ever and so you having time prize it for this is the Day of your Visitation and a warning to all your Souls rests Thomas Taylor From Appleby Goal And further consider how durst you say or how dare you say that what was done by me was done maliciously and wilfully is there no fear of God abiding in your Hearts Awake awake to Righteousness for herein you have not done according to the knowiedge of God I speak this to your Shame To Judges and Rulers HEar O Judges and Rulers and hearken O all People the Lord hath a Controversie with you your Teachers have deceived you and you that have followed them are destroyed You are full of Strifes and Debates your Iniquities are increased your Assizes are full your Fat overflows your Pride and Vain-glory with your Profession is grown high and in the open Sun are these things manifest and you are grown a heavy Burden so that the pure God will speedily ease himself of you for the Soul of the Righteous is grieved with hearing and seeing what is daily done amongst you Therefore while you have time all prize it for this is the day of your Visitation and in this day shall no Hypocrite nor Worker of Iniquity be able to stand As witnesseth the Spirit of the Lord God in and by his Servant Thomas Taylor A Testimony of Truth MANY are the Enemies of the Glory of Christ in this his day who through their wilful and affected Ignorance would set up a Faith in the People that purifies not their Hearts to God nor presents them Spotless and without Sin in his sight carrying the poor People in hand that they may be Christians and abide in Christ though they Sin and do Evil directly contrary to the plain Doctrine of the Scripture 1 John 3.3 6 7 8 9. which John saith And ye to wit the Brethren know that he to wit Christ was manifested to take away our Sins and in him is no Sin Whosoever abideth in him sinneth not Whosoever sinneth hath not seen him nor known him And amongst these Enemies of Christ's Kingdom and Glory are found even many who highly profess him in words who therefore would be accounted better than others yet upon true Search and Tryal are as Ignorant of the Mystery of God and Christ as any as was yester day manifest by two of their Teachers one whereof affirmed That even the Perfection wrought by or in Christ was not Sinless And the other denying and going about with all his might to prove That this plain Scripture here set down must not be understood literally as it speaks nor that other Verse 9. of this forementioned Chapter which saith Whosoever is born of God doth not commit Sin for his Seed remaineth in him and he cannot Sin because he is born of God But it must saith he be understood some other way than the letter speaks otherwise saith he it would make People go out of their Wits What none born of God that Sins Can People live and not Sin or to this purpose I will bring a Scripture saith he to prove That these words of John have some other meaning and not to be understood literally as they speak Yet H. Osland in one of his Papers says They follow the Lamb in all his ways Which Profession of his though it be most False as is manifest yet from his words I demand Whether such as follows the Lamb in all his ways or whithersoever he goes do Sin Yea or Nay Is not the Lamb's way undefiled And they that walk in that way are undefiled are they not Are not these the Called and Faithful and Chosen And then he turned to the Book of Ecclesiastes Chap. 9.3 which saith Yea also the heart of the Sons of Men is full of Evil and Madness is in their heart while they live and after that they go to the Dead To which was answered This shews only the State of Man by Nature in the Fall and so under the Law and Curse and doth not at all concern the Gospel-Dispensation which Ministers Righteousness and Life to the Soul and gives a new clean and wise Heart according to the Blessed Promise that saith I will give them a new Heart and Circumcise their Hearts that they may sear me saith God According to that blessed Doctrine of the Apostles which saith To such as really believed in-Christ and so were not under the Law but under Grace ye are God's Workmanship created in Christ Jesus unto good Works which God hath ordained you shall walk in them What will this Contender go on in his Blindness Blaspheming and saying That Madness is in the Hearts of these while they live and that these new Creatures in Christ Jesus are full of Evil in their Hearts while they live and so go to the Dead O Sad that ever such should take upon them to be Teachers of others and be so Ignorant of the Gospel-Mystery themselves And therefore Woful and Miserable must needs the Condition of all such be that follow them for as Christ said If the Blind lead the Blind they must both fall into the Ditch and in
Christopher Taylor 's TESTIMONY Concerning Thomas Taylor MY deceased Brother Tho. Taylor was a Man who in his tender Years had a Sence of Sin upon him and saw a Necessity of coming and attaining to a State of Righteousness and Faithfulness to God that he might please him so that for several Years he was exercised under the Spirit of Bondage and great Fears lest he should miss of Eternal Salvation and so come to be a true Seeker and Inquirer after the best Things and the Lord was Good unto him in a preparative Work as I may say before he came to know the Sabbath of Eternal Rest in Christ Jesus And as Light and Life appeared and sprung up in its Measure in the Land of his Nativity the Lord in Mercy gave him a Share in it and a Fear came upon his Heart to preserve him in a State of Integrity and Simplicity which kept him very Sober in his Conversation and Restrained him from many Evils others fell into so that he was accounted by many in those days who were Honest-minded to be a Religious Consciencious young Man And the Lord gave him Sights and Openings of good Things at hand and opened a Door of Hope unto him that he should see the Lord's Blessed Day of his Heavenly and Powerful Appearance and with Cornelius waited and longed for God's Kingdom and Powerful Appearance unto his Soul And when that blessed Instrument in God's Hand George Fox came into the North to preach and declare the Everlasting Gospel of Glad Tidings to Mankind and to such who were waiting to be delivered from the Bondage of Sin and Unrighteousness this Dear Man was glad and was convinced of the Truth which was demonstrated in the Evidence of God's Spirit and Holy Power unto him and many others So that the Light and Truth broke up in him to the breaking of his Heart before the Living God and the making of his Soul tender in Humility and the Dispensation of the Spirit of true Judgment and Burning seized on his Inward Man and pure Tremblings before the Lord seized upon him and Judgment did so effectually take place in the Operation of the Authority of the Mighty God that his Inward Man rejoyced that now he was come to know one of the Great Days of the Son of Man And the Work of the Lord was begun in his Heart so that his Soul cried mightily to God for Judgment to Judge and Condemn for ever all that was Contrary to the Word of his Pure Power And the Lord heard his true Cries which himself by his own Grace had raised up in him and extended his Mercies to him and fulfilled that Saying A bruised Reed shall be not break and smoaking Flax shall he not quench until he send forth Judgment to Victory So Victory he came to know and Deliverance to his Soul through the Exercise of Faith and Patience in the way of Righteousness and the Lord raised him up to be a living Witness to his Heavenly Power and the breaking forth of its Blessed Day of Light and sent him forth to Preach the Everlasting Gospel and to turn many to Righteousness and he became a Faithful Labourer and Servant of Jesus Christ in his Harvest and Vineyard and many are his Witnesses how Faithfully he served God and how truly he cared for the Flock of Jesus Christ where-ever he came and laboured in the Faith as one wholly given up to Spend and be Spent in that Work the Lord had committed to him Many and Great were his Sufferings from Wicked Men who sometimes lay in wait for him to have taken away his Life and tedious it would be to repeat the Hardships he underwent and great Sufferings he endured by the Malicious instruments of Satan But the Lord delivered him thorow all the Scourgings Buffetings and Evil Treatments of Unreasonable Men. As to Imprisonment he suffered much in several Prisons in this Nation as at Appleby in Westmoreland at York Leicester and Coventry and last of all above ten Years Imprisonment in Stafford and was there Premunired because he could not Swear He was a Faithful Prisoner of Jesus Christ and kept his Blessed Testimony over the Heads of Wicked Brutish Savage and Unreasonable Men he met withall in his Imprisonments It is hard to utter what he passed thorow in those Evil Dens amongst such Savage Beasts but the Lord upheld him blessed him and delivered him out of all and Dear and Near he was unto his God who upheld him Everlasting Honour be unto his Name Deeply am I affected when I read him in the Sence of Life how Safe the Lord kept him so that the Course of his Life was Eminently Exemplary so Grave Tender and Humble he was and Self denying Well it is and will be for all who are so truly preserved to God as he was I am perswaded none can justly tax his Life and Conversation or present a Spot or Stain upon his Garment whilst he lived after he was called to the Lord's Work and Service Oh! have I said in my Heart What Happiness is it to those who are so kept and safely preserved to Honour God and Preach his Gospel as well in Life and Conversation as in Words and Doctrine And as to his Testimonies in Writing which are here given forth to be read they are plain and easie to be understood by every unprejudiced Person that reads them in Simplicity with the Light of Christ there are various things testified against the Sins and Evils of the Times for he laboured much for the Nations and Peoples Good that they might be kept out of Debauchery Wickednesses Games Sportings and Evils of all sorts that if possible such Evils as too much abounded in our Nation might not have that Liberty or Pestilential Disposition as to Leaven and beget People further from God and as a Leprosie to spread over the Nation Also he was tender over the Lord 's Innocent People lest they should fall on the right Hand or on the left and so lose their Habitations in the Truth He was right spirited to discern the Wiles of Satan and to instruct and give Warning to such as might be misled into any Evil Condition under the Pretence of Truth to fight against it I believe he was never known since he preached the Everlasting Gospel committed to him to turn his Back of any Enemy to give way to him of what Size or Sort soever he was or how Subtle soever the Devil could make him the Lord gave him a Sight beyond the Subtlety of Satan and when he was Spent in the Service the Lord had called him unto in a good old Age he departed this Life and finished his Course with Joy and Everlasting Rejoycing to the Praise and Glory of the Everlasting God who for ever is to be admired of all his Saints honoured and magnified for ever and for ever more World without End Amen Christopher Taylor Thomas Taylor 's TESTIMONY Concerning his FATHER A Short
Testimony lives with me to bear for my Dear Father Thomas Taylor that True and Faithful Servant of the Lord who was Born near Skipton in Yorkshire and was brought up a Scholar and sent to the University and in process of time he came to be a National Minister and so continued for some Years but in those Days he had not many Equals for he was a Man of a Tender Spirit seeking after a further Attainment of the Knowledge of God and his Holy Way whom to know is Life Eternal which the Lord in his own due time made known unto him After he had heard the Word of Life declared in the Demonstration of God's Holy Spirit through his Faithful Messenger George Fox he was then evidently Convinced of the Blessed Truth as it is in Jesus he never after turned his Back upon it many Days and Nights of great Sorrow and Anxiety of Spirit he underwent until the Old Leaven was purged out by the Spirit of Judgment and then he became a Vessel of Honour fit for the Lord's Service and left his Benefice which he then had at Richmond in Yorkshire not consulting with Flesh and Blood what he should do for a Livelihood but trusted the Lord that he would provide for him and his Family he having then a Wife and Five small Children whom he afterward through the good Providence of God lived to see brought up to be Men and Women Now this Faithful Servant of the Lord not distrusting of the Mercies of God gave up freely whatsoever was Dear and Near unto him that the Lord required of him that he might win Christ the Lord who had Visited him with his Day-spring from on high and Ruled him by his Grace and gave unto him the Word of Life to declare unto the Sons and Daughters of Men Warning and Admonishing them to turn from their evil ways and to seek the Lord whilst he might be found and great was his Labours and Travels in those Days being moved often to go into Market-places and Steeple houses to declare the Word of the Lord to the People where he often met with great Opposition and Sufferings from the Hands of Unreasonable Men but the Lord by his Mighty Power delivered him wonderfully out of their Hands and many long and tedious Imprisonments this good Man underwent in his Day but with great Patience and Contentedness of Mind knowing it was for his bearing his