their actuall beliefe and exercise of their saving Faith Answ. They receive hereby First a comfortable sense feeling and fruition of their regeneration renovation effectuall calling union adoption remission of sins justification reconciliation and in a word communion of all Christs benefits and hence it is that they are said by Faith to turne to God to be united to Christ adopted justified and to obtaine remission of all their sins that is in their own sense and feeling And secondly by this actuall beleeving and by the sense and feeling which it brings to the beleevers all other graces are set a worke and more and more increased in them Quest How doth beleeving give to the Elect a feeling of their regeneration renovation effectuall calling union adoption and other saving works of God in them Answ. First as it is a fruit and work of the Spirit of regeneration and adoption which hee never workes in any but them who are regenerate made new creatures effectually called united to Christ adopted and have communion of all his benefits so it is a cleare evidence to them of those graces in themselves and by it the Spirit witnesseth with their spirits that they are the children of God by regeneration and adoption and are effectually cald and engraffed into Christ become new creatures heires of God and coheires with Christ Secondly the act of beleeving by a true saving Faith is an applying of the things beleeved to themselvs and by beleeving that they are regenerat renued effectually cald united adopted and have cōmunion of Christs perfect satisfaction intercession and righteousnesse they possesse and injoy all those graces and are in their own sense fully reconciled to God Quest How are they justified and have their sins pardoned by Faith Answ. They are justified and have their sins remitted by Faith not as by an instrumentall cause and meanes to make them righteous before God but as by the hand of the soule receiving and applying to themselves the righteousnesse of Christ to make them righteous in their own sense and feeling And their actuall beleeving that they are justified and pardoned is neither their righteousnesse nor the satisfaction for their sins nor any thing which in it selfe properly is accepted of God or reputed for righteousnesse and satisfaction but is only the applying of Christs righteousnes and satisfaction to themselves and an assuring of themselves that by communion thereof they are justified And by this beleeving they possesse and sweetly enjoy them and are in their owne sense and feeling justified and absolved from the guilt of al their sins and obteine this testimony from God that they are righteous Rom. 4. 3. Quest Can any man bee justified before hee doth actually beleeve Answ. If we take justification in the first most proper and principall sense as it is the act of God alone communicating Christs righteousnesse and satisfaction to his elect when hee doth first unite them to Christ by his Spirit and make Christ theirs with all his treasures Then it must bee granted that men may be and are justified before and without any expresse act of beleeving As for example elect infants which dye in their infancy when they are regenerated and united to Christ by his Spirit they have communion of his righteousnesse and are justified and made righteous and all their sins are abolished and blotted out and yet they do not actually beleeve nor performe any explicit and expresse act of Faith Also they who are not effectually called to the state of grace and to communion with Christ till they come to yeares of discretion though they have the gift of Faith immediatly at the same time infused into them yet Christs righteousnesse is in order of nature communicated to them and they are made righteous by it before God before they do actually beleeve or can truly beleeve that Christ is made to them righteousnesse or can by beleeving possesse and enjoy his righteousnesse for justification As a child may bee borne or made an heire to Lands Honor and riches and may have a true right and interest in them and bee Lord of all before hee hath wit to know his own estate or discretion to possesse actually and use them So men may be justified by Christs righteousnesse madetheirs in the first instant of their regeneration and spirituall union with Christ before they do actually beleeve and sensibly possesse and enjoy Christ and his obedience for justification But if we take justification in a secondary sense as it is an act wherein the elect themselves do cooperat and work together with God by receiving and applying to themselves particularly the gift of righteousnesse freely given unto them and by possessing and enjoying it then must actuall beleeving go before it as the instrumentall cause by which God justifieth them in their own sense and feeling and upon which he doth esteeme and account them righteous in the intercourse betweene him and them and gives them his warrant to esteeme themselves justified with him But if we take justification in a Iudiciary sense as it is used in Courts of Iustice and Iudgement for proving declaring and pronouncing men righteous Then not only Faith and actuall beleeving but also repentance amendment of life and all holy Christian duties and good works of piety mercy and charity must necessarily go before as evidences testimonies and proofes by which men must be justified that is judged declared and pronounced righteous First in the Court of their owne conscience so often as sin and Satan stand up against them to accuse them Secondly in the common judgement of men Thirdly in the generall judgement at the last day Of the first Iustification the Apostle speakes Rom. 5. 