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A03907
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A sermon preached in S. Peters Church at West-Chester the XXV. of September, 1586 Containing matter fit for the time: by Edward Hutchins Maister of Arts, and fellowe of Brazennose College.
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Hutchins, Edward, 1558?-1629.
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1586
(1586)
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STC 14016; ESTC S104320
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13,627
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32
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as thorns âhere they were once lillies strangers where âey were once near idle where they once ran well Gal. 5 7. Gal. 3.1 Gal. 3.3 fools where they were once wise fleshââ where they were once spiritual and gaue eaââ vnto the spirit that not onely said it but criââ and proclaimed it in their heartes that God Christ was onely and wholy fully and freelâ Abba father vnto them whereby his darlinâ was like to be deuoured his lilly in Galatia be torne Gal. 4.11 his owne crowne glory to be take from him and Gods glorie to lie in the dustâ so greeued him that hee burst out and saide â would to God they were cut off that so disquââet you Wherein he hath principally respect Gods glorie secondarily to the happy and saâ estate of these Galathians and thirdly to tââ prosperous recouery of his labors among thâ which because they were greatly hindered â the meanes of these false Apostles therefore burst out euen of zeal and said thus O would to God c. In which woordes to come to tââ point the Apostle yet breaketh not the bond charity but keepeth it in that he thus wisheâ not of priuate affection but in respect of God glorie his church and congregation which had in Galatia planted happily yet the falââ Apostles sought to destroy most craftily Gal. 4.15 Noâ wher euil is wished to the drosse that the goâ may be pure euil to the chaffe that the wheaââ may be fanned euil to the leaueÌ that the douââ ây be sweet euil to the pitch that the cleane ây be clean euile to the tare that the corn may safe euil to the wolfe that the sheep may be â ân a word to wish euil to the diuel to his ârites false Apostles that the glory of God ây be glorious the church of god redeemed danger of them zeal it is euil zeal it cannot âut very christiaÌ the loue of god coÌstraineth ââ the loue that is due to the church of Christ ââh beg craue it Neither indeed do I take ââse woordes of the Apostle to bee so much âordes of euill wish to his aduersaries as âârds of good wil to the people of Galatia Gal. 5.10 for much as he doth not wish them euill simply ãâã in respect because they did trouble the âurch hinder hurt her in her race because ây did disquiet her So that in respect of the ââlathians whose safety was dear vnto him whose saluation Gods glory had bin gloriâ in whose reuolt from the truth continue therein the false Apostles had stopt the âârse of the glory of God and brought their âs to piteous case considering that it was ââer that many dogs should die the death then one dareling of Iesus Christ much more ââ so many as were in Galatia hee might âly did godly break out into these wordes and say ô would to God they were cut off tâ do disquiet you 3 Wherein wee may see both what he âsheth to the false Apostles therin their estaâ as also the cause of his wish He wisheth tâ were cut off cut off from the people of Galaâ cut off from the company of them cut off frâ the number of Christians nay cut off vtterlâ cursed euerlastingly before they should breâ such goodly plants as he had planted Apolâ had watered and God himselfe had blessed Galatia O terrible wish to proceede from Apostle to wish their death and damnation yet ô wish no lesse iust theÌ terrible iust to vâ the barren fig tree a curse Mat. 21.16 Luc. 16.2 Ps 1.4 iust to wish the fâ steward a reckoning iust to wish fire for stâble iust to wish wind to scatter the chaffe â that not simply but in respect least the grâ trees of the lord least the children of his taâ least his corne that grewe in Galatia shoâ take any hurt For that was the cause ãâã the Apostle did so wish vnto them because tâ disquieted them Which is the third nâ wherein if you aske me wherein they did â quiet them the whole Epistle beareth witâ They did disquiet them Gal. 2. because they brouâ them in doubt of his Apostleshippe disqâ them Gal. 3.1 because they taught a contrary doctrâ to him disquiet them Gal. 5.7 beecause they did ât suffer them to inioy the trueth that hee had âuen them disquiet theÌ because they by such âeans had brought them from faith to works Gal. 4.21 Gal. 5.3 13. Luc. 2.14 Ephe. 2.17 âm grace to the law from Christ to ceremoâes from liberty to bondage from the peace conscience in Iesu Christ the true and only âace of God to seeke it in circumcision if not âly yet with the gospel iointly whereby they âde Christ Iesus who is and will bee in the âtter of saluation either al in al or nothing all no way profitable vnto them in a word ây did disquiet them because they by such âans tooke the peace of conscience from theÌ But to come to an application of al dearely âoued in our sauior christ Iesu as these peoâââ of Galatia had their Paul by whose laboriâs preaching they did attain to the knowlege God the father in Christ his dearly beloued âne so haue you and with you the people of ãâã our land not wanted but inioyed the same âefite these many yeares nay where you âre withered branches yet Paul hath planâ where you were ready to wither againe ãâã againe yet Apollo hath watered and god ãâã blessed you with heauenly knowlege and â know it and I hope you al thanke god for that we haue beene cloudes and haue giuen forth the dew candles haue giuen forth â light the brestes of the spouse and haue offerâ milcke her teeth and haue diuided the Manâ the meat Cant. 4.11 her tongs and haue spoken as Salmon speakes no lesse than the very hunny heauen vnto you and the Lord our God is â witnesse how we haue traueled in euery plâ to be fruitfull wombes vnto him among yoâ you your selues easily can and I hope for yoâ parts wil thankefully witnesse how wee hâ beene voices and what we haue cried how ãâã haue beene hands and what we haue laborâ how we haue bin feete of and for the Lord ââsus and how wee haue stoode in this and otâ like places to deliuer out the gladsom tidiâ of heauenly peace vnto you nay more thaÌ tâ we haue beene writing these many years ãâã as S. Paul doth sweetely figure out the ââter we thanke the liuing 1. Cor. 3.2 and our most louâ God that wee haue written a faire and gâ Epistle among you so that all the world â runne and reade not the name of superstitââ and superstitious deuotion but of trueth â Christian knowledge religion in your â heads You are the seales of our labours are our crowne and glory and therein we glory Luc. 13.34 to heare Christ our henne clocking you as christians following to see you
wiâ fould of christ christ your sheepherd to see ãâã cornes of christ the lose of life Ioh. 6. to see you calâ to the knowlege of the truth to coÌsent to it âome thus to hear it that you may continue ãâã how it ioyeth our hartes But alas though ãâã bee our ioy happinesse to see you in this âr happy estate nothing could more glad âheÌ to see the branch abide in the vine yet saâ hath had yet hath his are abroad wherwtâot only hacks but hopes to hew down the âch of christ in diuerse places Nay as it was Galatia so hath it bin so it is now in Engâââd God grant that it be not or if it be not ytâay not be so among you For sataÌ hath spiâ his your prosperous estate in Iesu Christ â not spared almost in euery place euery â to ouerthrow it For what the powers of world haue don in this cause I need not to âember you what his false Apostles haue â of late yet do atteÌpt you are not ignoraÌt ây you knowe what diuels haue come vnto ââ shape of Angels What Esaus vnder the âe of Iacob What cutthroats vnder the âe of Catholicks What Iudases vnder the âe of Iesus And that not onely to corrupt â but also so far to disquiet you as to sucke âery blood of Prince people among you were possible By which means it is come to passe that the ship of Christ is not only daed with waues but in a maner ouerwhelmâ and his sheepe not onely pursued but almâ quite deuoured in many places as was tâ therefore so is our Galatia troubled Nay ãâã Scribes and Pharisies to the disquieting of ãâã church Apostolicke wan Iudas from christ oâ sauiour Ioh. 18.2.3 and of an Apostle made him an Aâstata Gal. 3.1 These false Apostles bewitched thâ Galathians and made them fools where tâ were in the way to runne out they went abâ by their mixture of circumcision with the gââpell Gal. 3.4 to make the gospel of Christ fruitles vâ them Oh would to God Scribes and Phariâ were not in this our land ô would to God tâ no familiars had plaid by their means the