Testimony to the Lord's Blessed Truth and not for evil-doing And this I have further to say for this Worthy and Honourable Servant of Christ who loved not his Life unto the Death that he might serve the Lord in his Day who was a Faithful and True Minister of the Everlasting Gospel and laboured mightily in Word and Doctrine and many in this Nation were Convinced by that powerful Word of God that run through him and they have great Cause to Bless and Praise the Name of the Lord even as I may say on his behalf for he was a Zealous Man for the Truth in his Day and was one of the Worthies in Israel who went through many Combates both with Professors and Prophane and by the Assistance of God's Holy Spirit oftentimes put them to silence and the Truth prevailed over all Blessed be the Name of the Lord for Ever And now not being willing to be too tedious to the Reader else I could mention many more things concerning my Dear Father who was a Faithful Follower of the Lamb wheresoever he led him through good Report and bad Report for he valued nothing so much in this World as the Propagation of the Truth for his Life was hid with Christ in God at whose Right Hand there is Joy and Rivers of Pleasure and that for Evermore And a little before my Father's Departure out of this World as he lay upon his Sick-bed several Friends that came to Visit him standing by him he being very sensible to the last spoke on this wife I am going to my Father and your Father to my God and your God and so departed like a Lamb and is gone to his Everlasting Rest to receive that weighty Crown of Glory that is laid up in store for all them that loves the Appearance of our Lord Jesus Christ and keeps their Garments unspotted of this World Thomas Taylor Jun. Middlesex the 3d Day of the 3d Month called May 1697. A short TESTIMONY OF Hannah Taylor Concerning her Dear Father Thomas Taylor THis I have to say concerning this dear Servant of the Lord who followed the Lamb through many Tribulations and wash'd his Garmens white in his Blood That he served the Lord with a perfect Heart and that he was endued with the Spirit of Wisdom and of Understanding in the Truth which he did value above all the World and all the Preferments thereof For he counted all as Dross and Dung in Comparison of that Pearl of Price which he Laboured for both Night and Day Yea for Sion's Sake he could not rest and for Jerusalem's Sake he could not hold his Peace Because the Spirit of the Lord was upon him and he had Anointed him to be a Preacher of Glad-Tidings to the House of God's Israel But he was a Reprover of the Vngodly yea his Testimony was against all Wickedness and Evil-doers Yea he was clad with Zeal as with a Cloak and with the Righteousness which God had put upon them as with an Helmet Yea he was a Valiant Soldier indeed he fought a good Fight he kept the Faith and from henceforth for him was laid up a Crown of Life which at the time appointed he did receive with all the Redeemed of the Lord who rest from their Labour and their Works follow them Hannah Taylor Robert Barrow's TESTIMONY Concerning Thomas Taylor HE being a Man with whom I was Acquainted and Conversant for the space of Thirty Years some part of our Acquaintance in the time of our Notion and Outward Profession of Religion in the form thereof but the most of our time was after God in Mercy had opened our Understanding and revealed his Son in us by the Word of Life and Spirit of Truth to know Christ in us the Hope of Glory He was Educated and Bred up at one of the Colledges of Oxford and became a Parish Preacher and had a Place in the County of Westmoreland yet in those Days he was a Seeking Man having Real Desires to understand the Things of God and the Mysteries of his Kingdom and was a Man of an Honest Life and Clean Behaviour and in his Preaching and Judgment was more Refined than the rest of his Neighbouring Priests and many of his Hearers were a People commended of the Common Hireling Priests of the World which Priests Nick-named his Hearers Roundheads and Puritans and many of those so called came frequently from the next Parish and Town of Kendall to hear him amongst whom I was one and he used to let John Audland and Francis Howgill sometimes Preach in his
Pulpit in that Profession before either he or they was clearly Convinced of or Come to the Eternal Truth and awakened by the Power of God And in as much as that while he was a Publick Priest he would not Baptize his Children at the Font nor Sign them with the Sign of the Cross so that the other Priests were offended at him and upon some Discourse about it they agreed upon a Dispute to be held at Kendall Parish Steeple-house where was a very great Auditory and Three Priests appeared against him to prove Baptizing of Infants by Scripture which they could not do and he came over them all and some of the Hearers run up Kendall-street crying Mr. Taylor hath got the Day Mr. Taylor hath got the Day which Outcry grieved the Priests This was in the Year 1650. And about Two Years after George Fox came into Westmoreland and Preached the Everlasting Gospel and Power of God in the Demonstration of the Spirit of Eternal Life and many of those called Puritans was Convinced and Broken by the Power of God And the said Thomas Taylor was almost left alone it being a very great Cross to become a Fool to the World and lose his Benefit his Wife being a pretty high Woman having Six young Children and nothing else to live on yet he gave up all laying aside all superfluity of Naughtiness and received with Meekness the Ingrafted Word which is able to save the Soul and sanctifie throughout in Body Soul and Spirit And shortly after Margaret his Wife was Convinced and laid aside all her finery of Apparel and trusted Providence for a Livelihood for her self and small Children and became a very good Friend and kept the Faith and laid down her Head in Peace in the Town of Stafford a Year or more after her Dear Husband Died who Died and was Buried in the same Town of Stafford So Thomas Taylor having received the Truth of God in the Love of it and denied himself in all things for the sake of it in a short time he had his Mouth opened by the Opening and Inspiration of the Word of Life by which his Soul was then quickened and he concerned in the Motion of God and Authority of his Name to describe the Darkness of the Parish Hirelings so that they rose up against him and by the Aid of the then Unbelieving Magistrates got him to Prison in Appleby Goal where he grew in the Knowledge of God and Government of Christ Jesus and after he was released out of Prison Travelled abroad and was a Living Instrument in the Hand of the Lord to the Convincing of many And he being a Man full of Zeal and Integrity and being filled with the Spirit was always in Truth 's Service that when he had been going on the Road he commonly had a Word of Caution to Professor and Prophane and some of his Old Hearers who did not receive Truth I have seen him speak to them on the Market-day in Kendall street and sometime go to their Houses to exhort admonish and reprove as the Lord directed or if he had been Travelling on the High-way and seeing Boys playing on the First Day in the Summer-time and their Barents or Old People sitting besides them he would Preach to them so that he was always concerned for God's Glory and Truth 's Praise and Propagating of his Glorious Gospel of Peace He was a Man I loved when he was a Priest and more abundantly when he was a Gospel Preacher He was a Comely Man of Person Fair and Ruddy his Hair Gray before he Died being of a Good Old Age. I was at his Funeral in the Town of Stafford where was divers Hundreds of People and I was concerned in Testimony in the Lord's Power among them And though it had been a dark Persecuting Town â—et divers of the Priest's Hearers being his Neighbours whose Children he had Taught in the Prison they did there give their Testimonies and said He was a good Man and his Words and Counsel they believed should never be forgot and further said They had not such another to Bury in the Town of Stafford And as he Lived Honestly he Died Honourably yea even in the Lord and his good Works follows him the Reward whereof he is in the Possession of a Life that 's Everlasting out of the reach of his Adversaries Robert Barrow London the 9th of the 11th Month 1690 â— William Fallowfield's TESTIMONY Concerning Thomas Taylor THis short Testimony is with me to give concerning Thomas Taylor having good knowledge of him that he was a Man of a harmless Life and Conversation in which he was a good Savour his Conversation confirming his Doctrine God had undoubtedly indued him with Patience and had committed to him a Dispensation of the Gospel which he was both a Preacher of and a great Sufferer for his Patience in his Sufferings manifested his Christianity he never sought his Liberty by any indirect Means but waited patiently till the Lord effected it and when at Liberty he Travelled much abroad and Laboured much for Truth 's Prosperity God that called him did in all things fit him for that Work in which he imployed him and his Labour therein was very Effectual both for the Comforting and Establishing those already Convinced as also for the Convincing of many as many Living Witnesses that he hath left behind can Testifie also the stopping of the Mouths of many Opposers He had a Word of Counsel to the Weak and Feeble and a sharp Reprover of Disobedient Loose-minded ones he was altogether Accomplished for that Work whereunto his Lord called him And what shall I say but that I have Dear Unity with that Spirit that he was acted by and doth see him in that which is Immutable his Bow was always bent and retained its strength his Arrows were sharp and often pierced the Uncircumcised and as one well skilled he mist not his Mark the Churches amongst whom he was Conversant wants him for he was a Faithful Labourer in his Day he sought not his own but others good walking according to the Example of him that called him in which he was fervent and diligent Preaching the Word both in Season and out of Season and though he be taken from us as to Visibility yet his Life and Memory lives with us several sweet Expressions came from him in the time of his Illness and was very sweetly kept in that time of his Weakness he lay ill not long though for a considerable time an Indisposition of Body did attend him yet his Love and Good-will was such to the Truth that as one striving against his Distemper he kept not his Chamber long but went to Meetings and visited Friends but at last it prevailed over him and brought him to his Bed where he Died the 18th of the First Month 1681. in the Sixty-fifth Year of â—is Age I had Dear Unity with him and with those good savoury Expressions that proceeded from him which tended
much longer for it is a very fearful thing for thee thus in thy Sins to fall into the Hands of the Living God So whilst thou hast time prize it and say not within thy self that thou shalt have Peace though thou continue in this thy Hard-heartedness for certainly there is no Peace from the Holy Just and Merciful God to any abiding in the Paths thou walkest in So if thou hast an Ear hear what the Spirit of Truth saith unto thee in his Servant Thomas Taylor To those that Rejoyce in Bells and Bonefires WO Wo from the Lord to this Heathenish manner of Rejoycing with Bells and Bonefires Have you not learned it from those Wicked People called Papists for Deliverance from whom you seem to Rejoyce And so instead of honouring God with your Mirth you greatly grieve and burden his good Spirit And therefore your â—ins remain and Judgment after Judgment still waits for you until you turn to God with your Hearts which yet to this day you have not done O People of Stafford and of all England who delight in such vain things yea though Mercy after Mercy you have been tried with yet still you are doing what you should not do and leaving undone what God wills you to do and so indeed have no Spiritual Health or Soundness in you but all full of Putrifying Sores you are and so unfit to enter God's Holy and Heavenly Temple And that which makes your Wound uncurable you cannot endure to have your Wounds searched to the bottom but such as can dawâ— you over with their untempered Mortar and call you good People and good Christians when your Lives loudly witness the contrary those you account your Friends And therefore will the Lord judge you according to your Deeds and according to the Fruit of your Doings will he reward you if you speedily return not to him with your whole Heart for a short Work will God make upon the Earth when neither one Name nor another nor one Profession nor another shall be able to hide the Wicked from his Stroke for it 's in the Truth it self as Truth is in Jesus that the safe Hiding-place will be and â—o where else as saith his good Spirit in his Servant Thomas Taylor To them that plays the Fool upon the Stage THOU that plays the Foolish Man upon the Stage and invents all the Lyes and vain things that ever thou canst to move Laughter in the Rude Multitude which is Madness as Solomon speaks and all this for filthy Lucre I demand of thee whether thou believest that there is a God that will call into Judgment all Mens Words and Deeds yea to the very Thoughts and Intents of the Heart and whether Christ's words are true which say that for every idle word that Men shall speak they must give account thereof in the Day of Judgment And if this be true as most true it is then how wilt thou stand in thy multitude of