that if hee would be saued hee must seeke to be freed from the curse of the Law and so bee forced to seeke for saluation out of himselfe in Christ to which ende the Lawe is said to bee a schoolemaster vnto Christ. The very same is to be vnderstood of the Euangelicall faith or faith in Christ. For many there be and they as it is to be feared are the greatest number who are content to make profession of the Gospel either because it is inioyned being as ready to embrace the religion of Antichrist if authoritie should impose it vpon them or because it standeth well with their outward respects or to say the best of them because it promiseth saluation to them that beleeue but rest in this outward profession of faith without any speciall application of the promises of the Gospell or apprehension of the merits of Christ without which it is not a true and effectuall faith vniting vs vnto Christ or iustifying vs in him For it cannot bee that a man seeing by a legall faith his owne damnable estate in himselfe he should be said truly and effectually to beleeue the promise of the Gospell which assureth saluation to all though most wretched in themselues that beleeue in Christ who is not willing to receiue and embrace him as his Sauiour desiring in his heart to be made partaker of the merits of Christ and resoluing in his mind to rest and rely vpon him for saluation For whatsoeuer either Papists or they that are Popishly minded doe speake of this applying of the promises of the Gospell and particular apprehending of Christ it is most certaine that without it faith doth not iustifie vs before God or vnite vs vnto Christ. For though 〈◊〉 sufferings of Christ bee as a soueraigne salue to heale our sores though his body be meat indeed and his blood drinke indeed to feed our soules vnto eternal life though his righteousnes be as a wedding garment to couer our nakednes and to make vs accepted of God yet his merits doe not cure our diseased soules vnlesse they be applied his body blood do not nourish vs vnlesse we spiritually eate his body and drinke his blood neither doth the robe of his righteousnes couer vs vnlesse we put it on And surely if faith doth iustifie vs as it is an instrument to apprehend Christ who is our righteousnes and no◠in any other respect then is it most certain that it doth not iustifie vnlesse it be such a faith as doth apprehend the righteousnes of Christ and apply the promise of the Gospell to our selues Wee must therefore learne to applie the promise of the Gospel to our selues which we may do after this manner Is this true as I acknowledge it to be the word of truth that although I am by the sentence of the law and testimony of mine owne conscience an accursed wretch in my selfe notwithstanding I shall be happy and blessed in Christ if I receiue him to be my Sauiour and truly beleeue in him for in him I shall not only be acquited from the curse but also intitled to the kingdome of heauen And doth the Lord in the ministery of the Gospell which he hath vouchsafed vnto me not only reueale the riches of his abundant mercy in Christ and offer the same vnto vs but also stirre vs vp to embrace his mercy offered vnto vs in Christ and by his Embassadors earnestly desire vs to be reconciled vnto him I do therfore vnfainedly receiue the Lord Iesus to be my sweete Sauiour first earnestly desiring in my heart to be made partaker of his merits to which end I wil daily pray vnto God that as he hath desired mee to accept of his mercy and to be reconciled vnto him so he would bee pleased to accept of the merits and obedience of Christ as a full discharge for my sinnes and that in him he would bee reconciled vnto mee pardoning my sinnes and imputing vnto mee the righteousnes of his Sonne and secondly resoluing in my mind to acknowledge him to be my only Sauiour and to rest vpon him alone for my saluation being perswaded that hee died for my sinnes and rose againe for my iustification Thus by application the Euangelical faith becommeth effectual to vnite vs vnto Christ and to iustifie vs before God But as our faith must be effectuall in apprehending Christ the obiect thereof vnto iustification so must it bee in some measure effectuall in the subiect that is the beleeuer vnto sanctification For true faith inwardly purgeth the hart and outwardly worketh by loue Fo◠when a man is truly perswaded of the euerlasting loue of God towards him in Christ this perswasion which is faith if it bee true and effectuall cannot but stirre vp his heart to loue the Lord and his neighbour for the Lords sake Faith therefore as S. Iames saith must be demonstrated by good workes which are the necessary fruits thereof For although faith alone doth iustifie as Paul sheweth because faith is the only thing in vs which concurreth vnto the act of iustification and is the only grace which serueth as an instrument to apprehend and receiue Christ who only is our