be a propitiatiō through fayth in his blood to declare his ryghteousnes in that he forgeueth the sinnes that are past 26 Which God dyd suffer to shew at this tyme his righteousnes that he might be iuste the iustifier of hym which beleueth on Iesus ☜ 27 Where is then thy boastyng It is excluded By what lawe Of workes Nay but by the lawe of fayth 28 Therfore we holde that a man is iustified by fayth without the deedes of the lawe 29 Is he the God of the Iewes only Is he not also of the Gentiles Yes euen of the Gentiles also 30 For it is one God whiche shall iustifie the circumcision by fayth and vncircumcision through fayth 31 Do we then destroy the lawe through fayth God forbyd But we rather mayntayne the lawe ¶ The .iiij. Chapter 7 Iustification is the free gyft of God as it appeareth by Dauid and Abraham 13 and also by the office of lawe and fayth 1 WHat shall we saye then that Abraham our father as parteynyng to the flesshe dyd fynde 2 For if Abraham were iustified by workes thē hath he wherein to boaste but not before God 3 For what sayth the scripture Abraham beleued God and it was counted vnto hym for ryghteousnes 4 To hym that worketh is the reward not reckened of grace but of duetie 5 To hym that worketh not but beleueth on hym that iustifieth the vngodly his fayth is counted for ryghteousnes 6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes 7 Blessed are they whose vnrighteousnesse are forgeuen whose sinnes are couered 8 Blessed is that man to whō the Lorde wyll not impute sinne 9 Came this blessednes then vpon the circumcision or vpon the vncircumcision also For we say that fayth was reckened to Abraham for ryghteousnes 10 Howe was it then reckened when he was in the circumcision or whē he was in the vncircumcision Not in the circumcision but in vncircumcision 11 And he receaued the signe of circumcision as the seale of the ryghteousnesse of fayth whiche he had yet beyng vncircumcised that he shoulde be the father of al them that beleue though they be not circumcised that ryghteousnes myght be imputed vnto them also 12 And that he myght be father of circumcision not vnto them only whiche came of the circumcised but vnto them also that walke in the steppes of the fayth that was in our father Abraham before the time of circumcision 13 For the promise that he shoulde be the heyre of the worlde was not to Abraham or to his seede through the lawe but through the ryghteousnes of fayth 14 For yf they which are of the lawe be heyres then is fayth but vayne and the promise of none effect 15 Because the lawe causeth wrath For where no lawe is there is no transgression 16 Therefore by fayth is the inheritaunce geuen that it might come by grace that the promise myght be sure to all y e seede not to that only which is of the lawe but to that also which is of the fayth of Abraham which is the father of vs al. 17 As it is written that I haue made thee a father of many nations before God whom he beleued which restoreth the dead vnto life and calleth those thynges whiche be not as though they were 18 Who contrary to hope beleued in hope that he shoulde be the father of many nations accordyng to that which was spoken so shall thy seede be 19 And he faynted not in the fayth nor considered his owne body nowe dead when he was almost an hundred yeres old neither yet the deadnesse o Saraes wombe 20 He stackered not at the promise of God through vnbeliefe but was strong in fayth geuyng glorie to God 21 And beyng full certified that what he had promised he was able also to perfourme 22 And therfore was it reckened to hym for righteousnes 23 Neuerthelesse it is not written for hym only that it was reckened to him 24 But also for vs to whom it shal be reckened so that we beleue on hym that raysed vp Iesus our Lorde from the dead 25 Which was deliuered for our sinnes and was raysed agayne for our iustification ¶ The .v. Chapter 1 The fruite of fayth 7 The loue of God and obedience of Christe 12 From whence commeth death and from whence lyfe 1 THerefore being iustified by fayth we are at peace with GOD thorowe our Lorde Iesus Christe 2 By whom also we haue had an entraūce by fayth vnto this grace wherin we stande and reioyce in hope of the glorie of God 3 Not that only but also we reioyce in tribulations knowyng that tribulation worketh pacience 4 Pacience profe profe hope 5 And hope maketh not ashamed because the loue of God is shedde abrode in our heartes by the holy ghost which is geuen vnto vs. 6 * For when we were yet weake accordyng to the tyme Christe dyed for the vngodly 7 Nowe scace wyll any man dye for the righteous Yet peraduenture for the good some men durst dye 8 ☞ But God setteth out his loue towarde vs seyng that whyle we were yet sinners Christe dyed for vs. 9 Muche more then nowe we that are iustified by his blood shal be saued from wrath through hym 10 For yf when we were enemies we were reconciled to God by the death of his sonne much more seyng we are reconciled we shal be saued by his lyfe 11 Not only so but we also ioye in God through our Lorde Iesus Christe by whō we haue nowe receaued the atonement 12 Wherfore as by one man sinne entred into the worlde death by sinne euen so death entred into all men insomuch as all haue sinned 13 For vnto the lawe was sinne in the worlde but sinne is not imputed when there is no lawe 14 Neuerthelesse death raigned from Adam to Moyses ouer them also that had not sinned with lyke transgression as dyd Adam whiche is the figure of hym that was to come 15 But not as the sinne so is the gyft For yf through the sinne of one many be dead much more the grace of God and the gyft by grace which is by one man Iesus Christe hath abounded vnto many 16 And not as by one that sinned euen so the gyft For the iudgement was of one into condemnation but the gyfte of many sinnes into iustification 17 For yf by the sinne of one death raigned by the meanes of one much more they whiche receaue aboundaunce of grace and of the gyfte of ryghteousnes shall raigne in life by the meanes of one Iesus Christe 18 Lykewyse then as by the sinne of one sinne came on all men to condempnation euen so by the ryghteousnes of one good came vpon all men to the ryghteousnes of lyfe 19 For as by one mans disobedience many became sinners so by the obedience
iii. Iohn xiii A Prid. Kl. Siluester bish xxx lxv xxviii lxvi Iude. i. ¶ The summe of the vvhole Scripture of the bookes of the olde and new Testament The bookes of the olde Testament do teache vs that the same God whom Adam Noe Abraham Isahac Iacob Dauid and the other fathers did worship is the onely true God and that he the same is almightie and euerlasting VVho of his meere goodnesse hath created by his worde heauen and earth and all that is in them From whom all thinges do come without whom there is nothing at all And that he is iust and mercifull VVho also worketh all in all after his owne wyll To whom it is not lawfull to say wherefore he doth thus or thus Moreouer these bookes teache vs that this very God almightie after he created all thinges shope also Adam the first man to the image and spirituall similitude of him selfe and that he did constitute him lorde ouer all thinges that he had created in earth VVhich Adam by the enuie and fraude of the deuill transgressing the precept of his creator by this his sinne brought in such and so great sinne into the worlde that we which be sprong from him by the fleshe be in nature the children of wrath and therevpon we be made subiect and thraule to death to dampnation to the yoke and tyranny of the deuill Furthermore vve are taught by these excellent bookes that God promysed to Adam Abraham Isahac Iacob Dauid and to other fathers of the olde time that he would send that blessed seede his sonne Iesus Christe our sauiour which should deliuer all those from sinne and from the tyranny of the deuill which by a liuely and working faith should beleue this promise and put their trust in Iesus Christe hoping that of him and by him they shoulde obtayne this deliueraunce Also they geue vs to vnderstand that in the meane season whyle those fathers the Israelites loked for the saluation and deliueraunce promysed for that the nature of man is such so proude and so corrupt that those would not wyllingly acknowledge themselues to be sinners which had nede of the sauiour promysed God the creator gaue by Moyses his lawe wrytten in two tables of stone that by it sinne and the malice of mans heart being knowen men mought more vehemently thirst for the comming of Iesus Christe who should redeeme and deliuer them from sinne VVhich thing neither the lawe nor yet the sacrifices and oblations of the lawe did perfourme For they were shadowes and figures of the true oblation of the body of Christe by which oblation all sinnes should be blotted out and quite put away By the bookes of the newe Testament we be taught that Christe so afore promysed which is God aboue al thinges most blessed for euer euen he I say which was shadowed in the bookes of the olde Testament and in sacrifices figured that he was sent at the last from the father the selfe same time which the father did constitute within him selfe I say at that time when all wickednesse abounded in the worlde than he was sent And this Iesus our sauiour being borne in the fleshe suffered death and rose againe from the dead VVhich actes of his were not done by him in respect of the good workes of any man for we were all sinners but that this God our father shoulde appeare true in exhibiting the aboundant ryches of his grace which he promysed and that through his mercie he mought bring vs to saluation VVhereupon it is euidently shewed in the newe Testament that Iesus Christe being the true lambe the true sacrifice of the worlde putting away the sinnes of men came into this worlde to purchase grace and peace for vs with the father washing vs from our sinnes in his owne blood and should deliuer vs from the bondage of the deuil whom by sinne we did serue And so we should be adopted by him to be the sonnes of God made heires with him of that most excellent and euerlasting kingdome Now that we should acknowledge this singuler and excellent benefite of God toward vs almightie God geueth vs his holy spirite the fruite and effect of the which is faith in God and in his Christe For without the holy ghost by which we are instructed and sealed neither can we beleue that God the father sent Messias nor yet that Iesus is Christe For no man saith Paul can say that Iesus is the Lorde but by the holy ghost The same spirite witnesseth to our spirite that we are the children of God and powreth into our bowels that charitie which Paul describeth to the Corinthians Furthermore that holy spirite doth geue vs hope which is a sure loking for eternall lyfe whereof he him selfe is the certaine token and pledge Also he geueth vs other spirituall giftes of the which Paul wryteth to the Galathians Therefore the benefite of faith is not to be despised or little to be set by For by the meanes of this trust and faith in Christe which worketh by charitie and sheweth it selfe foorth by the workes of charitie mouing man therto we are iustified and sanctified that is to say God and the father of our Lorde Iesus Christe which is made our father also by him being our brother doth accompt vs to be iust and holy through his grace and through the merite of his sonne Iesus Christe not imputing our sinnes to vs so farre foorth that we shoulde suffer the paynes of hell for them Finally Christe him selfe came into the worlde to the intent that we through him being sanctified and cleansed from our sinnes folowing his wyll in good workes shoulde deny the thinges pertayning to the fleshe and freely serue him in righteousnesse and holynesse all the dayes of our lyfe and that by good workes which God hath prepared for vs to walke in we should shewe our selues to be called to this grace and gift of faith which good workes who so hath not doth shewe him selfe not to haue such a faith in Christe as is required in vs. To Christe must we come and folowe him with a chearefull minde that he may teache vs For he is our maister lowly and humble of heart he is to vs an example whereby we must learne the rule to lyue well Moreouer he is our bishop and our high priest which dyd him selfe offer vp for vs his owne blood being the onely mediator betweene God and men VVho now sitteth at the right hande of God the father being made our aduocate making prayer and intercession for vs who doubtlesse shall obtayne for vs whatsoeuer we shall desire eyther of him or els of his father in his name if so be that we thus desiring shall beleue that he wyll so do for thus hath he promysed Therefore let vs not doubt if we sinne at any tyme to come with
our mortall flesshe 12 So then death worketh in vs but life in you ☜ 13 ☞ Seing then that we haue the same spirite of fayth accordyng as it is written I beleued and therefore haue I spoken We also beleue and therefore speake 14 For we knowe that he which raysed vp the Lorde Iesus shall rayse vp vs also by the meanes of Iesus and shall set vs with you 15 For all thynges do I for your sakes that the plenteous grace by thankes geuyng of many may redounde to the prayse of God 16 Wherefore we are not weryed But though our outwarde man perishe yet the inwarde man is renued day by day 17 For our exceedyng tribulation which is momentanie lyght prepareth an exceedyng and an eternall wayght of glorie vnto vs. 18 Whyle we loke not on the thynges whiche are seene but on the thynges which are not seene For the thynges which are seene are temporall but the things which are not seene are eternal ¶ The .v. Chapter 1 Paul proceedeth to declare the vtilitie that commeth by the crosse 4 howe we ought to prepare our selues vnto it 5 by whom 9 and for what ende 14 19 He setteth foorth the grace of Christ 20 and the office of ministers all the faithful 1 FOr we knowe that yf our earthly house of this tabernacle were destroyed we haue a building of God an habitation not made with handes but eternall in heauen 2 For therfore sygh we desiryng to be clothed with our house whiche is from heauen 3 So yet yf that we be founde clothed and not naked 4 For we that are in this tabernacle sigh being burdened because we would not be vnclothed but would be clothed vpō that mortalitie might be swalowed vp of lyfe 5 He that hath ordeyned vs for this thyng is God which hath also geuen vnto vs the earnest of the spirite 6 Therfore we are alway of good cheare and knowe that as long as we are at home in the body we are absent from the Lorde 7 For we walke by fayth not after outwarde appearaunce 8 Neuerthelesse we are of good comfort and had rather to be absent from the body and to be present with the Lorde 9 Wherfore whether we be at home or from home we endeuour our selues to be accepted vnto hym 10 For we must all appeare before the iudgement seate of Christe that euery man may receaue the workes of his bodie according to that he hath done whether it be good or bad 11 ☞ Seing then that we knowe the feare of the Lorde we fare fayre with men For we are knowen well enough vnto God I trust also that we are knowen in your consciences 12 For we prayse not our selues agayne vnto you but geue you an occasion to reioyce of vs that ye may haue somwhat agaynst them which reioyce in the face and not in the heart 13 For yf we be to feruent to God are we to feruent Or yf we kepe measure for your cause kepe we measure 14 For the loue of Christe constrayneth vs because we thus iudge that yf one dyed for all then were all dead 15 And he dyed for all that they which lyue shoulde not hencefoorth lyue vnto them selues but vnto hym which dyed for them and rose agayne ☜ 16 Wherefore hencefoorth knowe we no man after the flesshe Insomuche though we haue knowen Christe after the flesshe nowe yet hencefoorth knowe we hym so no more 17 Therfore yf any man be in Christe he is a newe creature Olde thynges are passed awaye beholde all thynges are become newe 18 And all thynges are of God whiche hath reconciled vs vnto hym selfe by Iesus Christe and hath geuen to vs the ministerie of reconciliation 19 For God was in Christe reconciling the worlde to hym selfe not imputyng their sinnes vnto them and hath committed to vs the preachyng of the atonement 20 Nowe then are we messengers in the rowme of Christe euen as though God dyd beseche you through vs. So praye we you in Christes steade that ye be reconciled vnto God 21 For he hath made him to be sinne for vs whiche knewe no sinne that we shoulde be made the ryghteousnesse of God in hym The .vj. Chapter 1 An exhortation to christian lyfe 11 and to beare him like affection as he doeth them Also to kepe them selues from pollution of idolatrie both in body and soule and to haue none acquayntaunce with the heathen 1 WE also as helpers exhorte you that ye receaue not the grace of God in vayne 2 For he saith I haue heard thee in a tyme accepted and in the day of saluation haue I suckoured thee Beholde nowe is that accepted tyme beholde nowe is that day of saluation 3 Let vs geue none occasion of euyll in any thyng that the ministerie be not blamed 4 But in all thynges let vs behaue our selues as y e ministers of God in much pacience in afflictions in necessities in anguisshes 5 In stripes in prisonmentes in strifes in labours 6 In watchynges in fastinges in purenesse in knowledge in long suffryng in kyndnesse in the holy ghost in loue vnfaigned 7 In the worde of trueth in the power of God by the armour of righteousnes of the ryght hande and on the lefte 8 By honour and dishonour by euyll report and good report as deceauers and yet true 9 As vnknowen and yet knowen as dying and beholde we lyue as chastened and not kylled 10 As sorowyng and yet alway merie as poore and yet make many riche as hauyng nothyng and yet possessyng all thynges ☜ 11 O ye Corinthians our mouth is open vnto you our heart is made large 12 Ye are in no strayte in vs but are in a straite in your owne bowels 13 I promise you lyke rewarde as vnto children Set your selues at large 14 ☞ And beare not ye a straunge yoke with the vnbeleuers For what felowship hath righteousnesse with vnrighteousnesse Or what communion hath lyght with darkenesse 15 Or what concorde hath Christe with belyall Eyther what part hath he that beleueth with an infidell 16 Or howe agreeth the temple of God with images For ye are the temple of the lyuing God as saide God I wyll dwell in them walke in them wyll be their God they shal be my people 17 Wherfore come out frō among them and seperate your selues from them saith the Lorde and touche none vncleane thyng and I wyll receaue you 18 And wyll be a father vnto you and ye shal be my sonnes and daughters saith the Lorde almightie ⧠The .vij. Chapter 1 He exhorteth them by the promise of God to kepe them selues pure 3.7 Assuryng them of his loue 8.13 and doeth not excuse his seueritie towarde them but reioyceth therof consideryng what profite came therby 10 Of two sortes of sorowe 1 SEyng that we haue these promises dearely beloued let vs
me and I vnto the worlde 15 For in Christe Iesu neither circumcision auayleth any thing nor vncircumcision but a newe creature 16 And as many as walke accordyng to this rule peace be on them and mercie and vpon the Israel that is of God 17 From hencefoorth let no man put me to busynesse For I beare in my body the markes of the Lorde Iesus 18 Brethren the grace of our Lorde Iesus Christe be with your spirite Amen The Epistle vnto the Galathians was sent from Rome ¶ The Epistle of the Apostle S. Paul vnto the Ephesians ¶ The first Chapter After his salutation 4 he sheweth that the chiefe cause of their saluation standeth in the free election of God through Christe 16 he declareth his good wyll towarde them geuyng thankes praying God for their fayth 21 The maiestie of Christe 1 PAul an apostle of Iesus Christe by the wyll of God To the saintes which are at Ephesus and to the faythfull in Christe Iesus 2 Grace be with you and peace from God our father from the Lorde Iesus Christe 3 Blessed be God the father of our Lorde Iesus Christe whiche hath blessed vs in all spirituall blessyng in heauenly thynges by Christe 4 According as he had chosen vs in hym before the foundation of the world that we shoulde be holy and without blame before hym through loue 5 Who hath predestinate vs into the adoption of childrē by Iesus Christ vnto hym selfe according to the good pleasure of his wyll 6 To the prayse of the glorie of his grace wherein he hath made vs accepted in the beloued 7 In whom we haue redemption through his blood the forgeuenesse of sinnes accordyng to the rychesse of his grace 8 Wherein he hath abounded towarde vs in all wysedome and prudence 9 And hath opened vnto vs the misterie of his wyll accordyng to his good pleasure which he had purposed in himselfe 10 That in the dispensation of the fulnesse of the tymes he myght gather together in one all thinges in Christe both which are in heauen and which are in earth in hym 11 In whom also we are chosen beyng predestinate accordyng to the purpose of hym who worketh all thynges after the councell of his owne wyll 12 That we shoulde be vnto the prayse of his glorie whiche before beleued in Christe 13 In whom also ye after that ye heard the worde of trueth the Gospell of your saluation wherin also after that ye beleued were sealed with the holy spirite of promyse 14 Whiche is the earnest of our inheritaunce vnto y e redemption of the purchased possession vnto the prayse of his glorie 15 Wherfore I also after that I hearde of the fayth which ye haue in the Lorde Iesus and loue vnto all the saintes 16 Ceasse not to geue thankes for you makyng mention of you in my prayers 17 That the God of our Lorde Iesus Christe the father of glorie may geue vnto you the spirite of wisdome and reuelation in the knowledge of hym 18 The eyes of your myndes beyng lightened that ye maye knowe what the hope is of his callyng and what the richesse of the glorie of his inheritaunce is in the saintes 19 And what is the exceedyng greatnesse of his power to vswarde which beleue accordyng to the workyng of his myghtie power 20 Which he wrought in Christe when he raysed hym from the dead and set him on his ryght hande in heauenly places 21 Farre aboue all rule and power and myght and dominion and euery name that is named not in this worlde only but also in the worlde to come 22 And hath put all thynges vnder his feete and gaue him to be the head ouer all thynges to the Churche 23 Which is his body the fulnesse of him that fylleth all in all ¶ The .ij. Chapter 5 To magnifie the grace of Christe which is the only cause of saluation 11 he sheweth them what maner of people they were before their conuertiō 18 and what they are nowe in Christe 1 AND you that were dead in trespasses and sinnes 2 In the which in time passed ye walked according to the course of this worlde after the gouernour that ruleth in the ayre the spirite that nowe worketh in the chyldren of disobedience 3 Among whom we all had our conuersation also in tyme past in the lustes of our flesshe fulfyllyng the wyll of the flesshe and of the mynde were by nature the chyldren of wrath euen as other 4 But God which is ryche in mercie for his great loue wherwith he loued vs 5 Euen when we were dead by sinnes hath quickned vs together with Christ by grace are ye saued 6 And hath raysed vs vp together and made vs syt together in the heauenly in Christe Iesus 7 That in ages to come he might shew the exceedyng ryches of his grace in kyndnesse to vswarde through Christe Iesus 8 For by grace are ye made safe through fayth and that not of your selues it is the gyft of God 9 Not of workes lest any man shoulde boast hym selfe 10 For we are his workmanship created in Christe Iesus vnto good workes whiche God hath ordeyned that we shoulde walke in them 11 Wherfore remember that ye being in tyme passed gentiles in the flesshe called vncircumcision of that which is called circumcision in the flesshe made by handes 12 That at that tyme ye were without Christe beyng aliauntes from the common wealth of Israel and straungers frō the testamentes of promise hauyng no hope without God in this worlde 13 But nowe in Christe Iesus ye which sometyme were farre of are made nye by the blood of Christe 14 For he is our peace which hath made both one and hath broken downe the wall that was a stoppe betwene vs 15 Taking away in his flesshe the hatred euen the lawe of commaundementes conteyned in ordinaunces for to make of twayne one newe man in hym selfe so makyng peace 16 And that he myght reconcile both vnto God in one body through his crosse and slewe hatred thereby 17 And came and preached peace to you which were a farre of and to them that were nye 18 For through hym we both haue an entraunce in one spirite vnto the father 19 ☞ Nowe therefore ye are no more straungers and foreyners but citezins with the saintes and of the housholde of God 20 And are built vpon the foundation of the apostles and prophetes Iesus Christe hym selfe beyng the head corner stone 21 In whom all the buyldyng coupled together groweth vnto an holy temple in the Lorde 22 In whom ye also are buylded together for an habitation of God through the spirite ☜ ⧠The .iij. Chapter 1 He sheweth the cause of his imprisonment 13 desireth them not to faynt because of his trouble 14 and prayeth God to make them stedfast in his spirite 1 FOr this cause I Paul am a prisoner of Iesus