vain idle unclean and corrupting words before the Righteous Judge of Heaven and Earth whose Wrath is kindled against all such as have even thus sold themselves to do Iniquity And his Judgment is near and the Judge even at the Door therefore in love to thy Soul I write this that if possible thou mayst repent and not Perish Eternally O ye People whose Eyes are abroad and whose Minds are in the Vanities of this World wandered from the Lord How can ye behold such Men as these doing such Foolish things upon the Stage without all fear of God and care what any one that fears God can say against them and yet profess themselves to be Christians How can ye forbear to reprove them Doth not the Apostle say to Christians Have no Fellowship with the unfruitful Works of Darkness but rather reprove them And this is a Work of gross Darkness for People to profess Christ to do these Deeds of the Heathen who said their Tongues was their own and they may use them at their pleasure But God will call into Judgment every vile vain and unclean Word and account must Men give for them and then Wo to the Wicked and all that love Lyes and such vain Inventions as this Foolish Man upon the Stage for filthy Lucre doth practice So People fear God and repent of your Deeds for the Lord God is at the Door ready to judge the present evil World for all their Iniquities Thomas Taylor Against Mass-Times WO to this degenerate World of People called Christians What shall be said concerning you and who shall declare your Misery For as you have multiplied your Transgressions as the Sand of the Sea so will the Lord multiply his Judgments and Plagues upon you for you have violated the Laws and broken down the Bond of that everlasting Covenant that should have redeemed and kept your Souls to God and you have wholly suffered the Spirit of this wicked World to carry you away Captive by Millions and Multitudes into the Land of Darkness and Wickedness which is Spiritually called Sodom and Egypt where our Lord was Crucified and is at this day trodden under foot by you where the Abominations of the Heathen and Superstitions of the Jews are kept up by you and practiced in the face of the Sun and many of them held up by force of a Law and such as depart from the Iniquities thereof even become a Prey to you So that the Lord hath dashed you together for many Generations like a Pot-sheard one against another and will yet dash you together for your great Iniquities and grievous Idolatries and will raise up his Plant of Renown from amongst you and become the Teacher of his People himself and they shall no more be a Prey to the Teeth of the Dragon Wolf nor Fox but shall feed in the good Pasture as in the beginning before Antichrist was and the Temples of Antichrist with the False Worships therein shall be a Desolation for evermore Wo Wo to all ye observers of Mass times and Tides and Seasons of the Year wherein the Spirit of this wicked World which is called Satan God's Adversary and Antichrist Christ's Enemy sets you at liberty to do all those Evils and abominable Works wherewith the Spirit of the Holy Lord God that made you is so much burdened and gâ—ieved from one end of the Year unto the other so that he can smell no sweet Smell in any of your Sacrifices that you offer up unto him because of the gross Darkness of your willfully deceived Hearts and the great Filthiness of your polluted Hands O how the Lord and his good Spirit in all is pressed under the weight of your Iniquities as a Cart under her Sheaves And therefore hath the Lord rejected your Confidence and called you Loruhamah not Beloved and Loammi not his People for as the Plant of a degenerate Vine are you to him a Field over-grown with Weeds and your Spot is not the Spot of his People and therefore into the great Captivity are
we cannot give over to worship God as he hath taught us seeing to God the Judge of Quick and Dead we must give account and if we could give over our Meetings and Holy Exercises and please God we should certainly do it for God's Fear and Love is in our Hearts but seeing it is God's Good Will and Holy Command that we should assemble our selves together as we do to edifie one another in our most Holy Faith and so to hold forth God's Truth as we have received it before all Why should the King or the Parliament or any of his Counsellors think much that we should obey God rather than Man in this matter Wherein we can with Safety of our Conscience to Christ we do obey you but wherein we cannot is it not your Wisdom to bear with us as your selves in the like case would be done by And so fulfil the Royal Law indeed which saith As you would that Men should do unto you even so do unto them And this is a Law worthy a King to meditate in night and day and not to follow the Counsel that is contrary And this is a Foundation which all Parliaments and Councils ought to build upon or otherwise how is it possible their House should continue for from the height of Heaven hath the Lord beheld the Afflictions and Oppressions and heard the Groans and Cries of the Innocent Sufferers in England this day and will certainly deliver those that wait for him But I would not have the King to be an Object of God's Wrath in that day if possible And therefore in the Name of the Lord God am I thus moved to write unto thee and lay these things before thee desiring that thou maist read them and well weigh them for they are of greatest Concernment And that which rightly made use of tends not only to thy Well-being in this World but also to the Eternal Good of thy Soul Rests God's Servant and thy Soul and the Nations Friend Thomas Taylor To Informers LEt all such in these days as are Informers against the People of God for their Holy Worship and Service to God consider if they have not lost all savour of Good and care of their Souls What became of all such Informers in days past whom the Scriptures make mention of And first let Haman one of the great Informers come into your Mind and consider his Work and End a woful Work did he work against his own Soul in his Informing and Incensing the King Ahasuerus against the Jews because honest hearted Mordecai could not bow to his Pride as the Heathen did and see his End and tremble ye when ye read the History of the Matter as at large you may in the Book of Esther And consider ye in the cool of the Day what became of the Princes mentioned in Daniel who not only in their Wickedness got a Law from the King without cause but also Informed against the Holy Man Daniel for breaking the King's Law which the King never intended against Daniel because he pray'd to God as at other times And read in the History of Daniel where at large you may read it and tremble what a miserable End came upon them Informers who themselves were destroyed in that very Den of Lyons in which they had thought to have seen the end and destruction of honest-hearted Daniel but the Lord did deliver him as he will ever do all them that fear him from the Mouths of all the Lyons And let the dreadful End of those miserable Jews in Jeremiah's Time that Informed against him for speaking the Word of the Lord And in after time of those Jews that Informed against Jesus Christ and his Apostles come into your Minds and affright you at Midnight and terrifie you at Noon-Day for assuredly if you go on with them and be still found with them in their Work of Informing against and Persecuting of the Righteous you must partake of their Plagues as saith God's Truth which never failed in his Servant Thomas Taylor Some Serious Considerations concerning the Priests of the High Places called Churches their Sprinkling Infants Marrying People and Burying their Dead c. 1. IN their Sprinkling they abuse and miserably wrest Scripture to prove their Practice For that Scripture Suffer little Children to come unto me c. speaks not a word of Sprinkling them much less of their Doings and Doctrines about it And for that Scripture Except a Man be born of Water and the Spirit c. it is nothing at all for them neither For it is certain the Spirit of God both can and hath and daily doth Regenerate People without outward Water but the Water without the Spirit never did nor never can Regenerate any and how the Spirit cometh to the Insensible Infants that by their own Confession cannot act Faith or whether it come to them at all in or by this doing of theirs I am sure they cannot tell neither have they any reasonable Ground to say or think it doth seeing there is no Command nor Promise at all in all the Scripture for it upon such their Doings upon such Subjects unless they will say with the gross Papists that Grace is conferred upon People ex opere operato viz. by the Priests meer doing about them 2. They commit another great Evil in this Matter in bringing in People to promise that for the little Children which they neither do nor of themselves never can do nay which they have not Faith so much as to believe that ever any can do by any means whilst they are upon the Earth to wit to forsake the Devil and all his Works c. which is manifest by their denial of sinless Perfection since all Sin is the Devil's Work And after the old Popish manner calling them Godfathers and Godmothers so taking God's Name in vain and otherwhile calling them Sureties so taking Christ's Office from him who is the alone Surety Mediator and Advocate between God and Man 3. And Thirdly In their great Blindness and Presumption calling upon the People to give God Thanks with them for that he hath Regenerated as they say the Infant or Infants then under their hands by such doings though as I said they have neither Precept nor Promise for it nor Manifestation from God then upon the Child for their so believing and concluding And so for their manifold taking God's Name thus in vain and causing you their Followers to do so also how shall they be held Guiltless For saith God I will not hold them Guiltless that take my Name in vain And how can these Priests blame the blind Papists for their foolish Doctrine of washing away Original Sin by their Baby Baptism when they by the like doing proclaim Regeneration and Inheritance of the Kingdom of Heaven to such as can neither Exercise Faith nor Repentance in it Tell me whether is greater washing away Original Sin or Regenerating and giving Inheritance of the Kingdom of Heaven O what
to take it from them whether they will or no I say is not this a manifest Token that such Ministers are not sent of Christ seeing he said to his Freely ye have received freely give and the Apostle said We seek not yours but you But if you say the same Apostle also said If we have ministred to you Spiritual Things is it a great Matter if we partake of your Carnal Things 3. Then I Query to let pass the Question here concerning what you minister whether it is Spiritual or Carnal whether ever the Apostle or any true Minister of God and Christ either under the Law or Gospel did ever use any other Means for that they had allowed them of God but the Power of the Word only Or did ever the Apostle or any Minister of Christ receive much less compel by worldly Force any Maintenance for Preaching from such as denied them to be true Ministers And so such now as not only compel Wages from their own Hearers but even from such as they do no Work for do plainly manifest by their Fruits that they have run and God never sent them and are so far from being Successors of the Apostles in their Spiritual and Heavenly Ministry as that they Merit to be accounted of the Kind of Old Eli's Sons who by their Doings caused the Offerings of the Lord to be abâ—oâ—red 1 Sam. 2. from Ver. 12 to 18. 4. Whether such as cannot content themselves with the Incomes of one Parish though it be Sixty Eighty or One Hundred Pounds a Year but seek after one or more Parishes or Places of Revenue besides are not out of Measure Covetous and so palpably out of the Doctrine of Christ and so Idolaters seeing the Apostle saith Covetousness is Idolatry Eâ—â— â— 5. 5. Whether did ever any Minister of Christ's sending Preach up the Tenth of Peoples Labour or Encrease of the Earth and earthly Things as a standing Gospel-maintenance for his Ministers seeing the Apostles Writings are wholly silent in the thing And now if any of you in your high Minds think much or strange to be question'd concerning these things such may know that these are the latter Days spoken of by Jeremiah Chap. 23.20 21. wherein God hath done and is doing great things for his People And in these latter Days saith the Prophet there you shall consider perfectly of the pouring forth of God's Wrathful Indignation upon the false Prophets and Teachers who have run and God never sent them as also throughout that whole 23d Chapter of Jeremiah is to be seen Also concerning the false Prophets and Teachers you may read John 10.1 c. Isa 56.9 c. Ezek. 34.1 Mic. 3. 2 Pet. 2. with divers other Scriptures which speak of the false Prophets and Teachers also of the true Ones from all which these few amongst many plain and necessary Conclusions following may be gathered viz. 1. The true Prophet Messenger or Teacher is sent of God as before in the Power and Spirit of God with the living Word of God which is as a Hammer and a Fire to break the hard Hearts in sunder and to burn up the Chaff and Dross in the Minds of Disobedient People who know God's Will but do it not but hold the Truth in Unrighteousness The false Prophet or Teacher he runs in his own Will and having stolen the Word from his Neighbour useth his Tongue to say the Lord saith when the Lord never sent him and so with good Words and fair Speeches deceives the Hearts of the unwary Hearers making glad the Hearts of Hypocrites and crying Peace when the Lord hath not spoken it 2. The true Prophet Teacher or Minister as he hath received freely so he ministers freely but the false Teacher as he runs in his own Will so he ministers for a Self-end and if People put into his Mouth he cries Peace but if otherwise he prepares War against them and out of his corrupt Heart cries Give and can never have enough 3. The true Minister hath a Mouth always open for God and against Sin and Evil in every Appearance of it without respect of Persons and like a true Watcher gives notice of the Wolf's approach and doth not flee when the Wolf comes but opposes him in the Loss of all because Christ's Sheep are dear to him But the Hireling fleeth because he is a Hireling and careth not for the Sheep and as concerning Sin it may live in People for Ever for him for he cannot bark against Sin he is so full of it himself for how can he that is an Unclean Covetous Proud Person himself with a Face stand against such Sins in others nay nay the barking of such must needs be against such as do from the Heart depart from Iniquity and so separate from such as live in it according to the Call of the Lord. 4. The true Prophet Minister or Teacher fights the good Fight of Faith and his Weapons are Spiritual and not Carnal and so he sights not with Flesh and Blood to destroy Mens Persons Liberties or Estates but his War is with the wicked Devil the Power of Darkness in Men that separates Mens Minds Hearts and Souls from God and brings them into Sin 's Captivity and so under God's Wrath and so the true Minister's Work is to Preach People out of that woful Condition into the Liberty of the Sons of God But the false Teacher or Minister his Weapons are Carnal and he runs to the worldly Powers to help him against such as oppose his evil Doctrine and Practice crying Men of England c. help as the Jews cried out against Paul Men of Israel help and so matter not though they weary the Magistrate and set all the World in an Uproar to keep themselves up in their high Places of Deceit and so prove the greatest Enemies against God's Truth and his Servants of all other as is abundantly to be seen in Scripture concerning the Priests and their Confederates who Presecuted Christ to Death and raged against his Followers because of their holy Testimony for God against their Soul-destroying Ways 5. The true Messengers and Ministers of Jesus Christ as they are powerfully sent of God so they work effectually for God for the edifying of the Body of Christ and perfecting of his People in Holiness to God But the false Teacher as he hath run without God so his Work is for strengthning that Part in Man to wit the Serpent's Wisdom which is against God and wars against the Simplicity of Christ and Good of the Soul in all and so they being themselves out of that Heavenly Power which perfects the Soul to God and gives it perfect Victory over all Sin they cry No Perfection here no perfect Victory over Sin on this side the Grave and so they lead about a People laden with Sin and Lust silly as Woman in the Transgression ever learning and never able by their Means to come to the Knowledge of the Truth itself
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
poor Souls silly as Women laden with divers Sins and Lusts ever learning but never able to come to the Knowledge of the Truth which sets free from Sin for that and nothing else is the Truth which sets free from Sin for saith Christ If ye know the Truth the Truth shall set you free indeed But this R. B. and all such teach it for Doctrine That they are so far from being free from Sin that their very Prayers and best Performances are not free from Sin but Sin is in them all Oh Sad that ever they should dare to pretend to the Ministry of the Gospel who preach such a Doctrine as make nothing perfect but leaves them in Sin all their Lives long And no wonder that they and their Doctrine should be void of all good Fruit for saith God They have run and I have not sent them therefore they shall not profit the People at all And yet they would gladly have People know them and learn of them though they can do them no good at all and this is that sorry and bad Proof that the Hirelings make of their great Knowledge they pretend unto which they have gotten with their Natural Parts and hard Studies And so thy own words shall witness against thee Oh R. B. and thy Brethren who have given no good Proof of your Knowledge to this day nor have thereby preserved Peace and Concord amongst Believers but done what you can to break it for that Doctrine that makes not Men free from Sin leaves all the Seeds of Discord and Dissention still in Peoples Minds for as Sin separated Man from God at first so doth it to this day keep them and so keeps them from Love for God is Love and none live or dwell in Love but such as live and dwell in God But such as live in Sin and never Pray without it are out of God as the Apostle said of People in Unbelief They were without God in the World It is not any outward Conformity that will or can make them to be at Peace with or love one another for if it were possible to bring Papist Atheist and Carnal Protestants and Professors of all sorts into one Form of outward Worship as for Time Place Words or the like Yet there would be neither Love Peace nor Concord amongst them for want of Unity with God and his good Spirit the only true Ground and Foundation of all true Love Peace and Concord And so Oh R. B. we have known thee this many Years to be a great Enemy and therefore we may not learn of thee nor any such but of Christ do we learn ever praised be his Name who teaches his People to profit and so it 's only the poor deluded Multitude that knows thee not who learn of thee and suck in such poysoned Doctrine as makes them most uncapable of the pure Word of Life and Doctrine of Salvation so that Publicans and Harlots who make little or no Profession enter into the Kingdom of God before you And as for making a stir with thy Knowledge and striving to set up thy own Name thereby though thou set the whole World on fire by it Who more Notorious than thy self in this R. B as witness all thy lying frothy Words Books and Pamphlets which thou hast spoken and written against the appearance of Christ and his Truth in these late years but thy Studies and such Works God hath cursed for no Child of Light will ever buy any of thy Merchandize nor the deceitful Wares of any other Merchants of Babylon for evermore Blessed be God for his unspeakable Gift Amen But the end of these words of setting the World on fire set down here by this R. B. is easily seen to be this to wit To perswade People that those who are Zealous for God in these days in publishing his everlasting Gospel upon the Earth in a cross to the World are such as set up themselves and would set the World on fire And so he is manifest to be one of the old evil Generation of Priests who accused Christ for a mover of Sedition and Paul for a pestilent Fellow Oh it was that good stirring Spirit of the Lord Jesus in himself and his Followers which did so trouble the World the combustible World in all Ages that made and doth make the Hireling Priests and their deluded Followers so rage and cry out but as for setting the World on fire in a good sence Christ Jesus saith That he came to set Fire in the Earth But for setting the World on fire in R. B's sence that is sowing Discord and Dissention amongst People this is the Work and ever was the Work of the Hireling Priests who loved to be called of Men Masters as this R. B. is witness not only our own Age but the Holy Scripture and the Histories of all Times and Ages as those that read may understand And yet these proud Masterly and false Teachers were ever the first and forwardest that cried against Christ and his Followers for disturbing the World's Peace when as this Doctrine of Christ's Spirit though it did always disturb the Devil's yet it did always tend to the working of the Hearts and Souls of the People into God's Peace and did ever and doth at this day work this glorious and blessed Effect in all that believe Whereof we are Witnesses praised be God though for the Testimony of Christ we are troubled on every side by the wicked World So that even now when the Wicked have no Peace for there is no Peace to the Wicked we whom the World Mock Stone and Persecute under the Nick name of Quakers or so have Peace in all our Dwellings Egypt is full of Darkness that one may feel it yet in our Goshen is plenty of Light ever praised be God And when the World of false Christians are learning War and preparing Weapons we are ceasing from War and not to learn it any more as the Lord hath said And therefore Oh ye Inhabitants of the Earth if ye knew us ye would not hate us and persecute us but love us with your Hearts because of the good Will of our Hearts towards you for our Weapons are not Carnal but Spiritual Not for pulling down or Destroying of you but your Enemies your Sins which War against your Souls And the Reason why we cannot joyn with you in your Liturgies and Worship-actions is not because we hate you but because we love God and your Souls for if we should joyn with you in your defiled Worships as your selves confess they are we should strengthen you in an evil Way But by our separating from you because of the Unholiness of your Sacrifices occasion may be ministred to you to question your State and so some of you in time may come out of your Darkness into the marvellous Light of the Lord Jesus with us and praise the Lord in the Land of the Living So be it Another of this R. B's
Truth and for Deceit that the Simple-hearted might for ever be warned from following such any more for who would have thought that ever him called Dr. Bryan of Coventry and Richard called Mr. Baxter of Kidderminster who were so promoted in Oliver's time for Conformity to Oliver's Laws and Religion in opposition to the Prelates and their Common-Prayers should now with a little blast of Mens Breath be silenced as R. B's Epistle to his Book saith for a time and so shattered and confoundâ—d with the Fall that when they awaked and got a little Breath that they should for fear of Men be so transformed into other shapes as not to be ashamed to get into their Mouths blasphemous words of making People Members of Christ Children of God and Heirs of his Kingdom by having a little Water sprinkled on their Faces by a Man-made Priest when they were Infants and understood nothing which passage is contrary to the Scriptures of Truth as all sober minded People may well understand yea and this Bryan himself knows in his own Conscience that they are not sound words though he most notoriously and falsly says to please the present Evil World with all that the Holy Scriptures warrant them in a Sacramental Sence But I desire that all People who fear the Lord would take heed of such dangerous Heresies for the Scriptures of Truth do not allow of Falshood in any Sence at all for it 's absolutely false in the sight of God and to all good Men that Infants by any such outward Sprinkling or doing as they call Baptism are made the Children of God Members of Christ Heirs of his Kingdom seeing the Scripture now here commands any such thing but saith That except People be born from above they cannot see the Kingdom of God But the Day is dawned that makes all things manifest Praises to God And therefore People consider what a Wretchedness those are under who follow such blind Guides as turn and change with every Time and can be any thing or nothing in appearance so that they can but keep up their Name amongst Men. What was was the Common-Prayers and such things so odious a thing in the Eyes of these Priests in Oliver's Time And is it now yea the worst part of it become such an Idol in their Eyes as that those that dwell in God must be condemned of deep Prejudice for not Consormity to it What will not that Spirit that climbs over the Door and never was sent of God to preach the Gospel say or unsay so as it can but please the present Times But Oh thou Blasphemous Bryan the Accuser of the Brethren Can those that dwell with God deny to conform to that Worship or Service which is of God And therefore it is safely and truly concluded that the Service thou pleads for is not of God because for Conscience to God with whom they dwell they cannot conform to it But Oh how the Serpent creeps upon his Belly to do mischief by seeking to perswade the Consciencious People That by their not joyning with the Parish-Worships and Assemblies they open their Mouths wide to cast a Scandal upon their Persons as Prophane and upon the strict Profession of walking precisely according to the written Word which they think says this Bryan in that P. 292. of his Book gives you no warrant for your Separation c. And then down upon his Belly he goes saying My humble and earnest Request to you is to lay aside your Prejudice and examine by the good Word whether your Separation be not sinful Answ To which I answer in the Word of the Lord Blessed for ever that we who for the Work and Word of the Lord in our Hearts and Mouths are by the sinful Priests of England and elsewhere disdained and scornfully called Quakers are not separated from them because of any Prejudice or the like against them but God who by his Everlasting Light of Truth hath shewed us the Evil of their Doings and of our own when we worshipped we knew not what amongst them he I say hath separated