righteousnes yet that faith which is alone not ioyned with repentance amendment of life doth not iustifie as Iames proueth because it is not a true faith For euen as the body saith he without spirit that is breath is iudged dead so faith without workes which are as it were the breathing of a liuely faith is iudged to be dead We are to remember that they which be in Christ haue their workes to follow them as it is heere said For in whom Christ dwelleth by faith to iustifie them hee dwelleth also by his spirit to sanctifie thē neither did he come wit◠water alone or blood alone but as Io◠saith hee came both with water and blood both which gushed out of h◠side the blood I say of redemption to purge vs from the guilt of sinne and the water of ablution to cleanse vs from th◠corruption And euen as from the fis◠Adam there is communicated vnto vs not only the guilt of his first sin by in◠putation because as we were in him a the root so in him we sinned originally but also the corruption of his natur◠which by his sinne hee had contracte◠deriued vnto vs by generation So fro◠Christ the second Adam there is co◠municated vnto vs not only the me◠of his obedience by imputation to a quite vs from the guilt of sinne beca◠in him as in our head we haue fulfill◠the law satisfied the iustice of God but also the graces of his spirit where we are made partakers of the diuine 〈◊〉 ture deriued vnto vs by regeneration therefore we be in Christ wee beco◠new creatures 2. Cor. 5. 17. walking 〈◊〉 after the flesh but after the spirit Rom. 81. For if we shal say that we haue communion with
is withered away in time of heate yet that which falleth into an vpright heart as it were good ground is neither choked nor withered but bringeth foorth fruite with patience The way then to die in Christ is to liue in him by a true and vnfained faith which purifieth the heart and worketh by loue walking vprightly as it becommeth the members of Christ in the sincere profession of his faith so shall we in the end of our life attaine to the end of our faith which is the saluation of our soules Many there are which could be content to die in Christ who care not to liue in him Many with Balaam desire to die the death of the righteous but leade the life of the wicked But be not deceiued it is an old saying 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of an euill life coÌ„monly there is an euill end Presume not that thou shalt die in Christ vnlesse first thou liue in him In all the Scripture there is but one example of a man who after a wicked life was conuerted at the houre of his death One there is that men should not then despaire and but one that they should not before hand presume And forasmuch as nothing is either more certaine than death or more vncertaine than the time thereof it behoueth vs carefully to prouide whiles wee haue time to be in Christ that death whensoeuer it commeth may finde vs in him Let our life be a preparation for death and let this be the chiefest care of our life that wee may be found in Christ at the time of our death This life as our Sauiour saith is the day wherein we are to worke afterward is the night when no man can worke or turne vnto God but as the tree falleth so it lieth and as the day of death doth leaue vs the day of iudgement shall finde vs. This therefore must teach vs not to deferre from day to day our repentance towards God and faith in Iesus Christ but presently whiles it is called to day to turne vnto the Lord that wee may bee in Christ to day before to morow because wee haue none assurance that wee shall liue vntill the morow And so much may suffice to haue spoken of the first and chiefe point namely who they are which heere bee pronounced blessed to wit they which die in the Lord. Now are we in the second place briefely to consider what this blessednes is and wherein it doth consist This is shewed in the words following that they rest from their labours and their workes follow with them So that their happines is two-fold first priuatiue in that they rest from their labors and molestations for there is a sabbaâ—sme or rest reserued to the people of God Hebr. 4. 9. whereof the Sabbath was a type For then the Lord shall wipe away all teares from their eyes and they shall be no more subiect to sinne or the punishment therof as sicknes weaknes mortalitie labour wearines troubles wrongs death Death is the hauen and the end of al misery vnto them But their happines is not meerely priuatiue like that of beasts which after death haue no more sense of paine where by the way we are to note that the state of the beast when it dieth is better then of the wickâ—d who die in their sinnes but it is also positiue For their workes that is the reward of their faith and obedience 〈◊〉 God shall croâ—ne with euerlasting happines shall 〈◊〉 â—th â—hem This doth teach vs that 〈◊〉 〈◊〉 good 〈◊〉 cannot merit â—ny thing 〈◊〉 tâ—e 〈◊〉 〈◊〉 God as