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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	faith_n	just_a	justification_n	4,881	5	9.4800	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54043	Naked truth, or, Truth nakedly manifesting itself in several particulars for the removing of hinderances out of the way of the simple-hearted, that they may come to true knowledge, life, liberty, peace and joy in the Lord, through the vertue and power of his precious truth, revealed and working in them : given forth by way of question and answer : whereunto are added, some experiences, with some Scriptures very sweet, and necessary to be experienced in the Gospel-state : as also, a few words concerning the true Christ, and a few words in the bowels of tender love and good will to my native country / by a long mourner and traveller after, but as length an happy experiencer of the truth, as it is in Jesus, Isaac Pennington.	Penington, Isaac, 1616-1679.	1674 (1674)	Wing P1179; ESTC R39811	53,138	126

and partake of Justification according to the Law thereof Thirdly That Justification and Sanctification are both of and through Grace It s so in the beginning and it is so all along By grace ye are saved saith the Apostle The whole work of Salvation is began and carried on through Grace It is through that God visits and reaches to the Soul with his quickening Vertue and Power He regenerates also thereby Through that he Just fies Through that he Sanctifies c. So that as the work goes on Grace Grace is to be cryed for to him that does the work from his very laying the Foundation and fastning the Soul thereupon to his very laying on of the top-stone Fourthly Though Justification and Sanctification be of God's Grace and Mercy in Christ yet this doth not exclude Faith but they are also through Faith and not without it God doth not Justify man in the unbelieving state in the dead state in his abiding there but in the coming out of it in the repenting and turning from the dead works to the living God and in believing in him and so he also Sanctifies him Fifthly Faith and Obedience are of the same nature and always go together So that wherever there is Faith there is Obedience likewise and wherever there is Obedience there is Faith Obedience flows from Faith and cannot be without it for the very nature and vertue of Faith is in it And Faith is Obedience For this is the command of God that the soul believe on him and in his appearances whom he hath sent to save and this Believing is Obedience unto him that commands it And this Faith and this Obedience is Holy and Just in God's sight and through it but not without it the Soul is the both Justified and Sanctified Sixtly That the works of Faith the works of the new Life are not the works of the Law the works of the old Covenant nor are excluded Justification as the Works of the old Covenant are For I have found the Lord who hath condemned and excluded all my doings which ever I have been able to do of my self still Justify and accept what his Spirit and Holy Power hath done in me They are not of the same nature in themselves nor are they so accounted of in the eye of the Lord. For the Lord distinguisheth between root and root and what springeth from the holy Root he Justifieth as holy and what ariseth from the unholy root he condemneth as unholy Seventhly That by the Law of Faith all boasting is excluded in the whole work both of Justification and Sanctification What is the Law of Faith Is not this its Law to fetch all from the Son to do all in the Son to quit self and its own ability and to perform all in the newness of the Spirit in the ability which is of God given and continued in and through his Grace and Mercy to the Soul in the Lord Jesus Christ All the veins of Life all the strains of the new Covenant run here Here is no boasting of the Creature here can be no boasting for all its ability and strength is shut out and that which is given of God to it is all and doth all Yet every Jew here hath praise of God His Faith is commended his Love is commended his Faithfulness is commended his Zeal for the Lord his Obedience to the Lord his Patience in suffering is commended c. but the praise and honour of all redounds not to his flesh but to the Spirit and Grace of God in him So that here flesh is laid low and kept in the dust for ever and God alone exalted in this day of his pure power in the heart He that truly believeth entreth into rest How into rest From what doth he rest Why from his own works from the works of the flesh yea from the Works of the Old Covenant from the Works that arise from his own ability from the works wherein he can never be Justified with the gospel-Gospel-Justification But doth he cease from the works of Faith doth he cease from the Labour of Love doth he cease from Obedience to any thing that God requires Nay then surely he rather beginneth to work and labour