Selected quad for the lemma: work_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	faith_n	gospel_n	justification_n	6,484	5	9.1234	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A71239	The son of perdition revealed by the brightness and light of the Son of God in his saints, and the preachers of his light within and their doctrines & principles (concerning the mysteries of God & the weighty things of salvation) vindicated and cleared ... / by the light of the Son of God in his servants Geo. Whitehead & Edw. Burroughs.	Whitehead, George, 1636?-1723.; Burrough, Edward, 1634-1662.	1661 (1661)	Wing W1962; ESTC R21454	71,956	92

2 Cor. 5.14 1 John 2.2 Which also as a testimony against J. W. in many of our Books vindicate the free Grace of God in Christ to all men and his dying for all as in a Book Intituled The Voice of Wisdom by G. W. page 12. and at large in a Book Intituled Rusticus ad Accademicos by S. F. in both which Priest Danson is answered and his pleading against Christs death for all men and his free Grace to all confuted as also in a Book called A brief Discovery by G.W. as in many more Books of ours the free Grace of God to all and Christs dying for all men is declared Also J. W. his third Proof for his said charge against all that Preach the light within is as false as his former where he laies down these words to wit Thou dost not gather men and women into Communion with Christ by Faith teaching them to believe in Jesus Christ c. Which thing he himself who hath openly opposed the light of Christ in all and counted the Doctrine of it a stratagem of Satan is guilty of and not we that own the light for it is the light that brings into communion with God and his Son Jesus Christ for they that say they have fellowship with him and walk in Darkness they lye and do not the truth but they that walk in the Light are in the true fellowship and faith and know the Blood of Christ to cleanse them from all sin Also J. VV. his charging us with gathering by works and not by Faith in warning all people to look to the light within and such as receive this Doctrine with being as ignorant as heathens and absolute infidels in this hath he slandered us and shewed himself to be an Infidel who sees not the light within 〈◊〉 owns it for the Infidels were such as in whom the God of the World did blind their minds from seeing the light of the Glorious Gospel which shineth in the heart and giveth the knowledge of the Glory of God to them that believe in it and so works without Faith we deny but the works that are wrought in the Faith and in the light we own and though J. W. hath so much warned people from looking to the light within as that which must bring them to reconciliation and justification yet in pages 124. and 125. he hath contradicted his matter against the light within for there he speaks of being set free and justified by performing the condition of the second Covenant as Repentance Faith and Gospel Obedience which those that have sined may perform through the assistance of Gods Spirit c. as also he saith so far forth as Persons come to be in Covenant with Christ and are enabled by him to walk according to his direction so far are these said to have Christ formed in them that is to be brought into a blessed destate of freedom from the guilt of sin of freedom from the power and dominion of sin of assurance of redemption from the first death and of deliverance from the second and so by Christ to be Intituled to Eternal Life c. Now how should those who have sinned perform the condition of the second Covenant through the assistance of Gods Spirit or come into the True Faith and Gospel obedience and to know Christ formed in them unless that Gods Spirit or Light be known or owned within and if those that have sinned may come to this state of Faith and Obedience and freedom from the guilt and power of sin by the Spirit of God then a measure of this Spirit or light is given to all men without exception seeing that the sinners themselves are not exempted from it according to J. W. his own words and thus hath he grosly confounded himself in his own while rayling against the Preaching up of the light within and another while confessing to the Spirit of God or light even in the wicked J. W. his fourth Charge is thus viz. Thou which Preachest that all men should mind the light which is within them dost deny the Christ of God which dyed at Jerusalem because thou hast said to me when I have made as large a confession of Christ as I now have done that I am ignorant of Christ c. Answer What a silly Reason is this against those that Preach that all should mind the light within as if he had said that because he has made a large confession of Christ therefore he is not ignorant of him when as the Devil who favours not the things of God hath been made to confesse Christ and many do confess Christ in words as largly as J. W. and yet are ignorant of him and of the Power of his