we will not believe thee for that we see not God then you were smitten with thunder you saw your Misery with your own eyes nevertheless we raised you after your death perhaps you will give me thanks We covered you with the shadow of Clouds we caused Manna and Quails to fall upon you and said Eat the good things we have given you They did us no harm when they murmured they afflicted themselves We said Enter into that City and eat therein what shall content you enter in at the gate with humility and say Remove our sins from us I will pardon your offences and encrease the Graces of those that are righteous then the wicked altered their words that were taught them but I sent my indignation from Heaven upon them according to their demerits When Moses demanded drink for his people we said Smite the Rock with thy Rod incontinently there sprung forth twelve Fountains and every man knew his place where to drink Eat and drink the good things of God and defile not the Earth any more You said unto Moses we are not satisfied with one sort of meat entreat thy Lord that he give us what the Earth produceth Beets Cucumbers Garlick Lentils and Onions he said Desire you to change good for evil Go down into Aegypt you will there find what you require They were beaten with disgrace and poverty and returned into the wrath of God for that they disobeyed his Commandments and unjustly slew his Prophets for which they were greatly to blame All those that shall believe Christians Iews or Samaritans such as shall believe in God at the day of Judgment and do good works shall be recompensed by their Lord and be free from fear and affliction at the day of the Resurrection When we received your promise to believe in the Old Testament we raised a Mountain over you to over-shadow you and said Comprehend with affection what we teach you and remember perhaps you will fear the fire of Hell and disobedience nevertheless you have gone astray without the mercy of your Lord you shall be in the number of the damned You know what befel those that observed not the Sabbath we said unto them Be ye abhorred and despised as Apes We left this punishment as an Advertisement to their Temporaries and Posterity and particularly to be for an example to the true Believers Remember thou that Moses said unto the people God commandeth you to sacrifice a Cow. They answered doest thou mock us He replyed God defend me from being in the number of the ignorant They said Call upon thy Lord that he instruct us what Cow that ought to be He said it must be a Cow of a middle age neither young nor old and do what is commanded you They said pray unto thy Lord that he shew us of what colour it ought to be It must said he be of a bright yellow colour that it may delight the eyes of the beholders They said invoke thy Lord that he instruct us what it ought to resemble and we shall if it please him be obedient to his Commandments He said God answereth you that it must be a Cow that never bare the yoke to till the earth neither water the fields round and that hath never laboured neither hath spot upon her Body They said thou hast now spoken truth they then sacrificed her and it wanted not much but they had not done it When you have slain any one you are then full of wrath and become proud God bringeth to light whatever you conceal We said smite that dead Body with a piece of that Cow so God raiseth again the dead and manifesteth to you his Miracles it may be you will comprehend them yet your hearts are hardned more obdurate than Rocks for Rivers flow from Rocks when they cleave and appear or when they fall and overturn by the permission of his Divine Majesty God is not ignorant of your actions Do you desire the Iews should believe you because many among them write the word of God and alter it at pleasure after they have comprized it When they meet with true Believers they say we believe in God and being assembled they say among themselves have you entertained those true Believers for that God hath instructed you that they may find no excuse against you at the day of Judgment before his Divine Majesty Understand you not that they would excuse themselves upon what you have said to them Know they not that God knoweth whatever they conceal and what they bring to light There be some that know neither to read nor write that understand nothing of Scripture but what they have learned from the lies of their Doctors yet they think to be knowing Men. Misery is upon them that conceal the Scripture in their hands that alter it and say that what they read proceedeth from God to profit any thing thereby Misery is upon them because of what their hands have written Misery is upon them and upon what they have gained in blaspheming against God. They have said we shall continue in Fire but a certain number of days Say unto them have you capitulated with God He will not act against his Promises Will you speak of God what you know not Such as have gained ought and were entangled in the sin of their gain shall for ever remain in the flames of Hell and they 〈◊〉 have faith in God and do good works shall â—…nally enjoy the delights of Paradise â—…ber thou that we taught the Commandâ—… of the Law and how we said to the 〈◊〉 of Israel worship one only God do good unto your Farher and Mother to your Allies Orphans and the Poor speak mildly unto the People make your Prayers at the time appointed and pay your Tithes nevertheless they were disobedient except some very few among them When we received the Commandments of God and that we said shed not your Blood neither forsake your Houses you approved it your selves are Witnesses Nevertheless you slew many and constrained a great number to desert their habitation you assisted each other in injustice and impiety If Slaves have recourse to you you shall redeem them their deliverance is appointed you Do you believe one part of the Scripture to abjure the other The reward of any of you that shall do this thing is ignominy in this World and to be precipitated into the most grievous torments of Hell at the day of Judgment God is not ignorant of your actions Such as purchase the Life of the World to quit Paradise shall not be eased in their Miseries and be utterly deprived of succours Certainly we gave the Law to Moses and after him sent many Prophets We inspired knowledge into Jesus the Son of Mary and strengthned him by the Holy Ghost but you arose against the Prophets that came contrary to your affections you belyed one part and slew another The unbelievers said our heart is hardned It
Hell fire which you have deserved God doth not lead into darkness them that worship him There be that say God hath commanded us not to believe the Prophets until their Sacrifice be consumed by fire Say to them there came to you Prophets heretofore with Miracles that you demanded you had not slain them had you been righteous if they belye thee know they belyed the Prophets that were before thee that came with Miracles the Psalter and the Book of Light. Every man shall taste of death and your reward shall be payed at the Day of Judgment he that shall depart from the fire of Hell and enter into Paradise shall be happy The wealth of this World is but matter of Pride that you may be tryed in your Riches and Persons Hearken not to the Iews and Christians that have known the written Law before you neither to them that believe in many Gods they offend God through their blasphemies if you have patience and fear God you shall make a very good resolution God hath accepted the Speech of them that know his written Law when they promised him to preach to the people his Commandments and not conceal them nevertheless they have contemned them and changed them for profit of little value and have gained nothing but misery think not that such as rejoyce of the evil they have done and affect to be commended for what they have not done have escaped the punishment of their Crimes they shall certainly suffer great torments The Kingdom of Heaven and of the Earth is Gods he is Omnipotent the Creation of Heaven and Earth the difference of day and night are evident signs of his Omnipotency to such