in the Vine-yard and his labour is not in vain in the Lord. VII Concerning Faith Several things I have experienced both concerning the nature vertue and operations of it some whereof as I feel them spring up livingly in my heart I may mention at this time First This I have often experienced that it is an hard thing truly and rightly to believe It is an easy matter to believe notions concerning God and concerning Christ but to believe in God to believe in Christ to believe in him that raised up Jesus to believe in the Light Life and Power which flows from Jesus this indeed is hard by reason of the great Darkness and Ignorance which man is faln into through transgression Secondly I have experienced this also that Faith is God's gift and that it flows from the power of his Life There is first a quickening first a touching of the heart by the holy pure Power of the Lord and when a man is touched and quickened then in and by and through that vertue which flows into him he can believe in that which toucheth and quickneth him Thirdly That Faith never stands in a mans own power but alwayes in the vertue and power of the life of the Son So that he that will believe aright must wait to feel the Life of the Son revealed in him and Faith flowing therefrom For the true belief springs from the Life of the holy root and from the flowing up and springing up of that Life Faith receives its nourishment and daily vertue Fourthly I have observed this in my travels that the Earthly Wisdom and Notions there from got into the Mind and held in the Mind out of the sense of life are a great let to Faith For these strengthen and nourish that in man which is to be weakned and die that Life and the birth of life may be all in the heart Man is to die man is to be ceased from his understanding his Wisdom is to be brought to nought But after it hath had a stroke and wound from God's holy Spirit and Power even the very wound which tends to death yet it will be getting Life again getting its deadly wound healed and nourishing its Life by those very notions which came from that Life and Power which in measure slew it And thus the Jew outward hath his Life in the outwardness of knowledg in the outwardness of the Law in the letter which killeth for the relation and outward knowledg of things killeth and deadneth more and more unless man come into the inward Life and Vertue and daily feel them quickned there If ye live in the Spirit walk in the Spirit said the Apostle A man cannot live in an outwardness of knowledg concerning the Spirit and Power of

have the witness in themselves the living testimony which none can put out or take away from them He hath opened mine eyes he hath opened my heart he hath raised me out of the grave he hath given me eternal Life He hath changed me inwardly created me inwardly by the working of his mighty power and I daily live am preserved and grow by the same power I feel his Life his vertue his power his presence day by day He is with me he lives in me and I live not of my self but by feeling him to live in me finding life spring up from him into me and through me and therein lies all my ability and strength for evermore A few words in the Bowels of tender Love and Good Will to my Native Country It is written When thy judgments are in the earth the inhabitants of the World shall learn Righteousness O that this might be verified concerning thee O England even that thou mightest learn Righteousness and that the dayes of thy unrighteousness might come to an end Have not God's judgments been upon thee Yea are not God's Judgments still upon thee And can any thing divert them from coming more upon thee but thy speedy returning unto the Lord in breaking off thy sins by unfeigned Repentance O that thou mightest be sensible of the hand of the Lord and mightest hear the Rod and him who hath appointed it The Lord hath power over all Nations and can break them in peices as a Potters Vessel They are but as the drop of a Bucket as the small dust of the Ballance they are before him as nothing and are counted to him less than nothing and vanity Read Isa 24. See how God will plead with Nations and consider whether he be not dealing thus with thee O hath not that been found in thee and is not that found in thee which provoketh the Lord exceedingly O that the weighty sense of thy sins were upon thee and that thou mightest truly repent and turn from them that thou mightest reap the benefit of God's Judgments and learn Righteousness and his Indignation might be removed from thee and his tender Bowels of compassion move towards thee But perhaps some may say What is the Righteousness we should learn Answ O learn to know God that is a righteous thing Learn to fear God Learn to worship him aright How is that Why in his own Spirit and Truth in which he seeks to be worshiped Learn Humility towards God learn Justice and Mercy towards Men. Learn to love thy