perticuler to charitie and humilitie 1 IF ye then be rysen agayne ☞ with Christ seke those things which are aboue where Christe sitteth on the ryght hande of God 2 Set your affection on thynges aboue not on thinges on the earth 3 For ye are dead and your lyfe is hyd with Christe in God 4 When soeuer Christe which is our life shall appeare then shall ye also appeare with hym in glorie ☜ 5 Mortifie therefore your members which are vpon the earth ▪ fornication vncleannesse inordinate affection euyll concupiscence and couetousnesse which is worshippyng of images 6 For which thynges sake the wrath of God commeth on the children of disobedience 7 In the which ye walked sometyme when ye lyued in them 8 But nowe put ye of also all wrath fiercenesse maliciousnesse blasphemie filthie cōmunication out of your mouth 9 Lye not one to another seyng that ye haue put of y e olde man with his workes 10 Hauyng put on the newe man which is renued into the knowledge after the image of hym that made hym 11 Where is neither Greke nor Iewe circumcision nor vncircumcision Barbarian Sythian bonde free but Christe is all and in all 12 ☞ Put on therfore as the elect of God holy and beloued bowels of mercie kyndenesse humblenesse of mynde mekenesse long sufferyng 13 Forbearyng one another and forgeuyng one another yf any man haue a quarel agaynst any euen as Christe forgaue you so also do ye 14 And aboue all thynges put on loue which is the bonde of perfectnesse 15 And let the peace of God haue the victorie in your heartes to the which also we are called in one body And see that ye be thankefull 16 Let the worde of God dwell in you richly in all wisdome teachyng and admonisshyng your owne selues in psalmes and hymnes and spirituall songes singyng with grace in your heartes to the Lorde 17 And whatsoeuer ye do in worde or deede do all in the name of the Lorde Iesus geuyng thankes to God and the father by hym ☜ 18 Wiues submit your selues vnto your owne husbandes as it is comely in the Lorde 19 Husbandes loue your wyues and be not bitter agaynst them 20 Chyldren obey your fathers and mothers in all thynges for that is well pleasyng vnto the Lorde 21 Fathers prouoke not your chyldren to anger lest they be discouraged 22 Seruauntes obey in all thynges to your bodyly maisters not with eye seruice as men pleasers but in singlenesse of heart fearyng God 23 And whatsoeuer ye do do it heartilie as to the Lorde and not vnto men 24 Knowyng that of the Lorde ye shall receaue the rewarde of inheritaunce for ye serue the Lorde Christe 25 But he that doth wrong shall receaue for the wrong he hath done And there is no respect of persons ¶ The .iiij. Chapter 1 He exhorteth them to be feruent in prayer 5 to walke wisely towarde them that are not yet come to the true knowledge of Christ he saluteth them and wissheth them all prosperitie 1 MAisters do vnto your seruauntes that which is iust equall knowyng that ye also haue a maister in heauen 2 Continue in prayer and watche in the same with thankes geuyng 3 Praying also for vs that God may open vnto vs the doore of vtteraunce that we may speake y e misterie of Christ wherfore I am also in bondes 4 That I may vtter it as I ought to speake 5 Walke in wisdome towarde thē that are without redeemyng the tyme. 6 Let your speache be alway in grace powdered with salt to knowe howe ye ought to aunswere euery man 7 All my state shall Tychicus declare vnto you who is a beloued brother and faythfull minister and felowe seruaunt in the Lorde 8 Whom I haue sent vnto you for the same thyng that he myght knowe your state and comfort your heartes 9 With Onesimus a faythfull and beloued brother which is of you They shall shewe you of all thynges which are◠here 10 Aristarchus my prison felowe saluteth you Marcus Barnabas sisters sonne touchyng whom ye receaued commaundementes If he come vnto you receaue hym 11 And Iesus which is called Iustus which are of the circumcision These only are my workefelowes vnto the kyngdome of God which hath ben vnto my consolation 12 Epaphras which is of you a seruaunt of Christe saluteth you alwayes labouryng feruently for you in prayers that ye may stande perfect and fylled in all the wyll of God 13 For I beare him recorde that he hath a great zeale for you and them that are in Laodicea and them that are in Hierapolis 14 Deare Lucas the phisition greeteth you and Demas 15 Salute the brethren which are in Laodicea and Nymphas and the Churche which is in his house 16 And when the epistle is read of you make that it be read also in the Church of the Laodiceans and that ye likewise reade the epistle from Laodicea 17 And say to Archippus take heede to the ministerie that thou hast receaued in the Lorde that thou fulfyll it 18 The salutation by the hande of me Paul Remember my bondes Grace be with you Amen ¶ Written from Rome to the Colossians by Tychicus and Onesimus The first Epistle of Saint Paul the Apostle vnto the Thessalonians ¶ The first Chapter ¶ 2 He thanketh God for them that they are so stedfast in fayth and good workes 6 and receaue the Gospell with such earnestnesse 7 that they are an example to all others 1 PAul Siluanus and Timotheus vnto the Churche of the Thessalonians in God the father and in the Lorde Iesus Christ Grace be vnto you peace from God our father and the Lorde Iesus Christe 2 We geue thankes to God alwayes for all you makyng mention of you in our prayers 3 Without ceassyng callyng to remembraunce the worke of your fayth and labour of loue and patient abidyng in the hope of our Lorde Iesus Christe in the syght of God and our father 4 ☞ Knowyng brethren beloued your election of God 5 For our Gospell came not vnto you in worde only but also in power and in the holy ghost and in much certayntie as ye knowe after what maner we were among you for your sake 6 And ye became folowers of vs and of the Lorde receauyng the worde in much affliction with ioy of the holy ghost 7 So that ye were an ensample to all that beleue in Macedonia and Achaia 8 For from you sounded out the worde of the Lorde not only in Macedonia Achaia but also in euery place your faith to Godwarde is spread abroade so that we neede not to speake any thyng 9 For they them selues shewe of you what maner of entryng in we had vnto you and howe ye turned to God from images to serue the lyuyng and true God 10 And to tary
gaue him selfe a raunsome for all a testimonie in due tymes 7 Wherevnto I am ordeined a preacher and an apostle I tell the trueth in Christe and lye not a teacher of the gentiles in fayth and veritie ☜ 8 I wyll therefore that the men praye euerywhere lyftyng vp holy handes without wrath and reasonyng 9 Lykewyse also the women that they araye them selues in comely apparell with shamefastnesse and discrete behauiour not in brayded heere either golde or pearles or costly aray 10 But that becommeth women professyng godlynesse through good workes 11 Let the woman learne in scilence in all subiection 12 But I suffer not a woman to teache neither to vsurpe auctoritie ouer y e man but to be in scilence 13 For Adam was first fourmed then Eue. 14 And Adam was not deceaued but the woman beyng deceaued was in the transgression 15 Notwithstandyng through bearyng of chyldren she shal be saued yf they continue in fayth and loue and holynesse with modestie ¶ The .iij. Chapter 2 He declareth what is the office of ministers 11 and as touchyng their families 15 the dignitie of the Churche 16 the principall poynt of the heauenly doctrine 1 THis is a faithful saying Yf a man desire y e office of a bishop he desireth a good worke 2 A bishop therfore must be blamelesse the husband of one wyfe watchyng sober comely apparelled a louer of hospitalitie apt to teache 3 Not geuen to ouermuch wine no striker not greedy of fylthy lucre but gentle abhorryng fyghtyng abhorryng couetousnesse 4 One that ruleth well his owne house hauyng chyldren in subiection with all grauitie 5 For yf a man knowe not to rule his owne house howe shall he care for the Churche of God 6 Not a young scoler lest he beyng puffed vp fall into the condempnation of the deuyll 7 He must also haue a good report of thē which are without lest he fall into the rebuke and snare of the deuyll 8 Likewise must y e ministers be graue not double tongued not geuen to much wine neither greedy of fylthy lucre 9 Holdyng the misterie of the fayth in a pure conscience 10 And let them first be proued then let them minister beyng blamelesse 11 Euen so must their wyues be graue not euyll speakers sober faythfull in all thynges 12 Let the deacons be the husbandes of one wife and such as can rule their children well and their owne housholdes 13 For they that haue ministred well get them selues a good degree and great libertie in the fayth whiche is in Christe Iesus 14 These thynges write I vnto thee hopyng to come shortly vnto thee 15 But yf I tary long that thou mayest knowe howe thou oughtest to behaue thy selfe in the house of God whiche is the Church of the lyuyng God the pyller and grounde of trueth 16 And without doubt great is that misterie of godlynesse God was shewed in the flesshe was iustified in the spirite was scene among the angels was preached vnto the gentiles was beleued on in the worlde and was receaued vp in glorie ¶ The .iiij. Chapter 2 He teacheth hym what doctrine he ought to flee 6.8.11 and what to folowe 15 and wherin he ought to exercise hym selfe continually 1 NOwe the spirite speaketh euidently that in the latter tymes some shall depart from the fayth geuing heede vnto spirites of errour doctrines of deuyls 2 Which speake false in hypocrisie hauyng their conscience seared with an hotte iron 3 Forbidding to marrie commaunding to abstayne from meates whiche God hath created to be receaued with geuing thankes of them whiche beleue and knowe the trueth 4 For euery creature of God is good and nothyng to be refused yf it be receaued with thankes geuyng 5 For it is sanctified by the worde of God and prayer 6 Yf thou put the brethren in remembraunce of these thynges thou shalt be a good minister of Iesus Christ which hast ben norysshed vp in the wordes of fayth and of good doctrine which thou hast continually folowed 7 But cast away prophane old wiues fables Exercise thy selfe rather vnto godlynesse 8 For bodyly exercise profiteth litle but godlinesse is profitable vnto all thinges hauing promise of the lyfe that is nowe and of that which is to come 9 This is a sure saying by all meanes worthy to be receaued 10 For therfore we both labour and suffer rebuke because we haue hoped in the lyuyng God whiche is the sauiour of all men specially of those that beleue 11 These thynges commaunde teache 12 Let no man despise thy youth but be thou a paterne of the beleuers in worde in conuersation in loue in spirite in fayth in chastitie 13 Tyll I come geue attendaunce to readyng to exhortation to doctrine 14 Despise not the gyfte that is in thee which was geuen thee through prophesie with the laying on of handes by the auctoritie of the eldership 15 Haue a care of these thinges and geue thy selfe vnto them that it may be seene howe thou profitest in all thynges 16 Take heede vnto thy selfe and vnto doctrine and continue therein For in doying this thou shalt both saue thy selfe and them that heare thee ⧠The .v. Chapter 1 He teacheth hym howe he shall behaue hym selfe in rebukyng all degrees 3 an order concernyng wyddowes 17 The establyshyng of ministers 23 the gouernaunce of his body 24 and the iudgement of sinnes 1 REbuke not an elder but exhort him as a father the younger men as brethren 2 The elder women as mothers the younger as sisters in all chastitie 3 Honour wydowes whiche are wydowes in deede 4 But yf any wydowe haue chyldren or nephewes let them learne first to rule their owne houses godly and to recompence also their elder kynsefolkes for that is good and acceptable before God 5 And she that is a wydowe in deede and left alone hopeth in God and continueth in supplications and prayers nyght and day 6 But she that liueth in pleasure is dead beyng alyue 7 And these thynges commaunde that they may be blamelesse 8 But if any prouide not for his owne and specially for them of his housholde he hath denyed the fayth and is worse then an infidell 9 Let not a wydowe be chosen vnder three score yeres olde hauyng ben the wyfe of one man 10 And well reported of in good workes yf she haue brought vp chyldren yf she haue lodged straungers yf she haue wasshed the saintes feete yf she haue ministred vnto them that were in aduersitie yf she haue ben continually geuen to euery good worke 11 But the yonger wydowes refuse For whē they haue begun to waxe wanton agaynst Christe they wyll marrie 12 Hauyng dampnation because they haue cast away their first fayth 13 They learne to wander about from house to house idle yea not idle only but also tatlers and busybodies speakyng thynges which
thou knowest that all they which are in Asia be turned from me of whō are Phygellus Hermogenes 16 The Lorde geue mercie vnto y e house of Onesiphorus for he oft refreshed me and was not ashamed of my chayne 17 But whē he was in Rome he sought me out very diligently and founde me 18 The Lorde graunt vnto hym that he may fynde mercie with the Lorde in that day And in howe many thynges he ministred vnto me at Ephesus thou knowest very well The .ij. Chapter 2 He exhorteth hym to be constant in trouble to suffer manly to abyde fast in the wholsome doctrine of our Lorde Iesus Christe 11 shewyng hym the fidelitie of Gods counsell touchyng the saluation of his 19 and the marke therof 1 THou therfore my sonne be strong in the grace that is in Christe Iesus 2 And the thynges that thou haste hearde of me by many witnesses the same commit thou to faythfull men which shal be apt to teache other also 3 Thou therfore suffer afflictions as a good souldier of Iesus Christe 4 No man that warreth entangleth hym selfe with th affayres of this lyfe that he may please hym which hath chosen hym to be a souldier 5 And if a man also wrestle yet is he not crowned except he wrestle lawfullie 6 The labouryng husbandman must first be partaker of the fruites 7 Consider What I say and the Lorde geue thee vnderstandyng in all thinges 8 Remember that Iesus Christe of the seede of Dauid was raysed from the dead accordyng to my Gospell 9 Wherin I suffer trouble as an euyll doer euen vnto bondes But the worde of God is not bounde 10 Therfore I suffer all thynges for the electes sakes that they myght also obtaine the saluation which is in Christ Iesus with eternall glorie 11 It is a faythfull saying for yf we be dead with hym we shall also lyue with hym 12 If we be patient we shall also raigne with hym If we denie hym he also shall denie vs. 13 If we be vnfaythful he abideth faithfull he can not denie hym selfe 14 Of these thynges put them in remembraunce testifie before the Lorde that they striue not about wordes to no profite but to the peruertyng of y e hearers 15 Studie to shewe thy selfe approued vnto God a workman not to be ashamed rightlie deuidyng the worde of trueth 16 But prophane voyces of vanitie passe ouer For they wyll encrease vnto greater vngodlynesse 17 And their worde shall fret as doth a cancker of whom is Hymeneus and Philetus 18 Which about the trueth haue erred saying that the resurrection is past alredie do ouerthrowe the fayth of some 19 But the strong foundation of God standeth styl hauyng this seale The Lorde knoweth thē that are his And let euery one that nameth the name of Christe depart from iniquitie 20 But in a great house are not onely vessels of golde and of siluer but also of wood and of earth some to honour and some vnto dishonour 21 If a man therfore pourge hym selfe from these he shal be a vessell vnto honour and meete for y e vses of the Lorde and prepared vnto euery good worke 22 Lustes of youth auoyde but folowe ryghteousnesse fayth loue peace with them that call on the Lorde out of a pure heart 23 But foolishe vnlearned questions put from thee knowyng that they do but gender strife 24 And the seruaunt of the Lorde must not striue but be gentle vnto all men apt to teache sufferyng euyll in mekenesse 25 Instructing thē which are contrarie mynded yf God at any tyme wyll geue them repentaunce to the knowledge of the trueth 26 And that they may come to thē selues agayne out of the snare of the deuyll which are holden captyue of hym at his wyll ¶ The .iij. Chapter 1 He prophecieth of the perilous tymes 2 setteth out hypocrites in their colours 12 sheweth the state of the Christians 14 and howe to auoyde daungers 16 Also what profite commeth of the scriptures 1 THis knowe also that in the last dayes perylous tymes shal be at hande 2 For men shal be louers of their owne selues couetous boasters proude blasphemers disobedient to fathers and mothers vnthankefull vngodlye 3 Without naturall affection trucebreakers false accusers riotous fierce despisers of them which are good 4 Traytours headdy hye mynded louers of pleasures more then louers of God 5 Hauyng a fourme of godlynesse but denying the power therof turne away from these 6 These are they which enter into houses leade captiue simple women laden with sinne caryed with diuers lustes 7 Euer learnyng and neuer able to come vnto the knowledge of the trueth 8 For as Iannes and Iambres withstoode Moyses so do these also resist the trueth Men of corrupt myndes reprobate concernyng the fayth 9 But they shall preuayle no longer For their madnesse shal be manifest vnto all men as also theirs was 10 But thou hast folowed my doctrine fashion of lyuyng purpose fayth long sufferyng loue patience 11 Persecutions afflictions which came vnto me at Antioche at Iconium at Lystra which persecutions I suffred patiently And from them all the Lord deliuered me 12 Yea and all that wyll lyue godly in Christe Iesus shall suffer persecution 13 But the euyll men and deceauers shall waxe worse and worse deceauyng and deceaued 14 But continue thou in the thynges which thou haste learned which also were committed vnto thee knowyng of whom thou hast learned them 15 And that from an infant thou hast knowen the scriptures which are able to make thee wyse vnto saluation thorowe fayth which is in Christe Iesus 16 All scripture is geuen by inspiration of God and is profitable to doctrine to reproue to correction to instruction which is in ryghteousnesse 17 That the man of God may be perfect instructed vnto all good workes ⧠The .iiij. Capter 2 He exhorteth Timotheus to be feruent in the worde and to suffer aduersitie 6 maketh mention of his owne death 9 and biddeth Timothe come vnto hym 1 I Testifie therefore before God the Lorde Iesus Christe which shall iudge the quicke and the dead at his appearyng and his kingdome 2 Preache the worde be instant in season out of season Improue rebuke exhort in all long sufferyng and doctrine 3 For the tyme wyll come when they shall not suffer wholsome doctrine but after their owne lustes shal they whose eares itche get thē an heape of teachers 4 And shall turne away their hearyng from the trueth and shal be turned vnto fables 5 But watche thou in all thynges suffer afflictions do the worke of an Euangelist fulfyll thy ministerie 6 For I am nowe redie to be offered the tyme of my dissolution is at hande 7 I haue fought a good fyght I haue fulfylled my course I haue kept y e faith 8 Hencefoorth there is layde vp for me a
