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A79479 Truth triumphing over errour and heresie. Or, A relation of a publike disputation at Oxford in S. Maries Church on Munday last, Jan. 11. 1646. between Master Cheynell, a member of the Assembly and Master Erbury, the Seeker and Socinian. Wherein the Socinian tenents maintained by Master Erbury are laid down, and Master Cheynels clear confutation of them, to the joy and satisfaction of many hundreds there present, is declared. Pulbished by authority. Cheynell, Francis, 1608-1665, 1647 (1647) Wing C3818; Thomason E371_7; ESTC R27874 1,554 7

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TRUTH TRIUMPHING OVER Errour and Heresie OR A Relation of a Publike Disputation at Oxford in S. Maries Church on Munday last Jan. 11. 1646. between Master Cheynell a Member of the Assembly and Master Erbury the Seeker and Socinian Wherein the Socinian Tenents maintained by Master Erbury are laid down and Master Cheynels clear Confutation of them to the joy and satisfaction of many hundreds there present is declared 1 Joh. 7.9 10. For many deceivers are entred into the world who confesse not that Jesus Christ is come in the flesh This is a deceiver and an Anrichrist Whosoever transgresseth and abideth not in the doctrine of Christ hath not God he that abideth in the doctrine of Christ hath both the Father and the Son PUBLISHED BY AUTHORITY London Printed for E. B. and S.G. 1646. Truth triumphing OVER ERROUR AND HERESIE GOod Reader divers Letters of godly Ministers and Citizens of Oxford ear and eye-witnesses written from thence coming to my hand of a publike Conference and Disputation in Saint Maries the University-Church between Master Cheynell a Member of the Assembly and Master Erbury a great Sectary on Munday the eleventh of January 1646. I thought it good for thy benefit to publish the sum and substance of them that thou maist see how God hath left the Independents and Sectaries this man being within these few yeers a famous Independent and to what a height they advance both for damnable Errours and of confidence to maintain openly in one of the Universities in the most publike place before many hundreds such damnable Heresies and that in the time of a Parliament sitting and to the faces of such Ministers as were sent down by them to prepare the way for the Reformation of that University Master Cheynell being chalenged by some of Master Erbury's followers to meet him at Saint Maries on Munday Jan. 11. could do no lesse for many Reasons then come where Master Erbury maintained these Ten following Positions I. That all the fulnesse of the Godhead the same fulnesse of the Godhead which is in Christ dwells in the Saints in the same measure though not in the same manifestation as it doth in Christ and that the Godhead shall be manifested in the same manner and measure in the Saints as it is in Christ II. The Saints have a more glorious power then Christ Joh. 14.12 and do greater works then ever Christ did III. The manifestation of God the Father in our flesh is God the Son IIII. The holy Ghost is the power of God or rather the coming forth of this power V. The Father is the Godhead VI. The Prophets spake more clearly of Christ then the Apostles only the Prophets did not understand what they delivered VII John the Divine spoke cleerly but the Book was sealed which contained the mysterie of Christ and no man could open it yet Master Erbury presumed to tell us what was in it but it did appear that his Revelation was not from heaven but Poland that hee took the Scriptures in the same sense and cited them in the same order as they were taken and cited in Volkelius and the Socinian Chatechisme VIII God the Father is God of himself the true God greater then all Highest of all IX The Saints have the same Worship Honour and Glory given to them that is given unto Jesus Christ Ergo The Saints are the onely Preachers God speaks only in them because God dwels onely in them X. That when Christ came to take flesh of the Virgin hee did not take the Humane nature Hee dreams that Christ was man before the world was and so though hee came to be made of a woman hee came not to be made man but to be made Flesh The contrary truths were maintained explained and cleerly proved by Master Cheynell against him and that before a great Audience The Dispute continued at least four hours Master Cheynell had generall approbation and the truth was readily embraced with shouting and acclamations for which let God have all the glory 'T is hoped the Honourable Houses of Parliament will not suffer a man to draw away the people as he hath done under the specious name of Saints and sanctitie and with strange mysterious Expositions of Scripture already very many especially women but will proceed effectually against him and make him an example to all other Sectaries both for his damnable errours and unparallell'd boldnesse in so open a manner and place maintaining them Januray 14. 1646. Imprimatur JAMES CRANFORD