Enemies If ye will be Christians that is the Law of Christ But that which is called the Christian world many of them have not yet learned so much as to love their Friends but hate and persecute such as fear the Lord and seek their good and stand in the gap to keep back the Wrath of the Lord from breaking in upon them and are wrestling mightily with him with strong cries that he would stay the sharpness thereof that it might not break forth to their destruction Learn to do to others as ye would be done to Do not do to any because of their Religion and tender Consciences towards the Lord what ye would not have done to your selves because of your Religion How long will it be ere ye learn this how many Judgments and Distresses shall come upon you before ye bow in Spirit under the mighty hand of God and yield your selves in submission to him to learn things of him Quest But how shall we learn Righteousness Answ Retire inwardly to that and harken inwardly to that which gives the sence of Judgments and learn of that and that will wean you inwardly from all your unrighteousness and teach you Righteousness There is that inwardly in the unregenerate which hardens and misleads there is also that inwardly which tenders melts teacheth and leadeth aright as it is believed in and obeyed O that men knew the difference between these two and how to turn from the one to the other For out of the heart proceeds all that is evil and vain and out of the heart are the issues of Life also The well or puddle of the muddy Waters of the Waters of Egypt of the Wine of Sodom and Waters of Babylon is there and the Well and Cistern of the pure Waters is there also O my native Country that thou mightest be the first Nation in this age of the World that might pass through the judgments of God and be cleansed thereby and be happy O that thy Rulers and Governors were weaned from the spirit and wisdom of this World and might receive of God's holy Spirit and Wisdom and Judge and Govern themselves and the people thereby When the Jew outward was chosen to be the people of God did not he pour out of his Spirit to govern them by Were the Judges Kings and Leaders thereof only anointed with outward Oyl were they not also anointed with God's Spirit And can any Christian Magistrate govern aright any Christian Nation without the assistance and guidance of the same Spirit And O that all the people were anointed also that they might be inwardly Kings and Priests to the Lord and the Kingdom of Christ might be inwardly set up in all their hearts and every man might reign in and through him over the enemies of his own soul O that the Power and Glory of the Lord might cover thy Governors and Inhabitants O England O the prayers that have been long put up in bowels of tenderness for thee O the besome of the Lord the besome of his Righteous Judgments that it might sweep the hearts of men inwardly that this Nation might be prepared for the Glory of the Lord for the Glory which he reveals in his Heavenly birth to break forth outwardly to the admiration and magnifying of the work of his Power in the eyes of all beholders Amen Amen THE END A Brief TABLE of the CONTENTS 1. COncerning understanding the Scriptures Page 11 2. Concerning the illuminating and Sanctifying Spirit Page 12 3. Concerning the Spirit of God and the Scriptures Page 13 4. Concerning the perfect and converting Law of God Page 14 5. Concerning David's Longings Page 15 6. Concerning the Spiritual Sun Page 16 7. Concerning the Words being a fire and hammer Page 17 8. Concerning God's writing his Law in the heart Page 18 9. Concerning the inward Light of God's Spirit Page 19 10. Concerning the Gospel-Ministers and Ministry Page 20 11. Concerning trying of Spirits c. Page 22 12. Concerning things necessary to Salvation Page 23 13. Concerning the True Gospel-Church Page 24 14. Concerning the way to Salvation Page 25 15. Concerning Christs saving the Soul Page 26 16. Concerning Regeneration Page 27 17. Concerning true Holiness ibid. 18. Concerning Christs works Page 28 19. Concerning the Yoke or Cross of Christ Page 29 20. Concerning making our Calling and Election sure ibid 21. Concerning Prayer Page 31 22. Concerning Repentance Page 32 23. Concerning Faith Page 33 24. Concerning Obedience Page 34 25. Concerning Justification Page 35 26. Concerning good Works Page 37 27. Concerning Love Page 38 28. Concerning Meekness and Patience Page 39 29. Concerning the knowledg of the new Covenant Page 40 30. Concerning the Fear of the new Covenant Page 42 31. Concerning Hope Page 43 32. Concerning Peace Page 44 33 Concerning Joy Page 45 34. Concerning Poverty of Spirit and Humility Page 46 The Conclusion Page 49 EXPERIENCES 1. Concerning the Seed of the Kingdom Page 57 2. Concerning the Souls food Page 58 3. Concerning Gods power Page 59 4. Concerning Temptations Page 60 5. Concerning Prayer Page 62 6. Concerning Justification and