should be made heyres accordyng to the hope of eternall lyfe 8 ☞ This is a faythfull saying And of these thynges I wyll that thou confirme that they which haue beleued in God myght be carefull to shewe foorth good workes These thynges are good and profitable vnto men 9 But foolishe questions and genealogies and contentions and striuinges about the lawe auoyde for they are vnprofitable and vayne 10 A man that is an aucthour of sectes after the first and the seconde admonition auoyde 11 Knowyng that he that is such is subuerted and sinneth beyng dampned of hym selfe 12 When I shall sende Artemas vnto thee or Tychicus be diligent to come vnto me vnto Nicopolis For I haue determined there to wynter 13 Bryng Zenas the lawyer Apollos on their iourney diligently that nothing be lackyng vnto them 14 And let ours also learne to excell in good workes to necessarie vses that they be not vnfruitefull 15 All that are with me salute thee Greete them that loue vs in the fayth Grace be with you all Amen ¶ Written from Nicopolis a citie of Macedonia ¶ The epistle of Saint Paul vnto Philemon ¶ 5 He reioyceth to heare of the fayth and loue of Philemon 9 whom he desireth to forgeue his seruaunt Onesimus and louyngly to receaue hym agayne 1 PAul a prisoner of Iesus Christ and brother Timotheus Vnto Philemō the beloued and our felowe labourer 2 And to the beloued Apphia and to Archippus our felowe souldier and to the Churche in thy house 3 Grace to you and peace from God our father and the Lorde Iesus Christ 4 I thanke my God makyng mention alwayes of thee in my prayers 5 Hearyng of thy loue and fayth which thou hast towarde the Lorde Iesus and towarde all saintes 6 That the felowshippe of thy fayth may be effectuall in the knowledge of euery good worke which is in you towarde Christe Iesus 7 For we haue great ioy consolation in thy loue because the bowels of the saintes are refresshed by thee brother 8 Wherfore though I myght be much bolde in Christe to inioyne thee that which is conuenient 9 Yet for loues sake I rather beseche thee beyng such a one as Paul the aged nowe also a prisoner of Iesus Christe 10 I beseche thee for my sonne Onesimus whom I haue begotten in my bondes 11 Which in tyme passed was to thee vnprofitable but nowe profitable to thee and to me 12 Whom I haue sent agayne Thou therefore receaue hym that is myne owne bowels 13 Whom I woulde haue retayned with me that in thy steade he myght haue ministred vnto me in the bondes of the Gospell 14 But without thy mynde woulde I do nothyng that thy benefite shoulde not be as it were of necessitie but willingly 15 For happyly he therfore departed for a season that thou shouldest receaue hym for euer 16 Not nowe as a seruaunt but aboue a seruaunt a brother beloued specially to me but howe much more vnto thee both in the fleshe and in the Lorde 17 If thou count me therfore a felowe receaue hym as my selfe 18 If he haue iniuried or oweth thee ought that lay to my charge 19 I Paul haue written it with myne owne hande I wyll recompence it Albeit I do not say to thee howe that thou owest vnto me euen thyne owne selfe 20 Yea brother let me enioy this pleasure of thee in the Lorde Comfort my bowels in the Lorde 21 Trustyng in thine obedience I wrote vnto thee knowyng that thou wilt also do more then I say 22 Moreouer prepare me also a lodgyng for I trust that through your prayers I shal be geuen vnto you 23 There salute thee Epaphras my felowe prisoner in Christe Iesus 24 Marcus Aristarcus Demas Lucas my felowe labourers 25 The grace of our Lorde Iesus Christ be with your spirite Amen ¶ Written from Rome by Onesimus a seruaunt ¶ The Epistle of Saint Paul the Apostle vnto the Hebrewes ⧠The first Chapter ¶ 1 He sheweth the excellencie of Christe 4 aboue the Angels 7 and of their office 1 GOd which in time past at sundrie tymes and in diuers maners spake vnto the fathers in the prophetes 2 Hath in these last dayes spoken vnto vs in the sonne whom he hath appoynted heyre of all thynges by whom also he made the worldes 3 Who beyng the bryghtnesse of the glorie and the very image of his substaunce vpholdyng all thynges with the worde of his power hauing by him selfe pourged our sinnes hath syt on the ryght hande of the maiestie on hye 4 Beyng so much more excellent then the Angels as he hath by inheritaunce obtayned a more excellent name then they 5 For vnto which of the Angels sayde he at any tyme Thou art my sonne this day haue I begotten thee 6 And agayne I wyll be to hym a father and he shal be to me a sonne And agayne when he bryngeth in the first begotten sonne into the worlde he saith And let all the Angels of God worship hym 7 And vnto the Angels he sayth He maketh his Angels spirites and his ministers a flambe of fyre 8 But vnto the sonne he sayth * Thy seate O God shal be for euer and euer The scepter of thy kyngdome is a scepter of ryghteousnesse 9 Thou hast loued ryghteousnesse and hated iniquitie Therfore God euen thy God hath annoynted thee with the oyle of gladnesse aboue thy felowes 10 And thou Lorde in the begynnyng hast layde the foundation of the earth And the heauens are the workes of thy handes 11 They shall perishe but thou endurest and they shall waxe olde as doth a garment 12 And as a vesture shalt thou folde thē vp and they shal be chaunged but thou art the same thy yeres shall not fayle 13 But vnto which of y e Angels sayde he at any tyme Sitte on my right hande tyll I make thyne enemies thy foote stoole 14 Are they not all ministring spirites sent foorth into ministerie for their sakes which shal be heyres of saluation ⧠The .ij. Chapter 1 He exhorteth vs to be obedient vnto the newe lawe which Christe hath geuen vs 9 and not to be offended at the infirmitie lowe degree of Christe 10 because it was necessarie that for our sakes he shoulde take such an humble state vpon hym that he myght be lyke vnto his brethren 1 WHerfore we ought to geue the more earnest heede to the thynges which we haue heard lest at any tyme we should let them slippe 2 For yf the worde spoken by Angels was stedfast And euery transgression and disobedience receaued a iust recompense of rewarde 3 Howe shall we escape yf we neglect so great saluation which at the first began to be preached of the Lorde and was confirmed vnto vswarde by them that hearde it 4 God bearyng witnesse therto both with signes wonders also and with diuers powers and
testament is confirmed when men are dead for it is yet of no value as long as he that maketh the testameÌ„t is alyue 18 For which cause also neither the firste testamentâ— was dedicated without blood 19 For when Moyses had spoken euery precept to all the people according to the lawe takyng the blood of Calues and of Goates with water purple wooll and ysope he sprynkled both the booke it selfe and all the people 20 Saying This is the blood of the testament whiche God hath enioyned vnto you 21 And lykewise he sprinkled with blood both the tabernacle and all the vessels of the ministerie 22 And almost all thynges are by y e lawe pourged with blood and without sheddyng of blood is no remission 23 It is neede then that the paterne of heauenly thynges be purified with such thynges but the heauenly thynges theÌ„ selues be purified with better sacrifices then are those 24 For Christe is not entred into the holy places made with handes which are paternes of true thynges but into heauen it selfe nowe to appeare in the syght of God for vs. 25 Not that he shoulde offer him selfe often as the hye priest entreth into the holy places euery yere in strauÌ„ge blood 26 For then must he haue often suffred sence the foundation of the worlde But nowe once in the ende of the world hath he appeared to put away sinne by the sacrifice of hym selfe 27 And as it is appoynted vnto men once to dye and after this the iudgement 28 Euen so Christe once offered to take away the sinnes of many the seconde time shal be seene without sinne of them which wayte for hym vnto saluation ¶ The .x. Chapter 1 The olde lawe had no power to clense away sinne 10 but Christe dyd it with offeryng of his body once for all 22 And exhortation to receaue the goodnesse of God thankfully with pacience and stedfast fayth 1 FOr the lawe hauyng the shadow of good thynges to come and not the very fashion of the thinges theÌ„ selues can neuer with those sacrifices whiche they offer yere by yere continually make the commers therevnto perfect 2 For woulde not then those sacrifices haue ceassed to haue ben offred because that the offerers once pourged shoulde haue had no more conscience of sinnes 3 Neuerthelesse in those sacrifices is mention made of sinnes euery yere 4 For it is not possible that the blood of Bulles of Goates shoulde take away sinnes 5 Wherfore when he commeth into the worlde he saith Sacrifice and offring thou wouldest not haue but a body hast thou ordeyned me 6 In burnt sacrifices sinne â—offerynges thou hast had no pleasure 7 Then sayde I lo I come In the begynnyng of the booke it is written of me to do thy wyll O God 8 Aboue when he saith that sacrifice and offeryng and burnt offeringes and sinne offerynges thou wouldest not neither haddest pleasure therein which are offered by the lawe 9 Then sayde he lo I come to do thy wyll O God He taketh away y e first to stablyshe the seconde 10 In y e which wyll we are made holy euen by the offeryng of the body of Iesus Christe once for all 11 And euery priest standeth dayly ministryng offeryng oftentymes the same sacrifices whiche can neuer take away sinnes 12 But this man after he hath offered one sacrifice for sinnes is sit downe for euer on the ryght hande of God 13 From hencefoorth tarying tyl his foes be made his footstoole 14 For with one offeryng hath he made perfite for euer them that are sanctified 15 And the holy ghost also beareth vs recorde For after that he tolde before 16 This is the couenaunt that I wyll make vnto them after those dayes sayth the Lorde geuyng my lawes in their heart and in their myndes wyl I write them 17 And their sinnes and iniquities wyll I remember no more 18 And where remission of these thinges is there is no more offering for sinne 19 Hauyng therefore brethren libertie to enter into holy places in the blood of Iesus 20 By the new and lyuing way which he hath prepared for vs through the vayle that is to say his flesshe 21 And seyng we haue an hye priest ouer the house of God 22 Let vs drawe nye with a true hearte in assuraunce of fayth sprinkeled in our heartes from an euyll conscience and wasshed in body with pure water 23 Let vs holde the profession of the hope without waueryng for he is faythfull that promised 24 And let vs consider one another to prouoke vnto loue and good workes 25 Not forsakyng the assemblyng of our selues together as the maner of some is but exhortyng one â—anotherâ— and so much the more as ye see the day approchyng 26 For yf we sinne wyllyngly after that we haue receaued the knowledge of the trueth there remayneth no more sacrifice for sinnes 27 But a fearefull lokyng for of iudgement and violent fire whiche shall deuour the aduersaries 28 He that despiseth Moyses lawe dyeth without mercie vnder two or thre witnesses 29 Of howe muche sorer punyshement suppose ye shall he be worthy whiche treadeth vnder foote the sonne of God and counteth the blood of the couenauÌ„t wherein he was sanctified an vnholye thyng and doth despite to the spirite of grace 30 For we knowe hym that hath sayde vengeaunce belongeth vnto me I wyl render saith the Lorde And agayne the Lorde shall iudge his people 31 It is a fearefull thyng to fall into the handes of the lyuyng God 32 Call to remeÌ„braunce the former dayes in the which after ye had receaued light ye endured a great fyght of aduersities 33 Partly whyle ye were made a gasing stocke both by reproches afflictions and partly whyle ye became companions of them whiche were so tossed to fro 34 For ye suffred also with my bondes toke in woorth the spoylyng of your goodes with gladnesse knowyng in your selues how that ye haue in heauen a better and an enduryng substaunce 35 Cast not awaye therefore your confidence which hath great recompence of rewarde 36 For ye haue neede of pacience that after ye haue done the wyll of God ye myght receaue the promise 37 For yet a very litle whyle and he that shall come wyll come and wyll not tary 38 And the iuste shall lyue by fayth And yf he withdrawe hym selfe my soule shall haue no pleasure in hym 39 We are not of them that withdrawe our selues vnto perdition but we parteyne vnto fayth to the wynning of the soule ⧠The .xj. Chapter 1 What fayth is and a commendation of the same 9 Without fayth we can not please God 16 The stedfast beliefe of the fathers in olde tyme. 1 FAyth is the grounde of thynges hoped for the euidence of thynges not seene 2 For by it the elders obtayned a good report 3 Through fayth we vnderstande that the worldes were
and casteth no man in the teeth and it shal be geuen hym 6 But let hym aske in fayth nothyng waueryng For he that wauereth is like a waue of the sea tost of the wynde and caryed with violence 7 Neither let that man thynke that he shall receaue any thyng of the Lorde 8 A double mynded man is vnstable in all his wayes 9 Let the brother of lowe degree reioyce in that he is exalted 10 Agayne the riche â—n that he is made lowe Because as the flowre of the grasse he shall passe away 11 For the sunne hath rysen with heate and the grasse hath withered and his flowre hath fallen away the beautie of the fashion of it hath perished So also shall the ryche man fade away in his wayes 12 Blessed is the man that endureth temptation For when he is tryed he shall receaue the crowne of lyfe which the Lorde hath promised to them that loue hym ☜ 13 Let no man say when he is tempted I am tempted of God for God can not be tempted with euyl neither tempteth he any man 14 But euery man is tempted when he is drawen away entised of his owne concupiscence 15 Then when lust hath conceaued it bryngeth foorth sinne and sinne when it is finished bryngeth foorth death 16 Do not erre my deare brethren 17 * ☞ Euery good geuyng and euery perfect gyft is from aboue and coÌ„meth downe from the father of lyghtes with whoÌ„ is no variablenes neither shadow of turnyng 18 Of his owne wyll begat he vs with the worde of trueth that we shoulde be the first fruites of his creatures 19 Wherfore my deare brethreÌ„ let euery man be swyft to heare slowe to speake slowe to wrath 20 For the wrath of man worketh not that which is ryghteous before God 21 Wherfore lay apart all filthinesse and superfluitie of maliciousnes and receaue with mekenesse the worde that is graffed in you which is able to saue your soules ☜ 22 ☞ And be ye doers of the worde and not hearers only deceauyng your owne selues 23 For yf any be a hearer of the worde and not a doer he is lyke vnto a man beholdyng his bodyly face in a glasse 24 For he hath considered hym selfe and is gone his wayes hath forgotten immediatly what his fashion was 25 But who so loketh in the perfect lawe of libertie and continueth therin he being not a forgetfull hearer but a doer of the worke shal be blessed in his deede 26 If any man among you seeme to be deuout and refrayneth not his tongue but deceaueth his owne heart this mans deuotion is vayne 27 Pure deuotion and vndefyled before God and the father is this To visite the fatherlesse and widdowes in their aduersitie and to kepe hym selfe vnspotted of the worlde ☜ ¶ The .ij Chapter 1 He forbiddeth to haue any respect of persons 5 but to regarde the poore aswell as the riche 8 to be louyng and merciful 14 and not to boast of faith where no deedes are 17 for it is but a dead fayth where good workes folowe not 1 MY brethren haue not the fayth of our Lorde Iesus Christe the Lord of glorie with respect of persons 2 For yf there come into your companie a man wearing a golde ryng clothed in goodly apparell and there come in also a poore man in vile rayment 3 And ye haue a respect to hym that weareth the gay clothyng and say vnto hym sitte thou here in a good place say vnto the poore stande thou there or sitte here vnder my footestoole 4 Are ye not partiall in your selues and are made iudges of euyll thoughtes 5 Hearken my deare beloued brethren Hath not God chosen the poore of this worlde such as are riche in fayth and heyres of the kyngdome which he promised to them that loue hym 6 But ye haue despised the poore Do not riche men oppresse you by tirannie and drawe you before the iudgementes seates 7 Do not they blaspheme that good name by the which you are named 8 If ye fulfyll the royal lawe according to the scripture * thou shalt loue thy neighbour as thy selfe ye do well 9 But yf ye regarde one person more then another ye commit sinne and are rebuked of the lawe as transgressours 10 Whosoeuer shal kepe the whole lawe and yet fayle in one poynt he is gyltie of all 11 For he that sayde thou shalt not commit adulterie sayde also thou shalt not kyll Though thou do none adulterie yet yf thou kyll thou art become a transgressour of the lawe 12 So speake ye and so do as they that shal be iudged by the lawe of libertie 13 For he shall haue iudgement without mercie * that sheweth no mercie And mercie reioyceth agaynst iudgement ☜ 14 What profiteth it my brethren though a man say he hath fayth and hath not deedes Can fayth saue hym 15 If a brother or a sister be naked and destitute of dayly foode 16 And one of you say vnto them depart in peace be you warmed and fylled notwithstandyng ye geue them not those thinges which are nedefull to the body what shall it profite 17 Euen so fayth yf it haue not deedes is dead in it selfe 18 But some man wyll say thou hast fayth and I haue deedes shewe me thy fayth by thy deedes and I wyll shewe thee my faith by my deedes 19 Beleuest thou that there is one God Thou doest well The deuyls also beleue and tremble 20 But wylt thou knowe O thou vayne man that that fayth which is without workes is dead 21 Was not Abraham our father iustified through workes when he had offered Isaac his sonne vpon the aulter 22 Seest thou not howe y e faith wrought with his deedes and through y e deedes was the fayth made perfect 23 And the scripture was fulfylled which sayth Abraham beleued God and it was reputed vnto hym for ryghteousnesse And he was called the friende of God 24 ☞ Ye see then howe that of deedes a man is iustified and not of fayth only 25 Lykewyse also was not Rahab the harlot iustified through workes when she had receaued the messengers and had sent them out another way 26 For as the body without the spirite is dead euen so fayth without workes is dead also ☜ ¶ The .iij. Chapter 2 He forbiddeth all ambition to seke honour aboue our brethren 3 He describeth the propertie of the tongue 15.16 And what difference there is betwixt the wisdome of God and the wisdome of the worlde 1 MY brethren be not mame maisters knowyng howe that we shall receaue the greater damnation 2 For in many thynges we sinne all If a man sinne not in word the same is a perfect man and able also to bridle all the body 3 Beholde we put bittes in the horses mouthes that they may obey vs and we turne about all the body of them 4