19. where he saith that by the obedience of Christ many are made righteous and Rom. 8. 4. and 1 Cor. 5. 21. Of the second he speakes Rom. 3. 28. and 4. 3. and Gal. 3. 8. where he saith we are justified by saith without workes or deedes of the Law Of the third Saint James speakes where he saith that Abraham was justified by works Jam. 2. 21. and Job 13. 18. where he saith Behold now I have ordered my cause I know that I shall be justified and this S. Paul cals justification of life Rom. 5. 18. because it is an adjudging of men to eternall life according to the evidence of their works as our Saviour sheweth Mat. 24. 35. Quest How doth justifying Faith differ from that which they call historicall Faith Answ. They both in the elect are one and the same Faith and differ onely as severall acts of the same Faith exercised about severall objects For when they beleeve the History of the Scripture and that those things are true which they heare or read out of Gods Word this is called historicall Faith But when they beleeve firmely and confidently that the promises of God in Christ belong to them and that Christ with his righteousnes is given to them of God made theirs this
Christ make intercession Answ. First by praying for his Elect and Faithfull whom the Father had given him out of the world this he did in the dayes of his humiliation Secondly by sitting at Gods right hand hee presents continually before God his perfect satisfaction and righteousnesse in the behalf of all his Faithfull members and with his Sacrifice and Intercession doth as it were perfume all their Prayers and make them acceptable in the sight of God Quest Doth not Christ as well make Intercession for all as hee dyed for all man-kind Answ. Though Christ dyed and fulfilled the Law for a common benefit to all man-kind and his ransome is sufficient to save all yet he never purposed to redeeme all men by his death For hee knew that many were already damned and past all hope of redemption before he dyed and that Iudas was a son of perdition and therefore hee did not purpose to give himselfe a ransome for them Besides he himself testifieth that hee did not pray for the world but only for his Elect given to him by his father out of the world Ioh. 17 9. Therefore he did much lesse dye with an intent purpose and desire to redeeme and save them Quest How doth Christ execute his Kingly office Answ. By ruling spiritually in his Church and giving his Spirit and all spirituall gifts to men by which they are fitted and furnished with severall gifts for severall offices and functions in that his mysticall body The distribution of all honors offices and dignities as of some to be Apostles some Prophets some Evangelists others Pastors and Teachers is in his hand No man is capable of such honours and dignities nor fit for such offices but by his gifts and qualifications Whosoever thrusts himselfe into the office of a Bishop Elder Pastor or publike Preacher without such gifts and calling as hee hath in his Word prescribed hee is a thiefe and an usurper as our Saviour himselfe testifieth who is the onely doore by which men must enter into his sheep-fold Iohn 10. Hee ruleth also in the hearts of all Faithfull people by his Word and Spirit as by a Law and that Law is the rule of their life and of all their actions Hee also by his power defends his Church from all enemies and takes just revenge on their persecutors and oppressors for all power is given him in Heaven and Earth Matth. 28. 18. and hee hath all judgment committed to him Iohn 5. 27. All the Saints fight under his Royall Standard against the Devill the World the Flesh Sinne and Antichrist being armed by him with the whole armour of God Eph. 6 11. He will treade down Satan under their feet Rom. 16. 