Sanctification Page 63 7. Concerning Faith Page 67 8. Concerning Obedience Page 71 9. Concerning the Cross of Christ Page 74 10. Concerning the Mystery Page 77 11. Right judging experienced Page 80 12. About knowing God's Spirit Page 84 13. Queries concerning the Seed of the Kingdom Page 85 14. Postcript to the experiences Page 91 Some Scriptures very sweet c. Page 93 A few words Concerning the true Christ Page 111 A few words to my native Country Page 115 ERRATA THe Stops have been much misplaced and many left out which the Reader is desired by his careful observation of the matter to supply the defect herein Some Errors which alter or may hinder the understanding of the sense are here taken notice of PAg. 6. lin 6. read those l. 14. r. grow P. 16. l. 3. f. they r. thy P. 22. l. 8. r. and the life P. 24. l. 20. r. meet together P. 27. l. 3. Blot out the first the. P. 54. l. 21. r. and experience P. 55. l. 16. r. to cure every Sickness P. 57. l. 17. r. Warring against them P. 61. l. 16. r. in the patience P. 64. l. 13. blot out the word for P. 68. l. 14. r. from P. 73. l. 8. Lord and Master P. 74. l 7. r. producing l. 17. r. hath this power P. 83. l. 12. r. bring Through the misunderstanding of the Printer the Titles over the pages belonging to that part of the Book called Experiences were omitted and the Title belonging to the following part put in heir stead which the Reader is desired thus to amend Experiences pag. 57 to p. 63. Concerning Justification and Sanctification p. 63 to 67. Experiences concerning Faith p. 67 to 71. Experiences concerning Obedience p. 71 to 74. The Cross of Christ experienced p. 74 to 77. The Mystery experienced p. 77 to 80. Right Judging experienced p. 80 to 84. How to know God's Spirit p. 84. Experimental Queries p. 85 to 90. How to know the Seed A serious Examination A Postscript to the Experiences p. 91 to 93.

living God his words which are spirit and Life nourish up the living birth unto life everlasting How comes man to live at first but by hearing the voice of him that giveth life And how comes man to live afterwards and to increase in life but by hearing the same voice still Encline your Ear and come unto me hear and your Soul shall live c. Isa 55.3 This I have always experienced to give me Life to nourish up and strengthen me in Life even fresh Life communicated from the living Fountain and so my life is not in my self not in any thing I can comprehend concerning Christ but in being joyned to him in being ingraffed into him the holy root into him the true Olive-tree into his Spirit and so by the sap that springs up into me from him my life is maintained and increased in me daily Glory to his name for ever III. Concerning God's Power Concerning God's Power this I have experienced that that is it which doth the Work in the Soul It begets to God it brings out of the land of darkness it leads through all the entanglements and preserves in the midst of them all It breaks down the old building of sin and iniquity both inwardly and outwardly both in heart and also in life and conversation and raiseth the new and holy building It makes willing it makes obedient it gives to believe it gives to suffer O blessed be the Lord for the day of his Power which is inwardly broken forth O what would the poor child do the poor Lambs in the midst of Wolves inwardly and outwardly were it not for the Father's hand the Father's arm the Father's Power which is still with them and compasseth them about O blessed are they that know the ministration of life inwardly the Power of Life inwardly For in Life in the Seed of Life is the Holy Power which is manifest appears and works as it gains ground on the Creature to put forth and exercise in it the virtue and strength which it daily receiveth from its Father IV. Concerning Temptation Concerning Temptations this I have experienced that the strength and hurt of them as to the Soul lies in the souls looking at them For the strength of God is revealed in his Children against the tempter which being patiently waited for and trusted in will never fail them The least babe the Lord would not have let in Temptation and Sin but watch to that and keep joyned to that which will preserve out of the Temptation and out of the Sin God is faithful who hath care of all his and whose Promise is to all his and as he would have none sin so none that diligently wait shall want his Power to stand by them to preserve out of sin Look unto me and be saved all the ends of the Earth It 's universally true Look unto me trust in me look not at your selves trust not in your selves look not at the enemy fear not the enemy I will save you from every snare every Temptation as your eye is steadfast upon me What if the enemy come in like a floud if the Spirit of the Lord lift up a standard against him can he prevail what though he cast fiery darts What though he be set round about Will not the shield