Christ himselfe hath tâ—ld 〈◊〉 Luke 17. and â—ch 〈◊〉 eternall 〈◊〉 and therefore 〈◊〉 are not said to go before our acceptation to eternall 〈◊〉 as 〈◊〉 cause but follow as fruits yet the Loâ— of his free grace according to his promise doth plentifully reward them The consideration wherof as it must encourage vs all to be fruitfull in good works knowing that our labour shall not been vaine in the Lord so especially those whoÌ„ the Lord hath enriched with his blessings whether temporall or spirituall that they be rich in good workes laying vp for themselues a good foundation against the time to come that they may obtaine eternall life Againe whereas it is said that the workes of the faithfull do accompanie them after death this sheweth that although death strippe vs of all temporall things yet it doth not bereaue vs of our workes but bringeth vs the reward of them And that when all our friends and followers and all other worldly either delights or commodities doe faâ—e and forsake vs yâ— our workes doe follow with vs to our â—all comfort Which should make vs to esteeme the keeping of faith and a good conscience aboue all the things of this world Now what this reward is which God hath prepared for these that die in Christ though neither the eye hath seene nor the eare heard nor the heart of man conceiued yet thus much we may gather out of the Scriptures that it shall consist in eternall and most perfect glory and gladnes The glory standing partly in the excellency of those heauenly gifts wherewith they shall be adorned being in respect thereof like vnto the Angels and renewed perfectly according to the glorious image of God yea made conformable to Christ our head in such a proportion of glory as his seueral members bee capable of and partly in the fruition of heauenly blessings as the possession of heauen and all heauenly good things the fellowship of the blessed Saints and Angels and that which is all in all the enioying of God himselfe who is the chiefest good In whose presence there is fulnesse of ioy and at whose right hand there be pleasures for euermore And that is the second thing their eternall ioy and gladnes arising from that glory For as they shall be most happie so shall they reioyce in it with vn speakable and endlesse comfort and in the sense thereof shall euermore bee stirred vp with wonderfull alacrity to glorifie God In expectation of this happie hope we are to liue soberly iustly and holily in this present world For if wee set this ioy before as the marke towards which we contend we will not suffer our selues to be withdrawne from our obedience to God neither by any worldly desires which in comparison hereof are to bee esteemed as meere vanities nor by any terrors of the world which in respect of the ioy that is set before vs wee are to contemne The third thing remaineth that is the time when this blessednes doth belong to them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 saith he thenceforth that is from the time of their death and so forward for presently they rest from their labours and their workes follow he doth not say 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 after them but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with them This therefore is a
testimonie of the truth rather than to yeeld to Antichrist and generally may be more affraid to commit sin than to suffer death let vs remember what the holy Ghost saith that blessed are those which die in the Lord. And let vs consider that this assertion is no humane inuention or earthly deuice but a diuine and heauenly oracle For so saith Iohn I heard a voyce from heauen Many will say If I might heare an Angell from heauen tell me that which you Ministers doe teach vs as namely that to die in the Lord is an happie thing assuredly I would beleeue it If from heauen it were testified vnto me that it is a blessed thing to die not in the faith and communion of the Romish Church but in the faith of Christ professed in the Churches reformed by the preaching of the Gospell I would rather die than ioyne with the Church of Rome And yet behold this truth is not onely auouched by a voice from heauen but also that as Peter speaketh in the like case we might haue 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a more firme word which is the written word it is by the commandement of God from heauen committed to writing as containing words faithfull and true and being spoken and written hath the testimonie of the spirit that it is the vndoubted word of God Such is the credit of the written word that if an Angell from heauen should gainsay it he were to be held accursed Gal. 1. 