20. and by the spirit of his lips will destroy the wicked one 2 Thes. 2. And by his iron rod break in pieces all his enemies like a Potters vessell Psal. 2. So that whatsoever can be required in a King for the well ordering and ruling of his Kingdome by judgement and righteousnesse for the mercifull relieving and he ping of them in their need For the powerfull defending of them from all dangers and for the execution of just revenge on their enemies all this is abundantly found in Christ as he is the Lord and King of his Church Quest You have well shewed that Christ both in respect of his Person and Offices is an all-sufficient Redeemer and Saviour and is able by the infinite worth of his Mediation to save all men Now then tell me why all men are not saved Answ. Though Christ his ransome and satisfaction is able to save and redeeme all that are partakers thereof even all mankind if they had grace to receive and apply him and all his merits by Faith Yet because none have spirituall communion with him but only they whom God hath chosen to eternall life in him and predestinated to be effectually called according to his purpose to the state of grace and to be made conformable to his image Therfore many who are not elect follow their own evil ways and have no will nor care to repent of their sins and beleeve in Christ but run wilfully into destruction and perish Quest Hath God then chosen from all eternity a certeine number only of man-kind to salvation in Christ Answ. Yea verily For the Scriptures plainly testifie First that God hath a certain number of particular persons whom hee hath from all eternity predestinated both to eternall life in Christ and also to the meanes which lead unto life to wit redemption effectuall calling adoption faith and the like Ephes. 1. 4. 5 11. Rom. 11. 5 7. Act. 13. 48. Secondly that the persons elected are they only who are called in time according to his purpose iustified made conformable to the image of his Son and at length glorified Rom. 8 28 29 30. Thirdly that they are chosen not for any work which God foresaw in them but meerely according to the good pleasure of his own Will Rom. 9. 11. 15. Eph. 1. 5. And fourthly that all they who continue in obstinacy and impenitency unto the end and are damned were of old ordeined to that damnation destructiō 1 Thes. 5. 9. 1 Pet. 2. 8. Jud. 4. Quest If God hath not ordeined men to Faith in Christ repentance and good works but hath willingly rejected them as he did Esau before he had done any evill and given them up to hardnesse and impenitency as he did Pharaoh Why is he angry with them for none can resist his Will Answ. It is too much presumption in men to dispute against God and to judge of his actions by their owne shallow reason For he is not to give account of any of his matters nor to answer for his doings Iob 33. 13. Rom. 9. 19. And yet it is reason that every absolute Lord should do what he list with his own that as the potter hath power over the clay to make of the same lump one vessell unto honour and another unto dishonor so God much more should have power over his creatures to ordaine and make some vessels of honor and leave others to follow their own evil ways which they have found out to themselves and are not lead into by him and so to perish seeing their evill and destruction by his over-ruling wisdome and power doth turne to the greater good of his Elect and makes the glory of his holinesse Iustice Power and Mercy shine forth more clearely to them Quest Doth the benefit of Christ the Mediator and Redeemer reach only to the Elect Answ. Though the saving vertue of Christ belongeth only to the elect yet there is a common benefit of Christ wherof reprobates are partakers which reacheth also to all the world For hee is said to preserve man and beasts that is to keep them in life and being Psal. 36 6. and to be the Saviour of all especially of them that beleeve 1 Tim. 4. 10. and to give himselfe a ransome for all
1 Tim. 26. and by him all things are said to consist Coloss. 1. 17. Quest How can Christs vertue reach to them who are a far off Aliens and Strangers from him and enemies to his Crosse and sufferings Answ. It reacheth to them not immediatly by vertue of union with him as it doth to the Faithfull but after a secondary manner for his Elects sake For Christ by his mediation hath obteined of God that all the World which was made for mans use should be upheld by his generall providence that the Heavens and the Sun Moon and Stars should keep their course and continue in their naturall being and give light and influence to the good and the bad the just and unjust and that the Aire the Earth and the Sea should breed and nourish living creatures and herbes plantes fruit-trees and all other things usefull for men yea the wicked prosper and flourish in wealth and strength either that they may be a wall of defence to the Elect which live among them or that they may build houses plant vineyards and subdue the Earth for them as the cursed Canaanites did for Israel or that they may be progenitors and instruments to bring forth an elect seed as our fore-fathers the Heathen Gentiles were to us their Christian progeny or for the punishing and correcting of the sins of the elect as the Canaanites were kept alive to punish the Israelites when they sinned and for the tryall and exercise of their Faith and patience by unjust persecution Christ by his Mediation hath procured all these things for his elects