us from them and joyned us to himself in Christ Jesus where with him our Dwelling is indeed though Bryan think not so praised be the Name of our most Holy Lord God for evermore And so we are not yet to examine whether our Separation be sinful or nay for that is done and we do know it to be good according to the good Word from the beginning most certainly And so the Offence which the Parish-worshippers take is Offence without all Canse on our parts given and so it is no other than the Unbelievers took in all Generations against them that feared God as the Jews were offended at Christ and his Apostles yea and all Christians in those days because they could not worship with their Neighbours in their Superstitions as this Bryan would have us and not only so but they killed Christ and his Apostles and grievously persecuted the Christians for their Separation then as they do us at this day and so the Reproach of Christ is to us great Riches and the Persecutors God will examine and judge And as Moses did chuse rather to suffer Affliction with the People of God than to enjoy Egypt's Glory for a Season so Bâ—essed are all that with us are perswaded in their Hearts to follow the Lamb wheresoever he goes not heeding what the Wicked say or judge of them but as the Apostle exhorts looking at Jesus the Author and Finisher of our Faith who for the Joy that was set before him endured the Cross and despised the Shame and so through all the Tryals and Persecutions of this World enter into God's Glory where none can come to make afraid But if there be any who through Prejudice as this Bryan speaks and not by the Spirit of the Lord are separated from the Parish-Worship it is necessary for such to see to themselves and consider lest their Return be as Shameful as their Separation was Sinful like this Bryan and R. B who it seems all this while have been no real and true Separatists to God but have been only in the Self separation according to the Will and Force of Times For though the poor deceived Followers of such Men be at present more averse from joyning with the Superstitions of the Times than your Hearers are as R. B. says yet if you grow not out of their rotten Root into the Root Christ Jesus you will be weary and faint in your Way before the end But let all know that these Self-separatists who have not their Birth of God are not real Dwellers with God though this Bryan it 's like had an Eye especially to such in his words and to whom it 's like in a special manner he applies his fawning flattering Words and Desires But what 's the Reason may we say again that these Non-conforming Ministers by R. B's report are not so much against the Parish Way of Worship as now managed
unsound unchristian and ignorant Sayings it fully appears that this Bryan is one of them who have neither seen nor known Christ seeing he would bring in the Heathen into the Temple without the Word And so Who is more Ignorant and Prophane than this Priest Bryan himself as also his Brother R. B. who is not ashamed to make such a one a Tutor or Father of Ministers who is ignorant of the very Door and Entrance into the Church and of Christ's second Coming Nay who is ignorant of his first Appearance which was for Judgment even to whip the Buyers and Sellers and all Prophane ones out of his House as he said himself For Judgment come I into this World What Pastors or Teachers can such Tutor as are so ignorant of Christ's Kingdom and so admit the Ignorant and Prophane into their Church or Cage of unclean Birds for the Church of Christ which is visibly seen and known by the Spiritual Eye to be his Body is Holy and into it can no unclean thing enter as saith the Scripture Rev. 21.27 but into the World's Church may both Ignorant and Prophane enter and dwell But at such dishonest Gain as is gotten by such Doctrines as this of Bryan and R. B. hath the Lord long shaken his Hand Is this your Ware that you sell to the People at so dear a Rate Is this your Straw and Stubble that you seed them with But no Man of any Understanding in Heavenly Matters will buy any more of your Merchandize For God is come to teach his People himself and the Spirit of God is felt and witnessed amongst us praised be God yea and in our very Hearts to teach us and by which we feel Christ come again the second Time without Sin to Salvation according to his Holy Promises and by whose all-powerful Word of Faith and Heavenly Presence in us are we joyned together unto him in one Holy Body Glory to his Name over all for he is worthy And for that Saying That Christian Princes have not less Power to abolish Idolatry and by Law and Penalties to compel the Subjects in Matters of Religion where there is a parity of reason than the Jewish Kings under that Law had I answer and say That all are not Christians who are so called and this crying up the Worldly Magistrates Power in Matters Spiritual is the only In-let into Persecution of the Tender-hearted People of God who cannot bow to every thing the World sets up yea though it come under the name or shew of Christian Religion and if the Image be of Gold never so goodly yet wanting Life and Power they cannot bow to it I say They who Preach up the Worldly Princes under what Name soever to have Power over the Consciences of People in Matters purely Spiritual as the whole Body of Christian Religion is are Antichristian and the great Enemies of that Liberty which Christ hath purchased for his People and which the Apostles sealed unto with their Blood saying in such cases Let every Man be fully perswaded in his own Heart And who art thou that judges much less forcest and compellest as Bryan and R B's Doctrine would have it another to his own Master to wit God the Judge of all he standeth or falleth see Rom. 14. at large but what account will those Daubers give to the Lord for all the Innocent Blood they have caused to be shed these many hundred Years is Sad to consider For though such Magistrates as are evil inclined are not free yet the False Teachers who by their Lies stir up yea and bring forth that evil Inclination into real Actings against the Good shall receive the greater Condemnation And yet notwithstanding all the Evil both in the one and in the other the Lord will certainly carry on his great Work to his own Praise which he hath begun Glory to his Name for ever And the Beast Whore and False Prophet shall alive together be cast into the Lake prepared for them and into the Pit which they had digged for others Also whereas he saith That it sufficeth that we have Examples in the Old Testament for the Magistrates Power in Church matters though none in the New Testament I say It is no more true than if we should reason for an outward worldly Temple Sacrifices and Circumcision now because there is Examples of these things in the Old Testament and for Revenge and Retaliation now because it is mentioned in the Old contrary to Christ For though it hath been said of old saith Christ an Eye for an Eye and a Tooth for a Tooth yet I say to you my Disciples under the New Covenant If any Man smite you on the one Cheek turn to him the other and the Apostle saith Dearly beloved avenge not your selves butif thy Enemy hunger seed him c. and so Christ being come and all Power in Heaven and Earth given him Is not he in these Spiritual Matters relating to the very Soul and Conscience the only Lord Law-giver and King and Supreme and ought of right to rule in his own House and Temple which is in Man and those that will not that he should Rule must bow before him and be ashamed before his Face So that now the Son of God being come and seated by right of Inheritance the true King and Heir upon David's Throne to Rule in Righteousness for ever in the Hearts of his Children he commands the true Seed of Israel to obey his Heavenly Voice Law and Doctrine spoken and written within as those outward and typical Kings did command the fleshly Seed of Abraham to keep Moses's Law written without and as those that obeyed not that outward Law of Moses were lyable to the Punishment of that Law so they now that obey not Christ's Spiritual Law written in the Heart and Conscience by his Holy Power are lyable to the Eternal Judgment of Jesus Christ the Judge of Quick and Dead as he saith The Father judges no Man but hath committed all Judgment to the Son And as for the worldly Magistrate he is to Rule in outward things betwixt Man and Man to see that every one as to the Body and outward Estate be well behaved one towards another and not to bear the Sword in vain as hath been too much in use even amongst many called Christian Magistrates as well as others from whence it hath come to pass that for the sake of the Poor whom the worldly Powers have oppressed as well in Temporals as Spirituals the Lord hath overturned them one Sort after another as they were found in the Abuse of that Power and Trust which was put into their Hands for the Protection of and Encouragement and Praise of the Good and Punishment of the Evil doers but not the contrary according to that of the Prophet I will overturn overturn overturn till he come whose Right it is And so until Truth Righteousness Goodness Equity and Justice rule both in the Hearts and Lives of
thou wilt not follow nor be led by them And then these Ignorant Sureties of what sort soever being fore-instructed by the Priest must Answer I Renounce them all What! People are ye all Dead or fast asleep that ye never consider such things as these but rush like a Horse into the Battel without fear into such weighty Matters as these Were it not fit that such who promise so boldly so great Matters for others were first looked into whether ever they did half nay the hundredth part of so much for themselves but where the Blind leads the Blind what less than such Pits can be expected And further these Bold Sureties on the Child's behalf being asked concerning his Belief of the Articles of Faith called the Creed go on and being taught of Man are not afraid to say any thing and affirm That all that they stedfastly believe though in their Heart the Knowledge of God is not And being further asked Whether be will obediently keep God's Holy Will and Commandments and walk in the same all the Days of his Life The Answer is without stop or lett without asking Counsel of God at all I will O what a thing is Man left to himself What a heap of Confusion and Contradiction is he O what Task-masters of Egypt are these Blind Guides to bind that on others which they will not touch with one of their Fingers for they themselves neither forsake the Devil nor his Works as is manifest nor believe in God nor Christ stedfastly for how should they trust God for their Souls who dare not trust him for their Bellies as their Covetous Practices shews And how can they be said to keep God's Holy Will and Commandments all their Days who are doing what they should not do by their own Confession all their Lives long And when the Priests have thus far taken God's Name in vain and deceived themselves and the Parents by making them believe that they are what they are not by this their sorry doing they proceed to give Charge to the God-fathers and God-mothers so called that they bring the Child when it can say for it must be noted that their Religion stands in saying the Creed the Lord's Prayer and the Ten Commandments in the Vulgar Tongue that they bring it to the Bishop to be Confirmed by him O sad O sad that ever Men should thus dare to trifle with Holy Things For Regeneration is a Holy Thing but is neither wrought by outward Washings nor vain Mens Words nor Promises nor their Prayers but only by Jesus Christ the great and true Baptizer according to the working of his Heavenly Power and Spirit of Life in the Will of God as he saith The Wind bloweth where it listeth and thou hearest the sound thereof but knowest not whence it comes nor whither it goes so is every one that is Born of God's Spirit John 3.8 And to shut up this Business that none may be ignorant of the grosness of Darkness that goes all along in this thing and so ends it they say It is certain by God's Word that Children which are Baptized dying before they commit Actual Sin are undoubtedly Saved Understand thus Baptized as aforesaid Now to this I say that if People can be wrought into such Darkness as to believe this and to rest satisfied that it is according to the Word of God when it is a meer Invention of the Nations in the Apostacy and so no Scripture of Truth at all for it it 's no wonder if they can get them into the Belief of lesser Errors And also it 's no wonder to see the Poor People thus deluded make such haste to get their Infants to the Priest when they perceive them in any danger of dying For these that lay so much stress upon this outward Sprinkling or Baptism as they call it must needs have dismal Thoughts concerning such as Die without the same to wit that they are little less if not altogether Damned And as also may easily be gathered from the Words before their Burial of their Dead which runs thus Here is to be noted say they that the Office ensuing to wit of their manner of their Burial of the Dead which they call Christian Burial is not to be used for any that Die unbaptized to wit unsprinkled by the Priest as aforesaid or Excommunicate or have laid violent Hands upon themselves O what Darkness what Destruction and Misery is in all their Ways who account not People worthy of Christian Burial who are either Excommunicate by these Wretched Men and that may be for not paying a Groat or two for Repair of their Steeple house or high Place