as have judgment Such as have remember God standing sitting or lying down and considered the Creation of Heaven and Earth have said Lord thou hast not created these things in vain blessed be thy Name deliver us from the torments of Hell fire thou wilt render miserable him that thou shalt thither precipitate and the wicked shall be deprived of protection at the Day of Judgment Lord we have heard them that say Believe in your Lord we believe in thy unity pardon our faults blot out our sins and give us grace to die in the number of the just bestow on us what thou hast promised by the Prophets and suffer us not to be miserable at the Day of Judgment thou dost not contradict what thou dost promise The Lord heard them and said to them I will not suffer your works to be lost as well of Men as of Women I will blot out the sins of them that went out of Mecca to separate themselves from the wicked I will cover the offences of them that forsook their Houses that assembled to fight for the Faith and were slain I will open to them the Gate of Paradise wherein flow many Rivers to recompence their good works There is with God great reward envy not the Infidels whom thou shalt see possess a little wealth in the Earth Hell is prepared to be their habitation and such as fear God shall dwell eternally in Gardens wherein run many Rivers with all manner of content God is a great rewarder of the just Among them that know the written Law there be that believe in God in what was afore time taught you and in what was preached to them surely they obey God and forsake not his Law They shall receive a great reward from God he is exact in his account O ye that are true believers be patient in your adversities persevere to do well fight for the Faith fear God and you shall be happy CHAP. IV. The Chapter of Women containing one hundred and seventy Verses written at Medina IN the name of God gracious and merciful O ye People fear your Lord that created you of one sole person and created his Wife of his Rib of whom issued many Men and Women Fear God by whom you swear and say the Belly of your Wives God exactly observeth your actions Give unto Orphans what appertaineth to them and render not evil for good devour not their substance it is a very great sin If you fear to do injury to Orphans fear also to do wrong to Women marry those that please you two three or four if you apprehend you shall not be able to entertain them equally marry but one or the slaves that you shall have acquired this is most necessary to the end you offend not God. Give to Women their Dowry with a good will if they give to you any thing that is pleasing to you receive it with affection and civility Bestow not on fools the wealth that God hath given you for subsistence assist Orphans give to them the Garments that shall be necessary for them and entertain them honestly instruct them until they have attained to years of discretion and are capable of marriage if you believe they demean themselves wisely restore to them their faculties and devour them not unjustly before they be of age He that shall be rich shall abstain from their goods and he that is poor shall take with honesty according to the pains he shall undergo for them when you make to them restitution of their goods take witness of your action God loveth good accounts The Children shall have a good part of what their Father and Mother and Parents left after their decease of little or of much there appertaineth to them a portion prefixed and limited When they divide their goods the kindred shall have care of the poor and Orphans do good to them and honestly entertain them Such as fear to leave after them a weak progeny of little Children ought to fear to wrong Orphans they must fear God and courteously entertain them Those that unjustly devour their substance swallow fire into their Bowels and shall burn in a great fire God recommendeth to you your Children the Son shall have as much as two Daughters if there be more than two Daughters they shall have two thirds of the succession of the Dead if there be but one she shall have the moity and her kindred a sixth part of what shall be left by the dead if there be no Children and the kindred be heirs the Mother of the dead shall have a third if there be Brethren the Mother shall have a sixth after satisfaction of the Legacies contained in the Testament and of debts You understand not to whom it is most requisite to do good to your Children or to your Father and Mother give them their Portion ordained of God. The moity of what their Wives shall leave belongeth to you if they have no Children if they have you shall have the fourth part of what they shall leave after payment of the Legacies and debts they shall have the fourth of your succession if you have no Children if you have they shall have the eight portion If a Man or Woman be the heirs of each other and have neither Father nor Mother
who is more impious than they that blaspheme against God Such Men shall not see his face the Angels shall say at the Day of Judgment behold them that have been impious a curse is upon them and upon the unjust that have mis-led the people from the right way they were indeed Infidels Such Men shall not escape the punishment of their crimes on Earth they shall find none that is able to protect them but God he shall augment their pains because they would not abandon their wickedness neither receive the light of faith Such are miserable Men their Idols shall not afford them succors they doubtless shall be eternally damned and such as shall believe in God do good works and be converted shall dwell for ever in Paradise The wicked are as deaf and blind and the True Believers are like those who have good sight and perfect hearing shall they be in parallel to each other will ye never consider it We sent Noah to reprove Men for their sins he said to them worship but one God alone otherwise I fear ye shall be chastised at the Day of Judgment The Doctors of the Infidels answered him we see thee to be a Man like us and that such as follow thee are Poor People blind and without counsel we perceive not that thou hast any grace that ought to prefer thee to us contrariwise we believe thee to be a lyar he said O people know ye not that God hath taught me what I preach to you that he hath given me the grace of Prophecy and deprived you of it Shall I exhort you to acknowledge his grace seeing you abhor him O People I require no recompence of you for my pains God will reward me largely I desire not to banish True Believers from my company they shall one day appear before their Lord but I perceive that ye are ignorant O People who shall hinder God to punish me if I abuse True Believers Will ye not consider it I say not that I possess the treasures of God I know not what shall be I say not that I am an Angel I say not to them whom you contemn that God shall enrich them God knoweth what is in their Souls should I maintain such discourse I should have great blame They said O Noah we have a long time disputed together if thou art sincere let us see the pains which thou preachest to us God said he when it shall please him shall cause you to see them you shall not escape them my instructions shall be to you unprofitable if God will prove you he is your Lord and you shall one day be assembled before him to be judged Will the unbelievers say that thou hast forged the Alcoran and that it is of thine invention Say unto them if I have invented it sin will be upon me and I am innocent of your blasphemies God inspired into Noah that none should believe in his words but such as had already believed in him He said unto him Build an Ark conformable to the inspiration that we have sent thee but speak no more to me of the unjust they shall be drowned the passengers derided him and his Ark he said to them ye scoff at me I will laugh at you and we shall see them that shall best understand he whom God shall chastise shall be covered with shame and perpetually tormented When our will was to destroy that People and the light of the morning appeared and the Water boyled in Noah's Pot we commanded him to