sake to all creatures which otherwise should have perished with man being all stained and corrupted by his sin And hence it is that he is said to beare up the pillars of the world when the earth and the inhabitants thereof are dissolved Psal. 75 3. And thus farre we may grant and acknowledge an universall grace which Christ by his Mediation hath procured to all the world even to the wicked reprobates which perish Quest Hath not Christ procured to all man-kind grace and ability to beleeve repent and be saved if they will do as much as they are able for the obteining of regeneration and other saving graces of the Spirit Answ. No certeinely For Regeneration Effectuall calling Faith and all saving Graces are purchased and given by Christ only to the Elect for whom alone he prayed and doth still make intercession And they also while they remaine in the common state of Nature have no power in themselves either to will or to do any work truly good but are dead in trespasses and sins Ephes. 2. 1. They are aliens and enemies in their minds and all their thoughts incline to evill Colos. 1. 21. If all men even they who perish had power and liberty of will to beleeve and be saved certeinely some of them who are not elect would beleeve and be regenerate and use their liberty to the saving of their soules For it is given for that end that it might be brought into act and take effect if it never doth it is given by God in vaine But Nature as the Philosophers observed never gives power in vaine and much more doth the God of Nature abhorre to give men a vaine power which never comes into act Quest If it be not in their power to do any worke tending to life nor to beleeve and repent why are they condemned for infidelity impenitency and omission of good works Answ. Though they cannot beleeve nor repent to salvation yet they have a power left by common grace to use the meanes which lead to Faith and Repentance as hearing of the Word reading the Scriptures hearkning to Reproofes and to good admonitions and exhortations and this naturall power they refuse to exercise and wickedly and wilfully neglect and reject those outward meanes Also by their sin in Adam they have disabled themselves are become froward and averse from all actions truly good and are a cursed generation justly condemned Quest How come the Elect to bee redeemed and saved by the Mediation of Christ seeing they by nature have no more interest in Christ than others Answ. They are redeemed and saved by the most gracious supernaturall working of God in them according to his eternall Counsel Purpose and Decree For as he hath ordeined them to eternall life in Christ before the foundation of the world so it doth in the time appointed gather them to himselfe in and by the Lord Iesus Christ Quest By what meanes doth God worke saving grace in them Answ. By the Ministery and Preaching of his holy Word which is a worke of the Propheticall office of Christ For by that Word spoken to the Elect Fathers of old in Dremes Visions and Apparitions and after spoken and written by Moses the Prophets and Holy men of God who spake as they were moved by the Holy Ghost and since by the mouth of Christ and his Apostles Evangelists and their successors hee hath revealed and doth continually reveale himselfe to them in Christ teacheth them the onely right way to salvation cals upon them and invites them by gracious promises to come unto him and by the threatenings of the Law he drives them out of themselvs discovers their sins and the dangerous estate in which they are by reason of sinne and suffers them to find no place wherein to rest untill like Noahs dove they flee unto his Arke the true Church Quest Can the Word Preached bring men to Christ and to salvation in him Answ. It is the only outward ordinary meanes which God useth for that purpose and we never read of any who without the word beleeved were called effectually to Christ and saved All Heathen Infidels Turks and Pagans who either never heard the Word Preached or hearing do refuse and reject it do undoubtedly perish in their unbeliefe For he that beleeveth not is condemned already John 3. 18. and without the Word heard none can beleeve Rom. 10. 14. Quest What then shall wee thinke of infants borne of beleeving parents which dye before they heare or are able to beleeve the Word Answ God teacheth and inclineth them inwardly by his Spirit to long after Christ and to grope after him as they do after their mothers breasts for milk and bodily nourishment but yet not without the Word For by the Word preached to their Fathers hee workes Faith in them and makes his covenant of life in Christ with them and their seed and so by the Ministery of the Word their infants come to be in the Covenant And God doth often times sanctifie them by his Spirit from the wombe as we read of Jeremy and John the Baptist or in their baptisme at the Prayers of his Church And therefore we ought charitably to beleeve and judge that children of beleeving parents as they are from the wombe holy by dedication 1 Cor. 7. 14. and capable of baptisme so are inwardly baptized by the Spirit into Christ and if they dye