pâ of Iudas with Christ our sauiour ô would to â that many Galathians that runne wel had beene staied stopt from the good course tâ had begun But alas we want not in this â day the man that plaieth Iudas nay alas vnâ the name of Iesus they haue beene and amongst vs that haue sought and doe seeke their false perswasion to make the true Câââstian a Iudas nay alas they doe it in diuâ places already and euen yet they spare no âuel to make you al Apostataes They caâ abide to see you come to these our congregâ âs they caÌnot abide to see you gather to serue âe liuing lord they caÌnot abide the florishing the truth that we deliuer faithfully and you ââceiue obediently from vs yea it grieueth theÌ the very heart to see so many eares in ãâã house of our god the word of god in known ânner offered vnto you but aboue all things âhich was the only thing that among and aââe all spited these false Apostles to the very ârt that Christ should be preached as a full a free Iesus only vnto you and among you âd therefore our aduersaries crie out against ãâã gospell of Christ that that faith which âorketh by charitie should only bee saide to âify saue which is our proposition neither âre nor lesse for which cause as these false Aâtles to the disquieting of this church of Gaâa mingled circumcision grace taught ãâã gospel to be vnauaileable vnlesse circumciâ were vsed as necessary by which means ây deceiued many so also our aduersaries do ââgle workes with faith and teach saluation âome not only by faith but also by workes which meanes many of the simple are cariââway from vs and lose the profite of our saâurs gospel But here because by the way ây doe except by the way I am to aunswere ây except the coÌparison not to be iust whereas yet as these Apostles ioined together cââcumcision and Christ so do they couple the âârites of their woorkes and Christ But heâ they except that circumcision was a matter the Lawe ceremoniall which did not whâ could not iustifie but as for good woorks thâ are duties of the Law morall which both â and doe iustifie but I answere that indeed for circumcision truth it is that it neither dâ neither could execute that office no lesse dâ say of the duties of the law moral For thou it be a principle in diuinity confessed also our aduersaries that Lex impleta doth iust care and iustificatos seruare that the Law fulâââled doth iustifie and saue the iust yet touchiâ the categoricall and positiue whereabout question is I find it not to be true that any doeth actually or can possibly fulfill the laâ and therfore be iustified and saued by the laâ But here again they except that then god hâ coÌmanded things impossible Wherunto I âswere that as for the impossibility of the comandement it is no matter of absurdity â it is a point of the catholicke verity taught scriptures to be confessed by all the Apoâ S. Peter in the 15. of the Acts doth witnâ no lesse and our aduersaries themselues dâ say no lesse but here again they except thaâ ãâã the place of S. Peter it concerneth points the law ceremoniall which was but a Law âmporall but as for good woorkes they are âties of the Law moral that bindes al men âal ages so that if the duty therof and therein â God of vs exacted were impossible God âere proued a cruel rigorous God Whereââto I aunswere first that touching the perââtualnes or temporalnes of the commaunâment that is nothing whence the impossiââenesse is graunted for a truth 2 I answere âat as for the duties of the law morall though âey binde perpetually and yet bee impossible be performed by the Godly yet is not God âereby proued a cruel rigorous god but ãâã â cause he demaundeth nothing but his due âe Yea what mans conscience calleth duty âânfesseth to bee due now to aske nothing but âe yea what man cannot but confesse to bee âe that is no cruelty no rigor but iustice âd therefore to answere more fully as for the âties of the lawe morall God asketh therein thing but what maÌ should performe Therâe nothing but duety yea nothing but what âan could performe nothing therefore but âety yea nothing but possible dutie which ââough now hee cannot performe and thereâre now findes the law impossible that is because wheÌ he could therfore had possibility ãâã performe it yet he would not so that that iâpossibility argueth not Gods cruelty rigouâ but iustice on his part on our behalfe our miserable infirmity and yet voluntary miserâ Nay their owne Hugo de Victore in his annotations vpon this chapter saith that man ââ