Gene. vi a. (d) It is called the bodye of sinne for that it is an whole lumpe of sinne tossyng and tormentyng the whole man pluckyng him froÌ„ god wherby plagues miseries are heaped on man liueth as he were in the myddest of death (a) The law of the spirite and the law of sinne is here taken improperly for the power strength of y e lawe and sinne and it is called the spirite of lyfe because it quickeneth and geueth lyfe (b) God thorow the sacrifice of synne which Christ his only sonne offered vpon y e crosse in his flesh hath coÌ„dempned and abolished sin which raigned in our mortall fleshe (c) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 greke words do not so much signifie wysedome and prudence as affection â–ª carefulnesse myndynge of any thyng (d) Alâ—eit we haue a bodye which is dead to al goodnes by reason of sinne which so strongly rayneth in it yet when we are grafted in Christe his spirite of lyfe geueth vs lyfe and iustifieth vs. Galat. iiii a. i. Tim. i. b. ii Cor. i. d. Ephe. i. a. (e) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth to way or to consider But because the matter was certaine and S. Paul nothing doubted therof it is thus made I am perswaded (f) The creatures shal not 〈◊〉 before Gods chyldren be brought to 〈◊〉 perfection In the meane season they desire groâ—e â–ª and waâ—te (g) The right fourme and affection of prayer commeth by the holy ghoste who maketh intercession for vs not y t he prayeth mourneth but that he so stirreth our heartes that we lyft them vp to heauen earnestly and feruentlye which is the true prayer Nu. xiiii b. Luk. xx b. Iohn iii. b. Esaias liii d. Nu. xiiii b. Luk. xx b. Iohn iii. b. Esaias liii d. Psal 44. d. (a) He sawe the losse and destruction of his whole nation fallyng so farre from Gods true religion he considered howe sore God shoulde be dishonoured wheÌ„ his wonderfull benefites and blessinges bestowed vpon his people â–ª should take none effect but vtterly be defaced which so myghtilie moued hym that he 〈◊〉 rather to be â—at of from Christe then those thynges shoulde come to passe Rom. ii d. Gen. xxi b. Gen. xvii b (b) The wyll and purpose of God is the cause of the election and reprobation For his mercie and callyng through Christe are the meanes of saluation and the withdrawyng of his mercie is the cause of damnation Exod 33 d. Exod. ix b. Esai xlv b. Eccle. 33. b. Iere. xviii a. Oze ii d. 1 Peter ii b. Esai x. â— (c) The word here is taken for a thyng or matter The Lord diminisshed his people by sunday plagues persecutions vanishmentes brought them to a very fewe Like wyse meaneth S. Paul that a fewe of theÌ„ shal be saued whiche fewe notwithstandyng shall abound in righteousnesse to the glory of God (d) The seede is Christe Iesus â—owen abrode by his Apostles and Disciples Esa xxviii d (e) Christe doth iustifie vs by fayth without workes whiche thing y e Iews and iustitiaries can not beleue Therfore they stumble at Christ and are offended with him ☞ (a) That is a certayne affection but not after knowledge For no zeale nor no good intent 〈◊〉 be acceptable vnto God but only that which is grounded vpon fayth and the knowledge of God (b) It is called our owne righteousnes when we refuse the ryghteousnesse which coÌ„meth by Christe imagine an other ryghteousnes which commeth by our owne workes and defuses 〈◊〉 is 〈◊〉 hath 〈◊〉 the 〈…〉 and therefore wâ—â—â—â—euer beleueth in him is â—ounted iust before God as well as he had fulfilled the whole law hym selfe (d) For fayth teacheth vs that Christe is ascended vp into heauen to take vs with him and hath descended into the depth of death to destroy death and to dâ—yuer vs. Deu xxx c Esais 28. d. Ioel. ii g. Actes ii c. Esai liii a. Iohn xii a. Psal xix a. Deut. 32. c. Esai lii b. Esai lxv a. ii Re. xix b. (a) Those alters he meaneth wherevpon Abraham Isaac and Iacob dyd offer sacrifices in tyme past vppon the which it was lawful for y e Iewes to do sacrifice vntil the buildyng of the temple Esai vi c. Mat. xiii b. (b) That is pricking and vnquietnes of conscience (c) That is for that the Iewes contemnyng the Gospel of Christe fell away from God the preachyng of the Gospel came vnto the gentiles which is their saluatioÌ„ Rom. i. a. i Tim. ii a. ii Tim. i c. (d) These broken braunches were the vnbeleuyng Iewes whiche for their vnbeliefe were cut of from the promise of God in whose stede was the wilde Oliue that is the gentiles grafted thorowe fayth ii Cor. iii. d. Esai lix d. Psal xiiii c. Sapien. ix b. Esai lx c. i Cor. ii d. (e) By this the Apostle declareth that God by his free wyll and election doth geue saluation vnto men without any desertes of their owne (a) The Iewes in Moyses law were commaunded to offer vp the deâ—d â—arkases of beastes but Christians shoulde exhibite their owne liâ—ely bodyes for a sacrifice to God in mortifiyng their carnall lustes and framyng them selues by saith to Godlynesse and charitie (b) The worlde hath diuers significations in the scriâ—tures but here is takeÌ„ specially for the nature and disposited of men in the worlde which lyued after their lustes pleasures 〈◊〉 serueth not god in holines of lyfe and godly conuersation Two â—â—â—nges are reâ—â—â—ued yf we 〈◊〉 esteeme 〈◊〉 iudge soâ—â—â— of Gods 〈◊〉 in vs The one that we do not 〈◊〉 to our selues that whiche we haue not The next that we beast not of the gentiles but â—â—uerenâ—â—y and seberâ—y to 〈◊〉 â–ª to Gods honour and glory â— Cor. xii a â— Cor. xii a i Peter ii d. Eccle. 31. c. Heb. xiii â— Math. v. g. Deut. 32. d. (d) For â–ª either thou shalt wynne hym with thy benefite or els his conscience shall beare hym witnesse that Gods burnyng wrath hangeth ouer hym Sapi. vi a. Iohn iii. d. (a) For we are bounde in conscience by the worde of God to obey the hygher powers and in disobeyng we shoulde hurt the consciences of others thorowe our euill example Mat. xvii c. Leâ—â—t xix d Mat. xxi d. Mark xii c Galath v. b. Iames. ii b. (b) 〈◊〉 ther we go â–ª the neaâ—â—◠〈◊〉 we to the end Nowe therefore our perfect full saluatioÌ„ is nerer vnto vs then when we began first to beleue Luk. xxi f. Eccle. 31. c. and 38. d. (a) That is not to this ende â–ª contentiously to dispute with him in matters of religion wher vnto â–ª through the weaknes oâ— faith he can not as yet attayne lest he should depart with a greater scruple of conscience or be offended with vncharitable reasonyng Iacob iiii b. (b) We must be assured in our conscience by 〈◊〉 worde in all thyng that we do â–ª that yf we be
not his wayes 24 But his lawe haue they despised and denied his promises in his statutes and ordinaunces haue they not ben faythful and stedfast and haue not perfourmed his workes 25 And therefore Esdras for the emptie are the emptie thinges and for the full are the full thinges 26 Beholde the tyme shall come that these tokens whiche I haue tolde thee shall come to passe and the bryde shall appeare and she comming foorth shal be seene that nowe is vnder the earth 27 And whosoeuer is deliuered from the foresayde euils shall see my wonders 28 For my sonne Iesus shal be openly declared with those that be with him and they that remayne shal be merie within foure hundred yeres 29 After these same yeres shall my sonne Christe dye and all men that haue life 30 And the world shal be turned into the olde scilence seuen dayes like as in the foreiudgementes so that no man shall remayne 31 And after seuen dayes the world that yet awaketh not shal be raysed vp and that shall dye that is corrupt 32 And the earth shall restore those that haue slept in her and so shall the dust those that dwell therein in scilence and the secrete places shall deliuer those the soules that were committed vnto them 33 And the most highest shal be openly declared vpon the seate of iudgement all miserie shall vanishe away and long suffering shal be gathered together 34 But the iudgement shall continue the trueth shall remayne and fayth shall waxe strong 35 The worke shall folowe and the rewarde shal be shewed the righteousnesse shall watch and the vnrighteousnesse shall beare no rule 26 Then sayd I Abraham prayed first for the Sodomites and Moyses for the fathers that sinned in the wyldernesse 37 And they that came after him for Israel in the time of Achas and Samuel 38 And Dauid for the destruction and Solomon for them that came into the sanctuarie 39 And Helias for those that receaued rayne for the dead that he might liue 40 And Ezechias for the people in the time of Sennacherib and diuers other in like maner whiche haue prayed for many 41 Euen so now seing the corrupt is growen vp and wickednesse increased and the righteous haue prayed for y e vngodly wherfore shall it not be so nowe also 42 He aunswered me and sayde This present life is not the ende oft times honour is retayned in it therefore haue they prayed for the weake 43 But the day of doome shal be the ende of this tyme and the beginning of the immortalitie for to come wherein all corruption shal be vanished 44 Intemperauncie shal be loosed infidelitie be cut of righteousnesse growe and the veritie spring vp 45 Then shall no man be able to saue hym that is destroyed nor to oppresse hym that hath gotten the victorie 46 I aunswered then and sayd This is my first and last saying that it had ben better not to haue geuen the earth vnto Adam or els when it was geuen hym to haue kept hym that he shoulde not haue sinned 47 For what profite is it for men nowe in this present time to liue in heauines and after death to looke for punishment 48 O thou Adam what hast thou done For though it was thou that sinned thou art not fallen alone but we all that come of thee 49 For what profite is it vnto vs if there be promised vs an immortall tyme where as we do the workes that bryng death 50 And that there is promised vs an euerlasting hope where as our selues are euyll and vayne 51 And that there are layde vp for vs dwellinges of health and safetie where as we haue liued wickedly 52 And that the glory of the highest is kept to defende them which haue led a pacient life where as we haue walked in the most wicked wayes of all 53 And that there shal be shewed a paradise whose fruite endureth for euer wherein is freedome and medicine whereas we shall not go in 54 For we haue walked in vnpleasaunt places 55 And that the faces of them whiche haue abstayned shall shine aboue the starres whereas our faces shal be blacker then darknesse 56 For whyle we liued and dyd vnrighteously we considered not that we shoulde suffer therfore after death 57 Then aunswered he me and sayde This is the maner of the battayle which man that is borne vpon the earth shall fight 58 That if he be ouercome he shall suffer as thou hast sayd But if he get the victorie he shal receaue y e thing that I say 59 For this is the life whereof Moyses spake vnto the people whyle he liued saying Choose thee lyfe that thou mayest liue 60 Neuerthelesse they beleued hym not neither the prophetes after hym no nor me whiche haue sayde vnto them 61 That heauinesse should not so be vnto their destruction like as ioy is for to come ouer those that haue suffred thē selues to be enfourmed in saluation 62 I aunswered then and sayd I know Lorde that the highest is called mercyfull in that he hath mercy vpon them whiche are not yet come vnto that worlde 63 And vpon those also that walke in his lawe 64 And that he is pacient for he long suffreth those that haue sinned as his creatures 65 And that he is liberall to geue where as it requireth 66 And that he is of great mercie for he passeth in mercy much both those that are present and that are paste and also them whiche are for to come 67 For if he multiplied not his mercies the worlde coulde not continue his beyng with those that haue inheritaunces therein 68 He geueth also for if he gaue not of his goodnesse that they whiche haue done euyll myght be eased from their wickednesse the ten thousandth part of men should not remayne liuing 69 And if he beyng iudge forgaue not those that be healed with his worde and toke not away the multitude of contentions 70 There should be very fewe left peraduenture in an innumerable multitude ¶ The .viij. Chapter 1 The number of the godly is small 6 The workes of God are excellent 20 Esdras prayer for hym and his people 39 The promise of saluation to the iust 55 The destruction of the vniust 1 ANd he aunswered me saying The most hyest made this world for many but the worlde to come for fewe 2 I wyll tell thee a similitude Esdras As when thou askest the earth it shall say vnto thee that it geueth much moulde wherof earthen vessels are made but litle of it that golde commeth of Euen so is it with the worke of this worlde 3 There be many created but fewe shal be saued 4 Then aunswered I and sayd Then swalowe vp the wit O my soule and deuour the vnderstanding 5 For thou art agreed to hearken and to geue care and wyllyng to prophecie for thou hast no longer space but this
3◠of his wrokes 39 of the scriptures 45 and of Moyses who he is 1 AFter this was there a feast day of the Iewes and Iesus went vp to Hierusalem 2 And there is at Hierusalem by the sheepe market a poole which is called in the Hebrue tonge Bethesda hauyng fyue porches 3 In which lay a great multitude of sicke folke of blynde halt wythered waytyng for the mouyng of the water 4 For an Angel went downe at a certayne season into the poole and stirred the water Whosoeuer then firste after the stirring of the water stepped in was made whole of whatsoeuer disease he hadde 5 And a certaine man was there which had ben diseased thirtie eyght yeres 6 When Iesus sawe hym lye knewe that he nowe long tyme had ben diseased he sayth vnto hym Wylt thou be made whole 7 The sicke man aunswered him Sir I haue no man whē the water is troubled to put me into the poole But in the meane time while I am about to come another steppeth downe before me 8 Iesus saith vnto him Ryse take vp thy bedde and walke 9 And immediatly the man was made whole and toke vp his bedde walked And the same day was the Sabboth 10 The Iewes therfore sayde vnto hym that was made whole It is the Sabboth day it is not lawfull for thee to carie thy bedde 11 He aunswered them He that made me whole saide vnto me take vp thy bedde and walke 12 Then asked they hym What man is that which sayde vnto thee take vp thy bedde and walke 13 And he that was healed wyste not who it was For Iesus had gotten him selfe awaye because that there was prease of people in that place 14 Afterwarde Iesus founde hym in the temple and saide vnto him behold thou art made whole sinne no more lest a worse thyng come vnto you 15 The man departed tolde the Iewes that it was Iesus which had made him whole ☜ 16 And therefore the Iewes dyd persecute Iesus and sought the meanes to slea hym because he hadde done these thynges on the Sabboth day 17 And Iesus aunswered them ☞ My father worketh hitherto and I worke 18 Therfore the Iewes sought the more to kyll him not only because he had broken the Sabboth but sayde also that God was his father and made himselfe equall with God 19 Then aunswered Iesus sayde vnto them Veryly veryly I say vnto you the sonne can do nothyng of hym selfe but that he seeth y e father do For whatsoeuer he doeth that doeth the sonne also 20 For the father loueth the sonne and sheweth hym all thynges that he hym selfe doeth And he wyll shewe hym greater workes then these because ye shoulde marueyle 21 For lykewyse as the father rayseth vp the dead and quickeneth them euen so the sonne quickeneth whom he wyll 22 Neither iudgeth the father any man but hath committed all iudgement vnto the sonne 23 Because that all men shoulde honour the sonne euen as they honour the father He that honoureth not the sonne the same honoureth not y e father which hath sent hym 24 Veryly veryly I say vnto you he that heareth my worde and beleueth on him that sent me hath euerlastyng lyfe and shall not come into dampnation but is escaped from death vnto lyfe 25 Veryly veryly I saye vnto you the houre shall come and nowe is when the dead shall heare the voyce of the sonne of God And they that heare shall lyue 26 For as the father hath lyfe in hym selfe so lykewyse hath he geuen to the sonne to haue lyfe in hym selfe 27 And hath geuen hym power also to iudge because he is the sonne of man 28 Marueyle not at this For the houre shall come in the whiche all that are in the graues shall heare his voyce 29 And shall come foorth they that haue done good vnto the resurrection of lyfe and they that haue done euyll vnto the resurrection of dampnation ☜ 30 ☞ I can of mine owne selfe do nothing As I heare I iudge and my iudgemēt is iuste because I seke not myne owne wyll but the wyll of the father whiche hath sent me 31 Yf I shoulde beare witnesse of my selfe my witnesse were not true 32 There is another that beareth witnesse of me and I am sure that the witnesse which he beareth of me is true 33 Ye sent vnto Iohn and he bare witnesse vnto the trueth 34 But I receaue not the recorde of man Neuerthelesse these thinges I say that ye myght be safe 35 He was a burnyng a shynyng lyght and ye would for a season haue reioyced in his lyght 36 But I haue greater witnesse then the witnesse of Iohn For the workes whiche the father hath geuen me to finishe the same workes that I do beare witnesse of me that the father hath sent me 37 And the father hymselfe which hath sent me hath borne witnesse of me Ye haue not hearde his voyce at any tyme nor seene his shape 38 His worde haue ye not abydyng in you For whō he hath sēt him ye beleue not 39 Searche the scriptures for in them ye thynke ye haue eternall lyfe and they are they which testifie of me 40 And yet wyll ye not come to me that ye myght haue lyfe 41 I receaue not prayse of men 42 But I knowe you that ye haue not the loue of God in you 43 I am come in my fathers name and ye receaue me not Yf another come in his owne name hym wyll ye receaue 44 Howe can ye beleue whiche receaue honour one of another and seke not the honour that commeth of God only 45 Do not thinke that I wyll accuse you to my father There is one that accuseth you euen Moyses in whō ye trust 46 For had ye beleued Moyses ye would haue beleued me for he wrote of me 47 But yf ye beleue not his wrytynges howe shall ye beleue my wordes ☜ ¶ The .vj. Chapter 10 Christe feedeth fyue thousande with fyue loaues two fisshes 15 The people would haue made hym kyng 19 He walkyng on the sea folowed the disciples whiche were troubled in a shippe with a great tempest 26 They seke Christ to be fedde 29 Fayth is the worke of God 30 They aske signes and wonders 35 Of the bread of lyfe 40 Of fayth 66 The carnall are offended at hym 67 some of his disciples offended forsake hym 69 The apostles confesse hym to be the sonne of God 71 Iudas is a deuyll 1 AFter these thynges Iesus went his waye ouer the sea of Galilee which is the sea of Tiberias 2 And a great multitude folowed hym because they sawe his miracles whiche he dyd on them that were diseased 3 And Iesus went vp into a mountayne there he sate with his disciples 4 And the Passouer a feast of y e Iewes was nye ☜ 5 ☞ When Iesus then
cryme layde agaynst hym 17 Therfore when they were come hyther without any delay on the morowe I sate to geue iudgement and commaunded the man to be brought foorth 18 Agaynst whom when the accusers stoode vp they brought none accusation of such thynges as I supposed 19 But had certayne questions agaynst hym of their owne superstition and of one Iesus which was dead whom Paul affirmed to be alyue 20 And because I doubted of such maner of questions I asked hym whether he woulde go to Hierusalem and there be iudged of these matters 21 But when Paul had appealed to be kept vnto the knowledge of Augustus I commaunded hym to be kept tyll I myght sende hym to Caesar 22 Then Agrippa sayde vnto Festus I woulde also heare the man my selfe To morowe sayd he thou shalt heare hym 23 And on the morowe when Agrippa was come and Bernice with great pompe and were entred into the counsell house with the chiefe captaynes and chiefe men of the citie at Festus commaundement was Paul brought foorth 24 And Festus sayde Kyng Agrippa and al men which are here present with vs ye see this man about whom all the multitude of the Iewes haue intreated me both at Hierusalem and also here crying that he ought not to lyue any longer 25 Yet founde I nothyng worthy of death that he had committed Neuerthelesse seeyng that he hath appealed to Augustus I haue determined to sende hym 26 Of whom I haue no certayne thyng to write vnto my Lorde Wherfore I haue brought hym foorth vnto you and specially vnto thee O kyng Agrippa that after examination had I myght haue somewhat to write 27 For me thynketh it vnreasonable for to sende a prysoner and not to shewe the causes which are laide agaynst him ⧠The .xxvj. Chapter 1 Kyng Agrippa heareth Paul 25 Paules modest aunswere agaynst the iniurie of Festus 1 THen Agrippa sayde vnto Paul thou art permitted to speake for â—hy selfe Then Paul stretched foorth the hande and aunswered for hym selfe 2 I thynke my selfe happy king Agrippa because I shall aunswere this day before thee of all the thynges whereof I am accused of the Iewes 3 Namely because thou art expert in all customes and questions whiche are among the Iewes Wherefore I beseche thee to heare me patiently 4 My lyfe that I haue led of a chylde which was at the first among myne owne nation at Hierusalem knowe all the Iewes 5 Which knewe me from the beginning yf they woulde testifie that * after the most straytest sect of our religion I lyued a pharisee 6 And nowe I stande and * am iudged for the hope of the promise made of God vnto our fathers 7 Vnto which promise our twelue tribes instantly seruyng God day nyght hope to come For which hopes sake kyng Agrippa I am accused of the Iewes 8 Why shoulde it be thought a thyng incredible vnto you that God shoulde rayse agayne the dead 9 I also veryly thought in my selfe that I ought to do many contrary thynges cleane agaynst the name of Iesus of Nazareth 10 Which thyng I also dyd in Hierusalem And many of the Saintes dyd I shut vp in pryson hauyng receaued aucthoritie of the hye priestes And when they were put to death I gaue the sentence 11 And I punished them oft in euery synagogue and compelled them to blaspheme and was yet more mad vpon them and persecuted them euen vnto straunge cities 12 About which thynges as I went to Damascus with aucthoritie and commission of the hye priestes 13 Euen at mydday O kyng I sawe in the way a lyght from heauen aboue the bryghtnesse of the Sunne shyne rounde about me and them which iourneyed with me 14 And when we were all fallen to the earth I hearde a voyce speakyng vnto me and saying in the Hebrewe tongue Saul Saul why persecutest thou me It is harde for thee to kicke agaynste the prickes 15 And I sayde Who art thou Lorde And he sayde I am Iesus whom thou persecutest 16 But ryse and stande vpon thy feete For I haue appeared vnto thee for this purpose to make thee a minister and a witnesse both of those thynges which thou hast seene and of those thynges in the which I wyll appeare vnto thee 17 Delyueryng thee from the people and from the gentiles vnto whom nowe I sende thee 18 To open their eyes that they may be turned from darknesse to lyght from the power of Satan vnto God that they may receaue forgeuenes of sinnes inheritaunce among them which are sanctified by fayth that is towarde me 19 Wherfore O kyng Agrippa I was not disobedient vnto the heauenly visioÌ„ 20 But shewed first vnto them of Damascus at Hierusalem and throughout all the coastes of Iurie and then to the gentiles that they shoulde repent and turne to God and do such workes as become them that repent 21 For this cause the Iewes caught me in the temple went about to kyll me 22 Seyng therefore that I haue obtayned helpe of God I continue vnto this day witnessyng both to small and to great saying none other thynges then those which the prophetes and Moyses dyd say shoulde come 23 That Christe shoulde suffer and that he shoulde be the first that shoulde ryse from the dead and shoulde shewe lyght vnto the people and to the gentiles 24 And as he thus spake for hym selfe Festus sayde with a loude voyce Paul thou art besyde thy selfe much learnyng doth make thee mad 25 But he sayde I am not mad most noble Festus but speake foorth the wordes of trueth and sobernesse 26 For the kyng knoweth of these thynges before whom also I speake freely neither thynke I that any of these thynges are hydden from him For this thyng was not done in a corner 27 Kyng Agrippa beleuest thou the prophetes I wote wel that thou beleuest 28 Then Agrippa sayde vnto Paul Somewhat thou perswadest me to be a christian 29 And Paul sayde I woulde to God that not only thou but also all that heare me to day were both somewhat and also in a great deale such as I am except these bondes 30 And when he had thus spoken the king rose vp and the deputie Bernice and they that sate with them 31 And when they were gone apart they talked betwene theÌ„selues saying This man doth nothyng worthy of death or of bondes 32 Then sayde Agrippa vnto Festus This man myght haue ben let loose yf he had not appealed vnto Caesar ¶ The .xxvij. Chapter 1 Paul shippeth towarde Rome 3 Iulius the captayne entreateth hym curteously 41 And at the last they suffer shipwracke 1 ANd when it was coÌ„cluded that we shoulde sayle into Italie they delyuered both Paul certayne other prysoners vnto one named Iulius an vnder captayne of Augustus bande 2 And we entred into a shippe of Adramyttium loosed from lande appoynted to sayle by the coastes of Asia one Aristarchus out of