charge his Ark with two Beasts of every kind and Species all creatures were destroyed except those of which we before made mention as well such as believed as them that did not believe and that but a few Noah said unto them ascend the Ark in the name of God who shall cause it to swim and to Anchor the Lord is gracious and merciful towards us When the Ark began to float like to a Mountain Noah called to one of his Sons who stayed on the Earth and said my Son come up into the Ark with us and remain not with the Infidels he answered I will ascend an high Mountain that shall save me from the Waters Noah said to him none is able this day to deliver thee from the punishment of God if it be not through his mercy The Waters being risen he was in the number of them that were drowned God commanded the Earth to drink its Water and the Heavens to pour down no more Rain the Water diminished upon the Earth after the People were drowned and the Ark rested upon the Mountain called Gioudy thus were the unjust extirpated Noah prayed to his Lord and said Lord my Son that remained in the Waters was of my Lineage thou didst promise me to save my Family thou dost exactly perform thy promise thou art true in thy words and most just in thine actions O Noah answered God that Son is not of thy Linage he hath offended me and disobeyed my Commandments do not enquire of me concerning that which thou oughtest not to know otherwise thou shalt be in the number of the ignorant Lord said Noah I will take heed through thine assistance to enquire of thee what I ought not to know if thou hast not pity on me I shall be in the number of the miserable God said O Noah descend from the Ark with Salvation and blessing upon thee and upon a part of them that are with thee I will enrich the other part with the wealth of this World to punish them most severely at the day of Judgment I teach what shall be what neither thou nor thy people have not yet known be patient in thine afflictions Paradise is for them that have my fear before their eyes We sent Hod to the People of Aad his Brother ye said unto them O People adore but one God alone otherwise ye shall be in the number of Infidels I require of you no recompence for the pains I take in preaching to you he that created me shall reward me will ye never be wise implore pardon of God be converted and obey his Divine will he shall send you Rain from Heaven and shall encrease your strength and riches be not in the number of the wicked they answered O Hod thou shewest us no reasons to prove thy sayings thy words shall not make us to quit our Gods we give no credit to thy discourse and tell thee that some one of our Gods shall severely chastise thee He said take God and your selves to witness that I am innocent of the sin that you commit in adoring Idols if you conspire against me none shall be able to protect you at the Day of Judgment I recommend my self to the will of God mine and your Lord he conserveth all the creatures of the Earth and loveth them that follow the right way I have discharged my duty and commission I have taught you what God commanded me if you go astray he shall establish
it confirmeth the ancient Scriptures and teacheth True believers the way of Salvation CHAP. XIII The Chapter of Thunder containing forty three Verses written at Mecca IN the Name of God gracious and merciful I am the most wise and merciful God. These Precepts are the Precepts of the Book sent to thee from thy Lord it is a thing most true but few Men incline to believe it It is sent from God who raised Heaven without a Prop and with a Column that appeareth and sitteth on his Throne disposing all things He causeth the Sun and Moon to move until the day appointed he disposeth all things at his will and manifesteth to Men the signs of his Omnipotency Peradventure you will believe in the Resurrection of the flesh He it is that hath extended the Earth raised the Mountains caused the Rivers to flow who created of all sorts of Fruits the Male and Female and covereth the Day with the obscurity of the Night These things are signs of his unity to such as consider them He hath created many Fields of divers sorts and Gardens filled with Grapes and many different Fruits he created Date Trees thick as Groves and Forests and others that are scattered through the Fields some are moistened with Waters and others have a more pleasing taste These things are signs of his unity to such as consider them Thou art amazed at the lies of Infidels be astonished at their discourses when they deny the Resurrection and say What shall God yet once again create us of the dust of the Earth When we shall be Earth shall we be a new people They are impious they shall have Oaks upon their Necks and shall remain eternally in the fire of Hell they precipitate themselves into eternal pains and contemn the mercy of God so did their predecessors but God is gracious to such as convert Chastise severely the obstinate Infidels They have said We will not believe in the Prophet unless we see some miracle to appear Say unto them I am not sent but to preach the word of God. He hath sent persons to every Nation to teach them the right way nothing is hid from him in the World he knoweth what Women bear in their Womb he knoweth the time and period of every thing the present past and future he is great and Omnipotent He understandeth what you keep secret and what ye make manifest he knoweth where they be who cover themselves with the obscurity of Night and them that travel in the clearness of Day every one hath his guardian by his commandment who observeth what he doth and depriveth none of grace that hath not offended his Divine Majesty and none can hinder him to punish whom it seemeth good to him He it is who giveth you to see the lightning which terrifieth Men and nourisheth his Creatures by the Rain which he causeth to fall he created the Clouds charged with moysture causeth Thunder to make a noise darteth the Thunderbolt and striketh whom it pleaseth him the Angels tremble in his Presence yet do the wicked dispute his Omnipotency He it is who ought to be implored the prayers of them who implore another God are ineffectual they are like to such as are very thirsty and stretch forth the hand towards a Fountain to which they cannot reach the prayers of the wicked are impiety Whatsoever is in Heaven and in the Earth the shadow of the Morning the obscurity of the Evening humble themselves before God through force or affection Say unto them Who is the Lord of Heaven and Earth but God Who except God shall protect you your Idols can neither benefit nor hurt you Is the blind like unto him that seeth clearly Is darkness like unto light Shall they adore the Creatures instead of the Creator God hath created all things and is Omnipotent he causeth Rain to descend from Heaven and Rivers covered with Foam to flow in the Valleys The Gold the Silver and Metals which ye melt to adorn and enrich your selves are like unto Froth Thus doth God teach what is profitable and what unprofitable Froth suddenly vanisheth and is of no utility to Men So falshood vanisheth before Truth Thus doth God speak through a Parable to them that obey him and giveth them Paradise All the riches of the Earth and as much again cannot ransom the Infidels they shall be eternally tormented in the fire of Hell. Who knoweth that the truth contained in this Book was not sent to thee from God He that doubteth is blind Men of Spirit do not doubt They who satisfie what they promise to God who transgress not his Commandments who have his fear before their eyes who apprehend the Day of Judgment who are patient in their afflictions for love of his Divine Majesty who make their prayers at the time appointed who give alms privately and publickly and blot out their offences with good works shall be blessed They shall enter into the Garden of Eden with their Father their Wives and Families the Angels shall visit them shall salute them and say Behold the recompence of your perseverance behold eternal grace Such as shall swerve from their promise and disobey the Commandments of God and pollute the Earth shall be