Or will not nay cannot for Conscience-sake come under their Sprinkling But as for the Man they speak of who hath laid violent Hands upon himself what if it prove one that they say has been made Inheritor of the Kingdom of Heaven yea confirmed in it by their Office and was never Excommunicated by them must not he have Christian Burial neither O strange confused doings Then it seems the Gates of Hell may prevail against such as are of your Faith though they be confirmed in it never so much And by this it also appears that you are such Sinners as God hears not as was said before for you prayed after your wretched Fashion in your sprinkling of them that the Old Adam might die in them but lo here he lives and hath laid violent Hands upon the Body you prayed for Power over the Devil for them but lo here the Devil hath overcome them you prayed that those Dedicated by your Ministry might be Everlastingly Rewarded with good but lo here your Child is become a Man and a Self-murderer and not thought worthy of Christian Burial as you call it But the Lord sees all your grievous doings your End is come and coming and the Lord Jesus Christ himself the Everlasting High-priest is at Work Baptizing with his Holy Spirit and Fire O! his Fan is in his Hand throughly to purge the Floor But you Mer-made Priests who have presumed to speak and he never sent you you are not as his Mouth or Messengers for you put no difference neither know ye how to put difference betwixt the Precious and the Vile You bring in the uncircumcised and unclean you matter not what you do you weigh not your Doings nor Words in God's Ballance but the Love of Money the Root of all Evil hath so blinded your Eyes that you will see nothing at all of Truth for your Eye being Evil your whole Body is full of Darkness as Christ saith your Skirts are discovered the Books are opened and now will the Lord give you according to your Deeds as you have grieved and burdened his good Spirit so will he burden you with his Plagues and Terrors And though you may cry to the Rocks and the Mountains yet nothing shall hide you from his Wrath as Truth hath said it is so Some have been lopping
at the Branches but now Christ's Axe is laid again to the Root of the Evil Tree Glory to his Name to cut it up Root and Branch that the right Heavenly Root and Branch of his own planting may bring forth Fruit to his Glory and Endless Praise who is worthy who is over all God Blessed for Ever So be it The next thing after the Children are grown up to Men and Women at least to Sixteen Years of Age or upwards and have passed the Bishops Hands as is before-mentioned they are invited to the Communion which they call the other Sacrament wherein they eat Bread and drink Wine in remembrance of Christ's Death as they say until he come But here you must understand a great Mystery of Deceit which hath crept in amongst the People called Christians since the Apostles time in the Apostacy and great Darkness of Antichrist to wit that though they tell of remembring Christ's Death till he come yet they do not believe nor would have any others ever to believe that this coming of Christ shall be whilst People are in this Body upon the Earth but they must be eating Bread and drinking Wine as a Sign and never come to see it fulfilled to them in the coming of the Substance to wit Christ in Life and Power to dwell with them and in them as he promised to them that looked for him as Christ said concerning the Fruit of the Vine that he would drink it new with his Disciples in his Father's Kingdom And as Christ taught them amongst other things to pray that the Father's Kingdom might come and is not this to be known in People whilst here Yea yea and so to feel Christ supping with them and they with him and being unto them their daily Bread as he saith in the sixth of John I am the Bread of Life thus I say they remain out of the Faith of Christ and so without Faith it 's impossible to please God Also here is to be noted another grand Deceit of the Enemy in this their Sacrament so called in that he makes them believe the Bread and Wine is not holy enough and sufficient for that Business unless the Man-made Priest have said some words over it which they call Consecration and so Consecrated it as they speak with his unholy Hands unholy I call them and that appears from their own Confession for they daily say they have no Health in them by reason of their grievous Offences but if they had not in words confessed it yet their Lives makes it manifest that they are of unclean Lips and defiled Hands which whilst so are not fit to meddle with Holy Things no more than the Lepers under the Law were fit in their Leprosie to enter into the Temple or meddle with any Holy Thing And for those words they use unto all that Communicate Hand over Head which say The Body of our Lord Jesus Christ preserve thy Body and Soul unto Everlasting Life It is demanded where they had them for I never read any such in Christ's giving that Bread and Wine at his last Supper nor in Paul's words to the Corinthians afterwards speaking of it where then had they them Surely they have either Invented them out of their own Heads or had them out of some Popish Book or the like For it is certain from the Lord Jesus they came not seeing they are such a Burden to the Souls of his Redeemed Ones this Day But again these words Preserve thy Body and Soul signifies the Blind Priest takes it for granted that all that he gives this Bread unto are in a good and safe Condition at present though the Lord knows and they themselves confess they remain Miserable Offenders and have no Health in them O what sad work is here amongst them O what grievous daubing First they tell them that by their sprinkling they were made so and so as is before-mentioned and in their Bishoping confirmed in it and now therefore by this eating and drinking they are preserved though to the Grief of the Spirit of God they live in their Sins and in the broad way of the Old and Evil World where the true sprinkling of the Blood of Christ is not known for saith the Apostle If we walk in the Light as he to wit God is in the Light them have we Fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all sin 1 John 1.6 7. Then it must needs be that such as walk in Darkness know not Christ nor the cleansing of his Blood for he is only the Author of Life to all that obey him but the unclean World eat and drink Damnation to themselves whatsoever to the contrary they may Imagine But whence came this Custom of Consecrating Bread and Wine if not from those of Rome who falsly imagine the Real Presence as they call it to be after their Consecration For Christ's giving of Thanks at his last Supper before his giving of Bread and Wine is nothing to your Custom Also seeing you pretend to give all the Vertue to the Thing signified and not to the Signs you spoil your own Doctrine of Consecration But Popery is easilier gotten out of the Profession than out of the Heart It would be long to tell of all the bold and strange Passages they have in this their Communion as in the other of their Observations But this one more only may be mentioned and so pass on and it is this Therefore with Angels and Archangels and with all the Company of Heaven say they we laud and magnifie thy Glorious Name Evermore praising thee and saying Holy Holy Holy Lord God of Hosts Heaven and Earth are full of thy Glory Now all People whose Minds are tender towards God I Appeal to God's Witness in you whether such words as these do any way suit or agree with the Condition of the Parishes of England who thus use them For what Fellowship have such Miserable Offenders and Unhealed Souls with Angels and Archangels and all the Heavenly Company Nay nay no more than Light and Darkness hath But here the Whore that fits upon many Waters which by Exposition of the Spirit are Multitudes of People hath lifted up their Minds into a Conceit that they are Real Christians and so of the Heavenly Company because of Words when Alas they are for the most part such as the Apostle wrote unto weeping Who so walk as that they are Enemies to the Cross of Christ whose God is their Bellies and glory in their shame minding earthly things Phil. 3. And what shall I say of their Ring and plighting of their Troth and Worshipping one another in their Form of Wedding when they say With this Ring I thee Wed and with my Body I thee Worship but even take up a Lamentation for the People whose Eye is so blinded by the God of this World that they will not see the things that belong unto their Peace in this the Day
say They will not pay us they will not put into our Mouths they will buy none of our Merchandize any more Alas alas our great City But for all their Crying God will not hear nor help them for they have left off to do good and God hath shaken his Hand at their dishonest Gain and the Son of God in his Ever-blessed Light is arisen and is at Work to lead out of Darkness the Souls of the Simple that they may know him alone to be their Priest Minister and Teacher and may not be a Prey any longer to the Wolf in the Sheep's Clothing the Wolf who is inwardly gone from God and ravenned into the dark Wilderness and hath stollen the Saints and Christ's Words and makes a Trade on them to deceive withal for filthy Lâ—cre Wo unto them they have gone in the Way of Cain and after the Error of Balaam for worldly Ends 2 Pet. 2. throughout Rev. 12.7 5 10. and shall pâ—rish iâ— the gainsaying of the Truth as Core did And the Lamb shall have the Victory and the Lord is at Work leading his Flock by the Streams of Living Waters Glory to his Name for ever And what shall I only complain of the Unrighteousness and declare of the Downfall of the Kingdom of false Teachers and Hirelings amongst the Turks or of the Proud Imperious Prelates of the dark Seed of Rome Or shall I not rather come nearer home to wit to the Place of my outward Nativity the Land of Old England who pretend to be neither of the Spirit of Turks nor Papists but People of the Reformed Religion called Protestants as who should say Protesters against Romish Usurpations and Antichristian Innovations But alas to the Shame of thy Nakedness O England England there is found in thee a Conspiracy a Company of lewd and treacherous Men Jer. 13. who stand over thee as Teachers covered with black both inwardly and outwardly who wear a black Garment now as the false Prophets of old wore a rough Garment to deceive who cry Give give and can never have enough for they are as Graves and if one put not into their Mouths they bite with their Teech and prepare War against them Micah 3. Suing People at Law for Wages for whom they do Work most unreasonable of all Men and contrary to all other People Reaping where they never Sowed neither Spiritual nor Temporal Seed they claim the Tenth of such Men's Labours and Increase as they themselves excommunicate out of their Synagogues and in their false Judgment judge to Hell What! doth not the Destruction of their Souls seem enough but you must destroy their Estates and Families and sometimes their Body and Life also by long and unheard-of Imprisonments and Plunderings Shall not the Nations of the World who profess not as you the Priests and Prelates of England do rise up in Judgment against you For which of the Priests in Turkey or Rome are more eager for their Bellies than you are What Means do you leave unessayed against those who for Conscience sake cannot put into your Mouths Will any whose Eyes are open believe you to be Ministers of the Gospel who rather than lose a little of the Earth will expose both your selves and your Gospel to all the Blame and Shame that may be The very Name of Tythes shews you to be Jewish and of Easter-Reckonings and such like to be Popish and now where is your Reformation You may well confess there is no Health in you who have so palpably done and do what you ought not to have done Isa 14.5 and left undone what you ought to have done as in your Custom you confess Health nay nay how should you have any Spiritual Health in you who live in such manifest Oppâ—siâ—ion to the Spirit of Christ Jesus the Heavenly Physician Christ Jesus saith to his Disciples Freely you have received freely give but you are all for Money and great Farthly Revenues that you may live in Pride Idleness and Fulness of Bread Christ saith Seek ye first the Kingdom of God but your Care is how to get great Livings and Fat Benefices and as for the Heavenly Kingdom Mat. 13. which Christ compared to a Grain of Mustard-seed you neither know it nor are willing to learn you will neither enter into it your selves Mat. 23. nor suffer others but by your Traditions you shut it up against Men. Christ saith to his Swear not at all but you teach for Doctrine that Christians may Swear Mat. 5.34 37. James 5.12 and you do Swear not only before the Magistrates but even some of you in your ordinary Communication yea and which is most Abominable in your very Church-Service compelling the Men called Church-wardens to Swear and that oftentimes with an Unwillingness of Heart and Condemnation of Conscience to perform your Church-Offices which lays a kind of Impossibility upon them Oh sad may it not be said The Land mourns because of Oaths What have you no Shame nor Care of your Credit that can do such things in the open Sun â—os 4.2 3. and not blush Will you never open your Eyes a little to see your Works What do you mean to do Or where will you hide your selves in the Day of God's Judgments when he calls you to an Account and pleads with you in Flames of Fire for all your mighty Sins Do you indeed believe 2 Thess 1.8 as in words you say That you regenerate the little Infants by sprinkling a little Water on its Face and speaking a â—ew words of your own devising over it which it knows nothing of Go you indeed I say believe That by this kind of Baptism they are made the Children of God the Members of Christ and Inheritors of the Kingdom of God Or do you not rather do these Things to get Money by Oh Cursed Covetousness Mat. 13.15 the Root of all Evil Oh how it hath drowned your Souls in Perdition how it hath blinded your Hearts that you can see nothing of the Kingdom of God You bring in a Company of poor deluded Souls who follow you blind Guides to promise for the little Infant That it shall forsake the Devil and all his Works then what shall these bold Promisers suffer if the Child do not so Will they or you their Teachers for them be content to suffer the Pains of Hell the Reward of such as break Covenant with God And when will you see that this Custom of undertaking for the little Infants greatly derogates from the Honour of Christ who is the only Undertaker for Man towards God But what if a Child through Grace be so strengthned when it grows up as to see your Wretchedness and so to forsake and bear Testimony against all the Works of the Evil One that are done amongst you Will you not call him Heretick and put him out of your Synagogues Yea yea for you can have no Fellowship with any that have Health