vnderstandyng couenaunt breakers without naturall affection truice breakers vnmercyfull 32 The whiche knowyng the righteousnes of God howe that they which commit such thynges are worthy of death not only do the same but also haue pleasure in them that do them ¶ The .ij. Chapter 1 Gods iudgement vpon the hypocrites 12 Ignoraunce excuseth not 13 All men are sinners 15 The Gentiles by their conscience 17 the Iewes by their lawe 1 THerefore art thou inexcusable O mā whosoeuer thou be that iudgest For in that same wherin thou iudgest another thou condempnest thy self For thou that iudgest doest euen y e selfe same thynges 2 But we are sure that the iudgement of god is according to the trueth against them which commit such thynges 3 Thinkest thou this O thou man that iudgest them whiche do such thynges and doest the same thy selfe that thou shalt escape the iudgement of God 4 Eyther despisest thou the rychesse of his goodnes pacience and long sufferaunce not knowyng that the kyndnesse of god leadeth thee to repentaūce 5 But thou after thy stubbernnesse and heart that can not repent heapest vnto thy selfe wrath agaynst the daye of wrath and declaration of the righteous iudgement of God 6 Which wyl rewarde euery man accordyng to his deedes 7 To them whiche by continuyng in well doyng seke for glorie and honour and immortalitie eternall lyfe 8 But vnto them that are contentious that do not obey the trueth but obey vnrighteousnes shall come indignation and wrath 9 Tribulation and anguishe vpon euery soule of man that doeth euyll of the Iewe first and also of the Greke 10 But glorie and honour and peace to euery man that doeth good to y e Iewe first and also to the Greke 11 For there is no respect of persōs with God 12 For whosoeuer hath sinned without lawe shall also perishe without lawe And as many as haue sinned in y e lawe shal be iudged by the lawe 13 For in the sight of God they are not righteous whiche heare the lawe but the doers of the lawe shal be iustified 14 For when the Gentiles which haue not the lawe do of nature the thynges conteyned in the lawe they hauing not the lawe are a lawe vnto them selues 15 Which shewe the workes of the lawe written in their heartes their conscience bearing them witnesse their thoughtes accusyng one another or excusyng 16 At the day when God shall iudge the secretes of men by Iesus Christe accordyng to my Gospell 17 Behold * thou art called a Iewe and restest in the lawe and makest thy boast of God 18 And knowest his wyll and alowest the thinges that be excellent infourmed by the lawe 19 And beleuest that thou thy selfe art a guyde of the blynde a lyght of them which are in darknesse 20 An infourmer of them whiche lacke discretion a teacher of the vnlearned which hast the fourme of knowledge of the trueth in the lawe 21 Thou therefore which teachest another teachest not thy selfe Thou preachest a man shoulde not steale yet thou stealest 22 Thou that sayest a man shoulde not commit adulterie breakest wedlocke Thou abhorrest idoles and yet robbest God of his honour 23 Thou that makest thy boast of y e lawe through breakyng the lawe dishonorest God 24 For the name of God is euyll spoken of among the Gentiles through you As it is written 25 For circumcision veryly auayleth yf thou kepe the lawe But yf thou be a breaker of the lawe thy circumcision is made vncircumcision 26 Therefore if the vncircumcisiō kepe the ordinaunces of the law shall not his vncircumcisiō be counted for circumcisiō 27 And shall not vncircumcision which is by nature if it kepe the law iudge thee which beyng vnder the letter circumcision doest transgresse the lawe 28 For he is not a Iewe whiche is a Iewe outwarde Neither is that circūcision which is outwarde in the fleshe 29 But he is a Iewe whiche is one inwardly and the circumcisiō of y e heart which consisteth in the spirite and not in the letter is circumcision whose prayse is not of men but of God ¶ The .iij. Chapter 1 The Iewes haue a prerogatiue 10 The Iewes and Gentiles be both sinners 21 All are iustified by grace through fayth and not through workes 1 WHAT preferment then hath y e Iew or what auauntageth circumcision 2 Much euery way First for because y t vnto them were committed y e wordes of God 3 What then though some of them dyd not beleue * Shal their vnbeliefe make the fayth of God without effect 4 God forbyd Yea let God be true and euery man a lyer as it is writtē That thou myghtest be iustified in thy sayinges and ouercome when thou art iudged 5 But yf our vnrighteousnes setteth foorth the righteousnes of God what shall we saye Is God vnryghteous which taketh vengeaunce I speake after the maner of men 6 God forbyd For howe then shall God iudge the worlde 7 For yf the trueth of God hath more abounded through my lye vnto his glory why am I as yet iudged as a sinner 8 And not rather as men speake euyll of vs and as some affirme that we say let vs do euyll that good may come therof Whose dampnation is iuste 9 What then Are we better then they No in no wise For we haue alredy proued howe that both Iewes and Gentiles are all vnder sinne 10 As it is written There is none righteous no not one 11 There is none that vnderstandeth there is none that seketh after God 12 They are all gone out of the waye they are all vnprofitable there is none that doth good no not one 13 Their throte is an open sepulchre with their tongues they haue deceaued the poysō of aspes is vnder their lippes 14 Whose mouth is full of cursyng and bytternesse 15 Their feete are swyft to shed blood 16 Heartes griefe miserie are in their wayes 17 And the◠way of peace haue they not knowen 18 There is no feare of God before their eyes 19 ☞ Nowe we knowe that what thynges so euer the lawe saith it saith it to them which are vnder the lawe That all mouthes maye be stopped and that al y e world may be indaungered to God 20 Because that by the deedes of the lawe there shall no flesshe be iustified in his syght For by the lawe commeth the knowledge of sinne 21 But nowe is the righteousnes of God declared without the lawe beyng witnessed by the testimonie of the lawe and of the prophetes 22 The ryghteousnes of God commeth by the fayth of Iesus Christe vnto all and vpon all them that beleue There is no difference 23 For all haue synned and are destitute of the glorie of God 24 Iustified freely by his grace through the redemption that is in Christe Iesu 25 Whom God hath set foorth to
one euen by our father Isaac 11 For yer the chyldren were borne when they had neither done good neither bad that the purpose of God by election might stande not by the reason of workes but by the caller 12 It was sayde vnto her * The elder shall serue the younger 13 As it is written Iacob haue I loued but Esau haue I hated 14 What shall we say then Is there any vnrighteousnes with God God forbid 15 For he sayth to Moyses I wyll shewe mercy to whom I shewe mercy And wyll haue compassion on whom I haue compassion 16 So then it is not of the wyller nor of the runner but of the mercy of God 17 For the scripture sayth vnto Pharao Euen for this same purpose haue I stirred thee vp to shewe my power in thee that my name myght be declared throughout all the worlde 18 So hath he mercy on whom he wyll and whom he wyll he hardeneth 19 Thou wylt say then vnto me Why then blameth he vs yet For who hath ben able to resist his wyll 20 But O man what art thou which disputest with God Shall the worke say to the workeman why hast thou made me on this fashion 21 Hath not the potter power ouer the clay euen of the same lumpe to make one vessel vnto honour and another vnto dishonour 22 If then God wyllyng to shewe his wrath and to make his power knowē suffred with long patience the vessels of wrath ordayned to destruction 23 To declare the riches of his glory on the vessels of mercy which he had prepared vnto glory 24 Whom also he called not of y e Iewes only but also of the Gentiles 25 As he sayth also in Osee I wyll call them my people which were not my people and her beloued which was not beloued 26 And it shall come to passe that in the place where it was sayde vnto them Ye are not my people there shall they be called y e chyldren of the lyuyng God 27 And Esaias cryeth concerning Israel Though the number of the children of Israel be as the sande of the sea yet but a remnaunt shal be saued 28 For he finisheth the worde and maketh it short in ryghteousnesse For a short worde wyll the Lorde make on earth 29 And as Esaias sayde before * Except the Lorde of Sabboth had lefte vs seede we had ben made as Sodoma and had ben lykened to Gomorrha 30 What shall we say then that the gentiles which folowed not ryghteousnes haue obtayned righteousnesse euen the ryghteousnesse which cōmeth of fayth 31 But Israel which folowed the lawe of ryghteousnesse hath not attayned to the lawe of ryghteousnesse 32 Wherfore Because they sought it not by fayth but as it were by the workes of the lawe For they haue stumbled at the stumblyng stone 33 As it is written Beholde I put in Sion a stumblyng stone and a rocke of offence And whosoeuer beleueth on hym shall not be confounded ¶ The .x. Chapter 3 Paul sheweth the cause of the fall of the Iewes 5 The difference betwene the iustice of the lawe and fayth 16 The castyng of of the Iewes and callyng of the Gentiles 1 BRethren my heartes desire prayer to God for Israel is that they myght be saued 2 For I beare them recorde that they haue a zeale of God but not accordyng to knowledge 3 For they beyng ignoraunt of Gods ryghteousnesse and goyng about to stablyshe their owne righteousnesse haue not ben obedient vnto the ryghteousnes of God ☜ 4 For * Christe is the c ende of the lawe for ryghteousnesse to all that beleue 5 For * Moyses writeth of the ryghteousnesse which is of the lawe howe that the man which doth those thinges shall lyue by them 6 But the ryghteousnesse which is of fayth speaketh on this wise Say not thou in thyne heart who shall ascende into heauen That is to fetch Christe downe from aboue 7 Either who shall descende into the deepe That is to fetch vp Christe agayne from the dead 8 But what sayth he The worde is nye thee euen in thy mouth and in thy heart This same is the worde of faith which we preache 9 For if thou shalt knowledge with thy mouth the Lorde Iesus and shalt beleue in thyne heart that God raysed hym from the dead thou shalt be saued 10 ☞ For with the heart man beleueth vnto ryghteousnesse and with y e mouth man confesseth to saluation 11 For the scripture sayth Whosoeuer beleueth on him shall not be cōfounded 12 There is no difference betwene the Iewe the Greke for the same Lorde ouer al is riche vnto al y t call vpon him 13 For whosoeuer shall call on the name of the Lorde shal be saued 14 Howe then shall they call on hym on whom they haue not beleued Howe shall they beleue on hym of whom they haue not hearde Howe shal they heare without a preacher 15 And howe shall they preache except they be sent As it is written Howe beautifull are the feete of them whiche bryng good tydynges of peace bryng good tydynges of good thynges 16 But they haue not all obeyed y e Gospel For Esaias sayth Lorde who hath beleued our sayinges 17 So then fayth commeth by hearyng and hearyng commeth by the worde of God 18 But I aske Haue they not hearde No doubt their sounde went out into all landes and their wordes into the endes of the worlde ☜ 19 But I demaunde whether Israel did knowe or not First Moyses sayth I wyll prouoke you to enuie by them that are no people and by a foolyshe nation I wyll anger you 20 And Esaias is bolde and sayeth I am founde of them that sought me not I am manifest vnto them that asked not after me 21 But agaynst Israel he sayeth All day long haue I stretched foorth my handes vnto a people that beleueth not but speaketh agaynst me ¶ The .xj. Chapter 1 God hath his Churche though it appeare not alway to the worlde 8 God hath forsaken the Iewes and chosen the gentiles 18 whom yet he warneth to humble them selues 29 God repenteth hym not of his giftes 33 The depth of Gods iudgementes 1 I Say then hath God cast away his people God forbid For I also am an Israelite of the seede of Abraham of the tribe of Beniamin 2 God hath not cast away way his people which he knewe before Wote ye not what the scripture sayth of Elias howe he maketh intercession to God agaynst Israel 3 Saying Lord they haue kylled thy prophetes and dygged downe thyne aulters and I am left alone and they seke my lyfe 4 But what sayth the aunswere of God vnto hym * I haue reserued vnto my selfe seuen thousande men which haue not bowed the knee to y e image of Baal 5 Euen so at this tyme there is a remnaunt according to the election of
that we shoulde seeme approued but y t ye shoulde do that which is honest though we be as reprobates 8 For we can do nothyng agaynst the trueth but for the trueth 9 For we are glad when we are weake and ye are strong Truely this also we wishe euen your perfection 10 Therfore write I these thynges beyng absent lest when I am present I should vse sharpenesse accordyng to the power which the Lorde hath geuen me to edification and not to destruction 11 Finally brethren fare well be perfect be of good comfort be of one mynde lyue in peace and the God of loue and peace shal be with you 12 Greete one another in an holy kisse All the saintes salute you 13 The grace of our Lorde Iesus Christ and the loue of God and the cōmunion of the holy ghost be with you all Amē ¶ The ende of the seconde Epistle to the Corinthians Sent from Philippos a citie in Macedonia by Titus and Lucas ⧠The Epistle of the Apostle Saint Paul to the Galathians ¶ The first Chapter ¶ 6 Paul rebuketh their inconstancie which suffred them selues to be seduced by the false apostles who preached that the obseruation of the ceremonies of the lawe were necessarie to saluation 8 and detesteth them that preache any otherwyse then Christe purely 13 He sheweth his owne conuersation magnifieth his office and Apostleshyp and declareth hym selfe to be equall with the chiefe Apostles 1 PAul an Apostle not of men neither by man but by Iesus Christe and by God the father which raysed hym vp from death 2 And all the brethren which are with me Vnto y e Churches of Galacia 3 Grace be with you and peace from God the father and from our Lorde Iesus Christe 4 Which gaue hym selfe for our sinnes to deliuer vs from this present euyll worlde accordyng to the wyll of God and our father 5 To whom be glory for euer and euer Amen 6 I maruayle that ye are so soone turned from him that had called you in the grace of Christe vnto another Gospell 7 Which is not another Gospel but that there be some which trouble you and intende to peruert the Gospel of Christ 8 Neuerthelesse though we or an Angel from heauen preache any other Gospel vnto you then that which we haue preached vnto you let hym be accursed 9 As we sayde before so say I nowe agayne yf any man preache any other Gospell vnto you then that ye haue receaued let hym be accursed 10 Do I nowe perswade men or God Other do I seke to please men For yf I shoulde yet please men I were not the seruaunt of Christe 11 ☞ I certifie you brethren that the Gospell which was preached of me was not after man 12 For I neither receaued it of man neither was I taught it but by the reuelation of Iesus Christe 13 For ye haue hearde of my conuersation in tyme past in the Iewes religion howe that beyonde measure I persecuted the Churche of God spoyled it 14 And profited in the Iewes religion aboue many of my companions in mine owne nation beyng a very feruent maynteyner of the traditions of my fathers 15 But when it pleased God which seperated me from my mothers wombe called me by his grace 16 To reueale his sonne by me that I shoulde by the Gospell preache hym among the Heathen immediatly I communed not with fleshe and blood 17 Neither returned to Hierusalem to them which were Apostles before me but went my wayes into Arabia and came agayne vnto Damascus 18 Then after three yeres I returned to Hierusalē to see Peter and abode with hym fyfteene dayes 19 But other of the Apostles sawe I none saue Iames the Lordes brother 20 The thynges therfore which I write vnto you beholde before God I lie not 21 Afterwarde I came into the coastes of Syria Cilicia and was vnknowen in face vnto the Churches of Iurie which were in Christe 22 But they had hearde only that he which persecuted vs in tyme past nowe preacheth the fayth which before he destroyed 23 And they glorified God in me ☜ ¶ The .ij. Chapter 1 Confirmyng his Apostleshyp to be of God 3 he sheweth why Titus was not circumcised 6 and that he is nothyng inferiour to other Apostles 11 Yea and that he hath reproued Peter the Apostle of the Iewes 16 After he commeth to the principal scope which is to proue that iustification only commeth of the grace of God by fayth in Iesus Christe and not by the workes of the lawe 1 THen fourteene yeres after I went vp agayne to Hierusalem with Barnabas and toke Titus with me 2 I went vp also by reuelation I declared vnto them the Gospel which I preache among the gentiles but priuately with them which were the chiefe lest by any meanes I shoulde runne or had runne in vayne 3 But neither Titus which was with me beyng a Greke was compelled to be circumcised 4 And that because of incommers being false brethren which came in priuily to spye out our libertie which we haue in Christe Iesu that they myght bryng vs into bondage 5 To whom no not for an houre we gaue place by subiection that the trueth of the Gospel might continue with you 6 Of them which seemed to be somewhat what they were in time passed it maketh no matter to me * God accepteth no mans person for they which seemed chiefe added nothyng to me 7 But contrary wyse when they sawe that the Gospell of the vncircumcision was committed vnto me as the Gospel of the circumcision was committed vnto Peter 8 For he that was myghtie in Peter to the Apostleshyp of the circumcision the same was myghtie in me towarde the gentiles 9 When they perceaued the grace that was geuen vnto me then Iames Cephas and Iohn which seemed to be pyllers gaue to me and Barnabas the ryght handes of felowshyppe that we shoulde be Apostles vnto the Heathen and they vnto the circumcision 10 Onely that we shoulde remember the poore Wherin also I was diligent to do the same 11 But whē Peter was come to Antioche I withstoode him to the face because he was to be blamed 12 For yer y t certaine came from Iames he dyd eate with the gentiles But whē they were come he withdrue and seperated himselfe fearing them which were of the circumcision 13 And the other Iewes dissembled lykewyse with hym insomuch that Barnabas also was brought into their simulation 14 But when I sawe that they went not the ryght way to the trueth of the Gospel I saide vnto Peter before them all If thou beyng a Iewe lyuest after the maner of the gentiles and not as do the Iewes Why causest thou the gentiles to lyue as do the Iewes 15 We which are Iewes by nature and not sinners of the gentiles 16 Knowe that a man is not iustified by the