accursed of God and severely chastised he giveth and depriveth of wealth as seemeth good to him The unbelievers rejoyce in the riches of the Earth but those riches are of little value if they consider them of the other World. They say If Mahomet doth not make some miracle to appear from God we will not believe him Say unto them God guideth and mis-leadeth whom it pleaseth him he confirmeth the hearts of them that have faith in his Law the remembrance of God confirmeth the hearts of True Believers Such as shall do good works shall be happy We have sent thee as we did send other Prophets to them that preceded thee Teach the people what we have inspired into thee When they shall disobey thee say unto them God is my Lord there is but one God alone I am wholly resigned to his Divine Will my refuge is in his goodness If the Alcoran should make Mountains to go should it cause the Earth to open and the Dead to arise all would proceed from God. True Believers ought not to despair of any thing God shall guide all the World into the right way when it shall please him and unbelievers shall not escape the punishment of their crimes Thou shalt dwell with them until the word of God be fulfilled He swerveth not from what he promiseth they derided the Prophets that came before thee I prolonged the time of their punishment and in the end rigorously chastised them and with what afflictions Doth not God behold the actions of every Man They have said God hath Companions to whom they have given names after their fancy will you instruct God in any thing The wicked take delight in their wickedness and are gone astray from the right way He whom
into publick with all his 〈◊〉 they that affected the wealth of this World said Would to God we had as much wealth as 〈◊〉 he is happy but the more knowing among them said Ye are unhappy the grace of God is more advantageous to them that believe in his Law and do good works than all the Treasures of â—…ron none shall receive his grace but such as shall obey him and persevere in 〈◊〉 to his Commandments We deprived Caron of all his Treasures and none was able to 〈◊〉 him against us then they that had 〈◊〉 his 〈◊〉 said oh Miracle God giveth to and 〈◊〉 of wealth whom to him seemeth good 〈◊〉 not God given us his Grace we had been 〈◊〉 cerâ—… the wicked shall be miserable I will bestow Paradise on them that hate Vanity and disorder upon the Earth and shall have my fear before their eyes whosoever shall do good shall find good who doth evil shall be chastised after his demerits He that hath taught thee the Alcoran shall cause thee to return to the place that thou desirest Tell the inhabitants of that place that God knoweth them that teach the right way and such as go astray Thou didst not expect the Alcoran it is a special grace of thy Lord assist not the Infidels and take heed lest they seduce thee after having learnt what hath been taught thee preach to the People the Unity of God be not in the number of them that believe many Deities adore God alone there is no God but he all things shall have an end except his Face he commandeth over every thing and all men shall one day appear before him to be judged CHAP. XXIX The Chapter of the Spider containing Sixty nine Verses written at Mecca IN the Name of God gracious and merciful I am God most Wise. Men have believed that it is sufficient to say We believe in God and that they be not proved Certainly God proved their Predecessors and knew such as were zealous in his Law and them that were Infidels Do they who have done evil think to escape the punishment of their Crimes and not to be judged Such as hope to see God shall behold him at the time appointed by his divine Majesty he understandeth and knoweth all things He that fighteth for the faith fighteth for his soul certainly God hath no need of men their sins shall be pardoned who shall believe in his divine Majesty and shall do good works We enjoyned the children of Israel to honour their father and mother and to do good to them if they press thee to worship many Gods thou shalt be damned if thou give ear to them obey them not in this matter ye shall be assembled before me I will set before you all that ye have done I will reward you according to your works and place such as shall have observed my Law in the number of the blessed There be men who affirm that they believe in God and are impatient when evil befalleth them from God to prove them If God give victory to the True believers they say that they are on their side but doth not God know what is in their heart He knoweth them that believe in his Law and those that are impious The Infidels said to the True believers do like us follow our way we will bear your sins They will not bear them they are lyars they shall bear their own burdens shall not an account of their sins be required of them at the day of Judgment We sent Noah to instruct men he lived upon the Earth nine hundred and fifty years The Flood surprized and destroyed the people of his time because they were unjust and we saved Noah and those that were with him in the Ark this ought to serve for example to all the world Remember Abraham who said to his people Adore one God and fear him ye shall do well if ye have knowledge to comprehend it ye worship but Idols and are but lyars those whom ye worship cannot benefit you implore succor of God worship him and give him thanks for his graces ye shall one day appear before him if ye traduce me those that were before you traduced the Prophets Gods Messengers Messengers are obliged only to discharge their message are ye ignorant that God causeth men to dye and shall raise them again it is a thing easie to God Walk through the Earth and consider how God hath extirpated your predecessors and created after them another people certainly he is omnipotent He punisheth and pardoneth as he seeth good you all shall one day be assembled before him to be judged you shall not render him impotent either in Earth or in the Heavens ye shall find none of power to protect or defend you against his divine Majesty such as obey not his Commandments who believe not the resurrection and despair of his mercy shall suffer great torments The people answered kill Abraham and burn him but God delivered him from the fire that they had kindled which shall serve for example to True believers He said unto them ye adore only Idols because of your love to the wealth of the world ye shall despise and curse each other at the day of Judgment Hell shall be your habitation and ye shall be deprived of protection Lot believed in his words and said I will retire to the place which my Lord shall appoint me he alone is omnipotent and most wise We gave to Abraham two sons Isaac and Iacob we caused Prophets to be be born of his race and taught his progeny the Scripture we rewarded him in this world and he shall be at the day of judgment in the number of the blessed Remember Lot who said to his people Ye defile your selves with filthiness unknown to any before you ye incline to the love of men ye rob upon the high ways and defile one another This people answered Let us see the judgments of God if what thou speakest be true Then he said Lord protect me against unbelievers When our Messengers came towards Abraham to declare to him that he should have children they said unto him We will ruine Lots City and destroy all the inhabitants thereof because they are impious Abraham answered Lot dwelleth in that City they said We know all that is within it and we will preserve him with all his family except his wife she shall be in the number of them that shall be punished When our Messengers arived at Lots house he was troubled in that he had not strength sufficient to defend them from the malice of the people they said unto him Fear nothing neither afflict thy self We will preserve thee and all thy family except thy wife she shall abide among them that shall be destroyed we will cause the indignation of God to fall upon this City because of their impiety it shall serve for example to posterity We sent Chaib ro his brethren the inhabitants of Madian he said unto them Worship