death and Sufferings as J. W. is whilest he shews him self an enemy to the Light of Christ which we own and we do not deny either the coming of Christ or his suffering in the flesh as we are falsly accused by this reviler neither do we deny Christs reconciling of the world nor teach any thing contrary to that of Rom. 5.10 2 Cor. 5.19 as J. W. hath implicitely accused us for we know and Preach reconciliation through Christs death and Salvation through his life whose life is the light of men and this is not any establishing of our own Righteousnesse as falsly we are accused neither are we strangers unto the Doctrine of Justification by the Grace of God through the redemption that is in Christ whom God hath set forth to be a propitiation through faith in his blood but how are any justified by the Grace of God whilst they deny the light within for is not the light of Christ within the free gift of his Grace which hath appeared to all men and which by his Righteousness hath come upon all men Rom. 5.18 Titus 2.11 Which Righteousness is received where the light of Christ within is obeyed and he thereby made known to be a propitiation through Faith in his blood and we who are come to own this in the true Faith are come to self-denyal and to deny self-righteousness contrary to J. W. his false accusations against us who Preach the light within Who also saith in his twelfth page But self must be denyed and self righteousness which is of the Law yea when men have done all whatsoever they are commanded they are to say with humble hearts they have done but what was their duty c. Answer What an Ignoramus is this man who puts no difference betwixt Self-righteousness which is to be denyed and the doing whatsoever we are commanded which is our duty as if he had said in denying self-righteousness you must deny your duty or that self-righteousness is mens duty when as that which brings men to do their duty to God in obeying his commands is of God and though man as in the Servants state may abase and humble himself yet that Principle of Faith which brings him to do his duty is to be esteemed

That the Light within is no other then the work of the Law written in the hearts of the Gentiles Rom. 2.14 15. And then he saith It is evident that these Preachers are Preachers of the Law not of the Gospel c. See what gross darkness and confusion this man is in who cannot distinguish between the Law of God within and the work of it counting the Law or light within the work of the Law like as if he had said that the Law of God within is the work of the Law within when as the work of the Law is that which is effected by the Law as distinct from the Law it self as much as a conviction or convincement is distinct from that which convinceth and we in owning the Law of God and its work within do not deny the Gospel nor Christ as we are accused no more then the Apostle did when he went not about to make void the Law but to establish it as it was to be obeyed and fulfilled in the Faith of Christ in whose hand is the Righteous Law that manifests sin and witnesseth against it and this was the Covenant that God promised to put his Laws in the mind and write them in the hearts Heb. ● And said the Apostle Rom. 2.13 14. For not the hearers of the Law are just before God but the doers shall be justified and this he brings as his reason For when the Gentiles which have not the Law do by nature the things contained in the law these having not the law are a law unto themselves which shew the work of the law written in their hearts c. Herein he does not go about to destroy the Light or Law or the work of it within nor to render it a delusion nor a sad Principle of Antichrist nor a most pernitious stratagem of Satan as J. W. hath done but owns and vindicates it and those that through Faith attained unto its righteousness which the Jews by works out of the Faith did not So let any Rational or Indifferent man Judge whether this J. VV. hath not in effect accused the Apostle Paul and the Prophet Jeremiah and others with Preaching up a most dangerous delusion a sad Principle of Antichrist gross Darkness and a most pernitious stratagem of Satan c. seeing that he hath thus reviled the Law and light within and the work of it in the heart mentioned in Rom. 2 15. under these tearms and thus hath he manifested the Malice and Rancor of his Imbittered Spirit against the light and Law of Christ and work of it in the Hearts and so hath shewed himself an enemy to the Covenant of God which was to Jews and Gentiles Isa. 42.6 Jer. 31. and so instead of giving a testimony against the Son of Perdition he hath absolutely appeared in his work and after his so much Blasphemy against the light in all men and our Preaching of it up he is made to confess to the light in us and all men as a differing thing from the spirit of Darkness as in page 165. It should seem that when he writ that he had forgotten his former revilings against the