the sure spirituall band of union betweene Christ the head and them the members of the same mysticall body Quest What is Adoption Answ. It is a necessary consequent of the union of the Elect with Christ For Christ being the only begotten Son of God by eternall generation as hee is God and as hee is Man by personall union with God the Sonne and by a supernaturall and miraculous generation and so heire of all things Heb. 1. 2. It must necessarily follow that whosoever are in him one body with him and lead by his Spirit do thereby come under the account of children and heires of God and of coheires with Christ and so God the Father doth esteeme respect and accoumpt them the Spirit dwelling in them doth witnesse with their spirit that they are the children of God Rom. 8. 16. Quest What is the Communion with Christ of all his benefits Answ. It is a consequent that is a grace necessarily following from union with Christ For whosoever are by one Spirit baptized into Christ and made one spirituall body with him as really and substantially as all members in a mans body are one naturall body with the head they must needs have such a spirituall communion of all Christs treasures vertues and endowents as is the naturall communion which all the members in a mans body have with the head Christs sufferings satisfaction for sin righteousnesse ransome and intercession are theirs and they have a right and interest in them and communion of them all And thus God justifies and makes them fundamentally righteous by Christs perfect righteousnesse frees them from the guilt of all their sins by his satisfactory sufferings and accepts them for his redeemed and reconciled ones through Christs intercession and makes them actually accepted in his beloved Christ Eph. 1. 6. Quest What are the works of saving grace which God so worketh in the Elect that they also being moved by his Spirit do cooperat and worke together with him Answ. They are the actions of the Elect regenerat exercising by the motion of the Spirit those spirituall gifts and Christian vertues which were given them by renovation or renuing of the holy Ghost Quest Which is the first of them Answ The first is actuall Faith or Beleeving in God and in Christ for as the gift of Faith is the first of all spirituall gifts which by the renuing of the holy Ghost is wrought in the elect regenerate So the worke of their Faith that is actuall beleeving is the first of all which by the motion of the Spirit they performe after they are quickned and raised up to live a spirituall life Quest Why is the work of their Faith the first before the acts of knowledge repentance love hope and the rest Answ. Because Faith possesseth the whole heart and soule of man and informeth after a sort all the powers and faculties thereof even the understanding will and affections It is the opening of the understanding to take notice of Gods goodnesse and of the truth of his Word It is the inclining of the will to give assent to the whole Word of God and all truth therein revealed and to acknowledge all Gods Truth Goodnesse and Mercy in Christ It is the rectifying of the affections and the plyablenesse of them to trust in God to rely on him to hope in his mercy to love feare and reverence him and to hate all offence of his holy Majesty to sorrow for sin with godly sorrow to repentance to rejoyce and delight in the things of God and to bee zealous of good works and resolve to serve honour and obey God in a constant course of life This saving Faith sets a work all other graces and therefore all works of true godlinesse holinesse and righteousnesse performed by the Elect regenerate and sanctified are called fruits of Faith by which their Faith is openly shewed and made knowne as a tree by the fruits of it Quest Which is the proper work of true saving Faith Answ The proper work of it by which all other graces are set a work is a firme and stedfast beleeving with the whole heart of the Word of God and all things therein revealed which concerne their salvation by Christ that is both eternall life in the fruition of God and the way to it Quest What difference is there betweene this beleeving and that which is in Devils and in carnall hypocrites who beleeve these things or at least many of them at some times Answ. There is as great difference between them as between light and darknesse The beleeving of the Elect regenerat proceeds from a supernaturall cause and from a Divine and holyroot even the Spirit of God dwelling in them as Gods immortall seed and sanctifying them and therefore it is holy firme and stedfast and reacheth beyond all hope sense and reason But that of the Devils and carnall hypocrites proceeds from their own naturall reason convinced by sense experience and plaine arguments or by a common illumination of the Spirit shining from without into the hearts of hypocrites and temporary beleevers as we read of Simon Magus Act. 8. 