he will conduct you into the right way none but you could have atchieved that conquest he well knew that that was for none other he is omnipotent if the wicked fight you they shall fly they shall turn the back and find none to protect them Observe the Law of God against them do as was heretofore commanded you the Law of God admits no alteration God hath delivered you from their hands and delivered them into yours in the midst of Mecca having given you victory over them he beholdeth all their actions they have despised the Commandments of his Divine Majesty and hindred you heretofore to go to the Temple of Mecca they are at present prisoners without the assistance of the True believers that were within the City with you ye had not known them ye had trampled them under foot without distinction and had offended God without knowledg of your sin God bestoweth his mercy on whom he pleaseth had ye been separated from the unbelievers we had severely punished them When they were succoured of the ignorant and had some advantage God put his Prophet and all the believers in a place of safety they had recourse to the word of force and virtue wherein they did better than the Infidels God knoweth all Assuredly the Dream of the Prophet of God was true when he dreamed that ye were in the Temple of Mecca without fear your hair shaven and beards trimed fear nothing God knoweth what you know not in lieu of this Dream he hath given you a great victory he it is that hath sent you his Prophet to teach you his Law more salutary than all other Laws of the world It is sufficient that God is witness that Mahomet is his Prophet and Apostle it sufficeth that the True-believers who are with him bear testimony God encreaseth his mercy towards those Infidels that convert thou shalt see them worship God humble themselves before his Divine Majesty and implore his grace thou shalt know them by their aspect they shall have in their countenance the marks of their zeal it is so written in the Old Testament and the Gospel they are like a Plant that produceth its leaves that grows strong by little and little and becometh big afterwards it taketh strength upon its roots becometh a great Tree and the wood thereof serveth to make war against Infidels God hath promised his mercy and an exceeding great reward to the Infidels that shall be converted that shall believe in his Law and do good works CHAP. XLIX The Chapter of Inclosures containing Eighteen Verses written at Medina Exteri entituleth this Chapter The Chapter of Walls IN the Name of God gracious and merciful O ye that believe prefer not what ye have done to what God and his Prophet hath performed and fear God he heareth whatsoever ye say and seeth all that you do O ye that believe when ye shall speak to the Prophet speak not louder than he cry not as when ye talk among your selves lest ye render your good works vam and unprofitable and know it not God hath tried the vertue of them that speak low in the presence of the Prophet he shall pardon their sins and give them an exceeding great reward They that call thee behind the Inclosures know not what they do had they attended until thou hadst been towards them they had done very well God is gracious and merciful O ye that believe if any Infidel desireth to â—…reach to you distinguish the truth from a lye if ye give credit to the ignerant ye shall repent you Know that the Apostle of God is among you ye shall offend God if ye obey unbelievers in many things God willeth that ye embrace his Law it shall rejoyce your hearts and make you to abhor disobedience and impiety Such as abhor it are stedfast in their faith through his special grace he knoweth them and is most wise If two Nations or two Provinces of such as believe in God are at odds reconcile them if the one do injury to the other fight against him that is unjust until he repair what God hath ordained if he make reparation reconcile them with equity be just God loveth them that do justice to his people All those that believe in his Law are brethren make peace among your brethren and fear God he shall give you his mercy O ye that believe scorn not your neighbour peradventure that he shall one day be of better value than you O ye women scorn not others perhaps they shall one day be more worth than you Utter no reproaches and give no name to your neighbour that may displease him call him by his name otherwise ye will disobey God Such as repent not are exceedingly too blame O ye that believe in God! take heed of evil thoughts these are oftentimes in the number of sins do no displeasure to your Neighbour and speak to each other nothing that may displease Who among you would eat the flesh of his dead Brother ye shall abhor it fear therefore God who is gracious and merciful to such as have his fear before their eyes O people we created you Male and Female we have caused to issue out of your Loyns People and Nations ye know each other but your greatest honour is to fear God he knoweth you and understandeth all your secrets Some among the Arabians have said We believe say unto them Say not we believe but say We are obedient otherwise faith shall not enter into your hearts if ye obey God and his Prophet ye shall be recompenced for your good works God is gracious and merciful to them that obey his Commandments Such as are beloved of God believe in his Unity and in his Prophet they doubt not of his Law and imploy their persons and wealth for the propagation of the faith Say unto them Know ye not that your Law proceedeth from God He knoweth whatsoever is in the Heavens and Earth he knoweth all They think to do thee a pleasure in saving them Say unto them Believe not that ye pleasure me for it is God that guideth you into the way of Salvation ye ought so to believe it God knoweth all that is in the Heavens and Earth and beholdeth whatsoever ye do CHAP. L. The Chapter of the Thing Iudged containing Forty five Verses written at Mecca Mahomet hath intituled this Chapter with the Letter Kaf of the Arabique Alphabet which signifieth in this place Kada el mer that is to say the thing judged See Gelaldin and Bedaoi who have intituled this The Chapter of Iudgment or the thing judged Many Mahometans say likewise that Kaf is a Mountain that environeth the World and that Mahomet swâ—…re by that Mountain IN the Name of God gracious and merciful I swear by the Alcoran worthy of praise that the inhabitants of Mecca wonder that a man of their Nation teacheth them the torments of Hell they say that he speaketh strange things What say they Shall we die Shall we be
them to shelter them and how they believed it would fall upon their heads we said to them Learn with affection what we teach you and remember perhaps you will fear disobedience Thy Lord caused to come out of Adams Reins all his Posterity and asked them saying Am not I your Lord they answered yes thou art our Lord we know it well They cannot therefore say at the Day of Judgment That they knew not his unity they shall say for excuse Our Fathers adored many gods before us we are their Posterity wilt thou destroy us because of their iniquity Thus do I discover my mysteries to Men it may be they will be converted Relate to them the History of him that saw our miracles he was dispoiled of his understanding the Devil followed it and he was in the number of the wretched Had we so pleased we had exalted him through the knowledge of our wonders among the Doctors but he crouched to the ground and followed his own appetite like to a chafed Dog if thou chase him with Choler he putteth forth his Tongue if thou leave him at rest he will still put forth his Tongue like to the Infidels that contemn our instructions if thou recount to them our miracles or do not recount perhaps they will be converted perhaps they will not be converted and shall be like such as have abjured our Commandments and injured their own Souls He whom God guideth is well guided and he whom God mis-leadeth is in the number of the miserable We have created Hell to punish Devils and Men they have hearts and comprehend not the truth they have eyes and see it not ears have they and hear it not they are like