light in all men Thus you who are called Anabaptists may see the Bruitishnesse and Confusion of this unworthy man who hath been appointed by many of you for a defence as he saith and what credit or profit will this work be unto you though he set up himself as a Teacher of the Churches of Christ and in the same Epistle that he writes to those he calls the Beloved Flock of Christ that are in the Faith and Fellowship of him according to his Glorious Gospel when he has bidden them beware of hearkening to Preachers up of the light He saith But if you shall not be warned I have as to this done my duty your blood will lie upon your own heads So you may here see what a Teacher of the beloved Flock of Christ that are in the Faith and Fellowship of him this Joseph Wright is to lay the same words upon them that concerned the Jews that blasphemed and opposed themselves against the Truth when Paul spoke to them Acts 18.6 As if the beloved Flock of Christ that are in the faith had not yet taken warning but might be guilty of their own blood as Joseph Wrights words do imply and yet this Flock is both in the Fellowship and Faith of Christ was there ever such absurdity and confusion as this And further you may take notice how that after Joseph Wright hath so much reviled and blasphemed the light within he hath willingly manifested himself an open enemy to the light and the Doctrine of it where in his Epistle to the Reader he hath laid down these words viz. Although we have both preached and printed against this device of Satan and have born witnesse very much against this delusion yet so simple are some both People and Teachers as to rank us with them as co-partners and such as are espoused to that Doctrine which teacheth up the law or light within all men c. but the Lord knows it and so shall you one day if you shall not believe it now that to entertain such a Doctrine would be to commit a Rape not onely upon our very consciences but also upon our meanest principles and it is no small grief to us to bear the least tittle of their Inventions neither do we preach or practize any thing at all as from them c. These are Joseph Wrights very words wherein you may see what presumption and Impudency hath appeared in him against the law light and such as preach it as one that is vexed and grieved that ever any should repute him as a co-partner with such as preach and own the the Law or Light within and so like a Hypocrite and man-pleaser he hath appeared as one that would get in favour with those that are enemies to the Law and light within by his exclaiming against it and them that own it though in page 165. he hath implicitely confessed to the light within all men as contrary to the spirit of Darkness and thus all may see this mans wickedness and confusion And you who have owned him as your Teacher or a defence of your way may be ashamed of him and it is a shame and disgrace to your profession that ever such dirty stuff and absurdities should proceed from amongst you as this J. VV. who hath been so much set up amongst you hath uttered forth against the Truth and them that live in it who though he pretends to lay down our own Principles who Preach and own the light within as if they were sufficiently known to be ours both by our words of mouth and Books yet many things hath he charged against us as ours both as to Principles and matters of fact which he neither mentions the Authors of nor the Books of ours by which they were asserted and thus in the greatest part of his accusations and

20.4 to Query What part of man is it which is capable of being beheaded Is it not the Body Therefore the bodies lived c. When as that of Rev. 20.4 speaketh onely of the Souls of them that were beheaded for the witness of Jesus and the Word of God so that his reason is as if he had said that because the souls of them that were beheaded lived therefore their Bodies when they were beheaded lived when as the souls and that which was beheaded are spoken of as distinct things viz. the Souls of them that were beheaded so that where the Scripture mentions the souls as including the whole man or men as Gen. 46.27 which J. W. cites this will not prove his absurdity and the like reason for his dream about the bodies hath he in page 70. from Luke 16. of the rich mans being tormented which torment he saith is to be vnderstood to be upon the body of the rich man from his desire that Lazarus might be sent to dip his finger in Water to cool his tongue a part of his Body c. Wherein I.W. sheweth himself both ignorant of Parables and mysteries wherein he hath implyed as if the rich mans body was then in hell when he was so tormented when as Christ saith The rich man dyed and was buried and speaks that of Lazarus the rich man as in the time past then where was that Hell out of which he that was in it could see Lazarus in Abrahams bosom betwixt Abraham and which Hell there was a great gulf fixed And what was it in the