13. and the hypocriticall Iews who beleeved in Christs name when they saw his miracles John 2. 23. And therefore their beleeving is carnall temporary and vanishing and goeth no further than sense and naturall reason do lead The beleeving of the Elect is the subsisting of things hoped for and the evidence of things not seen Heb. 11. 1. That is they have the things which they beleeve as certainly as they beleeve that they have them and hope for them and their beleeving is a cleare evidence to them of their being in Christ and of their communion with him in grace and of their portion in Heaven which things are not seene with carnall eyes of sense or reason For the Spirit which works this beleefe hath united them to Christ and made Christ and all his benefits theirs already so that their beleeving is infallible and cannot deceive them But Devils carnall men and hypocrites cannot reach so far as to beleeve their own particular salvation in Christ or their having of things thereto belonging And if any of them do at any time Mich. 3. 11. it is but a false and vanishing beliefe In a word whosoever doth by a true saving Faith beleeve historically the Word of God and the truth therein conteined he hath withall an affiance in God and grace to beleeve by all other acts of Faith even to apply to himselfe all Gods promise by beleeving steadfastly that they belong to himself in particular For as the Spirit wch works this faith is the fountain of all grace and unites the beleevers to Christ makes him all his benefits theirs So this Faith necessarily produceth all acts of beleeving in them and makes them able by beleeving to apply to themselvs to enjoy all blessings which are to be found in Christ Quest What benefits do the Elect receive by
beleeving applying of Christs righteousnes to themselves is the justifying act of Faith And whereas the historicall saith of Devils and carnall men is only an assent unto the Word of God that it is true arising from carnal reason and arguments convincing the judgement without any affection to the truth or any relying on it On the contrary every act of beleeving any word or promise of God if it proceeds from a true Faith in the elect is not a naked assent ruled by humane and naturall reason but guided by Gods Spirit and joyned with a relying on God and his Word upon the Divine authority of the speaker and may be brought as an evidence of their salvation may in that respect be called a saving beliefe as we see at large Heb. 11. where beleeving that the worlds were framed by the Word of God And that God would bring a flood upon the world and destroy all except them that were in the Arke made by his appointment and that he would give the land of Canaan to the seed of Abraham the Israelites and after 400 yeares deliver them out of Aegypt and such like acts of beleeving proceeding from an holy spirituall Faith are declared to bee saving Faith Quest How doth actuall beleeving set a work all other graces and increase them more and more in the Elect regenerate and justified Answ. By the sense feeling and sweet fruition of Christ and his righteousnesse satisfaction and intercession it brings us to the sight and experimentall knowledge of the goodnesse bounty love and mercy of God to us in Christ And being justified by Faith we have peace with God through our Lord Iesus Christ and rejoyce in hope of the glory of God and hereby the holy Ghost sheddeth the love of God abroad in our hearts so that being inflamed with the love of God wee begin more and more to hate and abhorre our owne vile corruptions and sins which are offensive to his holy Majesty We are ashamed and confounded because we have by our sins so often provoked so gracious a God and mercifull Father wee grieve and mourne and sorrow with godly sorrow to repentance wee strive and wrastle against our lusts and by the assistance of the Spirit tame and subdue them so that sinne can no more reigne in our mortall bodies we contend to sollow hard after God to cleave to him in love and to bee still more more united to Christ in love and zealous affection of heart And in holinesse and newnesse of life we study and strive to be conformable to his image and in a word we are stirred up to use all care and endeavour that wee may abound in all good works and still forgetting those things which are behind may reach forth unto those things which are before and presse hard towards the marke for the price of the high calling of God in Christ Iesus In all which workes of saving grace as God moves us by his Spirit so we being moved enabled and made a free people do cooperate and work together with him till we come to the measure of the age of the fulnesse of Christ and be fitted to see God in glory Quest What outward meanes are to bee used whereby the Spirit of God may worke in the Elect and beget and increase Faith and beliefe with all other saving graces in them Answ. The chiefe outward meanes is the Word of God without which God doth not ordinarily shed his Spirit on them beget them again and by his Spirit work saving grace and the works of grace in them For they are borne again of incorruptible seed that is of the Spirit by the Word of God 1 Pet. 1. 