to Beasts and worse than Beasts they are altogether ignorant The most beautiful names of the World appertain to God Beseech him by the beauty of his name and depart from them that depart from the truth through the names that they impose on their Idols they shall be chastised after their demerits Some there be that follow the truth and judge with equity I will by degrees punish them that shall reject our Commandments when they shall think thereon I will defer their punishment some time because my wrath is violent Remember they not that they said Mahomet is possest of the Devil On the contrary he declareth the joys of Paradise and preacheth the torments of Hell. Consider they not the Kingdom of Heaven and of Earth which God hath created of nothing The fear of Death shall arrive before they have acknowledged their sins in what will they believe if they have no Faith in the Alcoran He whom God shall mis-lead shall find none to guide him he shall leave Infidels confounded in their disobedience They shall enquire of thee concerning the Hour and Day of Judgment Say unto them No Man knoweth it but God but the greatest part of the World believe it not I have not power to do either good or evil of my self if God do not permit it if I knew the future I should provide wealth to preserve me from poverty I am sent only to declare the joyes of Paradise and preach the torments of Hell to them that believe in God he it is that created you of one sole person and created his spouse of his Rib to dwell with her When she doubted of being with Child she ceased not to travel as she was wont but when her conception rendred her heavy they both besought God their Lord and said Lord give an happy progeny to the end we may be in the number of them that return thee thanks for thy favours When God gave them a Son a righteous Man they associated him in what he had given them and all of them exalted the glory of his Divine Majesty above the Idols of the Infidels that adored things which could create nothing that are things created and can do neither good nor harm If you call Idolaters to the right way they will not follow you if ye invoke Idols misery shall be upon you will you be mute to profess the unity of God Will you worship the Creatures instead of the Creator Go adore your Idols and may they hear your prayers if you believe them to be Gods Have they Feet to walk Hands to touch Eyes to see and Ears to hear Say unto them If ye invoke your Idols and conspire against me you shall find none to protect you God is my protector he hath caused the Alcoran to descend from Heaven he is the defendor of the righteous what ye adore can neither benefit nor hurt you If thou invokest Idols they shall not hear thee they shall look upon thee and shall not see thee do what is lawful to be done command things honest and depart from the ignorant if the Devil would seduce thee trust in God he heareth and knoweth all things such as fear him remember his mercies and chastisements when they are tempted of the Devil Although Infidels know the Truth the Devil ceaseth not to continue them in their sin they always follow their impiety If thou goest to them to instruct them they say thou singest an old Song say unto them I do what my Lord inspired into me what I teach you is the light of Faith the right way and the grace of God for them that believe in his Divine Majesty for such as hear the Alcoran and study it perhaps God will give you his mercy Remember thou God in thy Soul worship in publick and private pray unto him evening and morning and be not in the number of the ignorant The Angels that are near to thy Lord neglect not to worship him they praise and adore him with humility CHAP. VIII The Chapter of the Spoil containing seventy and five Verses written at Medina IN the name of God gracious and merciful They will demand of thee to whom appertaineth the spoyl Say unto them the spoyl appertaineth to God and his Prophet Fear God live with mutual amity and obey his Divine Majesty and his Prophet if you believe in his Law Such as fear when they hear mention of God who augment their faith when they have heard relation of his miracles who trust in him who persevere in their prayers and dispend in pious works some part of their wealth believe in the unity of his Divine Majesty they have the degree of their habitation in Paradise shall receive from their Lord pardon of their sins and exceeding great treasure When thy Lord caused thee to go out of thine House to go against the Infidels a party of the true believers had a great aversion to sighting they disputed with thee the necessity of Combates having seen and known that their Enemies led them to a certain Death Call to mind that God promised you that a party of the Army of the Enemies should obey you Desire you other thing thâ—… the glory and honour of Victory God confirmeth the Truth by his words and destroyeth the wicked
a better way than their Neighbour how many have we destroyed before them in past Ages more Rich than they and Hypocrites like unto them Say unto them God prolongeth the life of the erroneous that they may know their errors and learn the knowledge of the pains prepared for them they shall understand who shall be the most miserable And who shall have been most weak in their Faith and least affectionate to the Service of his Divine Majesty God shall encrease their Faith who shall follow the right way and such as be obedient to him shall enjoy his grace Hast thou considered the action of the wicked They demand if they shall have Riches and Children after their Resurrection Would you know what shall be would you capitulate with the merciful I will not do it I will write all that they say and will add to their miseries I will give to them in this World what they require and they shall rise again naked without Treasure and Children They adored Idols to have their protection Certainly they erred in that adoration they shall renounce them and be their enemies at the Day of Judgment Seest thou not how we have sent the Devils against unbelievers to seduce them Be not impatient to see them punished they shall be judged at the day appointed â—…e thou mindful of the day when I shall assemble all the Righteous in the presence of God and precipitate all the wicked into Hell their prayer shall not be heard except such as have accomplished their promises made to the merciful They have said Do ye believe that God hath a Son You utter a strange thing it wanteth not much but that Heaven and Earth open themselves and that the Mountains fall with their utter destruction They call God God the Son God hath not to do with a Son whatsoever is in Heaven and Earth adore him he knoweth the account and number of all things of the World Men shall appear before him at the Day of Judgment and the True believers that shall do good works shall be beloved of his Divine Majesty We have sent thee the Alcoran written in thine own Language that thou maist proclaim the delights of Paradise to them that fear me and preach the Torments of Hell to such as dispute with obstinacy against the Faith. How many of the wicked have we destroyed in past Ages Hast thou heard speak of them Hast thou heard mention of their Memory CHAP. XX. The Chapter of Beatitude and of Hell containing an hundred and thirty Verses written at Mecca Reader the Mahometans have entituled this Chapter Tthe which is two letters of the Arabique Alphabet to wit Tt and He where in this place Tt signifieth Thouba that is to say Beatitude and He Haoihe that is to say Hell. See the gloss and interpretation of Gelaldin and Bedaoi they have intituled this The Chapter of Beatitude and of Hell. IN the name of God gracious and merciful We have not given thee the Alcoran to torment thee but to instruct therein the righteous It was sent thee by him that created the Heavens and the Earth the merciful sitteth on his Throne whatsoever is in Heaven and Earth whatsoever is between them and beneath the Earth appertaineth to him He knoweth thy thoughts he understandeth what thou keepest secret and what thou makest manifest God! there is but one God all the glorious names