rich man then that let him see Abraham and Lazarus a far off Did he see them when he was in Hell with bodily eyes yea or nay And as for I. W. his Comparison page 55. of the Wheat arising out of that very Seed and that very Kernel which was sown even so saith he shall it be in the Resurrection from the Dead the Natural and Visible bodies of those that believe in Christ although they shall not be raised as they are sown yet they shall be raised out of the Grave c. This is contrary to Iob. 7.9 and 1 Cor. 15.37 and this his Comparison doth not paralel his matter intended and asserted unless he can prove that the Bodies of all that are deceased or die are so reserved and their substance remain in the Earth or Sea where they die as the Wheat that is sown which brings forth its own Body which absurdity no rational man will believe though herein he hath contradicted himself for the same grain of Wheat that is sown is not that Body or Ear that grows forth and said the Apostle 1 Cor. 15.37 Thou sowest not that Body that shall be though every Seed shall have its own Body which who knows the mystery of the differing Seeds they come to know the Body of each which are of the Nature of those Seeds they belong to and there is also a Natural Body and a Spiritual Body which are distinct things as there is a first man and a second man which differ and so there are Terrestial Bodies and Bodies Caelestial which are discerned and the state of each distinguished where that Body which is Spiritual which differs from that which was Natural is discerned and seen and this is hid from all blind and empty Professors who are in their Dreams and Imaginations imagining that they shall see God with their Carnal or Visible Eyes and by such imaginations have in the long night of Apostacy blinded the simple and begot them into a blind Faith and Hope which stands not in the Power of God nor the Seed which is Christ which is risen to destroy and to root out the evil Seed which has been sown in the night by the envious one whose work they are in that oppose the good and where proves J. W. by Scripture that man that was made of the dust of the Earth had not in his Body dyed or returned to dust had he not transgressed as in page 61. Must not all things return to their Center For shall not the Bodies of the Just return to dust who are redeemed from Transgression and washed from sin by the Blood of Christ What was that death that Adam dyed in the day he eat of the forbidden fruit seeing that his Body lived hundreds of years after that CHAP. IV. Concerning what we appeal to in men and the Subject of our Exhortations And J. W. his gross Lyes and Slanders against us about these things WHereas J. W. hath accused us of Fearful Blasphemy for speaking to the Light in the Conscience or to the Seed of God in men Which saith he supposeth that that which they call Christ hath done Iniquity else why do they say Repent repent with exhortations to depart from sin c. So that he saith They reprove Christ exhort Christ councel Christ yea they say they speak to that of God in the Conscience which shall eternally witness so that they Teach God reprove God counsel God Oh horrible blasphemy thus far J. W. page 98. c. Answer What abominable falshoods gross mistakes are these against us for as we are manifest in mens consciences in the sight of God so we appeal or speak to his Light in them as our witnesse which beareth Testimony to what we say and do not make that Light the subject of our exhortations or reproofs but the Creature that is to be turned to Christ and his light within neither is the Light ever reproveable or guilty of any evil but that which transgresseth it And this light we appeal to as our witness for the Truth even in the wicked who rebel against it and we are a good favor to God even in them that perish And so his charge against us as not Preaching to the Creature man when we appeal to the Witness of God in men is exceeding false and foolish For cannot men appeal to any thing as a witness for Truth and true Judgement but they must make it the Subject which they reprove or appeal against What gross ignorance is this J.W. is in And is not the Truth where ever it is Preached manifest to that of God in mens Consciences and in our speaking or appealing to the light of Christ in mens Consciences we do not suppose that Christ is saved by our Preaching nor that he is in a fallen condition as impudently this Baptist hath accused us in page 99. And whereas he seems so much to be offended that any Doctrine or Ministry should be directed to the Seed of God in man or that Salvation should be tendred to that he hath manifested himself wholly ignorant of the Seed of God in that state as a Seed For do not the Promises of God belong to the Seed and when the Spirit of Promise moves any true Witnesse to declare them are they not to be directed to the Seed which they belong to should the Prophets mouths have been stopt when