23. and regeneration which is Gods shedding of the holy Ghost on them through Christ and the first saving worke even the ground worke of all other saving graces is not to be found where the Word is not Preached By the Word of Christ the holy Gospell only the Spirit speaks inwardly to mens hearts and leads them into all truth John 16. 13. By the Word preached hee begets Faith for Faith commeth by hearing and none can beleeve except heheare Rom. 10. 14 17. The Word is the whole and perfect rule of Faith and whatsoever the elect beleeve to salvation is conteined in the Word and there only to be learned John 3. 39. The threatenings of the Law are the meanes by which the Spirit discovers to beleevers the danger of sin and their own misery humbles them in their own eies and drives them out of themselves to Christ by repentance The precepts of the Law prescribe to them the right way in which they ought to walk and is a lamp to their feet and light to their steps Psa. 119 105. The Word of the Gospell is the Covenant of life and sets before them the goodnesse bounty love and mercy of God in Christ and by it the Spirit inflames them with the love of God with joy and delight in God and with zeale for his glory and stirres them up to imitate God in works of mercy love and charity and in all holinesse and sanctification till they be conformed to Christ and to serve honour and worship God And in a word the whole Scripture which is the sure infallible Word of God given by Divine inspiration is profitable for doctrine for reproofe for correction and for instruction in righteousnes that the man of God may bee perfect thorowly furnished unto all good works 2 Tim. 3. 16. 17. Quest How must the Word of God bee used that it may be such an effectuall meanes of the Spirit to worke all these gracious effects in Gods elect people Answ. It must not only be read out of the Sacred Scriptures in which it is recorded by the Prophets and Apostles but also preached and expounded by godly able and learned Ministers who are called and sent of God Rom. 10. 15. For they are Gods watchmen who have a charge given to watch for mens soules Ezek. 3. 17. Heb. 13. 17. They are his Shepheards and Overseers to feed his flock with his Word the Bread of Life Act. 20. 28. Ezek. 34. 1 Pet. 5. 2. Ephes. 4. 11. And by delivering Gods message faithfuly they obteine this honour to themselves to bee called the Angels of the Lord Mal. 2. 7. and Gods Ambassadours 2 Cor. 5. 20. and to be spirituall Fathers under God who beget children to God in Christ by the Gospell 1 Cor. 4. 15. Quest What other meanes are to be used Answ None but such as God hath prescribed in his holy Word to wit the Sacraments which are seales annexed to the Word publike Prayers Invocation and Worship of God And also good education and private Prayers and instruction and often reading of Gods Word alone and in private Families Quest What is a Sacrament Answ. It is a religious action prescribed by God in which by using outward visible rites consecrated to be signes seales pledges and
remembrance of him in the state of humiliation and of his infirmities obedience and sufferings which in that estate he did undergo in the forme of fraile flesh and bloud for us and to stirre us up so to apprehend him and feed on him by Faith For Christ did not redeeme us and pay our ransome by any thing which he did as God before his Incarnation nor by any thing which he doth as man exalted and glorified but as hee God and Man in the dayes of his flesh fulfilled the whole Law and suffered all punishments due to mans sin so hee paid our ransome brought in eternall righteousnesse and made full satisfaction to Gods Iustice and these are the things which together with himselfe are signified and sealed by Bread and Wine and are Spiritually given to and received by the Faithfull in this Sacrament Quest How can true Beleevers bee said to receive Christ and his benefits seeing they are already united to him and have Communion of them all and his satisfaction and righteousnesse is made theirs before in their regeneration when they were first effectually called and made fit to partake of this Sacrament Answ. The Spirit of God by this Sacrament rightly administred doth as by a sure pledge confirme and increase their Faith and set it a worke to lay hold on Christ and to apply him and his righteousnesse and satisfaction to themselvs more strongly and sensibly and by this meanes they are more feelingly united to him in love and affection and have a more sweet communion with him of all his benefits which doth like a plentifull feast refresh and feed their soules