of Faith quench them all Will not the whole Armour of God defend and keep safe from them all If the enemy be resisted lawfully that is in true Faith in that Power which is engaged for the Soul against him Doth not the Power of the Lord arise and scatter him and strengthen and establish the Soul in the Grace and in the Truth O the holy mistery of the heavenly Warfare and of the working of the pure Power against the enemy which overcomes all his impurities and keeps clean from them Look not at the enemy let not in the reasonings of the Mind keep in thy patience keep in the pure fear in the holy living sense be only what thou art in the seed in the new birth in the Life which God hath begotten in thee then art thou safe then art thou in the name of the Lord which is the strong Tower The enemy indeed may make a noise about thee with his lusts with his temptations with his flouds with his storms with his fiery darts but he cannot enter thy habitatation The Spirit of darkness the Prince of darkness is shut out of the Land and Light of the Living Abide thou there dwell in the Light and walk in the Light as God is in the Light and he shall never have power over thee V. Concerning Prayer I have experienced Prayer to be the breathing of that birth which God begets to the Father of Life which begat it who by his Spirit makes known to it its Condition and wants and gives a suitable sense of heart and cries to it For as it is not in man to beget himself to God no more can he pray to God in his own will or time but as God pours out the Spirit of Prayer and Supplication upon him and by his Spirit teacheth and helpeth him to pray as he ought Because ye are Sons God hath sent forth the Spirit of his Son into your hearts crying Abba Father I have had a sense of the natural man and of the spiritual man and of the Cryes and Prayers of each and this I have been taught and learned of God that the Gospel-Prayer is the Prayer of that birth which is begotten by the Spirit and Power of the Gospel and which prays in the Spirit and in the springings of the holy Life and Power whereby it rightly wrestles and prevails with God obtaining the Mercies and Blessings which it wrestles with him for For to this Child there is access to God in the Faith through that holy Spirit of Life which makes way for it to obtain Grace and Mercy in the time of need And through this Spirit it prays to God and prevails with him on the behalf of others also For the Prayers of the righteous avail much as it is written VI. Concerning Justification and Sanctification some things which it hath pleased the Lord in his tender Mercy to give me to experience First That it is the same Christ the same Spirit the same Life the same Wisdom the same Power the same Goodness Love and Mercy the same Water the same Blood which both justifies and sanctifies Secondly That Justification and Sanctification go hand in hand together There is none Justified but he that is in measure Sanctified and there is none Sanctified but he that is in measure Justified For God Justifieth by a rule by the new Covenant and according to the Law thereof And men receive and partake of Justification according as they are brought into and keep within the compass of that rule For God acted of old toward and Justified the children of the old Covenant according to the Law thereof and the Children of the new Covenant are Justified

the endless Life but he that would truly live must live in the spirit it self and he that would rightly walk on in his way must walk in that Spirit wherein he received life and wherein he that abideth lives before the Lord. Fifthly This I have also observed that all notional Faith wherein is not the living vertue as concerning Christ his sufferings death resurrection ascention intercession and concerning Justification by him c. the enemy will let the Soul alone with and let him enjoy peace in but his war is desperately against the true Faith against Faith in the true power against Faith in the light of Life O how many sore and sharp assaults doth he make against the Faith which receives its vertue from God and causeth the Soul to live to God! And how sore is it with the soul when Faith is weak and the enemy comes on against it with the strength of his assaults and temptations Lord encrease our Faith said the sensible disciples Sixtly It is a precious thing to feel Faith quickened by God and helped by God against the enemy For then the enemy cannot prevail against the Soul but the Soul through the vertue and power of life prevails over the enemy in the Faith And this is the great work of a Christian not only to wrestle and fight but to learn so to wrestle and so to fight as to overcome Seventhly That in the pure fear not that which is taught by the precepts of Men but which God puts into the heart Faith hath its strength and exerciseth its strength O who knows the preciousness of this Fear The