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A48116 A letter of advice to a young gentleman of an honourable family, now in his travels beyond the seas for his more safe and profitable conduct in the three great instances, of study, moral deportment, and religion : in three parts / by a True son of the Church of England. True son of the Church of England. 1688 (1688) Wing L1566; ESTC R7895 45,890 138

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they are not yet agreed amongst themselves where to fix this Infallible Judgment whether in the Pope alone or Council or the Pope and his Council and therefore their Church and Pope for any thing they have yet prov'd or determin'd are erroneous and fallible in the first Principle of their New Creed and monstrous Doctrin of Infallibility The the Pope is the Supreme Head and Christ's chief Vicar in and has an Unlimited Jurisdiction over the whole Catholick Church that he has power to dispense with the Laws of God and can set up Laws of his own devising which obliges all Men's Consciences to pay him the Tribute of Fealty Obedience as will more fully appear afterwards This is a grand Usurpation upon the Rights and Priviledges of Kings Emperours and all other Christian Bishops two parts of Christendom having rejected his Authority and that upon most reasonable and just grounds For the Jurisdiction of the Bishops of Rome was limited for the five first Centuries to the Suburbiarion Regions and had only a Primacy of Order not Jurisdiction over his Fellow Bishops See Hammond's Fundament Dr. Barrow upon the Supremacy and Dr. Fulwood's Roma ruit Which Usurpation do's also directly overthrow Christ's Kingly Office. Council of Trent Sess 13. Chap. 1. Canon 1. That the Bread and Wine in the Eucharist is transubstantiated into the real Body and Blood of Christ which was sacrificed for our Sins upon the Cross at Hierusalem the Colour and other accidental Qualities of the Elements only remaining without their Substance This violates the Truth of Christs Human Nature which themselves do confess is in Heaven and yet according to their Hypothesis must be in a thousand places on Earth at the same time contradicts the holy Scripture Man's best Reason common Sense and the Nature and Design of the Sacrament of Christs holy Supper Lib. 6. p. 465. Hist Council Trent That there is no real difference between Christ on the Cross and Christ in the Mass it is the very same in both only differing in the Reason of Offering For on the Cross he offer'd himself immediatly in the Mass he offers himself by the Ministry of his Vnder-Priests Which Doctrin of the Popish Mass is one of the greatest Idols that ever was invented in the World For a piece of Bread is made the Saviour of Mankind and a proper Sacrifice for the pardoning all Sin is worshiped as God and of singular benefit not only for the Living but the Dead And this they are bound to believe tho the Apostle has told them in express terms That there remains no more Sacrifice for Sins because Christ once appear'd to put away sin by the Sacrifice of himself Heb. 9.26 Council of Trent Sess 6. Chap. 16. Canon 3. That Good Works are meritorious of Grace and eternal Life which are not so much given of God freely and out of liberality as out of debt Which Doctrin destroys Justification by Faith and the Merits of Christ Jesus who came down from Heaven on purpose to redeem us from all Iniquity and tells us when we have done the best we can we are unprofitable Servants deserving nothing but Hell and Damnation every hour Decret Council Flor. about 200 Years ago That there 's a certain place call'd Purgatory wherein as in a Prison Souls are purged after this Life that were not fully purged here to the intent they may enter pure into Heaven Which Article of their New Creed destroys the Satisfaction of Christ and his meritorious Intercession with the Father for Vs makes good Men afraid to die being a terrible thing as their Priests represent it to enter into Purgatory and bad Men less careful to prepare for Death because a great part of their business may be done by other hands when they are gone Council of Trent Sess 8. Canon 9. That if any say that the Clergy who have received Holy Orders or Regulars who have sosemnly professed Chastity may contract Marriage and that such Contract notwithstanding the Ecclesiastical Law and their own Vow is valid and that the contrary Assertion is no other than to condemn Marriage and that all altho they have vowed Chastity may contract Marriage that do find they have not the Gift of Continency let him be accursed Forasmuch as God will not deny this Gift to those who rightly seek it neither will he suffer Us to be tempted above what we are able Now this Doctrin is expresly contrary to the Word of God which saith That Marriage is honourable in all c. Heb. 13.4 See also 1 Cor. 9.5 Tit. 1.6 1 Tim. 3 2 4 5 11 12. 1 Cor. 7.1 2 8 9. Besides the Prohibition of Priests Marriage has been the cause of much Lewdness and Villany as Adultery Fornication Incest Sodomy Murder c. Council of Trent Sess 9. That the Saints reigning with Christ and offering up their Prayers for Men it is good and profitable humbly to invocate them and that we may obtain Benefits of God thro his Son Jesus Christ our Lord who is our only Redeemer and Saviour to have recourse to their Prayers Aid and Assistance c. This Doctrin has no Foundation in nor Warrant from God's Word For there 's not one Precept nor Example of praying to Saints in the whole Bible nor Promise that such Prayers shall be heard and accepted but the contrary is every where evident Besides this Practice is irrational and absurd For the Saints and Angels are neither omnipresent nor omnipercipient and therefore they cannot hear Us. Cassand de Merit Intercess Sanct. And they do also solemnly invocate and worship many of their reputed Saints whose Saintship nay whose Existence says one of their own celebrated Authors is very questionable Not to trouble you with Citations at large there are several other known and received Doctrins of their Church which bear the same Impression and Character but those I have mention'd already being the most considerable the rest will either stand or fall by ' em Yet their Doctrin of Oral Tradition which I had almost omitted deserves its place amongst the rest For this vilifies the Holy Scripture destroys its Authority and Sufficiency by a certain Dependance upon the Church whereby they make our Saviour's Prophetical Office a meer Nullity in saying no less than that He has not sufficiently reveal'd the Will of God to the Sons of Men but all the World must be beholden to the Church of Rome for their Oral Tradition In a word all their Pardons Confessions Indulgences Satisfactions Merits c. do expresly contradict the great End and Design of our Saviours Incarnation and set up the Pope and Priests in his stead These are the New Articles of Popery which as incredible and absurd as they are the Subjects of that Communion are bound to believe under the pain and peril of the Pope's Anathema And indeed they are all New you may see the Original of 'em in Dr. Comber's Advice