gyftes of the holy ghost accordyng to his owne wyll 5 For vnto the Anges hath he not put in subiection the worlde to come wherof we speake 6 But one in a certayne place witnessed saying What is man that thou arte myndeful of hym Or the sonne of man that thou wouldest loke vpon hym 7 Thou madest hym for a litle whyle lower then the Angels thou hast crowned him with glorie and honour and hast set hym aboue the workes of thy handes 8 Thou hast put all thynges in subiectiō vnder his feete In y t he put all thinges vnder hym he left nothyng that is not put vnder hym But nowe we see not yet all thynges put vnder hym 9 But hym that for a whyle was made lesse then the Angels we see that it was Iesus who through the sufferyng of death was crowned with glorie and honour that he by the grace of God shoulde taste of death for all 10 For it became hym for whom are all thynges and by whom are all thynges after he had brought many sonnes vnto glorie that he shoulde make the capitayne of their saluation perfect through afflictions 11 For both he that sanctifieth and they which are sanctified are all of one For which cause he is not ashamed to call them brethren 12 Saying I wyll declare thy name vnto my brethren in the myddes of the Churche wyll I prayse thee 13 And agayne I wyll put my trust in hym And agayne Beholde here am I and the chyldren whiche God hath geuen me 14 Forasmuch then as the chyldren are partakers of flesshe and blood he also hym selfe lykewyse toke part with thē that through death he myght expell hym that had lordship ouer death that is the deuyll 15 And that he myght delyuer them which through feare of death were all their lyfe tyme in daunger of bondage 16 For he in no place taketh on hym the Angels but the seede of Abraham taketh he on hym 17 Wherfore in all thinges it became him to be made lyke vnto his brethren that he myght be mercyfull and a faythfull hye priest in thynges concernyng God for to purge the peoples sinnes 18 For in that he hym selfe suffered and was tempted he is able to succour them that are tempted ¶ The .iij. Chapter 1 He requireth them to be obedient vnto the worde of Christe 3 who is more worthy then Moyses 12 The punishment of such as wyll harden their heartes and not beleue that they myght haue eternall rest 1 THerfore holy brethren partakers of the celestiall callyng consider the apostle and hye priest of our profession Christe Iesus 2 Beyng faythfull to hym that appoynted hym as also was Moyses in all his house 3 For this man is counted worthy of more glorie then Moyses inasmuch as he which hath buylded the house hath more honour then the house 4 For euery house is buylded of some man But he that buylded all thynges is God 5 And Moyses veryly was faythfull in al his house as a minister for a witnesse of those thynges whiche were to be spoken after 6 But Christe as a sonne hath rule ouer his owne house whose house are we yf we holde fast the confidence and the reioycyng of that hope vnto the ende 7 Wherfore as the holy ghost saith To day yf ye wyll heare his voyce 8 Harden not your heartes as in the prouokyng in the day of the temptation in the wyldernesse 9 Where your fathers tempted me proued me and sawe my workes .xl. yeres 10 Wherfore I was greeued with that generation and sayde they do alway erre in heart they veryly haue not knowen my wayes 11 So that I sware in my wrath yf they shall enter into my rest 12 Take heede brethren lest at any tyme there be in you an euyll heart of vnbeliefe to depart from the lyuyng God 13 But exhort ye one another dayly whyle it is called to day lest any of you be hardened through the deceytfulnesse of sinne 14 For we are made partakers of Christe yf we kepe sure vnto the ende the begynnyng of the substaunce 15 So long as it is said to day yf ye wyll heare his voyce harden not your heartes as in the prouokyng 16 For some when they had hearde dyd prouoke howe be it not all that came out of Egypt by Moyses 17 But with whom was he displeased fourtie yeres Not with them that had sinned whose carkases fell in the desert 18 And to whō sware he that they should not enter into his rest but vnto them that were not obedient 19 And we see that they coulde not enter in because of vnbeliefe The .iiij. Chapter 2 The worde without fayth is vnprofitable 3 The Sabboth or rest of the Christians 6 Punishment of vnbeleuers 12 The nature of the worde of God 1 LEt vs feare therfore lest at any tyme by forsakyng the promise of entryng into his reste any of you shoulde be defrauded 2 For vnto vs was the Gospell preached aswell as vnto them But the worde whiche they hearde dyd not profite them not beyng coupled with fayth to them that hearde 3 For we which haue beleued do enter into his rest as he sayde Euen as I haue sworne in my wrath if they shal enter into my rest Although the workes were made perfecte from the foundation of the worlde 4 For he spake in a certayne place of the seuenth daye on this wyse And God dyd rest the seuenth daye from all his workes 5 And in this place againe yf they shall enter into my rest 6 Seing therfore it foloweth that some must enter there into and they to whō the Gospell was first preached entred not therin for vnbeliefe 7 Againe he appoynteth a certaine day by to day saying in Dauid after so long a tyme as it is sayde To day yf ye wyl heare his voyce hardē not your hearts 8 For yf Iesus had geuen them reste then woulde he not afterwarde haue spoken of another day 9 There remayneth therfore yet a rest to the people of God 10 For he that is entred into his rest hath ceassed also from his owne workes as God dyd from his 11 Let vs studie therefore to enter into that rest lest any man fall after the same ensample of disobedience 12 For the worde of God is quicke and myghtie in operation and sharper then any two edged sword and entreth thorowe euen vnto the deuydyng a sunder of the soule the spirite and of the ioyntes the marie and is a discerner of the thoughtes and of the intentes of the heart 13 Neither is there any creature that is not manifest in the syght of hym But all thinges are naked and open vnto the eyes of hym of whom we speake 14 Seyng then that we haue a great hye priest which is entred into heauens Iesus the sonne of God let vs holde faste the confession 15 For we haue not an hye priest whiche
but he for our profite that we myght be partakers of his holynesse 11 No chastisyng for the present seemeth to be ioyous but greeuous Neuerthelesse afterwarde it bryngeth the quiet fruite of ryghteousnesse vnto thē which are exercised therby 12 Strayghten vp therfore the handes which were let downe and the weake knees 13 And make ryght steppes vnto your feete lest that which is haltyng turne you out of the way but let it rather be healed 14 Folowe peace with all men and holynesse without the which no man shall see the Lorde 15 Takyng heede that no man fall away from the grace of God lest any roote of bitternesse spryngyng vp trouble you and therby many be defyled 16 Let there be no fornicator or vncleane person as Esau which for one morsell of meate solde his birthryght 17 For ye knowe howe that afterwarde when he woulde haue inherited the blessyng he was reprobated For he founde no place of repentaunce though he sought it with teares 18 For ye are not come vnto the mount that is touched vnto burnyng fyre and vnto storme and darkenesse and tempestes of weather 19 And sounde of a trompe the voyce of wordes which voyce they that heard it wisshed away that the worde should not be spoken to them 20 For they dyd not abyde that which was commaunded If a beast touche the mountaine it shal be stoned or thrust through with a darte 21 And so terrible was the syght which appeared that Moyses sayde I feare and quake 22 But ye are come vnto y e mount Sion and to the citie of the lyuyng God the celestiall Hierusalem and to an innumerable companie of Angels 23 And vnto the congregation of the first borne written in heauen and to God the iudge of all and to the spirites of iust and perfect men 24 And to Iesus the mediatour of the newe couenaunt and to the blood of sprinklyng that speaketh better then that of Abel 25 See that ye despise not hym that speaketh For yf they escaped not which refused hym that spake on earth much more shall we not escape yf we turne away from hym that speaketh from heauen 26 Whos 's voyce then shoke the earth nowe hath declared saying Yet once more wyll I shake not the earth only but also heauen 27 And this yet once more signifieth remouyng of those thynges which are shaken as of thynges which are made that the thynges which are not shaken may remayne 28 Wherfore we receauyng a kingdome which can not be moued let vs haue grace wherby we may so serue God acceptablie with reuerence godly feare 29 For our God is a consumyng fyre ¶ The .xiij. Chapter 1 He maketh vs vnto loue 2 to hospitalitie 3 to thynke vpō such as be in aduersitie 4 to mayntayne wedlocke 5 to auoyde couetousnesse 7 to make much of them that preache Gods worde 9 to be ware of straunge learnyng 13 to be content to suffer rebuke with Christ 15 to be thankful vnto god 17 obedient vnto our gouernours 1 LEt brotherly loue continue 2 Be not forgetfull to lodge straungers For therby some hauyng lodged Angels were vnawares therof 3 Remember them that are in bondes as bounde with them And them which suffer aduersitie as also ye your selues beyng in the body suffered aduersitie 4 Wedlocke is honorable among all men and the bed vndefiled But whoremongers and adulterers God wyll iudge 5 Let your conuersation be without couetousnesse beyng content with such thynges as ye haue For he hath sayde I wyll not fayle thee neither forsake thee 6 So that we may boldely saye the Lorde is my helper and I wyll not feare what man may do vnto me 7 Remember them which haue the ouersyght of you which haue spoken vnto you the worde of God Whose ende of conuersation ye consideryng folowe their fayth 8 Iesus Christe yesterday and to day and the same for euer ☜ 9 ☞ Be not caryed about with diuers strange doctrines For it is a good thing that the heart be stablisshed with grace not with meates which haue not profited thē that haue ben occupied therin 10 We haue an aulter wherof they haue no ryght to eate which serue in the tabernacle 11 * For the bodyes of those beastes whose blood is brought into the holy place by the hie priest for sinne are burnt without the tentes 12 Therfore Iesus also that he myght sanctifie y e people with his owne blood suffered without the gate 13 Let vs go foorth therfore vnto hym out of the tentes bearyng his reproche 14 For here haue we no continuyng citie but we seke one to come 15 By hym therfore do we offer sacrifice of laude alwayes to God that is the fruite of lippes confessyng his name 16 To do good to distribute forget not for with such sacrifices God is pleased 17 ☞ Obey them that haue the ouersight of you and submit your selues for they watche for your soules as they that must geue accomptes that they may do it with ioy and not with griefe for that is vnprofitable for you 18 Pray for vs For we trust we haue a good conscience in all thynges wyllyng to lyue honestlie 19 But I desire you the more earnestlie that ye so do that I may be restored to you the sooner 20 The God of peace that brought agayne from the dead our Lorde Iesus the great sheephearde of the sheepe through the blood of the euerlastyng couenaunt 21 Make you perfect in all good workes to do his wyll workyng in you that which is pleasaunt in his sight through Iesus Christe to whom be prayse for euer and euer Amen ☜ 22 And I beseche you brethren suffer the worde of exhortation for I haue written vnto you in fewe wordes 23 Knowe ye that brother Timothe is delyuered With whom yf he come shortly I wyll see you 24 Salute all them that haue the ouersight of you and all the saintes They of Italie salute you 25 Grace be with you all Amen ¶ Written from Italie by Timotheus ⧠The Epistle of Saint James ¶ The first Chapter ¶ 2 He exhorteth to reioyce in trouble 6 to be feruent in prayer with stedfast beliefe 17 to loke for all good thynges from aboue 21 to forsake all vice and thankfully to receaue the worde of God 22 not only hearyng it speakyng of it but to do therafter in dede 27 What true religion is 1 IAmes a seruaunt of God and of the lorde Iesus Christ to y e twelue tribes which are scattred abroade greetyng 2 ☞ My brethren count it all ioy whē ye fall into diuers temptations 3 Knowyng this that the trying of your fayth worketh patience 4 And let patience haue her perfect worke that ye may be perfect sounde lackyng nothyng 5 If any of you lacke wisdome let him aske of God that geueth to all men indifferentlie
them which are euyll and hast examined them which say they are Apostles and are not and hast founde them lyers 3 And hast suffred and hast patience and for my names sake hast laboured and hast not faynted 4 Neuertheles I haue somewhat against thee because thou hast left thy first loue 5 Remember therefore from whence thou art fallen and repent and do the first workes Or els I wyll come vnto thee shortly wyll remoue thy candlesticke out of his place except thou repēt 6 But this thou hast because thou hatest the deedes of the Nicolaitans which deedes I also hate 7 Let hym that hath an eare heare what y e spirite sayth vnto the Churches To hym that ouercommeth wyll I geue to eate of the tree of lyfe which is in the middes of the paradise of God 8 And vnto the Angel of the Churche of Smyrna write These thynges sayth he that is first and the last which was dead and is alyue 9 I knowe thy workes and tribulation and pouertie but thou art riche And I know the blasphemie of them which cal them selues Iewes and are not but are the synagogue of Satan 10 Feare none of those thynges which thou shalt suffer Beholde the deuyll shall caste some of you into prison to tempt you and ye shall haue tribulation ten dayes Be faythfull vnto the death and I wyll geue thee a crowne of lyfe 11 Let hym that hath an eare heare what the spirite sayth vnto y e Churches He that ouercommeth shall not be hurt of the seconde death 12 And to the Angell of the Churche in Pergamos write This saith he which hath y e sharpe sword with two edges 13 I knowe thy workes and where thou dwellest euen where Satans seate is and thou kepest my name and hast not denyed my fayth Euen in those dayes when Antipas my faythfull martir was slayne among you where Satan dwelleth 14 But I haue a fewe thynges agaynst thee because thou hast there them that maynetayne the doctrine of Balaam whiche taught in Balacke to put a stumblyng blocke before the chyldren of Israel that they shoulde eate of meate dedicate vnto idols commit fornicatiō 15 Euen so hast thou thē that maintayne the doctrine of the Nicolaitans which thyng I hate 16 Repent or els I wyll come vnto thee shortly and wyll fyght agaynst them with the sworde of my mouth 17 Let hym that hath an eare heare what y e spirite sayth vnto the Churches To hym that ouercommeth wyll I geue to eate Manna that is hyd and wyll geue hym a white stone and in the stone a newe name written which no man knoweth sauyng he y t receaueth it 18 And vnto the Angell of the Churche of Thyatira write This saith y e sonne of God who hath eyes lyke vnto a flambe of fyre and his feete are like fine brasse 19 I knowe thy workes and thy loue seruice and fayth and thy patience and thy deedes which are mo at the last thē at the first 20 Notwithstandyng I haue a fewe thynges agaynst thee because thou sufferest that woman Iesabel which called her selfe a prophetisse to teache and to deceaue my seruauntes to make them commit fornication and to eate meates offred vp vnto idols 21 And I gaue her space to repent of her fornication and she repented not 22 Beholde I wyll cast her into a bed and them that commit fornication with her into great aduersitie except they turne from their deedes 23 And I wyll kyll her chyldren with death all the Churches shall knowe that I am he which searcheth the raynes and heartes And I wyll geue vnto euery one of you accordyng vnto his workes 24 Vnto you I say and vnto other of thē of Thyatira as many as haue not this learnyng which haue not knowē the deepenesse of Satan as they say I wyll put vpon you none other burthen 25 But that which ye haue alredy holde fast tyll I come 26 And whosoeuer ouercommeth and kepeth my workes vnto the ende to hym wyll I geue power ouer nations 27 And he shall rule them with a rodde of yron and as the vessels of a potter shall they be broken to sheuers 28 Euen as I receaued of my father so wyll I geue hym the mornyng starre 29 Let hym that hath an eare heare what the spirite sayth to the Churches ¶ The .iij. Chapter 1 He exhorteth the Churches or ministers to the true profession of fayth and to watchyng 12 with promises to them that perseuer 1 AND write vnto the Angel of the Churche that is at Sardis this sayth he that hath the seuen spirites of God and the seuen starres I knowe thy workes thou hast a name that thou lyuest and thou art dead 2 Be awake and strength the thynges which remayne that are redie to dye For I haue not founde thy workes perfect before God 3 Remember therfore howe thou hast receaued and heard and holde fast and repent If thou shalt not watche I wyll come on thee as a thiefe and thou shalt not knowe what houre I wyll come vpon thee 4 Thou hast a fewe names in Sardis which haue not defiled their garmētes and they shall walke with me in white for they are worthie 5 He that ouercommeth shal be thus clothed in whyte aray and I wyll not put out his name out of the booke of life and I will confesse his name before my father and before his Angels 6 Let him that hath an eare heare what the spirite sayth vnto the Churches 7 And write vnto y e Angel of the Church of Philadelphia this sayth he that is holy and true which hath the key of Dauid which openeth and no man shutteth and shutteth and no man openeth 8 I knowe thy workes Beholde I haue set before thee an open doore and no man can shut it for thou hast a litle strength hast kept my sayinges and hast not denyed my name 9 Beholde I make them of the synagogue of Satan which call them selues Iewes and are not but do lye Behold I wyll make them that they shal come and worshyp before thy feete and shall knowe that I haue loued thee 10 Because thou hast kept the wordes of my patience therfore I wyll kepe thee from the houre of temptation which wyll come vpon all the worlde to trie them that dwel vpon the earth 11 Beholde I come shortly Holde that which thou haste that no man take away thy crowne 12 Hym that ouercōmeth wyll I make a pyller in the temple of my God and he shall go no more out And I wyll write vpon him the name of my God and the name of the citie of my God newe Hierusalem which commeth downe out of heauen from my God and I wyll write vpon hym my newe name 13 Let hym that hath an eare heare what the spirite sayth vnto y e Churches 14 And vnto the Angel of the Churche which is in Laodicea write
vnto the beast who is able to warre with hym 5 And there was geuen vnto hym a mouth that spake great thynges and blasphemies and power was geuen vnto hym to do .xlij. monethes 6 And he opened his mouth vnto blasphemie agaynst God to blaspheme his name and his tabernacle and them that dwell in heauen 7 And it was geuen vnto hym to make warre with the saintes to ouercome them And power was geuen him ouer all kinredes and tongues and nations 8 And al y t dwel vpon the earth worshipped him whose names are not writteÌ„ in the booke of lyfe of y e lambe which was killed from the beginnyng of the world 9 If any man haue an eare let hym heare 10 He that leadeth into captiuitie shall go into captiuitie He that kylleth with a sworde must be kylled with a sworde Here is the patience and the fayth of the saintes 11 And I behelde another beast commyng vp out of the earth and he had two hornes lyke a lambe and he spake as dyd the dragon 12 And he dyd all that y e first beast coulde do in his presence he caused the earth and them which dwell therein to worship the first beast whose deadly wound was healed 13 And he dyd great wonders so that he made fyre come downe from heauen on the earth in the syght of men 14 And deceaued them that dwelt on the earth by the meanes of those signes which he had power to do in the syght of the beast saying to them that dwelt on the earth that they shoulde make the image of the beast which had the wounde of a sworde and dyd lyue 15 And he had power to geue a spirite vnto the image of the beast that the image of the beast shoulde speake and shoulde cause that as many as woulde not worship the image of the beast shoulde be kylled 16 And he made all both smal great rich poore free bonde to receaue a marke in their right hand or in their forheads 17 And that no man myght bye or sell saue he that had the marke or y e name of the beast other y e number of his name 18 Here is wisdome Let hym that hath witte count y e number of the beast For it is the number of a man his number is sixe hundred threescore and sixe ¶ The .xiiij. Chapter 1 The notable companie of the lambe 6 One angel announceth the Gospel 8 Another the fall of Babylon 9 And the thirde warneth to flee from the beast 13 Of their blessednesse which dye in the Lorde 18 Of the Lordes haruest 1 AND I loked and lo a lambe stoode on the mount Sion and with hym an hundreth fourtie and foure thousande hauyng his fathers name written in their foreheades 2 And I hearde a voyce from heauen as the sounde of many waters and as the voyce of a great thunder And I hearde the voyce of harpers harpyng with their harpes 3 And they song as it were a newe song before the throne and before the foure beastes the elders and no man coulde learne that song but the hundreth and fourtie foure thousande which were redeemed from the earth 4 These are they which were not defiled with womeÌ„ for they are virgins These folowe the lambe whither soeuer he goeth These were redeemed froÌ„ men beyng the first fruites vnto God and to the lambe 5 And in their mouthes was founde no guile For they are without spot before the throne of God 6 And I sawe another angell flee in the middes of heauen hauyng the euerlastyng Gospell to preache vnto them that sit and dwel on the earth and to all nations and kinredes and tongues and people 7 Saying with a loude voyce Feare God and geue honour to hym for the houre of his iudgement is come and worshippe hym that made heauen and earth and the sea and fountaynes of water 8 And there folowed another angell saying Babylon is fallen is fallen that great citie for she made all nations drinke of the wyne of the wrath of her fornication 9 And the thirde angell folowed them saying with a loude voyce If any man worshippe the beast and his image and receaue his marke in his foreheade or on his hande 10 The same shall drynke of the wyne of the wrath of God yea of the pure wyne which is powred in y e cup of his wrath And he shal be punisshed in fyre brimstone before the holy angels and before the lambe 11 And the smoke of their torment ascendeth vp euermore And they haue no rest day nor nyght which worship the beast and his image and whosoeuer receaueth the prynt of his name 12 Here is the pacience of the saintes Here are they that kepe the commaundementes of God and the fayth of Iesus 13 And I hearde a voyce from heauen saying vnto me write Blessed are the dead which hereafter dye in the Lorde Euen so sayth the spirite that they rest from their laboures and their workes folowe them 14 And I loked and beholde a whyte cloude and vpon the cloude one sittyng lyke vnto the sonne of man hauyng on his head a golden crowne and in his hande a sharpe sickle 15 And another angell came out of the temple crying with a loude voyce to hym that sate on the cloude Thrust in thy sickle reape for the time is come to reape for the haruest of y e earth is ripe 16 And he that sate on the cloude thrust in his sickle on the earth and the earth was reaped 17 And another angell came out of the temple which is in heauen hauâ—ng also a sharpe sickle 18 And I sawe another angell came out from the aulter which had power ouer fyre and cryed with a loude crye to hym that had the sharpe sickle and sayde Thrust in thy sharpe sickle and gather the clusters of the vineyarde of y e earth for her grapes are ripe 19 And the angell thrust in his sharpe sickle on the earth and cut downe the grapes of the vineyarde of the earth and cast them into the great wynefat of the wrath of God 20 And the wynefat was troden without the citie and blood came out of the fat euen vnto the horse bridles by the space of a thousand sixe hundreth furlonges â–ª ¶ The .xv. Chapter 1 Seuen angels haue the seuen last plagues 3 The song of them that ouercome the beast 7 The seuen vials full of Gods wrath 1 AND I sawe another signe in heauen great marueylous seuen angels hauyng the seuen last plagues for in them is fulfylled the wrath of God 2 And I sawe as it were a glassie sea mingled with fyre and them that had gotten the victorie of the beast and of his image and of his marke and of the number of his name stande on y e glassie sea hauyng the harpes of God 3 And they sang the song of Moyses the seruaunt of God and the song of the lambe