8. And he that will not giue credit to the written word which is the most sure foundation of our faith neither would he beleeue though an Angell should come from heauen or a spirit from the dead Satan can transforme himselfe into an Angell of light and take vpon him the person of the dead and therefore if we should trust to apparitions we might soone be deceiued But the word of God cannot deceiue vs. Seeing therefore this assertion is pronounced by God from heauen and at his appointment is committed by the holy Euangelist to writing and also hath the testimonie of the holy Ghost who is the spirit of truth Let vs therefore with all reuerence and good conscience hearken vnto it as to the oracle of God and with the full perswasion of faith giue vnfained credit vnto it as vnto the vndoubted word of the Lord namely that the dead which die in the Lord are from thenceforth blessed because they rest from their labours and their workes follow them In which words three things are to be considered First who they are which be here pronounced blessed Secondly what this blessednesse is and wherein it doth consist which is shewed in the reason that they rest from their labours c. Thirdly when this blessednes belongeth to them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 saith hee from thenceforth that is forthwith and immediatly after their death and so forward As touching the first Blessed saith he are the dead What the dead blessed A strange paradoxe no doubt to hypocrites and worldly men who haue placed their felicitie in the fruition of temporall things and put the day of death farre from them fearing nothing more than to die and hoping for nothing lesse than to be blessed after death But let vs remember that it is an oracle of God deliuered from heauen and testified by the holy spirit From hence therefore let vs learne truly to acknowledge the immortalitie of the soule and effectually beleeue that there is a life immortall after this mortall life is ended And in this beliefe let vs be carefull so to liue as that we may hope after this life is ended to be happie and blessed Neither let vs be so mad as for the momentanie fruition of temporall vanities in this vale of miserie to lose an euerlasting inheritance in the kingdome of heauen But hee addeth which die in the Lord. For not all that are dead are blessed for many die out of the Lord Iesus and out of Gods fauour as those which depart in the faith of Antichrist or otherwise die in their sinnes as in ignorance infidelitie impenitencie c. and they are so far from being blessed when they die as that by their death their miserie is infinitely increased But they are blessed which die in the Lord. Which words some vnderstand as spoken of Martyrs onely and so reade them who die for the Lords cause And no doubt if all they be blessed who die in the Lord much more may we assure our selues that they which doe not onely die in the Lord but also for him are most happie and blessed And this must encourage all true Christians as we are perswaded that the Lord hath laid downe his life for our sakes so to bee most readie and willing to lay downe our liues for his sake if it shall please the Lord to vouchsafe vnto vs both that honour as to be the Martyrs of Iesu as also that fauour as to make our death and afflictions which otherwise all of vs must looke to suffer as chastisements for our sinnes to be sufferings for righteousnes But yet not onely such as die for the Lord are here pronounced blessed nor all they are blesled who would seeme to die for the Lord but all they and onely they who die in the Lord are blessed For if any man dying for the maintenance of heresie shall think he dieth for the Lord as all in that case are readie to pretend notwithstanding hee is not blessed because hee doth not die in the Lord. For none are in him but such as truly belieue in him and none truly belieue in him which doe not loue him and his members for his sake But they which die for heresie as they doe not truly belieue in Christ so doe they not truly loue his members but by their heresie cut themselues from the bodie of Christ which is his true Church For hs he that giueth his bodie to bee burnt and hath not loue saith the Apostle so hee that thinketh himselfe to be martyred hath not true faith it profiteth him nothing And such is the state as of all other heretikes so especially of the Popish martyrs of these times as they are esteemed among thē For besides that they do not die for their religion properly but for treason and rebellion and it is not the punishment but the cause that maketh a Martyr their religion also is Antichristian being the Caholike apostasie the common sewre of heresie and the very mysterie of iniquitie Neither doe they die in the cause or faith of Christ but in the cause and faith of Antichrist and therefore are the martyrs not of Christ but of Antichrist The truth whereof none can denie if this once bee prooued vnto them which by our writings is sufficiently prooued that Rome is Babylon the Pope Antichrist and the Papists such as haue receiued the marke of the beast Therfore not only they which die for the Lord nor all they who would seeme