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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	faith_n	good_a	justify_v	61,674	5	9.1442	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77706	The Quaker-Jesuite, or, Popery in Quakerisme: being a clear discovery 1. That their doctrines, with their proofs and arguments, are fetcht out of the Council of Trent, Bellarmine, and others. 2. That their practises are fetcht out of the rules and practises of popish monks. With a serious admonition to the Quakers, to consider their ways, and return from whence they are fallen. / By William Brownsword, minister of the gospel at Kendal.	Brownsword, William, b. 1625 or 6.	1660 (1660)	Wing B5215; Thomason E1013_4; ESTC R208021	11,822	27

hearts by the holy Ghost and is inherent in them Let him be accursed And its worth observing upon what ground they reject imputed righteousness Bellarm. de justif lib. 2. cap. 7. Take it from Bellarmine If we can prove Faith Hope and Charity in this life to be perfect then there will be no need of an imputed righteousness 4. The same is affirmed by the Papists wherein they are opposed by the Protestant Churches Bellarmine urgeth divers Texts to prove it Bellarm. de justif l. 3. c. 14. as Ezck. 18. and Heb. 6. and divers instances as of Satan Saul Solomon Simon Magus and Judas which shew saith he that some that were truly good may so fall from their righteousness that they may be rationally believed to become reprobate And the Council of Trent Concil Trid. Sess 6. Can. 23. If any shall say That a man once justified cannot fall again or lose Grace and that he that thus falls was never truly justified let him be Anathema 5. The Papists say If a Pagan do what he can if he use the light of Nature aright or less evilly God will reveal to him Christ Divenant Determin Q. 49 1. Bellarm. de Grat. lib. Arb. lib. 1. c. 11. and will give him grace and faith and all other things necessary to salvation Bellarmine urgeth it as the Doctrine of the Council of Trent That they that live justly and soberly may attain a proficiency because God leaves not men till he be left by them See Molin de Elect. ex Fide praevisa pag. 329. 6. The same they affirm See the Citation of Bellarmine under the fourth head Rivet Cath. Orthod Tract 4. Q 9 Rivet bringeth in these denying the absolute Decree Joannes a Bononia Hicronimus Osorius Henricus Gandavensis Aureolus and other Schoolmen 7. Bellarmine saith The principal end of Scripture Bellarm. de Verbo De● l. 4. c. 12. is not to be a Rule of Faith but by giving us examples c. to help us in our pilgrimage and he shews they are not necessary 8. The Papists affirm the same Bellarm. de Verb. Dei l. 4 c. 9. Canus la Com. l. 3. c. 3. Greg. de Valent. Anal Fid. l. l. 5. c. 3. Bellarmine speaking of Traditions which are no where written brings in the Baptism of Infants as one instance the same is charged upon others and opposed by Dauenant Willet Philpot and Protestants generally in their vindication of the Sufficiency of Scriptures M. Baxter against Tombs pag. 238. brings in our Whitaker against Stapleton and Willet brings in the Churches of Bohemia Helvetia England to which he might have added others Willets Synops Contr. 12. Q. 5. 9. The Papists say That is is a meer Tradition of the Church So say the Rhemists Rhem. in Math. 15.9 Bellarm. de Verb. Dei l. 4. c. 7. Bellarmine pleading for Unwritten Traditions saith of the Lords day That it is not found commanded in the Scriptures and doth make it Typical as the Quakers do Bellarm. de cultu Sanct. lib. 3. c. 11. 10. The Papists are of the same judgement Rhem. in 1 Cor. 11 2● v. 27. on v. 24. iidem in cap. 10.21 The Rhemists call it our profane Bread and Wine a piece of Bread and a cup of Wine nothing but bare Bread and Wine profane naked and natural Elements void of Sacrament and all Grace a vain and detestable Table and indeed a very Sacrifice or a Table and Cup of Divels wherein the Divel is properly served and Christ's honour defiled and therefore all Catholique men if they look to have fellowship with Christ Rhem. in John 4.20 must deem of it as of Idolatry or Superstition and abstain from it and from all soc●●ty of the same It 's Calvin's Supper and his Bread and Wine is like at length to come to the Sacrifice of Ceres and Bacchus All which words I wish our Quakers would read and see what the Protestants answer to them 11. Papists say the same give our Ministers as bad language How doth Harding inveigh against Learned Jewel Willets first pillar of Papistry and the Reformed Ministry Take the Collection of his Invectives by Willet Who ever saw so impudent a man What shall I say to this fellow Fie for shame man a Minister of Fables a Minister of lies so ignorant so witless leud wretches Jewish heathenish shameless blasphemous Villains false Ministers false Harlots ye lye falsly yea ye lye for advantage ye are impudent lyers c. You are errant slanderers lyers How seems not this wicked generation to spring of the Divel ye falsly and wickedly lead the people ye are Apostates ye are Heretiques ye are impudent and rebellious children your Church is no other but the malignant Church and Synagogue of Satan ye are light Preachers wicked Vow-breakers leud lecherous Lurdens detestable blasphemers such is your divelish rabble backbiters slanderers accusers of the Brethren when were ever such thieves in the Church of God as ye are Yea Calvin Beza and Verone are call'd by them Reprobates What more ordinary then to ask us where our Church was before Luther And do not they allow women to administer Baptisme which Christ reserved to his Ministers as their work with the preaching of the Gospel as the Protestant Churches plead being backt with Scripture which commands a woman not to speak in the Church 12. They assert the same See Bellarm. lib. 4. de Rom. Pontif. cap. 4. Quakers affirm 1. THat all men have a light within them sufficient to convince of sin and to lead men to repentance and salvation if it be obeyed This is their Master-doctrine asserted in most if not all their books and in their teachings For it they urge Joh. 1.9 They frequently bid men minde the light within them and say That Christ hath lighted every man with that light which is sufficient See Nailors Salutation to the Seed of God pag. 15 16. 2. That there is a perfection attainable in this life whereby they are freed from all sin and from the body of death urging 1 Joh. 3.9 and the examples of Noah Job Zechary Elizabeth as having attained to this perfection and telling us that if we are not perfect in this life we can never be perfect and that God requires not of man what he hath not power to do 3. That we are justified by a righteousness wrought within us and by obedience Jam. 2.24 26. were lately urged by some of them for justification in the sight of God by obedience An eminent speaker amongst them in the hearing of multitudes asserted That that righteousness that was wrought by the power of God in the hearts of the Gentiles mentioned Rom. 2.14 15. is a righteousness whereby they were justified in the sight of God And Nailor opposeth the walking and working of God to that faith the Protestants teach and complains that now to witness good works is counted Popery Sal. p 5. and the doctrine of faith is the work of the Divel And G. Fox p. 12. of Sauls errand saith Every believer is born of God and he that is born of God is justified by