14.6 7. after the long Night of Apostacy The Lord Jesus Christ never ordained such Ways and Means as you use for the furnishing and enabling of his Servants for the Work of his Ministry But when he ascended up on high he gave Gifts unto Men some Apostles some Prophets some Evangelists some Pastors and Teachers for the edifying of his Heavenly Body and perfecting of his Holy Ones Ephes 4. But what can you edifie or perfect to God Jam. 3.15 16. 1 Cor. 2. from Ver. 1. to the end whose Wisdom is from below and whose Studies and Exercises for the most part run in the Channel of the Heathenish Philosophy and Vain Deceit of the World's Spirit which can neither receive in nor minister forth any Thing of Christ's Kingdom And so we are given by the Lord's Blessed Light and Spirit in this Day of the Lord to see and declare That you are gone from Christ and the Way of the true Ancient Christians into the Way of the Heathens who know not God as the Apostle said The World by Wisdom knew not God And so the People of the Country are greatly deceived by you and their Children extreamly wronged and corrupted by you for many send up their Youth to learn some Good amongst you but Alas how can you that are so evil bring forth good Fruit Nay nay for if any come amongst you and conform not to the filthy and bad Customs of your Universities how are they looked upon as strange Things How are they hooted at as Owls in a Desart You are altogether corrupt Isa 1.4 5 6. from the Crown of the Head to the Sole of the Foot no Soundness in you Oh! What Lewdness and Debauchery hath mine Eyes beheld in you Isa 2.17 Isa 31.4 5. Jer. 6.15 The Lord will ease himself of you your high Looks and high Towers he will pull down your Theatre that you Glory in shall be a Curse and the Lord will deliver his Lambs from your Teeth What a Face have you that you cannot Blush What will you never give over provoking God with your Acts and Degrees What Heathenish Stuff is this to find you at this time a-day telling of and glorying in Your Batchelers of Art and Masters of the same Batchelers of Divinity and Doctors of Divinity and such like but if any come amongst you who through the Grace of God hath attained to that Blessed Degree of a true living Member of Jesus Christ and Man of God to Preach the Mystery of God's Kingdom Isa 56.10 to awaken you out of your deep Slumbers of Sin and Death him you persecute him you disallow as your Fore-fathers the Old Scribes and Pharisees Mat. 27.21 22. rejected Christ Jesus the true Foundation and Corner-Stone of the Heavenly Building with his Blessed Followers And therefore will God's Controversie be with you for Ever until you Repent of your Sorceries and great Abominations wherewith you have burdened his good Spirit Days without Number Rev. 1â— 6 But the Everlasting Gospel of God's Light and Love shall spread and the Branch thereof shall over all your Walls grow up to his Praise who is come in this Day of his Power to Judge the Great Whore's Works in England as well as in other Countries that the Earth may be swept Isa 11.9 and filled with the Knowledge of God as the Waters cover the Sea So be it so be it saith my Spirit Thomas Taylor And now the Heavenly Free Mother Rev. 21.1 2 3 4 5 6 7. Gal. 4.26 with her Happy Children is come and coming down from God out of Heaven to possess inherit and everlastingly to enjoy the Kingdom of his Endless Love Peace Righteousness and Joy where Mystery Babylon with all her false Mothers and sinful Children shall have no Name nor Place at all for at the Downfal of Mystery Babylon doth arise in the Saints the pure unspeakable Joy which none of the Children of the dark World understand any thing of at all It is so See Rev. 2.17 and Rev. 7. from Ver. 9 to the end and Rev. 11. from Ver. 15 to the end and Rev. 12.7 8 9 10 11. and Rev. 14. from Ver. 1 to Ver. 13. and Rev. 15.1 2 3 4. and Rev. 16.17 18 19. and Rev. 17.18 and Rev. 18.24 and Rev. 19. from Ver. 1 to Ver. 10. It is done HALLELUJAH The true Fast from the False Isaiah 58.4 Ye shall not Fast as ye do this Day THE Lord Speaks this to the Ungodly People in those Days who made a Vain and Hypocritical Shew of Fasting but the Lord Regarded them not and the same Lord the Everlasting God who was angry then with that False-hearted People is Angry and fore Displeased with the like Generation of Evil and Ungodly Men at this Day who when any Plague or Calamity comes upon the Nation so that the Hand of God cannot but be seen against them then they will call a Fast for a Day in a Week or a Month or so and so make a Shew of Humbling themselves in the outward but in the mean time the Sin of their Souls and Evil of their Lives is not departed from but in their Words and Deeds they are the same both in the sight of God and Man after their Fast Yea many of them in the very Day of their Fast as they were before Were they Drunkards before they continue so still were they given to Swearing and taking God's Holy Name in Vain they are found the same still for all their Fasting as they were before Were they Proud and Covetous given to Oppress Extort and Over-reach the Poor and Over-reach their Neighbours in their Bargainings and Dealings that they may be Rich and so Live like the Rich Glutton in all manner of Excess of Meat Drink and Cloaths they are found the same alas the very same if not worse after the Fast as they were before Or were they Guilty of laying heavy Burdens upon the Tender-Conscienced People yea and of Imprisoning such as in Conscience to God could not Bow to every thing that Man's Will set up Alas to the Grief of God's Holy Spirit they are found in the same Steps still and therefore saith the Lord from time to time Ye shall not thus Fast as ye do this Day to cause your Voice to be heard on High Is it such a Fast that I have chosen a Day for a Man to Afflict his Soul Is it to bow down his Head like a Bull-rush or so Wilt thou call this a Fast an acceptable Day to the Lord Nay nay this is not the Fast that God hath chosen but this is only that which vain deceived Man in his Ignorance and Blindness chooseth For the true Fast even that which the Holy God in all Ages and from all People Requireth is that every one depart from the Evil of his Way and from the Violence that is in his Heart and Hands and so to loose the Bands of Wickedness and to undo the
coming in the Clouds of Heaven with Power and great Glory The Disciples in the beginning of this Chapter asked him What should be the Sign of his Coming And here he answers them Not a wooden Cross or any such thing but the fore-goings of Judgment terrible Judgments as is here mentioned which go immediately before this his appearing And for the outward Cross being a special Memorial of the Passion The Apostles had other ways of remembring Christ's Death than by outward Crosses of Wood Gold Silver or other Metal or Stone or so for they were buried with him into the likeness of his Death and they bore in their Bodies the Marks and Dying of the Lord Jesus and the Vertue of Christ's Passion they felt daily to Crucifie them to the World and the World with all its Evil to them And as they died and were dead to Sin they were made alive and lived to God and so Christ lived in them and they in him How could they forget one another And thus it was not only with the Apostles but with all the true and living Members of Jesus standing thus in the Faith in those Times as Scripture plentifully declares and neither need nor mention made of any outward Cross to put them in mind of Christ's Passion seeing they daily suffered and reigned with him But People retaining only the Name of Christians but falling from the Faith of Christ which the true Saints lived in then came up this Invention of outward Crosses and Pictures and such-like Smoak out of the Bottomless Pit for Memorials and Teachers to the poor Carnal-minded People which were out of the Faith and so at Enmity against God But Praises to the Lord saith my Soul for this day of his which after a long Night of Darkness is restoring to many the ancient everlasting Truth which all Holy Men of God lived by And now Mystery Babylon with all her Lovers must into the Lake prepared for her But says this Dreamer farther The Cross was that blessed Altar on which Christ offered his Bloody Sacrifice And to prove it brings Gal. 6.13 Phil. 3.18 Ezek. 9.4 In which last Scripture he says Such as were signed with the sign Tau which was a Picture or Figure of the Cross were saved from the exterminating Angel and only such Now to this I say it is meer Deceit And adding to the Scripture this Saying of his for there is mention made only of a Mark Vision-wise but nothing at all what Mark it was neither was it needful for to mark them there signifies God's special Care of his in time of Judgment and not an outward Cross as these Dreamers Dream And for those other Scriptures Gal. 6. Phil. 3. they speak not of the outward Cross of Wood or so but of the inward Spiritual Cross the Power of God 1 Cor. 1.17 18. But this Man by calling the Cross the Altar maketh it greater than Christ for saith Christ Matt. 23.19 Whether is greater the Gift than the Altar that Sanctifies it And thus it appears how near unto Blasphemy are all Superstitious and Idolatrous Minds In his Exposition of the Fifth Article of the Creed he saith That his descending into Hell meaneth That so soon as Christ was dead his blessed Soul descended into Limbo to free the Holy Fathers who were there And for proof brings Acts 2.2 24 27. and Eph. 4.8 And then asks Did he not also descend to Purgatory to free such as were there He answers It is most probable he did according to 1 Pet. 3.19 20. I Answer That these dark Imaginations are poor Grounds for People to place Faith and so Salvation on It is probable saith he that he descended to Purgatory And what is it more than probable that he went into Limbo Nay nay it is not so much as probable that he went into either for those Scriptures he brings speaks neither of Limbo nor Purgatory and so there being no such Place as either Limbo or Purgatory as Papists Dream how could he descend into either For the true Place of Purging is through Sanctification of the Spirit in the Belief of the Truth as it is in Jesus in this Life time and not afterwards And the Heil which Christ's Soul was not left in is understood when he said My God why hast thou forsaken me And for his Body it was raised out of the Grave and so the true Christ saw no Corruption as the Scripture there speaks But your imagined Breaden Christ will Corrupt But for this Man's Dream of Interpreting the Prison to be Purgatory which Christ by his Spirit went to Preach to them in in Noah's time that were Disobedient and that not till after he was Crucified is so gross that it needs little other Confutation than the very mentioning of it for Christ by his Spirit in Noah Preached to them in that Day when they were in the Prison of their Sins and by the Spirit that raised Jesus from the Dead have the Wicked been Warned and Preached unto in all Ages And he saith That the print of Christ's Feet are to be seen to this Day upon Mount Olivet from whence he was taken up I say what if it were will you go to Worship it as you do a Wood or Stone Cross But I do no more believe that there are such prints than I do your other Unscriptural Superstitious Imaginations and Inventions But to Discredit this I have very great ground considering that Christ said to Mary that she should not touch him in an outward natural manner or so because he was not yet ascended John 20.17 because there is danger in such things how much less would he leave prints of outward Feet for Superstitious Souls to Idolize And it 's probable for this very Cause was the Body of Moses hid from the Jews lest they should Idolize it Therefore saith Paul a Spiritual minded Man for himself and his Brethren Henceforth know we no Man after the Flesh yea though we have known Christ after the Flesh yet know we him henceforth so no more for he that is in Christ is a New Creature 2 Cor. 5.16 17. When will Christendom so called learn this Lesson And this Book saith That Christ as God is equal with the Father but as Man is in the highest Created Glory I answer the Scripture saith that Christ sitteth or sat down at the Right Hand of the Majesty on high Heb. 1.3 Is this Created And he asks Is there any Merit in our Works Yea saith he as in Apoc. 22.12 I say that Scripture doth not say for the Merit of Man's Work but only they shall receive according as their Work is But pure good Works are rather God's than ours and then where is the Merit And he saith The Place of the general Judgment shall be in the Valley of Jehosaphat betwixt Jerusalem and Mount Oliver I answer how knows he that How is it he mentions no Scripture for it So it is meer Imagination But what Must People