power of Faith the power of Life the power of Salvation and everlasting preservation is revealed in it Therefore saith the Lord when he speaketh of providing for his Children in the new Covenant that they shall abide with him for ever and not depart any more from him as the Children of the old Covenant did I will put my Fear in their hearts and they shall not depart from me And when the Angel preached the Everlasting Gospel how did he preach it Fear God and give glory to him for the hour of his Judgment is come c. Rev. 14. When the pure Fear is felt when that which is contrary to God is judged then the Gospel is known and the work thereof experienced in the heart And how easy is it when the pure fear is felt to distrust and deny ones self and trust in th● Lord O how weak are the reasonings and imaginations then and how strong is the powe● which scatters them and lifts up the head ove● them Now it concerns every one deeply to consder of what nature his Faith is and what vertu● is in it and what it can do in and through the Power of the Lord for him how it fetcheth in the true living nourishment every day how it delivers the Soul and gives it victory over that which Faith was appointed to deliver from For he who through the Faith overcometh that which is contrary to God shall inherit and he that fights the good fight of Faith shall overcome but he that overcomes not his enemies which stand in his way shall be sure to be hindred by them from attaining to his journeys end VIII Concerning Obedience some Experiences also First True Obedience Gospel-Obedience flows from life flows from the living faith If I could obey in all things that God requires of me yet that would not satisfy me unless I felt my Obedience flow from the birth of his Life in me My Father doth all in me saith Christ this was Christs comfort And to feel Christ do all in the Soul is the comfort of every one that truly believes in him Secondly True Obedience Gospel Obedience is natural to the birth which is born of God It is unnatural to the flesh to mans Wisdom to deny himself and take up the cross but it is natural to the birth which is born of God's Spirit That which is born of the Spirit is Spirit and it is natural to it to be conversant in and exercised about that which is Spiritual Thirdly That honouring and pleasing and answering the will of the Lord is the proper aim of the truly Obedient O how do they delight to do the will of God I have Meat saith Christ that ye know not of To do the will was his Meat and drink and it is Meat and Drink to all that are of his nature and Spirit If I should never have any other reward but the pleasure of Obedience yet I could not but say and testify that in answering the Law of the pure Life in keeping the holy statutes and commandments of Gods Spirit there is great reward But yet there is a crown also and a reaping after this Life of every thing that is sown to the Spirt and the crown is weighty and everlastingly glorious Fourthly Gospel Obedience is exceeding necessa●y in and to the Gospel-state Mark The Lamb is the leader and can any be saved by him but they that follow him When Christ calls out of the World must not the Soul come to him who is the Sheepherd And must not the Sheep daily learn to know his voice and follow him even till they come to be acquainted with every moving drawing and leading of his Spirit and so come to follow the Lamb whithersoever he goes Mark what a weight Christ layeth upon doing If ye know these things happy are ye if ye do them Why then the disciples cannot come to happiness but in the doing in the obeying of the will of Christ his Lord and Maker And he that heareth these sayings of mine and doth them I will liken him to a wise man that built his house upon a rock But the believer without doing the will is the foolish builder whose building will not stand Again saith Christ As the Father hath loved me so have I loved you continue ye in my love If ye keep my commandments ye shall abide in my love even as I have kept my Father's Commandements and abide in his love The disciples whom he most dearly loved must keep his commandments if they will continue in his Love And his Apostles taught the same even the working out of the Salvation and the purifying of the heart through the Obedience of the truth For Mark There is a Covenant of Life a way of Life and how can Life be reaped how can the work of Life go on but in Subjection and Obedience thereto O blessed is he who meets with the power of Life which enables to obey and who is Obedient and subject to that power For he that truly believes in Christ is turned by him to his Light and to the power of his Father and the Peace Growth Joy Blessedness c is witnessed in subjection thereto VIII Concerning the Cross of Christ This I have experienced concerning the Cross of our Lord Jesus Christ that it is an inward and spiritual thing produceing inward and