sense but by the worde and spirite of God Or of the children of men 〈…〉 v. b. Or praised (a) He speaketh here accordyng to the iudgement of y e fleshe which can not well abyde persecution and trouble (b) The more perfect that y e worke is the more it is enuied of the wicked (c) For idlenesse destroyeth hym selfe (d) Mutuall societie is both comfortable necessarie for a mans lyfe “ Or and wyll not receaue admonition Gen. xii b. 1. Reg. 16. c. (e) Men seke rather to plese and to come in to fauour with hym that shall succeede into the place of honour then with him that doth occupie the present estate (f) The people wyll not be long pleased with hym that occupieth the place of honour (g) We must direct our fayth prayer and workes by the worde of God and not by a blinde or wicked intent (a) Be not rashe in speakyng of the maiestie of God or in vowyng and praying to God Deu. xx ii e Baruc. vi c. (b) We ought to vowe those thynges the which tendeth to the glory of God which are in our power to perfourme (c) In promising that which thou 〈◊〉 not able to perfourme Or by inteâ—rate eatyng drynkyng â–ª or by saying that you sinned not voluntarily but of necessitie makyng God the aucthour of sinne (d) Dreames are not to be credited but God is to be feared (e) Meanyng that God will redresse these thynges and therfore we must depende vpon hym (f) The decay of husbandry is the decay of the prince (g) A plague of the coueâ—ous man Iob. i d. 1. 〈◊〉 vi b. (h) That is in vayne and without profite (i) Man by reason can comprehende nothyng better in this life then to vse the gyftes of God soberly and comfortably for to knowe farther is a speciall gyft of God reuealed by his spirite (a) The wicked couetous man by many kynde of offences wanteth y e honour of a christian mans buryal either by murtheryng hym selfe or by such other kynde of offence (b) That is to death meanyng that he is nothyng better then the vntimely fruite “ Or for his mouth (c) That is that he knoweth howe to vse his riches well in the iudgement of the wyse (d) It is better to be content with that God hath geuen thâ—â— to folowe 〈…〉 wyll beâ—fied (f) That is with God who wyll teache hym that he is mortall Prou. xxii a Canti i. a. (a) Because that this corporall death is the entring in to life euerlasting (b) The house of mourning put vs in mind of death and so to examine and amende our liues (c) The heart of a sinner is sooner refourmed by an angrie countenaunce then by a smiling Prou. xvii a (d) Thornes in the fire crackleth for a whyle but they are soone gone out (e) Good dayes are not to be esteemed by prosperitie but by vertue and true religion as the dayes of Christe are better then the former dayes of Moyses (f) No man can make him see or go whoÌ„ God hath appointed to be borne blinde or 〈◊〉 (g) That no man can finde fault with Gods doinges (h) Meaning that the cruel tirauntes put the innocent to death spare the wicked (i) Folow not thy good intent in those thinges which be contrary to Gods commaundement or punishe not euery light fault with extremitie (k) Be not wyse in thyne owne conceipt (l) Depart quickly from that that is wicked (m) Take heede of these admonitions iii. Re. viii c. ii Par. vi g. Prou. xx d. i. Iohn i. d. Iob. xxviii c Prou. vii d. (n) A shrewde woman is escaped only by the grace of God Or my soule seeketh (o) Solomon hauing a thousande wiues founde not one that was perfectly good (p) And so are cause of their owne destruction (a) That is getteth to him fauour “ Or strength (b) Withdraw not thy selfe lightly from the kynges obedience Iob. xi b. Leu. xviii a. (c) As commeth often tymes to tirauntes and wicked rulers d That is the vngodly hath ben praysed after their buriall (e) That is the holy men after their buriall grow out of memorie (f) Where â—uâ—tice is delayed there sinne raigneth (g) Thâ—s he speaketh in the person of a carnall man By 〈◊〉 outwarde thing in this life no man knoweth whether he is loued or hated of God (b) Prosperitie and aduersitie commeth in this life as well to the godly as to the wicked (c) This prouerbe is the saying of the Epicures the whiche beleueth not the immortalitie of the soule (d) Repentaunce after this life is to late and vnprofitable (e) The wicked flatter them selues to be in Gods fauour whatsoeuer they do for that they do abounde in prosperitie Math. vi b. Prou. v. c. (f) There is no tyme of working or repentaunce after this life (g) Thus the wicked worldlinges are deceaued attributing to fortune the which is ordered by the secrete prouidence of god for that the rewarde according to mens doinges is not in this life but chiefly in the life to come (h) A prayse of wyse men “ Or hearde Sâ—pi vi a. i. Reg xvii e ii Re. xxii c. (a) A wyse man doth thinges aptly and with good consideration but a foole doth contrary Or and beyng a foole hym self esteemeth all other men as â—ooles Rom. xii b. (b) Riche in wysdome and vertue “ Or the earth Pro. xxvi d. Eccl. xxvii d (c) Arte helpeth nature (d) The foolishe wyll discusse high mâ—ters and know not his owne duetie (e) A chylde in affection and maners and voyde of graue counselâ— Psal ciiii b. (f) Treason can not be wrought so secretly but it wil be knowen (a) Be liberall to the poore though it seeme to be cast into the sea yet it shall profite thee at the last (b) Distribute thy almes to any that haue neede without respect of persons In what state man dyeth in that shal he be iudged at the latter day of iudgement (c) So behaue thy selfe in all worldly affayres that thou remember alwayes the counte that thou must make to God for the same at the day of iudgement (a) The handes (b) The thighes (c) The teeth (d) The eyes (e) The mouth (f) The châ—wes (g) At the crowing of the â—ocke (h) The eares (i) When he shal be afraide to climbe (k) Of stumbling (l) The white head (m) When he shal be able to beare no burden n His graue (o) Lamenting the dead (p) The marowe in the backe bone (q) The yelowe skinne that couereth the brayne (r) The two great vaynes (Å¿) The liuer (t) The head (u) The heart Eccle. i. a. Hebr. iiii c. (x) Auctoures of gatheringes he calleth wise men because they gather the sayinges of the wiser â–ª sort of men in their booke (a) The Churche desireth y e peace of Christe (b) Christes mercy to set foorth by preaching The maydens that is they that are pure in heart (d) Priuie chaumber that is his secretes
and misteries (e) Blacke thorowe the spottes of sinne and persecution (f) Fayre thorow fayth in the blood of Christe (g) After the doctrine of the Apostles Exo. xiiii c. (h) So long as y e Churche foloweth Christe she shall not erre from the true fayth of saluation Cant. iiii a. (a) Christe among his enemies (b) The loue of the Church towarde Christe (c) His fruite that is his worde 〈…〉 e His 〈◊〉 was hidden vnder our fleshe We can not knowe hym in this lyfe perfectly (g) That is sinne and infidelitie is put away by Christe (h) Good workes (i) The voyce of the holy ghost k Suppresse the heretikes at the beginning when they preache false doctrine (l) The Church prayeth Christe to be a present helpe alwaies in tyme of neede (a) Christe is not founde by carnal reason but by the scripture (b) We must continue in prayer though we feele no comfort at the first Cantâ— ii b. (c) By this is vnderstanded the chyldren of Israel whiche in the wyldernes did folow Christe (d) By Solomons bedsteede is vnderstanded the temple of Solomon the whiche is defended by the sword that is by the worde (e) Euery man must learne the word of God by the whiche he shal be defended in the time of temptation “ Some reade the pauement of golde the couering of purple (f) Ye that be of the number of the faythful Christe 〈◊〉 his Churche wherein he hath great delight A simple fayth and 〈◊〉 The fruites of a true fayth (d) By the teeth is signified fayth by the whiche we are all made the sonnes of God equally (e) By the necke are signified the preachers (f) The two breastes signifie the two testamentes (g) The preachyng of the Gospel bringeth forth much consolation profite (h) The Churche is defended by Christe (i) He prayeth for the grace of the holy ghost towarde the Churche without the whiche nothing can prosper in it (a) The garden signifieth the Churche of God in the whiche Christe bestoweth his singuler benefites b Christe doth leaue his for a tyme for that he would stirre vp in them a greater desire of hym (c) The Church setteth foorth Christe to be of most perfection comlinesse “ Some reade and remayne by the fulâ— vessels (a) Christe is conuersant in his Churche which is directed by his scriptures Or ouercome me (b) There be many in the Churche of God diuers orders and degrees therin (c) Diuers perticuler Churches dispersed maketh but one catholike Churche (d) Christe loketh vpon his Church subiect to affliction what fruite it bryngeth e Sulamite that is Hierusalem the which was Shalem that signifeth peace (a) Thy nauell is replenyshed with the rich knowledge of Gods worde heauenly desires (b) The Church is ful of spirituall treasures (c) The two testamentes coÌ„meth from God and they be of equall aucthoritie The preachers ought to be pure (e) The magistrates must he well instructed in the worde of God (f) Thy iudges of good and euyll (g) The prince that alwayes standdeth aboue lyke a watchman to defend the body (h) The Churche doth encrease the more it is pressed and persecuted h 〈…〉 the sacramentes must folowe the pure word of god alway (i) Christe wyll call them that professe his worde to accompt what fruite they do bryng (k) God geueth his graces to the faythfull the which be in his Church (a) The fathers of the olde testament desireth to see the incarnation of Christe Cant. ii a. (b) His gratious fauour shall preserue me from desperation in aduersitie and froÌ„ presumption in prosperitie (c) The Churche desireth to be ioyned vnto Christe by the seale of the holy ghost d The Iewes Church speâ—keth this 〈◊〉 Church 〈◊〉 Gentiles 〈◊〉 which 〈◊〉 both testamentes The Apostles preacheth to them that are called inwardlye of God to saluation (f) By this thousand is signified the greatest profite which is lyfe euerlastyng which is obteined by the grace of God not by our merites (g) Christe dwelleth in his Church and his sheepe heare his voyce (h) The Church doth pray that Christe departing with his bodyly presence he woulde assist her in all kinde of necessites with the grace of his heauenly spirite (a) A reuelation or prophecie 〈…〉 Christe his Church his wordes (b) The causes why God forsaketh his people is idolatrie heathenishe superstition couetousnesse and trust in other thinges then in God alone (a) The prudent that is such â—s can 〈◊〉 by their prudencie â—ges to come The incarnation of Christe is the ioy of the faythfull â–ª (b) They are saued whose sinnes are remitted and washt away with the blood of Christe (c) Christe wyll preserue and defende the glorie tâ— is the faithâ— in all troubles temptations (a) God loketh to receaue of his people the thankefull fruites â–ª of fayth and not the vnpleasant workes of faythlesse ingratitude (b) Their glorie their noble and honorable personages (c) The 〈◊〉 of Iuda 〈◊〉 be ouerwhâ—med with â—iserable affliction (a) Gods sacramente◠〈◊〉 not bare signes but with the sigâ— and the worâ— the matter siâ—nified is exâ—bited to the faythfull (a) Dauids house that is Ahaâ— (b) The heere of the head and the beard the prâ—â—â—smâ—n of authoritie â–ª 〈◊〉 feete the â—â—â—mon sort of people (a) Mans policie and deuise without God preuayleth not (b) Affiaunce is to be put in God and not â—n mans poliâ—â—â— or helpe (c) The wordes of Christ (d) We must seeke in Gods word what to folowe for in meanes without Gods worde there is no light (a) Christe his kingdome and his names (a) Christe shal be borne of the seede of Esai (b) The armour of Christe and of his kyngdome (c) The tongue that is the arme of the sea that hindereth the passage (a) Burthen that is the prophecie (a) The carelesse and obstinate dispisers of tymely repentaunce moued by the preachyng of gods worde shall repent when it is to late 〈…〉 and idoâ— haue 〈◊〉 â—rust 〈…〉 idoâ— and 〈◊〉 some one 〈◊〉 â—en â—n 〈…〉 ther◠〈…〉 in â—ayâ— (b) Not be able through weerinesse â–ª or it shall not profite him 〈◊〉 the â—ead and braunche â—re meaâ— the honorable and chiefest of the â—ande â–ª by the â—andâ— reede the multitude and lower sort of 〈◊〉 â–ª a The waste sea is Babylon or Chaldee (a) Hierusalem is meant by the valley of vision Luk. xix f. Iere. ix a. b The armourie that Solomon made and furnished with munition â— Reg â— (c) The Lorde doth not forbyd to make prouision of sure defence agaynst the enemies so that our trust be put in him â–ª and not in our fortresses and strong holdes 〈…〉 b. Esai 36 a. Iob. xii b. Apoc. iii. b. Eâ— xxâ—â— a 〈…〉 and the strength of the â—ea â—s meant Tyrus (b) That crowneth her selfe that is which boasted her selfe to be as it were the Queene of all cities on the sea coast Luk. xxi c. Esai xxvi a Luk. xiiii d.
corner or corner stone because the Iewes and the Gentiles are ioyned together and builded vpon hym by fayth and made one Churche (b) Neither Saint nor Angel nor workes nor ought els can saue but Christ alone Iohn xi f. Actes v. g. Psal ii a Actes xvi f. Actes ii a. and .xix. b. Actes ii g. and .v. b. Actes i. d. Math. xvi d iii Reg. vi a. Iohn x. e. Actes iii. b. (a) God at the first publishyng of his Gospell wrought wonders by these thynges that seemed trifles to the worlde which thyngs as they were done for a time so nowe the lyke must not be loked for Actes iiii a. Actes xii a and .xvi. f. Actes iiii d. (b) By this speache they meane y t they would charge them as gâ—â—ty of Christes blood that was shed Math. 27. â— Actes iiii d. Act. xxii â— Luk. xiâ—â— Act. iiii d. Math. v. b. i. Tim. iii. c. Apoca. ii b. Nu. xxvii d i. Tim. iiii d ii Tim. i. b. (a) Or â—ledge 〈◊〉 in y e citie 〈…〉 were erect many honor scooles wherein the youth of the Iewes and straungers were instructed as nowe adayes are vsed in our vniuersities (b) The wicked setteth foorth false witnesses when they by reasâ—nyng caÌ„not preuayle agaynst the trueth And thus malice seketh false Christes when the trueth fayleth her Gen. xii d. Gene. xii b. Gene. xv c. Exod. xii f. (a) This is not to be vnderstand that they should be euyl intreated y e whole foure hundred yere but by excesse of speach called hyperbole is signified y t they should be euyl intreated within y e space of foure hundred yeres Ge. xxxvii f Sapi. x. c. Gen. xi c. Gen. xl g. Gene. xlv a. Gene. xlvi a Gen. xlix d Gen. xxiii d (b) Here appeareth an errour For AbrahaÌ„ seemeth to be put in yeâ—â—rt in y e stede of Iacob For Iacob bought the sepulchre of Emor and not Abraham who boughte before a fielde of Ephron Gene. xix b Exod. ii c. Math. xxi c Actes iii. b. Exod. ii c. Exod. iii. a. () Moyses Exod. iii. d. Mat. xxii c Mark xii c. Luke xx c. Iosue â— d. Exod. ii â— Deu xviii c Actes iii. d. Exod. xix Gâ—â—â— iii c. Exod. 32 a. Rom. i. c. Amos. v. d. Iere. vii c (c) God toke their offerynges to be abhominable vtterly none at all partlye for that they offred with a dissemblynge heart and a wicked lyfe and partlye because they mingled together the seruice deuysed by man with y e true seruice of God Exo. xxv d Actes viii Iosue iii. a. Psalm 89. c 3. Reg vi â— Act. xvii f. (d) Here is reproued the grosse dulnes of the people who vaynely fantasied that Gods power was conteyned within the temple â–ª which is the place of my rest not the house built with mennes handes but an humble a quiet spirite whiche trembleth at my holye worde Deut. ix d. Iohn vii b. Actes xv b. Iohn vii b. Actes xv b. Psa 3. Reg. xxi d Psalm 31. a. (e) He prayed for himselfe standyng but prayinge for his enemies he kneeled downe meanyng therby first that their great iniquitie required a greater a more feruent prayer secondly he declareth his myghtie charitie praying so earnestly for his enemies Act. xxii d. Math. x. c. Actes xi g. Actes ix a. i Cor. xv b. Galath i. c. Math. xvi d (a) 〈…〉 ghost sufficientlye tâ—â—ching their saluatation but for further coÌ„firmation of Christes reâ—gion nowe newely seâ—te foorth the manifest and â—â—wont 〈◊〉 of the holye ghost appeared among the Christians by laying on of y e handes of the apostles Math. x b (b) Thou art fulfylled with melancoly and enuie Thou woldest haue doynges with the hyghest other wise thou canst not be quiet (c) Through the desire of money and colourable couetousnes Take heede ye symoniaks that onlye for lyuyng enter into the unmisierie 3 Reg. 〈…〉 Iohn xii c. Acteâ— x g. (a) Saul breathed and blusâ—red with rage and crueltie agaynst Christes Church whiche declareth wherevnto man is led by his rash zeale â–ª before he hath the true knowledge of God Act. xxi b. 〈…〉 Actes ii f. (b) 〈…〉 though 〈◊〉 for â—tible fleshe was amased 〈◊〉 heauenlye thynges and 〈…〉 written in the .xxij. Chapter For they hearde a voyce 〈…〉 Act. xxi g. Act. viii a. i. Cor. vv b. Galath i. c. Act. xxi c. ii Cor. xi c f Act. xxii c. Act. xxi c. ii Cor. xi c f Act. xxii c. i. Cor. xii a. i. Reg. xix f Actes xxi â— Math. ix b. Mark ii b. Luk. v. c. Iohn v. b. Actes iii. b. (c) Tabitha is called Dorcas Dorcas signifieth a roâ— Buck a beast of sharp syght Such an one was Tabitha to this effect that she being on earth farre from heauen dyd beholde heauenly thinges drewe neare vnto heauen with godly workes 3. Reg. xvi d 4. Reg. iiii f Luk. vii c. (a) The 〈…〉 but 〈◊〉 faith 〈…〉 not 〈…〉 9 therâ— as Bedetâ— noteth 〈◊〉 fayth whereby 〈…〉 and almes pleased GOD. For saith he he came not to â—rth through workes but to workes thorough fayth 〈…〉 4 〈…〉 f (b) This visioÌ„ doth teach manyfold misteries First y t the restraint of meates made vnto the Iewes â—s taken awaye byndeth not y e Christians For nowe to the cleane all meates are 〈◊〉 Secondly the graces and gyftes of God 〈…〉 to 〈…〉 who before this 〈…〉 is open to all that is inclosed in the sheete which is the 〈…〉 of God Gen. xix a. Actes xi b. (c) Cornelius dyd reuerence Peter more then he ought to haue done supposyng him eyther to be a God eyther to be endued with such power vertue for the which he shoulde be honoured as God Deut. viii a. ii Par. xix c Rom. ii b. Ephe. vi b. Math. iiii b. Esai lxi a. Luk. iiii c. Luk. xxiii d Iohn xxii b Math. 28. d â–ª Esaias liii d. Actes ii a. Actes viii f. Deut. vii a. Actes x. b. Leuit. xi a. Deut. xiiii â— (a) What meates soeuer y e Iews vsed contrary to y e lawe of Gods lawe they called it commâ—â— or vncleane Actes x. d. Actes ii a. Iohn i. d. Actes i. a. (b) To be baptized with y e holy ghost is to receaue the visible graces and gyftes of the holy ghost Actes viii a. Actes xiii â— (c) Not for that they were the first Christians but for that y e people both of the Iewes and Gentiles grewe into one body and were more bolde freely to confesse the fayth of Christe (d) By these wordes saint Luke doth signifie that the spirite of God was the aucthour of this prophesie that therby we myght vnderstande y e knowledge not to be gathered either of the course of the starres or any other natural causes ☞ Math. iiii e. Actes v. d. Actes v. d. Actes i. b. (a) For theâ— did knowe by Gods worde that Angels were appoynted to defende the faythfull also in those dayes they were accustomed to see such