of the world are due unto him Knowest thou the History of Moses When he beheld the fire he said to his family Stay ye here I see a great fire I will bring to you a spark and you shall find in it the right way When he approached it was said unto him O Moses I am thy Lord put off thy shooes thou art in the holy Valley of Toi I have elected thee among my people hear my word and receive mine inspirations I am God there is none other God but I worship me alone and make thy prayers as it is ordained The hour unknown to the world approacheth wherein I will recompence and chastise every one after his works Take heed lest the wicked seduce thee from the right way if thou follow their appetite thou shalt be destroyed Is it not what thou hast sworn to me he answered Lord I will apply my self unto thee and will lean upon my staff I will beat the fruits of the Trees to make them fall upon my flocks I have yet another manner to nourish my sheep with this staff I will make use of it to defend and preserve them from mischief God said unto him O Moses cast that staff to the ground behold a Serpent it creepeth take it and be not afraid I will cause it to return to its former condition draw back thine hand and put it under thy arm it shall become white and shining without harm and pain it shall be a most certain sign of my Unity I will give thee to see the miracles of my Omnipotency Go to Pharoab he is in an exceeding great error and seduced from the right way Moses said Lord rejoyce my heart and facilitate my commission unloose the knot of my tongue that they may understand my speech give me Aaron to assist me in this business that I may praise thee and highly exalt thy glory thou only art our protector God said Thy prayer is heard we were favourable to thee another time when we inspired thy mother to put thee into a coffer and expose thee to the river of Nile the water drove thee to the shore whence Pharoah took thee I caused thee to be beloved of him to have care of my people when thy sister sought tidings of what was become of thee she said Who will guide us where he is who will conduct us to him that keepeth him we sent thee back to thy mother to stop her tears and put an end to her affliction Thou slewest a man we have deliver'd thee from the hands of thine enemies and have approved thy perseverance thou hast continued some time with the inhabitants of Madian after this we sent thee to preach our Commandments I have made choice of thee go with thy brother to Pharoah and lie not in speaking of me he is gone astray from the right way speak to him both of you with mildness peradventure he will hearken to you and will fear the fire of hell they answered Lord We fear that he may torment and rise up against us he said Fear nothing I will be with you hear what he will say consider his actions address your selves to him and say We are the Messengers of the Omnipotent God dismiss with us the children of Israel and no more torment them we are come hither by the Commandment of God thy Lord. Salvation is for such as follow the right way damnation for them that blaspheme against his Law and depart from his Commandments Pharoah said unto them Who is your God Moses said My God is he that created the world and
of the Merciful containing eighteen Verses written at Medina IN the name of God gracious and merciful The merciful hath taught the Alcoran he hath created man and given him the use of reason he created the Sun and the Moon to count seasons the Stars and Trees adore him he hath elevated the Heavens established Justice and commanded to weigh with good weights he hath created the Earth for the habitation of men with all sorts of fruits grain and leaves he created the winds and tempests Oh men and Devils what Lord do ye blaspheme but your own Lord He created man of Earth like a pot and the Devils of the flame of fire what Lord do ye blaspheme but your own Lord He is the Lord of both the Wests and both the Easts what Lord do you blaspheme but your own Lord He maketh the fresh water to mingle with the salt and the one easily mingleth with the other what Lord do ye blaspheme but your own Lord he bringeth Pearls and Coral out of the Sea what Lord do ye blaspheme but your own Lord he hath created the Ships that float uâ—…on the Sea big as Mountains what Lord do ye blaspheme but your own Lord all things shall have end and the majestique and glorious face of thy Lord shall be permanent what Lord do ye blaspheme but your own Lord Whatsoeoer is in Heaven and in Earth imploreth his grace he is ever himself what Lord do ye blaspheme but your own Lord Oh ye men and Devils I will require an account of your actions what Lord will ye blaspheme but your own Lord Oh ye men and Devils pass the extremities of Heaven and Earth go beyond them if ye can ye have not the power what Lord do ye blaspheme but your own Lord If he send against you flames without smoak and smoak without fire ye cannot defend your selves what Lord do you blaspheme but your own Lord When the heaven openeth it resembleth a rose or a crimson-coloured skin what Lord do ye blaspheme but your own Lord The time will come when an account shall be required from men and Devils of their sins what Lord do ye blaspheme but your own Lord The wicked shall be known by their countenance an account shall be required of their readiness and negligence what Lord do ye blaspheme but your own Lord Behold hell which the wicked would not believe they shall turn round about and round about in boyling water of which they shall drink what Lord do ye blaspheme but your own Lord Such as have had the fear of God before their eyes shall enter into gardens where the trees are covered with branches and leaves adorned with Rivers and fountains with abundance of all sorts of fruits what Lord do ye blaspheme but your own Lord They shall repose upon fair beds lined with Crimson what Lord do ye blaspheme but your own Lord They shall gather the fruits of this garden to their contentment what Lord do ye blaspheme but your own Lord They shall there have wives who shall not cast a look but upon them and whom no person man or Angel shall touch before them what Lord do ye blaspheme but your Lord They shall resemble Coral and Rubies what Lord do ye blaspheme but your own Lord Good deeds are recompenced with good deeds what Lord do ye blaspheme but your own Lord There be yet other Gardens wherein are herbs exceeding green Rivers Dates Pomegranets and all sorts of fruits what Lord do ye blaspheme but your own Lord There be in these Gardens women who have eyes exceeding black and bodies exceeding white they are covered with pavillions and none either men or Angels shall touch them before their husbands what Lord do ye blaspheme but your own Lord They shall repose upon green Carpets near rivolets bordered with flowers what Lord do ye blaspheme but your own Lord Praised be the name of God thy Lord honour and glory are due to him eternally CHAP. LVI The Chapter of Iudgment containing fourscore and nineteen Verses written at Medina IN the name of God gracious and merciful The day of Judgment will come none can deny it That day shall many be afflicted and humbled and many shall be elated and rejoyced the Earth shall tremble the Mountain open and be dispersed like dust carried away by the wind ye shall he present at that day in a threefold manner Some shall have in their right hand the book wherein shall be written all their actions Others shall have it in their left hand and such as preceded them in well-doing shall be the nearest to his divine Majesty and the highest in Paradise there shall be a great number of the first Ages and few of the latter they shall repose upon beds adorned with Gold and precious stones they shall look upon each other young boys shall go about them with vessels Cups and Goblets full of delicious drink that shall not offend the head neither intoxicate them they shall have all the fruits that they can covet and such viands as they shall desire they shall have women with black eyes and who shall be white as polished pearls for recompence of their good works they shall not hear an evil word