strengthen them in all grace and this is as it were a new and fresh receiving of Christ and the benefits of his Life and Death more abundantly in greater measure than they had him before Quest You have well declared the efficacy of the Sacraments and how the Spirit worketh by them Now tell me what the other meanes are and first what is prayer and invocation both publike and private Answ. Prayer and Invocation if it bee publike is the speech of the whole Congregation and if it be private of one person or more directed to God in the Name of Iesus Christ wherein all needfull blessings and increase of grace are asked and desired in Faith and Hope that God will give them for Christ his sake in such a measure as he in his wisdome doth know to be fit for every one Quest How is grace thereby increased Answ. The Spirit of God by stirring our hearts to pray and by putting fit words in our mouths or in the mouths of them who are the mouth of the Congregation inflameth our affections exerciseth our Faith kindleth our desires and reviveth the sense and feeling of our wants And by directing us to pray to God in the Name of Iesus Christ he maketh us implicitely to acknowledge and confesse that God is the author of all blessings and giver of all grace and so maketh us to give to him in our prayers all the glory with all humble thankfulnesse And God who is gracious rich in mercy faithfull and true in his promises will accept our holy and humble desires and for Christs sake and his own truths sake grant our requests and give a supply of grace and an increase of blessings Quest How doth the publike worship of God increase grace Answ. The publike worship of God performed outwardly and frequently in the congregation of his people by holy preaching and reverent hearing of his Word prayses thankes singing of Psalmes and reverent gestures and behaviour according to Gods Word is a speciall meanes by the inward operation of the Spirit to kindle and increase devotion in the hearts of all his people It is their using of his talents and improving of his graces in them to his glory And God hath promised that as they get more gaine of grace Mat. 25. 29. so hee will still adde more unto them and will surely establish them give them the gift of perseverance and uphold them by his grace unto the end till they be received to glory and come to eternall life and blessednesse Quest Wherein doth the eternall life and blessednesse of the Elect consist Answ. In the eternall sight knowledge and fruition of God in his Heavenly glory Ephes. 5. 27. For when Christ hath fully purged and sanctified his Church and people and made them fit to see God then will he present them before his glorious Maiesty to dwell in his presence where is fulnesse of joy and pleasures for evermore Psal. 16. 11. Quest Where shall they enjoy this blessednes Answ. In the Heavens where a Kingdom is prepared for them Luk. 12. 32. and John 14. 2. an inheritance incorruptible and undefiled which shall never fade away 1 Pet. 1. 4. which is farre above all that the eye hath seen or the eare heard or that ever entered into the heart of man 1 Cor. 2. 9. Quest When shall they come to possesse this blessed inheritance Answ. They have the earnest of it in this life in the state of grace even the Spirit of adoption by which they are sealed up to the day of full redemption and even here in this life they finde that sweetnesse and communion with God that though they see him not yet beleeving they rejoyce with joy unspeakeable and full of glory But when their soules are loosed out of the prison of the body then shall their spirit bee made perfect and they shall in that better part depart hence and be with Christ and reigne in glory untill the last great day of account the generall judgement At which time the Lord Iesus Christ shall descend from heaven bring them with him And he the Prince of Angels with the commanding voyce of the Archangell shall call all the Angels of God to attend him and to gather before him al his Elect from the foure winds from one end of Heaven to the other and by the power of his voyce and the sound of the trumpet of God shall raise up their dead bodies purged in the grave from all the degrees of corruption and brought up in a most glorious forme like unto his own glorious body Which bodies shall not be prevented by the Elect and Faithfull then alive on earth but shall bee first raised up and joyned with their glorified soules before those then living shall be changed and in a moment in the twinckling of an eye shall they all together be ready to meet the Lord in the ayre whither they shall be caught up and being set at his right hand shall receive this comfortable sentence Come yee blessed of my Father inherit the Kingdome prepared for you from the foundation of the world and so they shall bee ever with the Lord and raigne with him in glory world without end 1 Thes. 4. 17. 2 Tim 2. 12. Rev. 22. 5. Quest But what shall become of all wicked