be declared the sonne of God First by power or workynge of miracles Secondly by the holy ghost appearyng in 〈◊〉 signes Thirdly by his resurrection from the dead i Cor. i. â— Gâ—th â—â— Iohn iiii c. i. Cor. iii. c. Phil. i. a. Coloss i. a. Act. xxvi b (c) All those that were not Iewes by a comon worde were called heathen And here they are deuided into Grekes barbarous By Grekes he vnderstaÌ„deth those that wer learned cruel and of good bryngyng vp By barbarous he meaneth rude and sauage people with whoÌ„ no man coulde well haue to do (d) Which apperaunce the worlde knoweth nothyng of For in the syght of God all men are godlesse synners and the chyldren of wrath wheÌ„ they knowe any thynge of God yet they be naught because they neyther thanke him nor serue hym and therfore plagues are powred vppon them from heauen (e) They hold the trueth in vnryghteousnes y e whiche vnderstande the trueth do not expresse the same in their deedes and lyfe Psal cvi c. Ierem. ii c. Eze. xiiii b. (f) By his trueth â–ª here he vnderstandeth the glorie of God and his true religion and a lie he calleth idoles â–ª because the idolaters went about to take away froÌ„ wood stone that whiche they were â–ª thynkyng theÌ„ to be neither wood nor stone but attributed to theÌ„ that that they were not that is diuine power nature Actes vii f. Ozee vii a. Math. vii a. (a) Saint Paul speketh â—ere agaynst those men only who being them selues fylled with alâ— wickednesse and impietie yet be of al other most busy and curyous in notyng and reprehendyng other mennes faultes nâ—t of any godlye zeale â–ª but to iustifie them selues and to bryng other men into hatred â— contempt Esai xxx â— Act. xvii g 〈◊〉 xvi d Not that 〈◊〉 works be â—ch merâ—te 〈◊〉 they deâ—e reward but the scripture vse this kynde of speakynge that tâ—erby it may prouoke and stâ—re vp men vnto good lyuyng â–ª wherby our fayth may the more appeare Which good workes God of his free grace doth reward ii Par. xâ—x c Act. x. e. Ephe vi b. Coloss iii b. Iames. i. b. Iohn viiii c. (c) It is his Gospell both for the ferueÌ„t loue and zeale that he beareth to it and also for the great paynes that he hath taken in settyng foorth the same (d) He awaketh y e Iews which were aslepe through a certain securitie and confidence in the lawe Math. vii a. Esaias lii a. Ezech. 36. g. (e) By this word he meaneth al y e people of what countrey or nation soeuer they be which haue not receaued the signe of circumcision accordyng to the lawe of Moyses Iohn viii c. Rom. ix b. Coloss ii b. Iohn viii c. Rom. ix b. Coloss ii b. Rom ix â— (a) Which is the perfourmance of gods promise For fayth is taken after two sortes both for our beliefe when we assure our selues that God wyl performe his promyse and also for y e stedfastnes of Gods promise to his people For although some of the Iewes dyd not beleue yet Gods trueth neuer fayled Psal xiiii a. and .lii. a. Psal v. b. Psal v. b. Prou. i. b. Esaias lix b Psa xxxvi a b 〈…〉 here 〈◊〉 whose lâ—we both the â—eremoniall and morall â–ª whose workes can not iustifie because theâ— be imperfecte in all men Esaias liii â— Iohn ii a. (c) which is a pacifiyng of Gods displeasure That whereas we were somtime bondslaues to synne â–ª God made his only sonne Christe Iesus a sacrifice for our sinnes to reconcile vs agayne by fayth into gods fauour Galat. ii â— (d) Meaning that y e Iewe and the Gentile are both iustified by one meanes which is by fayth Esaias li. a. Gene. xv b. Galath iii a. Iames. ii d. (a) That is whiche meaneth not to obteyne saluatioÌ„ through worthinesse of his workes (b) God is sayde to iustifie the vngodly because he pardoneth his synnes of a wicked man maketh hym good Psa xxxii â— â—n xv b. Gen. xvii b. So was Abrahams circumcision called because thereby was sealed y e ryghteousnes that through fayth was imputed to hym before his circumcision Galath iii. c Esaias li. a. Gen. xvii a. (d) In the creation of the world this appeared For when he commaunded any thyng to be foorthwith it was (e) That is which beleued and hoped for those thynges whiche God dyd promyse when as to mans reason they wer with out hope (f) For that she was past childe bearing Rom. xv a. Iohn xvi a. (a) By peace which is the fruite of faith is meant the incredible and most constant wy of mynde our conscience beyng quyet and established in Gods grace 〈◊〉 iii a. (b) Both for that the hope of the godly is not disapoynted of y e which they hope for and also for that they are not ashamed of any afflictioÌ„ in this world as the worldly mynded be but constantly abide without shame whatsoeuer trouble god doth send to them Gen. ii c. Rom. vi d. (d) For by Christe we are not onlye deâ—yuered fro the synnes of Adam but also froÌ„ all suche sinnes as we haue added thervnto â–ª Gala. iii. â— (a) He dyeth to synne in whom y e strength of sinne is broken by the power of Christe (b) That is that sinne thorow Christes death may be abolisshed and dye in vs and that as we are made cleane outwardlye with water in our baptisme so inwardlye our synnes 〈◊〉 be wasted away â–ª and clensed by the blood of â—hrist ii Tim. ii b. Apoc. i. b. (c) That is vnder y e curse of the lawe whose office is to accuse condempne but vnder grace wherby we haue forgeuenes of our sinnes are sanctified by the holye ghost into the newnesse of lyfe Iohn viii d Rom viii a. (d) Men vse to speake gentylly to their friendes and not to exact so much as they myght but so farre forth as reason requireth Gene ii c. Rom· v. c. (a) Before the coÌ„myng of Christe al meÌ„ were maryed and bounde to the lawe whiche dyd them none other seruice but disclosed their sinne and wickednesse forcyng them to seke helpe for their sin elswhere Nowe then the law being abolisshed for her imperfection and they cleansed thorowe Gods graâ—â— are spoused vnto Christe their new husband hym to serue in newnesse of lyfe (b) Because the bodye of Christe is made an offeryng and a sacrifice for our sinnes wherby god is pleased â–ª and his wrath appeased and for Christes sake 〈◊〉 holy ghost is geuen to all beleuers wherby the power of sinne is in vs dayly weakened we are counted dead to the lawe â–ª 〈◊〉 that y ◠〈◊〉 hath no dominion ouer vs. Rom. v. c. Galath iii. b Exod. xx c. Deut. v. b. Esaias lii a. (c) Lyke as bondmen are violeÌ„tly thrust hurled tormoyled as it pleaseth their cruel maister So are we through heapes of synnes drawen to many euil doings which we do neither lyke nor alowe
strong â–ª we mayâ— knowe what 〈◊〉 our libertie 〈◊〉 we be weake we may â—eâ—ne to 〈◊〉 dayly Actes 〈…〉 Esai lxv e. Philip. ii b. Math. xv b. Actes x. b. i Tim. iiii a. Mark vii d. Tituâ— i d. Fayth â–ª is here taken for a 〈◊〉 perswasion of the christian libertie in thinges indifferenâ— (d) This sentence both Augustine and Origen do take to be generally meant of all mens workes whatsoeuer they be whiche proceade not of a ryght conscience and an vndoubted fayth grounded vpon the worde of God Galath vi a (a) To edifie signifieth to do 〈◊〉 maner of â—â—â—es to our neâ—ghbour eyther to bryng hym to christ or yf he be â—â—â—ne that he may go forwarde in vertue â–ª Leuit. xix d Deut. xx f. 2 Reg. 22. d. Psal xviii g Deut. xx f. 2 Reg. 22. d. Psal xviii g Deut. 32. f. Psal cxvii a Esaias xi a. (b) He calleth here the offeryng of the gentiles the people of the gentiles whoÌ„ he won to god by the preachyng of y e Gospell (c) In other mans foundation he calleth here the churches that wer taught and instructed of other apostles Act. xi d. (d) That is â–ª to carry to the poore saintes that lyued at Hierusalem â–ª the almes that he gathered for theÌ„ among the gentiles wheâ—e he preached (e) That is when I shall faythfully delyuer it to theÌ„ â–ª as it were sealed most surely By fruite he meaneth almes whiche is the fruite of the fayth of those that had receaued the Gospell i. Coâ— xiiâ— â— (a) In y t primatiue church auncient widdowes and other vertuous women were chosen appoynted to minister vnto the nedy and therfore called ministers not because they had any publique auctoritie to teach in the congregation â–ª ii Cor. xii â— (b) This was a signe of amitie among the Iewes whiche S. Paul wylleth to be holy that is â–ª that it come from a mynde full of godly charitie (c) Ther are two markes to knowe the false apostles bye The one is when they leaue Christe serue theiâ— belly The other â–ª when they regarde not the holye scripture but preache lyes their owne fantasies Act xâ—x â— (a) Made holy by thee free mercy and callyng of God Rom. i. a. Galath i. a. () Or. conâ—â—â—e (b) For there is no condemâ—â—tion to theÌ„ 〈…〉 Christ 〈◊〉 Nu. xxiii e. i. Cor. x. c. Act. xviii d i. Cor. iii a. and .xvi. c. (c) When meÌ„ shoulde â—teribâ—te that vnto eloqueÌ„ce whiche onlye belongeth to the power of God Rom. i. b. Esai xxix d Esaias 33. c. Math. viii d Luke xi d. Iohn vi d. (a) That is the Gospell wherby God doth manifest hym selfe to the worlde or whereof God is the aucthor and witnesse Actes xiii d Esai lxiii â— Rom. viii a. (b) Mannes mynde â–ª which vnderstaÌ„deth and iudgeth Esaias xl c. Rom. xi c. (c) That is Christes spirite (a) Beyng ingraffed in Christe by fayth we begyn to moue by his spirite and as we profite in fayth we growe vp to a ripe age And here â—et him take hede that teacheth lest for mylke he geue poâ—soÌ„ For mylke strong meate in 〈◊〉 are one but only 〈◊〉 in maner â—ourme Ephe. ii d. (b) He reproueth the miniâ—ters of Corinth â–ª as teachers of curious doctrines questions Mat. xvi c. 1. Cor. vi d. Iob. v. b. (c) WheÌ„ they them selues are entangled in the same snares whiche they layde for others (d) But in God who worketh by his ministers to his owne glorie and the comfort of his Churche Deu. xxix d (a) Whether I haue great giftes or litle sewe or many â–ª (b) To wyt froÌ„ other meÌ„ preferreth thee Psa lxiiii d. Rom. viii f. (c) By this bytter tauntyng in abâ—ectyng hymselfe and exaltyng the Corinthians he maketh them ashamed of their vayne glorie () Or houre Actes xx â— i Theâ—â— ii Theâ—â— Act. xviii c. Heb. vi a. (d) Of the holy ghost (a) Who wold thynke that you wold suffer y e mischiefe vnpunyshed which y e most barbarous nations abhorre to speake of Leui. xviii d Math. 18. d. (b) Seyng you suffer such monstruous vices vnpunysshed â— Thes iii b Deut. xiii b “ Or against (a) He calleth them vniust whosoeuer are not sanctified in Christ Mat. vii d. Gal. v d. Eph. v. a Or extoâ—â—rs Eccle. 37· d. i. Cor. x. c. (b) For we are suâ—iect to those thinges which we can not want (c) They abused meates both in y t they offended other therby also prouoked their owne lustes to vnclearesse i. Cor. iii c. Gene. ii d. Matth xix Mark x. a. Eph. v. g. (a) Or expedient because mariage thorow mans corruptioÌ„ â–ª and not by gods institution â–ª bringeth â—aâ—es and troubles Tob. vi d. Ioel. ii d. (b) He sheweth that he coÌ„maundeth not precisely all meÌ„ to marrie but that God hath graunted this remedie vnto them which can not liue chast i. Tim. v. c. Mat. v. e. and xix a. (c) They that are borne of either of the pareÌ„tes faithfull are also counted members of Christes church because of the promise Eph. iiii a. i. Tim. vi â— (d) Or sincerely as in the presence of God Esâ— lx b. i Iohn ii c. Mat. vi d. Luk. vi c. (e) That is that she should mary to auoyde fornication Rom. vii a. () Or by the lawe of maryage Actes v. c. () Or taught i. Cor. x c. (a) which being idols yet are esteemed of men as Lordes and Seigneours i. Cor. viii g. (b) By thyne example with out any grossd of doctrine (c) which eateth against his conscieÌ„ce Rom. 14 d. Act. xi a. (a) I neede to further declaration but the workes that I haue wrought among you (b) Or a sister a wife Sainte Paule vseth none other worde to expresse a wyfe then 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 vallâ— what needeth it to adde a woman where was promised a sister wherfore I thâ—nke sayth he it ought to be translated a wyfe specially because it is expressed in the singuler number 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The olde translation printed transposeth the wordes saying Mulierem sotorem where the most old written copies constantly haue Sotorem mulierem as all the Greke copies 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Deu. xxv b i. Timo. v c. Roma xv f. Gal. vi b. Act. xx g. Mat. x. b. Actes xx g (c) The Greke worde 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth a guidaunce bestowing or distribution of thinges as it were to the profite of an housholde Act. xvi â— Gal. ii a. i. Cor. x. â— 2. Tim. 4. b. i. Pet. v. b. (d) Lest 〈◊〉 shoulde be reproued of men when they should see him do contrarie or contempâ—e that thinâ— which he taught others to do () That is into Moyses sawe as some reade Or as S. Augustine readeth by Moyses (a) That is Manna whiche was the outwarde signe or Sacrament of the spiritual grace () Or the same Mat. xvi c. (b) That is signified Christe as all Sacramentes do
â— a â–ª Ephe i a. Rom i b. â— i a. Ephe i b. Coloss i. a. Rom. i. a. i Cor. i. a. i. Cor. i. a. Galath 〈…〉 Ephe i a. Rom. i. b. 〈◊〉 i a. Ephe i b. Coloss â— a. 〈◊〉 4 b ◠〈◊〉 4 b â— i Cor. ii a. i. Thess ii a. (b) To beleue and to be fully perswaded to haue y e giftes of theÌ„ holy ghost ioyfully to suffer for christes sake are most certain signes of our election (c) For images are dead thinges and only 〈◊〉 fanâ—asies i Thessa i. b (a) Not in outwarde shewe and in 〈◊〉 but in traâ—eâ— â–ª no in the 〈◊〉 of God Act. xvii c. Act. xvii b. Galath i. b. Philip. i. a. () Or a burden (b) He humbled hym selfe to â—â—ppâ—râ— all thâ—nges with out all reâ—pect of â—â—cre euen as the tender mother which nourâ—eth her children and thynketh no office to vile for her chyldrens sake Act. xx g. 2 Thesâ— iii b â— Cor. ix e. (c) For it is not possible to auoyde the reproche of the wicked whiche euer hate good doinges (d) And would hynder all men from their saluatioÌ„ Luk. xxi â— â–ª Daniel x. c. ii Cor. i c. (c) Therfore I coulde not forget you except I would forget my selfe Act. xviâ— d. (b) His great affection towarde y e small 〈◊〉 〈…〉 doctrine 〈◊〉 sâ—all thyâ—â—iâ—â— that all mynâ— afflictions 〈◊〉 so many pleasures â–ª shal be restored froÌ„ death to lyfe Rom. xii â— Ephe. v. a. (a) That is that ye should dedicate your selues wholly vnto God i. Cor. vii a. 〈◊〉 i. c. Lâ—â— x. â— Actes xx b i. Cor. ix c. ii Thes iii. b (b) He doeth not condemne all kynde of sorowe but that whiche proceadeth of infidelitie Sapâ— ii a. i. Cor. xv g. Math 24. â— Dâ—niel xii â— Math 24. d. ii Pet iii. c. Apoc iii. a. Iere. xv b. (a) That is â–ª sodenly vnloked for Iohn xii e. Ephe. v. c. Rom. xiii d. (b) Here slepe is taken for contempte of saluation when men continue in â—innes and wyll not awake to godlynesse Ephe. vi b. ii Cor. v. c. Galath vi b i. Tim. v. c. Philip. ii b. Math. v. g. Philip. iiii a Luk. xviii a i. Cor xiiii g (c) The preachyng of the word of God Nu. xxiii c. i. Cor. i. b. Rom. xvi c. i. Cor. xv d. ii Cor. xiii c. ii Thes iii. d Rom. i. a. â— Cor. i. â— Ephe. i. a. Rom. i. b. (a) Whiche proceadeth of your fayth as â— most notable fruite (b) The faithfull by their afflictioÌ„s see as in a cleare glasse the end of Gods iuste iudgement when as they shall raigne with Christe whiche haue suffered with hym and the wicked shall â—eâ—le his extreme wrath â—â—engeance Rom. ii b. Sapi. v. c. Mat. xxv c. Coloss i. a. Philip. i. b. (c) Fayth is gods wonderfull worke in vs. (a) As false reuelations â–ª or dreaâ—es (b) Who as he destroyeth other so shall he be destroyed hym selfe i. Cor. iii. b. i. Iohn ii â— Esa â—xâ—â— Math. 24. c. Rom. i. d. Ephe. vi c. Coloss iiii a (a) Although they boast theÌ„selues therof i. Cor. v. b. (b) Which is to trauayle yf he wyll eate Actes xx g i. Cor. ix c. â— Thess ii c. Galath vi b ii Thess iii d (c) The ende of excommunication is not to dryue from the Churche such as haue fallen but to wyn them to the Churche by amendmeÌ„t i Thess v. b. Phil. iiii b. Acteâ—â—â— i. Thes i. a. Actes xvâ— a (a) So called because he folowed the simplicitie of the Gospell Actes xix a ii Tim. ii c. Tit. iii. c. i. Tim. iiii a. (b) Because these questionâ—ies preferred their curious fables to al other knowledge beautified them with the law as yf they had ben the verye law of God S. Paul sheweth that the ende of Gods lawe is loue which can not be without a good conscience neither a good conscience without faith nor faith without the word of God So their doctrine which is an occasion of contention is woorth nothyng Leui. xxi b. Rom. i. d. Actes ix a. i. Cor xv b. Galath i. c. (c) Not knowyng that I fought against God Math. ix d. Mark ii c. Luk. xix a. Iohn iii. c. (b) He brusteth foorth into these godly affectioÌ„s consideryng gods great mercye toward hym ii Tim. ii c. Mat. x viii c i. Corin. v. a. (c) Excommunicate or cast out of the Churche Iere. xxix e Baruch i. c. Ioh. xvii a. Hebr. ix d. Galath iii. c (a) He sheweth that there can be no mediatour except he be also the redeemer i. Cor. xiiii g (b) That is gyltie of the transgression (a) Lest beyng proude of his degree he be lykewyse condempned as the deuyll â—s for lyftyng vp hym self by pride Actes vi a. (b) Hauyng the true doctrine of y e Gospell and the feare of God Mat. xxv b Acteâ— xx â— ii Tim iii a. ii Pet. ii a. Iude i c. c. ii Thess ii a Acteâ— xx â— ii Tim iii a. ii Pet. ii a. Iude i c. c. ii Thess ii a (a) Their dul consciences firste waxed harde then after â–ª cancker and corruptioÌ„ bread therein last of all it was burnt of with an hotte iron so that he meaneth such as haue no conscience Ephe. 4. Gene. i. d. Rom. xxiii c Titus i. d. ii Tim. iii. d. i. Tim. i. a. Titus iii. c. Coloss ii d. Titus ii c. i. Pet. v. a. Titus ii c. i. Pet. v. a. (b) And reuelation of the holy ghost Actes vi b. (c) Thou shalt faythfully do thy duetie which is an assuraunce of thy saluation Leui. xix d. 〈…〉 b. (a) Whiche hath no maner of worldly meanes to helpe her selfe with Luke ii f. Gene. ix a. Actes x. â— i. Pet. iiii b. i. Cor. vii b. Deu. xxv b Mâ—th x b Deut. xix â— Nu. xxvii d Act. vi b. ii Tim. i. b. Eccle. 31. d. (b) Theyr synnes folow whiche for a tyme haue deceaued y e godly and after are detected as Saul Iudas other hypocrites i. Cor. xii c. Ephe. vi a. Coloss iii. d. (a) That is â–ª of the grace of God Galath i. a. i. Tim. i. a. Mitus iii. c. Eccl. xxix d Hebr. xiii â— Iob. i. d. Eccle. v. â— (b) That seâ— their felicitie in richesse (c) For they are neuer quiet neither in soule nor body Act. xâ— Apoc. xvii c (d) By this mighty power of God the faythfull are admonisshed boldely to stande in their vocation although the world â–ª Satan and hell rage agaynst them (e) In thynges pertaynyng this life Math. v. c â–ª Luk. xii d Eccle. 29. b Math. vi c. (f) The giftes of God for the vtilitie of y e Churche (g) As when question engendreth question (a) Beyng sent of God to preache that lyfe which he had promised in Christe Iesus Act. xxii a. Rom i a. Philip. iii. a The gyft of God is a certaine liuely flame kindeled in our heartes whiche Sâ—an the fleshe
labour to queÌ„ch and therfore we must nourishe it and stirre it vp Rom. i. b. Ephe. iii. a. Titus iii. b. Ephe. i. a. 1 Cor. xv g. Hebr. ii d. Rom. i. a. 1 Tim. ii b. â— Tim iiii b Titus â— b. i. Peter v. a. (c) The grace of the holy ghost Mat xxv â— Roma â— b ☞ Titus i. b. (a) So that the payne must go before the recompence Math. i. a. Rom i. a. Actes xx f. Rom. vi b. Rom. viii c. Luk. xii b. Rom. iii â— Num. 23. c. i Tim. i. a. i Tim. i. d. (b) He groundeth vpon Gods electioÌ„ mans fayth Rom ix d. He meaneth not this of Apostates or heretikes â–ª whom he willeth to flee â–ª but of them only which as yet are not come to the knowledge of the trueth â–ª and fal through ignoraunce Actes xx f. i Tim. iiii a. i Peter ii a. Iude. i. c. Titus i. c. Exod. vii b. (a) Whiche can iudge nothyng aryght (b) Not only what I taught and dyd but also what my mynde and wyll was Act. xiiii d. Psal 34. d. Prou. 24. b. Eccle. ii a. i Ti. iiii a. ii Peter i. d. (c) Which is content to be gouerned by Gods worde (a) Leaue none occasion to preache and to profite i Cor. ix d. i Peter v. b. (d) That I comit nothing vnworthie mâ—e office Act. xiii a. Rom. xvi a. ii Tim i. d. Actes xx b. Act. xiii a. Rom. xvi a. ii Tim i. d. Actes xx b. Act. xiii a. Rom. xvi a. ii Tim i. d. Actes xx b. (a) That is to preache the fayth to encrease their knowledge to teache them to lyue godly that at length they may obtayne eternall lyfe Rom. iii. a. ii Cor. viii c. (b) In respect of fayth which was common to them both so that hereby they are brethren but in respect of the ministerie Paul begat hym as his sonne in fayth i Tim. iii. a. Leuit. x. b. Ephe. v. d. (c) Which were not only the Iewes but also the Hebronites Cherinthians heretiques which taught that the lawe must be ioyned with Christe Rom. xiiii d (a) wherwith out soules are â—ed and maintayned in health i. Tim. ii b. (b) Not runnyng to fro without necessarie occasions which is a signe of lightnesse i. Tim. â—i b. i. Peter v. a. Ephe. vi a. i Peter ii d. Coloss iii. d. i Tim. vi a. (c) Of what condition or state soeuer they be Rom. viii a. Galath i. a. Ephe. v. c. Ephe. ii b. Ephe. v. c. Ephe. ii b. i Tim. iiii b. Rom. xiii a i Peter ii c. (a) For let vs consider what we our selues were when God shewed vs fauour ii Tim. i. b. Iohn iii. a. (b) Baptisme is a signe of our regeneration which is wrought by the holy ghost Actes xv b. Ephe. ii b. i Tim. i. a. ii Tim. ii c. Math. 18. c â–ª i Cor. i. a. ii Cor. i a. Galath i. a. (a) Thy beneuolence towarde the saintes which proceadeth of a lyuely and effectual faith (b) Meaning their inwarde partes and affections were through his charitie comforted Coloss iiii b (c) Graâ—â—â— me thâ—e benefite whiche shal be moste acceptable vnto me of all other â–ª (d) That is for Christes cause (a) So that nowe we haue not credite in any newe reuelations after hym Coloss i. c. Sapi. viii d. Psal 〈…〉 (b) Because he was at the tyme appoâ—nted declared to the worlde Psal 97. â— Psal 97. â— Psal ciiii a. (c) He compareth the Angels to the wyndes whiche are here beneath as Gods messengers Psâ—◠〈…〉 Mat. xxii â— i Cor xv b (a) we must diligentlie kepe in memorie the doctrine whiche we haue learned lest lyke vessels full of chappes we seake and run â— it on euery parte (b) As the Gospell is which only offereth saluation Mar. xvi d. Psal viii â— (c) In makyng hym felowe heyre with Christe Psal viii b. i Cor. xv d. Not the nature of angels but of men (a) Take heede to his wordes and heare hym (b) For in obeying the sonne we are made y e house of God Rom. v. a. (c) Here note the Hebrewe phrase meaning that they shal not enter (d) which is by fayth to imbrace and holde fast the true doctrine of Iesus Christe (a) Although that God by his rest after the creation of his workes signified the spirituall reste of y e faythfull yet he sware to geue rest in Chanaan whiche was but a figure of the heauenlye rest dured but for a time Gene. ii a. (b) By Iesus is meant Iosua (c) where the affectioÌ„s are (d) which coÌ„teyneth wyll and reason Phil. ii â— Exo. xxv â— Leuit. ix b. (a) He sheweth that man can haue none accesse to god without an hye priest because that of hym selfe he is prophane synfull Psal ii b. Actes xiii c Hebr. i. b. Psal cx b. (b) He meaneth y e moste earnest prayer which Christ prayed in the â—â—ideÌ„ where he swet drops of â—â—od (c) Beyng in perplexitie fearyng the horrors of death i. Cor. iii. â— (a) Whereby it may apeare that you are fully perswaded of lyfe euerlastyng Actes iiii b. and .xviii. c. Math. xii d. ii Pet. ii d. Hebr. x. b. Mat. xxv c. (b) As the holy fathers â–ª prophetes and martirs that were before vs. Gene. xii c. Exo. xxii â— (c) Because of mans wickednes whiche wyll not beleue God excepte he sweare (d) Goddes worde oth are two thynges in him vnchaungeable Hebr. viii a. Gen. xiiii d. (a) So called because that Moyses maketh no mentioÌ„ of his parentes or kynsfolkes but as he had ben sodenly sent of God into y e world to be a figure of Christe or euerlastynge priest shortly taken out of the worlde agayne So Christe as touchyng his humanitie had no father concernyng his diuinitie no mother Rom. ii c. Galat. iii. c. Math. i. a. Psal â—x b Hebr. iiâ— c Rom. viii a. Galath iii. c Psal cx â— (b) Therfore all others are blasphemous that eyther make them selues his successours or pretende any other sacrifiâ— i. Tim. ii a. i. Iohn ii b. Leuit. ix b. Hebr. v. â— Coloss ii c. Hebr. x. a. Exo. xxv d. Actes vii f. Iere xxxi f. (a) That is when Christe shal remit our sinnes by the preachyng the Gospeâ— (b) Signiâ—ing that theâ— shoulde be no more diuisioÌ„ but all shall be made one Churche (c) Men shal not in y e tyme of the Gospell be so ignorant as they were before but shall knowe God muche more perfectlye through Christe Exo. xxv b (a) That is on the inward syde of the vayle which was hyd froÌ„ the people Exoâ— vi g 〈◊〉 â—ii a Exâ— xâ— c. Exoâ— vi g 〈◊〉 â—ii a Exâ— xâ— c. Exoâ— vi g 〈◊〉 â—ii a Exâ— xâ— c. Exo xxx b Leui. xvi b. Exo xxx b Leui. xvi b. (b) So long as the hye priest offered once a yere for his owne sinnes and for y e peoples also whyle this earthly tabernacle