spoken they shall not sin and shall hear perpetually the voice of them that bless them They that shall hold their book in their right hand shall be near to an Apple-tree fresh and without thorn and near the Tree of Muse under a pleasant shadow by flowing water with store of fruits of all seasons they shall use them with freedom lying on delicious beds We have created the daughters of Paradise Virgins and affectionate to their husbands for the content of them that shall have in their right hands the book of the account of their actions and of many of those that were in the first Ages and of many of such as shall be in the latter Those that shall have their book of account in the left hand shall be tormented with an exceeding hot wind they shall drink boiling water they shall be in a black hot and salt smoak for that they were luxurious in the world for that they were negligent to observe the Commandments of God and continued in the enormity of their sins The Infidels say what after death we shall be earth and dust and shall we rise again with our fathers and predecessors Say unto them You your Predecessors and posterity shall all be assembled before God to be judged Then oh wicked Impostors shall ye eat of the fruit of the Tree * Zacon ye shall fill your belly ye shall drink boiling water and be daily altered behold your condition at the day of Judgment We created all of you if ye believe it not consider the wealth ye possess did you your selves create it We have appointed that ye shall dye we can if we please put other creatures like unto you in your place and metamorphize you into another
himself Speak not then in a word if he will excuse himself be not thou impatient I know all that is in his heart I know what thou hast taught him I did read with him that read to thee the Alcoran and made thee to understand it Man presseth himself to go to his dishonour and considereth not his end he shall raise the head with a countenance content to see God but at the same instant shall have the face covered with affliction and shall know that he is in the height of all miseries His soul shall be conducted towards God when it shall be separate from his body if it renounce the Law of God it shall go towards the damned towards them that extend their arms through dispair It shall be said to him God alone whom thou wouldst not obey was thy Lord and Protector Doth man think to be forsaken and that no account shall be required of his actions Was not he created through our special Grace of mire and of congealed Blood Did we not create him Male and Female He that hath done this cannot he revive the dead CHAP. LXXVI The Chapter of Man containing Thirty Verses written at Mecca IN the Name of God gracious and merciful Man continued a while without having in him any thing memorable we created his Posterity of his Seed mingled with that of the Woman we gave him sight and hearing and taught him the way of Salvation Some have embraced the Faith and others have been Infidels we have prepared for them Chains and Bonds to drag them into the Fire of Hell. The just shall drink of Wine that shall issue out of a fair Fountain all the servants of God shall drink thereof and shall cause it to flow as shall seem good to them God will deliver from the pains of Hell such as shall satisfie their Vows as shall apprehend the Day of Judgment as shall give alms to the Poor to Orphans and Prisoners without hope of thanks or recompence but only for the love of his Divine Majesty because of the fear they have of the torments of the day grievous and irksom to behold God shall rejoice and reward them for their good works he shall open to them the gate of Paradise they shall be cloathed with silk reposed on stately Beds and shall not be troubled either with the heat of the Sun or the cold of the Moon they shall be under the shadow of the Trees of Paradise there shall they gather fruits as they stand sit and lie down Vessels of Silver shall be brought about them and round Cups full of a delicious drink as much as they shall desire mingled with Ginger that shall issue out of a clear Fountain and shall be encompassed with young Pages to serve them who shall resemble polished Pearls when thou shalt behold them thou shalt see a grace that cannot be exprest they shall be cloathed with Purple and Green shining silk and shall have Bracelets of Silver God shall give them a Drink clear and most pure these delights shall be the reward of their perseverance We have sent thee the Alcoran to instruct the People attend the Judgment of thy Lord against them that scoff and obey not the wicked Remember thou the Name of God Morning and Evening worship him by Night praise him a long time the Infidels affect the World and think not on their end neither the Day of Judgment we created them we have given them strength to walk and if it be our pleasure we will establish other Persons in their place He that shall desire to follow the Law of God shall follow it but none shall follow it if it please his Divine Majesty he knoweth all and is most wise he giveth his grace to whom he pleaseth and hath prepared grievous torments for the unjust CHAP. LXXVII The Chapter of them that are Sent containing Fifty Verses written at Mecca IN the Name of God gracious and merciful I swear by the Angels that followed each other â—…hick as the hair of the foretop of Horses when God sendeth them to execute his commands by â—…he Angels which he sendeth to punish them whom he will destroy by the Winds which he â—…endeth to make the Rain to fall where he listeth â—…y the Alcoran that distinguisheth good from evil â—…nd by the Angels that inspire into men the â—…ear of the pains of Hell and implore pardon â—…f his Divine Majesty that the punishment promised to the wicked is infallible Then shall â—…ot the Stars appear any more the Heaven shall â—…pen the Mountains shall walk the Prophets â—…nd Apostles of God shall assemble to bear â—…estimony against them that have despised their â—…nstructions the good and the wicked and beâ—…ievers and unbelievers shall be separated I will â—…ot tell thee when this day shall be it shall be unhappy for the wicked Have not I heretofore destroyed the impious with their Blasphemies Have not they left a Posterity wicked as they whom I likewise have destroyed Thus will I â—…ereafter destroy the Infidels and misery shall be upon them eternally Have we not created you of weak Seed retained in the womb of your Mothers until the time appointed This is a grace that we have conferred on you Misery shall be upon the Infidels at the day of Judgment Have we not created the Earth to assemble the Living and the Dead Have we not raised the Mountains Have we not given you fresh Water to drink Misery shall be upon the wicked at the Day of Judgment it shall be said unto them Go into the Fire of Hell which ye would not believe go into the Smoak divided into three parts nothing shall free you from the heat thereof and flight shall not deliver you from that Fire it shall cast forth black flames that shall rise higher than the highest buildings of the Earth and like to large Coverlets of Beds extreamly black The Day of Judgment shall be unhappy to Infidels It shall be said to them Behold the Day of the Separation of the good from the bad exercise your slights if ye can to deliver you from the pains of Hell the Day of Judgment shall be unhappy to Infidels The good who shall have had the fear of God before their eyes shall be under the shadow of the Trees of Paradise nigh to delicious Fountains with all sort of fruits that they shall desire It shall be said to them Eat and drink at your pleasure in reward of your good works thus are the Righteous rewarded The Day of Judgment shall be unhappy for Infidels Oh ye Infidels live in the World ye shall be there suffered some time ye are wicked but ye shall be miserable at the Day of Judgment The wicked deride them that exhort them to pray to God they shall be miserable at the Day of Judgment In what will they believe if they believe not in the Alcoran CHAP. LXXVIII The Chapter of News containing Forty Verses written at Mecca IN the Name