Body shall be full of Light but if you say Nay but we will do and say and Understand as we have been accustomed then know for certain you are of those that Reject the good Counsel of God given you by his Spirit in his Servant Thomas Taylor Something in Answer to a Paper from a Nameless Author directed to be left at Joseph Holt's in Okeham BUT Before I speak in particular to it I cannot but touch a little upon another Paper to that part of it where it is said Perhaps the Man concealed his Name on purpose to try the Man's Skill who said He had an Vnction from the Holy One and knew all things If so be he knows all things he will easily inform thee who it was that wrote it Now to this I say that all People may here take notice what a Scoffing Prophane Spirit lodges in these Men to wit Those Priests and their Auditors Who but a Julian or some Gross Heathen would have made a Mock of the plain words of the Apostle For the Man did not say so of himself but only brought the Apostles words which say 1 John 2.20 Ye to wit the Saints have received an Vnction from the Holy One and ye know all things To prove that the Saints Teacher is the Anointing of God now in them as then And I may say therefore such as have not this Unction are not of Christ But doth it therefore follow That either the Apostles and Saints then or the Children and Saints of God now do know all Natural or Worldly Things I remember it 's said in Scripture that when the Jews and Gentiles had blindfolded Christ they Smote him and wickedly said unto him Prophesie who it is that Smote thee and was not this from the very same ground that this Scoffer speaks reasoning What if thou be Christ and a Prophet thou canst tell all things and therefore thou canst easily tell who Smote thee Those also did it for the very same end that this Man supposes this to be done for to wit To try his Skill But the Lord will Judge for ever all such his Enemies But what if one had gone to the Saints whom John writ to and said A Paper was sent to me this day and there is no Name at it and I desire to know it but cannot surely you can tell me what the Man's Name was if you know all things Or if a Man had had his Horse or other thing stolen from him Would it have been good Work from any especially from a Tempting Scoffing Spirit to have said you Saints know all things therefore what is the Thief 's Name or so O Impiety To what a height Wickedness is grown up in the Unbelievers and Mockers in this Age. But come ye Teachers of the Parishes tell me Do you indeed believe or you do not that John spoke true when he said The Brethren had received an Vnction from the Holy One and they know all things If you do believe that the Brethren then did and that they now do receive such an Anointing I ask you What are those All things that the Unction taught them were they Heavenly or Earthly things If Heavenly even things pertaining to Salvation and Preservation in a Saved State as without all question the Apostle did intend as is plain there and not such earthly things as this Scoffer speaks of Then I say this Scoffer is either very ignorant of the Scriptures or he is very wicked in his Mind in sinning against Light to make God's Children Odious But the Cause of his Truth God will ever defend and the Scorner he will Judge And for those other words in that little Paper where it is said to Joseph Holt When thou dost know me do not pelt me with Reproaches call me not Vnrighteous Priest nor one of the World as your Phrases are nor yet be so rash as that Old Peevish Man at Sommerby was to tell me I am Damned I answer That I am the Man I suppose thou intends by that Old Peevish Man at Sommerby and therefore whoever thou art that says I said thou art Damned it was not so but a meer Falshood in thee to say so for I never said so to any man that I know of but what I said at that time at Sommerby against your Deceit was not Rashness nor Peevishness but pure Zeal for God which caused me to declare for God against you for wresting the Scripture and abusing the People thereby What you are by your Fruits is very manifest he that runs may read what your in free is by your Words and Works the Day of the Lord hath found you out and therefore if you repent not you cannot miss to perish with all the Wicked that are gone before you though we should hold our Peace And so to call you that are Unrighteous as by your Fruits is manifest and who by your own Service-book are tearmed Priests I say to call you as you are is neither False nor Reproachful when in the fear and feeling of God it is so said to or of you But that you should account your selves either wronged or reproached if one tell you that you are of the World is something strange seeing the Course of your Lives is so in the broad way of the World and your Spirits so Worldly as not only by your earnest Pleading for worldly Elements so necessary to Salvation as outward Water that you can hardly be perswaded that any can be Regenerate or Saved without it but also at your very Scossing at the Holy Anointing of the Spirit of God in his People as is manifest but without this Anointing of God none knows Savingly any thing of the things of God's Kingdom but for all that other Understanding which is not of this Holy Anointing of God's Spirit Man may be Brutish And so I come in the Ability I have from the Lord to refute and make void thy Dark Thoughts Arguments and Reasons for and concerning outward Washing or Sprinkling the little Infants with Elementary Water mentioned in that first Paper And first where from Matt. 19.14 thou drawest these Arguments for Infant-Baptism First sayest thou Those whom Christ would have brought unto him it doth not at all become us to stop from Baptism c. To this I answer That by this manner of wild Arguing thou mayst deceive the Simple and lead the Blind into the Pit but none that in any measure are guided by God's Light can be deceived with it For what if I form thy words into a Syllogism your Diana there will no such thing at all as Infant-Baptism arise from them but only this that those ought not to be hindred from coming to Christ whom he would have come to him Unless you will say That Christ Baptized those Children with outward Water which if you should either say or think it would be most Absurd and to be exploded by all Neither was it in the desire at all of them that
of the Faithful who naturally only proceed from such as do but in general only profess the Christian Religion though their Lives even in your Judgment are judged to be no better some if not many of them to be I say no better than Heathens is such a piece of Darkness and Wretchedness that the Earth groans under it and the Spirit of the Lord is burdened with your Doings as a Cart under Sheaves And whereas thou brings that Scripture Mat. 18.10 to prove that by little Children he intends the Natural Infants is so gross that it shews thou wilt not see for those little ones whose Angels Christ said did always behold the Face of his Father are plainly said to be such as believed in him Ver. 6. and humbled themselves like a little Child and so he still brought little Children as Figures and Examples to Men that they might come to the Birth of God in them which Heirs his Kingdom according to what is said before Rom. 9.8 and John 3. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit Also as to that which thou brings against our Objection from Mat. 28.18 concerning Infant Baptism it is nothing but thy groundless Argument drawn from a falfe Supposition of our understanding of the place as though we understood the reason wherefore Teaching is to go before Baptizing because of the meer standing of the words in the Sentence and so troubles thy self to prove by other Scripture That Precedency of Action is not always deducible from the Precedency of Words For thou maist know that we do not say that Teaching goes before Baptism meerly because it is placed so in words though in that place that is true but especially because of the Nature of the Thing as is manifest amongst many other Reasons 1. By your own Confession that the Sacraments do not beget Faith but only confirm and that Faith cometh by hearing the Word Preached 2. From the Practice of those that Baptized with Water in the first Times as is to be seen in Scripture where none were Baptized with Water but upon Teaching first going to the Understanding of such whatsoever you imagine to the contrary from the Goaler's or Stephana's Families 3. From the Judgment of those that Compiled that Catechism which saith What is required of Persons to be Baptized The Answer is Faith and Repentance And so because they in their dark Minds and Self-will would needs have Children into that Ceremony right or wrong they devised that strange and unheard of and unreasonable Custom of Sureties or Godfathers and Godmothers to Promise that for the Children which the Lord never required of them and indeed is most unreasonable to think possible for can any Promise for another that they shall do such things as forsake the Devil and all his Works c. especially for Infants whose Minds and Hearts are wholly hid from such Presumptuous Promisers But what if the Lord should require the Performance of this Promise in the Day of Judgment on behalf of such Infants that when they come to Years are found following the Devil and all his Works Would'st thou be content to suffer the Punishment of such Disobedient Ones for their Sin Were it not just thou should'st seeing thou wast the Surety or Undertaker for them and they have failed Must it not therefore fall on thee except thou Repent And so if thou be Damned do not say that we Damn thee for it 's thy self that art the Cause and God and his Servants are clear of all your Blood And do not trifle and say as one of you said See these Men can bring a Proof out of our Catechism and therefore it is so and so and drew this wretched word forth from it The Spider draws Poyson out of the same Flower the Bee draws Honey The Heathens might have said so to Paul who brought their own Authors against them And did his bringing some true words out of their heaps of false prove all to be good and he a Spider for so doing any more than our present Work make us Spiders or allow of all that 's written in that Catechism Nay nay the Lord is Judge between us and he sees who are in Heart true Lovers of him and his Truth and who are not and will give every one according to their Works and that is our Joy Glory to his Name for Ever and so at this time rests the Lord's Servant Thomas Taylor This Writ upon Occasion of a Visitation so called UNto you who are called Divines In Love are sent these following Lines And so if you are Wise you 'll not Disdain A few plain Verses from a Heart that 's plain They 'll serve as Monitors unto that part In you which is grown dull with weight of Art And evil Customs in these lazy Times Wherein the Truth 's Extirpate Prose and Rhimes Wherein Ambition Pride and Cruelty Is like a Fiery Flame advanc'd so High That if with Moistning showers it go not out It will consume the Tree both Branch and Root Wo to the Shepherds that lead the Flock amiss And follow Cursed Covetousness what 's this Save gross Idolatry to give to th' Earth Your Hearts which is the due of him that gives you Breath And Wo to People when even for a Word A Man's Offender made then comes the Sword Then comes the Plagues of God upon that Land To cut off Sinners who against him stand And Wo to People when their Bishop's Blind That neither sees nor knows their Sores to Bind Who feeds himself with Thoughts of Worldly Glory And knows not that his Life 's an empty Story And knows not that the Holy One Beholds How such the Sheep impound in dirty Folds How they the Fleece and not the Flock do seek Howl howl ye Shepherds Roar Lament and Weep The Day of your Dispersions is at Hand You shall no more the Lambs Tear Kill and Rend But Heaven and Earth shall Joy the Day to see Wherein the Sheep from Bondage shall go free Weep Weep and Wall all strong and stout of Heart Who with Proud Babel's Whore have taken part Upon a Bed of Sorrow you must lye Because the Cursing thing you come so nigh What Madness is in Men in these bad Days That will not heed what Christ and Scripture says That will not once believe that God will come And give upon your Deeds a Righteous Doom What are your Ears and Eyes so clos'd that ye God's Truth will neither Practice Hear nor see Hath Midnight Darkness all your Senses drown'd That of God's Truth you 'll not endure the Sound Must every vain Invention Suffered be And with a Brasen Face i' th' Land go free And only such as do Proclaim God's Day Be stopt and from your presence sent away Into some nasty Prison or such Place To spend their Days in Sorrow with Disgrace As though the Great and Holy One of Heaven Would not pour out